No Fool
Posted on October 8, 2016
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“He is no fool who gives what he cannot keep to gain that which he cannot lose.”
– Jim Elliot.
Today, 8th October 2016, marks the 89th anniversary of Jim Elliot’s birth.
Statement from the Global South Primates and GAFCON Primates Council Concerning Same-sex Unions
Posted on October 8, 2016
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This Statement has been posted on the Global South Anglican website. We reproduce it here in its entirety –
“Statement from the Global South Primates and GAFCON Primates Council Concerning Same-sex Unions
6th October 2016
1. We acknowledge that God is the Creator of the whole cosmos and of humankind. Male and female, God created them in his own image and likeness to know him, worship him and share in his glory and love.
2. We affirm the dignity and value of every human being, as each bears the image of our gracious God. We recognise that humankind’s rebellion against God has tainted that image, but not eradicated it. Yet every person is precious to God.
3. God’s message of hope is therefore addressed to every man, woman and child around the globe, that they might be redeemed, restored as image bearers of God through the life, death and resurrection of our Lord Jesus Christ, and inherit eternal life.
4. As we proclaim the gospel of our Lord Jesus Christ to a broken and wounded world, we acknowledge our own failures and weaknesses in the light of God’s word, the Bible. As God’s love was declared to us, before we loved God, so we declare God’s love to those who neither know him nor love him. Yet our love for God is both to believe and obey, and so our message is to call people to repentance and love for God, that they might be forgiven and live their lives in accordance with God’s pattern for humankind as disciples of the Lord Jesus Christ.
5. We recognise that the brokenness of our world produces many aspects of human behaviour which are contrary to God’s good design. These include slander, greed, malice, hatred, jealousy, dishonesty, selfishness, envy and murder, as well as fornication, adultery and same-sex unions. In addressing the issue of same-sex relationships, we are not minimizing the sinfulness of other forms of behaviour that are contrary to God’s character and pattern for humankind. Rather, we are addressing an issue that continues to be contentious in both the Church and society and that strikes at the very heart of biblical authority.
6. We affirm that the clear teaching of Jesus, and the Bible as a whole, is that marriage is an estate for all people, not just for believers. It is a holy institution, created by God for a man and a woman to live in a covenantal relationship of exclusive and mutual love for each other until they are parted by death. God designed marriage for the well-being of society, for sexual intimacy between a husband and a wife, and for procreation and the nurturing of children (Genesis 2:18-25).
7. We contend that sexual intercourse between two persons of the same sex is contrary to God’s design, is offensive to him and reflects a disordering of God’s purposes for complementarity in sexual relations. Like all other morally wrong behaviour, same-sex unions alienate us from God and are liable to incur God’s judgment. We hold these convictions based on the clear teaching of Scripture. We hold them not in order to demean or victimise those who experience same-sex attractions, but in order to guard the sound doctrine of our faith, which also informs our pastoral approach for helping those who struggle with same-sex impulses, attractions and temptations.
8. In this respect, the Church cannot condone same-sex unions as a form of behaviour acceptable to God. To do so would be tampering with the foundation of our faith once for all laid down by the apostles and the prophets, with Christ Jesus himself as the chief cornerstone (Ephesians 2: 20-22; 1 Corinthians 3:10-11; Jude 3).
9. Any pastoral provision by a church for a same-sex couple (such as a liturgy or a service to bless their sexual union) that obviates the need for repentance and a commitment to pursue a change of conduct enabled by the power of the Holy Spirit, would contravene the orthodox and historic teaching of the Anglican Communion on marriage and sexuality. Such pastoral provisions, while superficially attractive in giving a more humane and socially acceptable face to the church, actually hide the contravention of doctrine involved. We must be faithful in guarding the good deposit of the gospel, in all its gracious gifts with all its covenantal obligations as well, not for the mere sake of orthodoxy but out of genuine love for God and our fellow human beings.
10. Our faithfulness to God and knowledge of his love empowers us to offer sensitive and compassionate ministry to those who are sexually broken in the area of same-sex attractions and unions. Our pastoral approach is to accept people for who they are, just as God accepted us for who we were. We oppose the vilification or demeaning of those who do not follow God’s ways. We affirm that every person is loved by God, so we too must love as God loves. Our role is to restore them to God’s divine patterns by inviting them to receive the transforming love of Christ that gives them the power to repent and walk in newness of life. We rely on the Holy Spirit’s power to reveal to them the measureless goodness of God and the greatness of God in setting the captive free as a new creation.
11. We recognise that discipleship involves growth and while we long for all new believers to come to maturity in Christ, we know that this is a process. For those who are same-sex attracted, the path of discipleship and living in conformity with God’s Word can be difficult. We commit ourselves afresh to care pastorally for them as members of Christ’s body, building them up in the Word and in the Spirit, and encouraging them to walk by faith in the paths of repentance and obedience that lead to fullness of life (John 10: 9-10).”
– Source, Global South Anglican. PDF version here.
Photo: Global South Anglican, which has also posted this Communiqué.
Findings from the New Atlantis Report on Sexuality and Gender
Posted on October 8, 2016
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“I would like to draw your attention to one of the most important research events in recent history, and that is the publication in the Fall 2016 issue of the New Atlantis: A Journal of Technology and Society, of a special report on sexuality and gender, subtitled, ‘Findings from the Biological, Psychological, and Social Sciences.’…
In this huge issue of the New Atlantis, Mayer and McHugh go right at what they considered to be the scientific basis behind the claims of the modern sexual and gender revolutionaries. The point of this research, however, and of the two authors, is not so much to make a moral point, but a scientific point. And in order to do so, they’ve looked at the major scientific claims of those who had presented the research on LGBT issues, and in particular issues of gender and sexuality.”
– Albert Mohler outlines some of the key findings of this landmark publication.
And for the relevant issue of New Atlantis, see: New Atlantis Number 50.
Unity – The Real and The Counterfeit
Posted on October 7, 2016
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“I am always puzzled by the way in which the petition of Jesus, ‘that they may all be one’ (John 17:21), is so frequently assumed not to have been fulfilled. Why would it have failed, when the other two petitions were so gloriously answered? After all, one of the major themes of the New Testament is a demonstration that the gospel and the Spirit belong to all who own the name of Christ, on the same terms and conditions.
Even more puzzling is the careless way in which the petition has been plucked from its context and turned into a command. The true command is to ‘maintain the unity of the Spirit in the bond of peace’. Even denominational divisions do not destroy the spiritual unity of the one church of Jesus Christ. Indeed, they may be necessary so that the apostolic truth can be preserved.
When John 17 is constantly plucked from its context and quoted to demonstrate that we are to seek a form of Christianity which is institutionally uniform, we go well beyond the text. …”
– GAFCON General Secretary, Dr Peter Jensen, looks at some implications of Christian unity.
Sexual and gender identity issues from a Christian pastoral perspective
Posted on October 6, 2016
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Dr. Mark Yarhouse, Psy.D. recently visited Sydney, as a guest of Liberty Christian Ministries.
While here, he sat down to speak with Archie Poulos at Moore College.
Audio files from the 2016 ACL Synod Briefing
Posted on October 5, 2016
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On Wednesday 5th October, the Rev. Craig Roberts, Rector of St Augustine’s Neutral Bay, Standing Committee member, and ACL Vice-President, discussed the main issues coming up at this year’s Sydney Synod.
The event was organised by the ACL as a service to members of Synod.
If you weren’t able to be present, here are the audio files. To listen to each section, click on the link under “Audio file”. Each file will open in a new window.
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Audio file |
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Introduction and prayer from the Rev. Jason Ramsay. |
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Schools, Archbishop’s election, Synod membership, Conduct of Synod business, Parental leave for clergy. Requests for something to happen: funding church plants, Licensing incumbents, Professional development. |
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Asylum seekers in detention, Same sex marriage. |
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Our Reformation heritage, Growth in churches, Restoring faith, hope and trust in our society, Thanksgiving motions, Community chaplains, Renumeration of Anglicare, Youthworks, Schools Corporation Chairs, Equipping Rectors in leadership, Restricting the length of sermons. |
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Proposal to fund ministries in new growth suburbs, New churches for new communities fundraising drive, Reinvigorating ministry in small congregations, Funding projects in low socioeconomic parishes, Drawdown of diocesan endowment ($3.5m), |
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Thinking theologically about voting in Synod. |
Reports from the 2016 Global South Primates’ meeting in Cairo
Posted on October 5, 2016
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The Global South Anglican website has posted a number of reports on the Sixth Global South Conference, currently taking place in Cairo. More than one hundred Anglican leaders from across the ‘Global South’, including Archbishop of Sydney Glenn Davies (third from right in photo), are meeting to discuss the challenges of reaching our world with the gospel of Jesus Christ in this generation.
As the Global South website states, “Anglicans in the 24 provinces of the Global South number 61.8 million, constituting 72 percent of the worldwide Anglican Communion.”
Please be encouraged to pray for all at the meeting.
Reports posted so far:
Global South Anglicans to Hold Sixth Conference in Cairo, Egypt.
Global South Anglicans Open 6th Conference with a Nod to Athanasius.
World Religious Leaders Laud the Anglican Global South Conference in Egypt.
President Sisi Welcomes the Anglican Global South to Cairo.
Global South Anglicans ‘Visit’ Carthage and the Valley of Dry Bones.
Photo credit: Michael Adel, Bridges Cultural Center.
Blessing of the Animals a highlight in Newcastle Diocese
Posted on October 5, 2016
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“All creatures great and small were found in churches across the diocese of Sunday for the annual blessing of the animals.”
– News from the Diocese of Newcastle.
Jesus Always, the sequel to Jesus Calling
Posted on October 5, 2016
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“This book is going to be big. Huge, even. Its predecessor has sold well over 10 million copies and more than a decade after publication has no less than 6 editions on the list of Christian bestsellers.
Today, at last, comes the long-awaited sequel, releasing to great fanfare—a million-copy first printing backed by a huge $300,000 marketing spend. One way or another you will come across this book and so will most of your friends and neighbours. You will see it on Amazon, in Costco, in airport bookshops, and perhaps even at your church’s book table. It’s Jesus Always, Sarah Young’s sequel to Jesus Calling. …
The big claim in her little books is that the words come to the reader from Jesus through her. At least, that was the claim of Jesus Calling and, as far as I know, it has not been retracted. Instead, it has been removed. If you are enthusiastic about Jesus Calling or wondering about Jesus Always, this is the one claim you must face head-on. You cannot treat Jesus Always as just another Christian book when Young herself claims it is so much more.”
– Tim Challies confronts the huge problems caused by a book which seems to claim to contain revelation direct from the Lord Jesus.
Here’s a promotional trailer for the new book.
Global South Conference opens in Cairo
Posted on October 4, 2016
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“Archbishop Nicholas Okoh, the chairman of Gafcon, was the preacher at the opening communion service of the Global South Conference in All Saints Cathedral Cairo on Monday October 3rd, presided over by the chairman of the Global South, Archbishop Mouneer Anis.”
– Photos via Anglican Mainstream. And Canon Chris Sugden has this report.
See also:
This report from the Anglican Communion News Service.
FCANZ submission to Working Group
Posted on October 4, 2016
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Here’s a media release from the Fellowship of Confessing Anglicans New Zealand –
“we are unconvinced that a single structure can safeguard both theological convictions with integrity, and so have suggested that the best way forward for our Church is the creation of an extra-provincial diocese”
“4 October 2016
The General Synod of our Church resolved in May to establish a Working Group to identify ‘possible structural arrangements within our Three-Tikanga Church to safeguard both theological convictions concerning the blessing of same gender relationships’. While the composition of this Working Group is yet to be named, suggestions of structural arrangements were to be in the hands of the Working Party by 1st October.
The Fellowship of Confessing Anglicans New Zealand was pleased to make a submission. Regretfully, we are unconvinced that a single structure can safeguard both theological convictions with integrity, and so have suggested that the best way forward for our Church is the creation of an extra-provincial diocese.
Such a diocese will be distinct from the current ecclesiastical structures of the Anglican Church in Aotearoa New Zealand and Polynesia, and will be authentically Anglican. A number of extra-provincial dioceses exist globally, and are all recognised as being genuine expressions of Anglicanism. The existence of two ecclesiastical structures within the same geographic location has occurred in Europe for a number of years and provides a model for a similar overlapping within these islands.
Either theological conviction could make use of an extra-provincial diocese, and the FCANZ submission suggests that whoever adopts this structure retains their current assets and resources. Most significantly, the formation of such a structure will ensure that both theological convictions can be held with integrity, and that no one will be required to teach doctrine, or submit to authority, which differs from their theological conviction on the issue of blessing same-gendered relationships.
See a copy of the submission here. [ends]”
(Note: the PDF file linked above may download to your Downloads folder, rather than open in your browser.)
Authority: God’s Good and Dangerous Gift
Posted on October 4, 2016
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Authority: God’s Good and Dangerous Gift – that’s the theme for the latest 9Marks Journal, just released.
Why I’m Complementarian
Posted on October 4, 2016
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“None of us are called to be ‘complementarian’, but we are called to live in response to God’s freeing word as the person that we are, and we are called to be a Christian man or a Christian woman. Because each calling is shaped by the other, then we end up being what is so suitably described as ‘complementarian’…”
– Jane Tooher, Director of The Priscilla and Aquila Centre at Moore College, shares why she finds ‘complementarian’ the best term to describe the relationships between men and women in Christ. She writes at Thinking of God.
Dr Bill Dumbrell (1926 – 2016) with Christ
Posted on October 3, 2016
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From Moore College:
In the late morning of Saturday 1 October, Dr Bill Dumbrell was called home into the presence of the Lord he had loved and served for more than sixty years. Dr Dumbrell was a long time lecturer at Moore and Vice Principal from 1975 until 1984.
Dr William J Dumbrell was born in 1926, was converted when he was twenty-five in 1951 and began his studies at Moore Theological College four years later, and took out a BD externally from the University of London with First Class Honours in 1961. He later earned an MTh from the same university in 1966 and a ThD from Harvard University in 1970.
He was ordained in 1956 and served in churches in Parramatta and Ermington before lecturing at Moore College from 1963–66. Upon his return from Harvard, he lectured at Moore College in Old Testament from 1971 to 1984 and was Vice Principal from 1975–84. He then taught at Regent College, Vancouver, from 1984–88, before returning to teach at Moore College from 1988–1994.
Bill and Norma then left for missionary service in Singapore, where Bill taught at Trinity College. Bill has been a prolific author of books and articles, including Covenant and Creation: An Old Testament Covenantal Theology (Exeter: Paternoster, 1984; 2nd edn 2013); The Faith of Israel: Its Expression in the Books of the Old Testament (Leicester: IVP, 1988; 2nd edn 2002); and The Search for Order: Biblical Eschatology in Focus (Grand Rapids: Baker, 1994). Bill is survived by his wife Norma and his adult children, David, Ian, Grace, Naomi, and 6 grandchildren.
Moore Theological College Principal, Dr Mark Thompson, commented on his passing with this tribute:
“Bill Dumbrell has been a teacher, mentor and friend to many. His enormous impact as a biblical exegete, theologian and minister of the gospel is felt throughout the world. Those of us who have had the privilege of being taught by him have much for which we can thank God. Alongside his highly respected contributions in the area of Old Testament studies, his theological acuity more generally, and his sense of humour and unique personality, his commitment above all else to the Lord Jesus and his gospel will leave an enduring mark on all of us. His prayerful interest in, and deep love of Moore College, right from those early days as a student through his time as Vice Principal in the 70s and 80s and into his retirement, was undoubted. It was most definitely reciprocated. If there were such a thing as a ‘Number One Borrower’ card at the Moore College library, it would undoubtedly be held by Bill. At the time of his call home to be with the Lord he had been a dearly loved and respected member of the Moore College community for more than sixty years.
One of Bill’s enduring concerns was the unity of the Bible from Genesis to Revelation, a unity to be found in the idea of God’s unfolding covenant. He would emphasise again and again that this began at creation and not just at Genesis 12! His contributions in this area revolutionised the thinking of many and continues to be drawn upon by scholars, students and pastors across the world. Yet Bill had so much more to say as well, writing on many books of the New Testament as well as the Old Testament and theological themes such as eschatology. His memorable Annual Moore College Lectures, delivered in 1983 and later published as The End of the Beginning: Revelation 21–22 and the Old Testament (Sydney: Lancer, 1985), were the first I ever heard and they shook the foundations and stretched the mind of more than just this single first year student.
My initial interview to come to Moore College as a student was with Bill Dumbrell in 1982. I remember thinking at the time that he was more nervous than I was. That, of course, wasn’t true, but he was certainly able to put me at ease. Later, when he returned from study leave in Canada, I discovered his lectures were a unique experience, full of gems even if the structure wasn’t always visible. His humour was memorable. One group of students a couple of years later purged the tapes of his lectures that year of all substance and kept just the jokes and asides, labelling it ‘The Best of Bill’. We all knew we were in the presence of a very fine mind but he was always deeply engaging as just ‘Bill’. He could certainly argue his position strongly and took no prisoners in debate, but he was genuinely concerned for the students he had the opportunity to teach and shape as gospel men and women of the future.
Bill now enjoys the presence of the Lord he served throughout his life and though we grieve his loss to us, and especially to Norma and their family, we rejoice that he is safe in the care of the one who has loved him from eternity.”
Others have reflected on Dr Dumbrell and his impact. We feature some of these comments here.
Dr Paul Barnett, Former Bishop of North Sydney and Emeritus Faculty member:
“Like many others I owe a great debt of gratitude to Bill Dumbrell. He was my first teacher of Greek and later as Dean of Regent College, Vancouver extended the invitation that began a thirty year association with that distinguished hall of learning. Bill was a clever and good man, a devoted servant of Jesus.”
Dr Andrew Shead, Head of Old Testament, Moore College:
“Bill Dumbrell was unparalleled in his ability to master the trees and the forest simultaneously, combining knowledge of numerous languages and fine details of the text with a sweeping theological perceptiveness that spanned the extent of Scripture. He was a highly original and adventurous thinker, who never allowed age to set him in his ways. In particular, his work on covenant has helped to shape the thinking of generations of biblical theologians around the world. Bill’s air of the absent-minded professor could not hide his sharp wit or his interest in people, which made him a much loved teacher, colleague and friend.”
Dr Bill Dumbrell’s funeral will be held at St Philip’s Caringbah (402 Port Hacking Road), on this Wednesday 5 October at 1:30pm.
– Reproduced with permission from Moore Theological College.
Moore College Faculty, circa 1985. Dr. Dumbrell arrowed. Click for a larger version. Photo: Moore College. Top photo courtesy Baker Publishing.
Here’s a sermon on Luke 19:41-42 preached by Dr. Dumbrell at Moore College Chapel in 1986.
Bishops begin historic Canterbury-Rome ‘pilgrimage’
Posted on October 3, 2016
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“Thirty-six Anglican and Roman Catholic bishops from 19 countries are in Canterbury at the start of an historic week-long summit marking closer ties between the two traditions. Events will include a service in Rome on Wednesday (October 5) jointly led by the Archbishop of Canterbury and Pope Francis at which the bishops will be formally commissioned to work together in pairs.
Services at Canterbury Cathedral over the weekend have illustrated the deepening relationship between the Anglican Communion and the Roman Catholic Church. On Saturday the Suffragan Bishop in Europe, David Hamid, delivered the homily at a Catholic Vigil Mass in the cathedral’s Undercroft. …”
– So much for the truths rediscovered at the Reformation. Emphasis added. Report and photos from the Anglican Communion News Service.
Related: Adam4d.
What we believe
The message at the heart of Christianity is really quite simple…