CMS Summer School to be completely online

Posted on December 21, 2020 
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CMS NSW / ACT has today announced that the CMS Summer School in January will now be completely online.

In an e-mail to people registered for Summer School, the organising team explains:

“Over the last couple of months, we have been working hard to adapt to government restrictions so that we can gather physically for Summer School. We praise God that over 1000 adults and over 600 youth and children registered for the 2021 conference!

However, as a result of the recent COVID-19 outbreak and the tighter restrictions that have been introduced as a result, it is no longer feasible to proceed safely with plans for an on-site program. …

The online-only conference will begin with a livestreamed session on Saturday night at 7pm, and then livestreamed sessions in the KCC Auditorium from Sunday–Thursday.”

Pray that the modified Summer School will be a great blessing to many.

See also the Summer School website.

Responses to the Appellate Tribunal Opinion

Posted on December 20, 2020 
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Essential reading on the 11 November 2020 Opinion issued by the Appellate Tribunal:

St Helen’s Bishopsgate announces “Broken Partnership” with House of Bishops

Posted on December 20, 2020 
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Excerpts from a Statement issued by St. Helen’s Bishopsgate in London:

“In good conscience, St Helen’s is no longer able to remain in gospel partnership with the House of Bishops until they again speak and act consistently in accordance with the plain reading and plain teaching of scripture on sex and marriage, as recognised by the church down the centuries. …

St Helen’s is not leaving the Church of England and will remain a member of its Deanery and Diocesan structures for the most part. However St Helen’s will be withdrawing from those activities which indicate full spiritual partnership. This is likely to include the selection and recommendation of people going forward for ordination, as well as planting new Church of England churches.”

Read the full statement below:

Date 16 December 2020

ST HELEN’S BISHOPSGATE ANNOUNCES “BROKEN PARTNERSHIP” WITH HOUSE OF BISHOPS

St Helen’s Bishopsgate, following much prayer and reflection, has announced a state of broken partnership with the House of Bishops of the Church of England.

St Helen’s and many other churches have over a prolonged period called for and prayed for Bishops, as the denomination’s senior leaders, to uphold their vows to teach what the Bible says, including in the area of sex and marriage, and to deny false teaching and practice. Instead the House of Bishops is divided on sex and marriage; its official orthodox doctrine is expressly undermined by how some bishops speak and act, and by the failure to speak and act of many others. This has resulted in a muddled message and confusion for churchgoers across England. Despite their consecration vows, Bishops have overseen the appointment to influential leadership positions of people who openly advocate change to the Church of England’s doctrine and/or forms of service, and Bishops have permitted alternative services and events that do not uphold the Church of England’s stated doctrinal position on sexual ethics.

Seven years ago the House of Bishops published the Pilling Report which called for ‘facilitated discussions’ on sexuality. Earlier this month the House of Bishops published the Living in Love and Faith book, course, and library of resources which call for yet further discussion. Living in Love and Faith demonstrates the division in the House of Bishops with some sections setting out the orthodox biblical teaching but others erroneous alternative views. The overall effect suggests that the clear biblical teaching on sex and marriage is not clear. The House of Bishops is responsible for upholding biblical doctrine in the Church of England. Whilst St Helen’s is encouraged by the faithful work of some involved in the LLF project, the clarity and consistency of the bible’s teaching on sex and marriage is in marked contrast to the House of Bishops’ muddled message.

In good conscience, St Helen’s is no longer able to remain in gospel partnership with the House of Bishops until they again speak and act consistently in accordance with the plain reading and plain teaching of scripture on sex and marriage, as recognised by the church down the centuries.

The loving summons of the Lord Jesus to ‘repent for the Kingdom of God is at hand’ leads his followers into a life of rich fulfilment that stretches into eternity. Thus, when Church of England bishops depart from proclaiming and defending clear biblical teaching, it is not just a breach of the Canons of the Church of England, but more seriously it is unloving and painful to the many people within the Church of England who want to live faithful and sacrificial lives following Jesus, and it risks causing others to stray from the way of salvation revealed in the scriptures.

St Helen’s has a deep love and concern for those in the church who experience same-sex attraction, and seeks to provide support and care for such men and women in our own congregations. Sadly when Church of England leaders contradict or fail to promote the clear teaching of scripture in the area of sexual ethics, they are heard by our and other congregations to say that scripture does not matter and the personal obedience of committed Christians desiring to be faithful to Jesus’ teaching does not matter.

St Helen’s, like the great majority of Anglicans around the world, believes that scripture clearly and consistently teaches that it is God’s good plan that the only loving and God-honouring place for sexual practice is within the marriage of one man and one woman, and that this is a matter of primary biblical importance. It is not merely a ‘secondary matter’ over which faithful Christian disciples can ‘agree to disagree’, rather it is a matter of the authority of God’s word to which all disciples of Jesus Christ should seek to submit (and not reword).

Tracey, a member of St Helen’s who knew she was gay when she was 12, lived an active gay lifestyle in her twenties until she became a Christian a few years ago.

She says, “Now that I’m a Christian it doesn’t mean that I have become straight. I’ve always been attracted to girls. The thing that helped me was understanding that temptation and sin were different things. I have a choice: I can either honour God with my actions or dishonour him.”

She continues, “I find it upsetting when Christians take different bits of the Bible and say, I’ll go with this and not that, as it was quite clear to me what the Bible taught on homosexuality. There is a cost and it is tricky, but holding onto the truths in the Bible, I choose to honour Jesus. I have a wonderful church family who are incredibly supportive.”

St Helen’s is not leaving the Church of England and will remain a member of its Deanery and Diocesan structures for the most part. However St Helen’s will be withdrawing from those activities which indicate full spiritual partnership. This is likely to include the selection and recommendation of people going forward for ordination, as well as planting new Church of England churches. We have been in regular communication with both the current Bishop of London and her predecessor about our developing concerns. We are grateful that the Bishop of London has, in response, proposed working with St Helen’s to assess how the potential consequences of broken partnership could be addressed.

William Taylor, Rector of St Helen’s says, “The House of Bishops has responsibility for spiritual leadership in the Church of England–teaching the truth, correcting error and exercising discipline. Their failure of leadership over many years is responsible for the confusion that the Church of England now finds itself in. By contrast the Bible’s teaching is clear, authoritative and loving as is the historic doctrine of the Church of England. Sadly, therefore, we find that although authentically Anglican, we are not, for the time being, in gospel partnership with the House of Bishops. We feel obliged to take this step to differentiate ourselves visibly from the House of Bishops.”

He continues, “We are grateful for the ongoing faithful ministry of the Bishop of Maidstone, Rod Thomas, who is not himself a voting member of the House of Bishops but has repeatedly and faithfully raised these concerns about departure from the Scriptures. Rod will review me annually in my role as Rector of St Helen’s, with input from the churchwardens and other members of the team at St Helen’s. We will also continue to pray for the leadership of the Church of England and for the House of Bishops, especially that they will stand strong in the orthodox truths and have the confidence to be unashamed in preaching the gospel as set out in scripture – the power of God for salvation to everyone who believes, no matter how counter-cultural it may seem to contemporary society.”

Many local church leaders, from different Anglican churches across the country, share similar concerns to those expressed by St Helen’s. We wish to support and remain in full partnership with these likeminded churches, who seek to teach the good news of Jesus with faithfulness and compassion and provide on-going care, love and support for those within their congregations experiencing same-sex attraction.

Ends

Source: St. Helen’s Bishopsgate.

Image of William Taylor courtesy of St. Helen’s.

Bishop Andy Lines interviewed on Anglican TV

Posted on December 20, 2020 
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Kevin Kallsen at Anglican TV speaks with Bishop Andy Lines about the new Anglican Network in Europe and the role he will play in it.

Watch here.

Restrictions tighten again amid new COVID breakout

Posted on December 19, 2020 
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“Growing concern over the spread of COVID-19 in Sydney’s North has led to stern warnings from the New South Wales Premier, impacting local churches.

In response to the Premier’s statement and after considering health advice, Archbishop Glenn Davies has written to rectors and churchwardens across the Sydney Diocese, advising churches in the Northern region to suspend face-to-face meetings, for others to consider whether they should go online-only or at the least use facemasks, and for those outside Greater Sydney to maintain COVID-19 protocols. …”

– The very latest from SydneyAnglicans.net

John 1 from Around the World!

Posted on December 18, 2020 
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As an encouragement, and as a reminder of our unity in Christ, members of Gafcon read John 1:1-18.

Bullying in churches — legal implications

Posted on December 18, 2020 
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From Neil Foster at Law and Religion Australia –

“I was invited to give a presentation to ministers of the Anglican Diocese of Sydney earlier this year on the legal implications of bullying in churches.

The Diocese has kindly agreed that the presentation can be made more widely available. This links to the video and also has a link to a written paper to accompany the presentation.”

Armidale’s The Link introduces their new Bishop

Posted on December 18, 2020 
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The latest edition of The Link from the Diocese of Armidale leads with an article about Bishop-elect Rod Chiswell and his wife Jenni.

Most encouraging.

Read online or download your copy here.

What do Anglicans Believe? – Review by Mark Thompson

Posted on December 18, 2020 
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The latest issue of Global Anglican (formerly Churchman) has been published by Church Society.

From Church Society:

In the last issue of The Global Anglican in 2020, editor Peter Jensen writes about True Forgiveness, a much talked-about but little-understood subject of critical importance to the gospel.

There are two articles on the subject of baptism. First, from Peter Nyende, “Prepared to Believe: The Evangelism of Preschoolers and Infant Baptism in African Anglican Churches” and second from Lee Gatiss on “The Anglican Doctrine of Infant Baptism”.

Stephen Noll considers the ecclesiology of an important figure in the Australian Anglican church in “Canonicity, Catholicity, Apostolicity: Archbishop Donald Robinson on the Church.”

We also have two review articles in this issue. Colin Reed reviews Bishop Mwita Akiri’s “Christianity in Central Tanzania: A Story of African Encounters and Initiatives in Ugogo and Ukaguru, 1876–1933” from the perspective of one who spent many years working and teaching in Tanzania.

While most of the content is only available to subscribers, Dr Mark Thompson’s review of the Anglican Communion document “What Do Anglicans Believe?” has been published for everyone to read.

“The Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO), working with the Anglican Communion Office’s department of Theological Education in the Anglican Communion (TEAC), has produced a short 45-page study guide entitled What Do Anglicans Believe? (2020). It has been distributed widely, in English, Spanish, Portuguese and French, with a particular focus on institutions providing theological education within the Anglican Communion.

It is presented as a working draft, with the goal of assisting readers in “deciding how doctrine in general, and specific doctrines, should play a more contextually authentic and inspiring role in our worship, mission and discipleship, and then resolving to make those changes” (p. 7). But it is seriously misleading and points us in the wrong directions.”

Read Mark Thompson’s probing review here. (PDF file.)

Latest from the Northern Territory — Top Centre Issue 20.3

Posted on December 17, 2020 
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From David Ray, Registrar of the Diocese of the Northern Territory –

“Dear friends of the Anglican Diocese of the Northern Territory, please enjoy reading the latest edition of ‘Top Centre’, featuring the ordination of Craig Rogers to the Order of Deacons and our new Dean at Christ Church Cathedral, Darwin!”

And from Bishop Greg Anderson’s page –

“We are close to the end of another year – and most of us will hope that next year is very different from this year.

But although 2020 has been challenging in many ways (and very much more challenging for people in other parts of Australia and in the wider world compared with the Northern Territory), so much has remained the same. God is still God, and he is doing his work in the world. Jesus still reigns and the good news about his work of rescuing the world still builds the church. The Holy Spirit still works to transform and empower Christians, and to soften hard hearts. …”

– Plenty of encouraging reading and fuel for prayer.

My Year in Books – Claire Smith

Posted on December 16, 2020 
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“For someone who spends much of their time sitting at a desk reading and writing, I am generally amazed at how few books I read cover to cover, and that I read for no other reason than I am interested to read them! ‘My Year in Books’ tends to be determined by the projects I’m working on that given year.

This year, for example, I was asked to review three books on the Bible’s teaching about men and women. Unfortunately, I could not recommend any of them, as I explain in the reviews I’ve written. But they did alert me to three trends in the ongoing discussion about the relationship and roles of men and women in marriage and ministry. …”

– Dr Claire Smith writes at The Gospel Coalition Australia.

The Spirit of Truth

Posted on December 15, 2020 
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“As I explained in my previous blogpost, ‘theological reflection’, a process of hearing God’s revelation not just in Scripture, but in human wisdom and the changing circumstances around us, has become very popular in the Church of England. It is often given justification from John 16:13. Even when not linked directly to theological reflection, this verse is taken as reason to expect devout Christians, in conscience, to come to new conclusions about life and doctrine that are different from the received view, perhaps even different from biblical teaching.

Is this what Jesus actually taught in John 16:13? …

Such an interpretation of John 16:13 in the Church of England is relatively new, but has a back story. In the background is the influence of John Henry Newman and the Oxford Movement. …”

– At Church Society, Kirsty Birkett continues her series responding to the Living in Love and Faith resources with an examination of John 16:13.

Gafcon Australia Statement about Wangaratta

Posted on December 15, 2020 
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Gafcon Australia has released this statement:

“The Board of Gafcon Australia notes with regret that a blessing of a civil marriage of two men has taken place in the Diocese of Wangaratta. This is inconsistent with the teaching of Christ that marriage is between a man and a woman. The Anglican Church of Australia has no other doctrine of marriage. Actions of this type in other Anglican jurisdictions around the world have deeply impaired fellowship between Anglican provinces and resulted in the most serious, and in some cases, formal and ongoing breaches of unity within and between Dioceses.  Gafcon Australia remains committed to supporting faithful and orthodox Anglicans wherever they may be, and invites any who are concerned about these recent developments to contact us for prayerful encouragement and support at info@gafconaustralia.org.”

GAFCON Chairman’s Advent Letter 2020

Posted on December 14, 2020 
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“Advent greetings to you from God our Father and the Lord Jesus Christ!

The season of Advent, one of the oldest observed Christian seasons, is upon us.  This season calls us to become aware of two great tensions: The Lord Jesus has come into the world, and He will come again in glory to judge the living and the dead.  These two great tensions describe the hope and anticipation of faithful followers of Jesus for two-thousand years.

My prayer is that we will live faithfully in this tension between these ‘two Advents.’…”

– GAFCON Primates’ Council Chairman The Most Rev. Dr. Foley Beach shares his Advent message.

Rod Chiswell elected Bishop of Armidale

Posted on December 12, 2020 
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The Rev. Rod Chiswell has been elected as the next Bishop of Armidale at today’s election Synod.

Rod is the Minister of St. Peter’s South Tamworth.

Archbishop of Sydney, Dr. Glenn Davies, says in a statement:

“I welcome the news that the Rev Rod Chiswell has been elected as the next Bishop of Armidale. Rod is a faithful pastor, a fine preacher and one who will hold fast to the faith once for all delivered to the saints. He is an answer to many prayers.”

(Image from the St. Peter’s South Tamworth online service for 6th December 2020.)

Update from the Diocese of Armidale.

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