GAFGON Chairman’s February 2017 letter

Posted on February 8, 2017 
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“It seems … that the Church of England bishops have recommended the right thing for the wrong reason. They have retained the Church’s traditional teaching, but because they think that holding opposite views together will eventually produce a consensus, not because it represents an apostolic boundary.”

– from Archbishop Okoh’s February 2017 letter to GAFCON supporters.

GAFCON Statement on TEC voting in Lusaka

Posted on February 7, 2017 
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Here is a statement from GAFCON General Secretary, Dr. Peter Jensen:

“The agreement from the January Primates meeting in 2016 was broken when The Episcopal Church (TEC) took part in decision making on issues pertaining to polity and doctrine in Lusaka. Equally damaging, was an attempt by the Anglican Communion Office to deny the fact by claiming that, technically, the process included no formal votes. This is sophistry.

The Primates agreement in January was never limited to the narrow issue of the method of voting. It said that ‘[The Episcopal Church] will not to take part in decision making on issues pertaining to polity or doctrine.’ [Primates 2016 Communique]

Whether a meeting uses a consensus model, or a voice vote, or paper ballots, or electronic ballots is of no relevance. The Episcopal Church was not to take part in decision making on issues pertaining to polity or doctrine. They did.

As the GAFCON Primates Council has said: ‘The future of the Anglican Communion does not lie with manipulations, compromises, legal loopholes, or the presentation of half-truths; the future of our Communion lies in humble obedience to the truth of the Word of God written.’ [Gafcon Primates Communique, April 2016]

Archbishop Peter Jensen
General Secretary.”

From GAFCON.

With thanksgiving for Michael John Ovey — by Mark Thompson

Posted on February 5, 2017 
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“It has taken a little while to write this thanksgiving to God for the life of my dear friend Mike Ovey. I have indeed written tributes for other publications, news items, editorials, etc. But this is the one I knew I wanted to write and it has taken longer. This one is much more personal.

The reason for the delay is deep grief and a profound sense of loss. Another friend used the word ‘ambush’ to describe how grief can burst upon you unexpectedly and without notice. …”

– Dr. Mark Thompson, Principal of Moore College, has written this moving tribute to Mike Ovey, who was called home to be with Christ a month ago.

Update from Oak Hill College:

A service of thanksgiving for the life and ministry of Mike Ovey will be held on Monday 13 March 2017, at 2pm, at All Soul’s, Langham Place, London W1B 3DA. All are welcome to attend. Download the service invitation here.

(Photo: Oak Hill College.)

C of E college apologises for students’ attempt to ‘queer evening prayer’

Posted on February 4, 2017 
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“A leading theological college that trains priests for the Church of England has apologised after it hosted a service to mark LGBT history month that referred to God as ‘the Duchess’.

Student priests at Westcott House in Cambridge organised the evensong service on Tuesday in the college chapel. …”

– Story from The Guardian. Photo (not of the event described above) from Westcott House.

Related:

Westcott House History:

“Westcott House began its life in 1881 as the Cambridge Clergy Training School whose first president was the then Regius Professor of Divinity, Brooke Foss Westcott. A pioneering and respected New Testament scholar himself, the school was the product of Westcott’s own passionate concern to raise the standard of clergy education and so took the name of its founder after his death. … ”

Church of England Bishops’ Report: More Questions than Answers

Posted on February 4, 2017 
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“For the last week I have been digesting the ‘Report from the House of Bishops on Marriage and Same Sex Relationships after the Shared Conversations,’ known by its shorthand as GS (General Synod) 2055.

This “Report” was a document prepared by the Church of England’s Bishops and presented to the Church’s General Synod last week. The perspective of LGBT pressure groups within the Church of England is that they were betrayed by the Bishops’ upholding the Church’s traditional teaching on marriage. Some are even hinting at going ahead with same sex marriage in defiance of the bishops.

The disappointment of the LGBT community has been matched by suspicion and criticism from Biblically orthodox Anglicans in the Church of England. To them, GS 2055 is a Trojan Horse. The Bishops’ failure to define boundaries in a clearly Biblical way ensures a theological incoherence that will permit ‘generous pastoral provision’ for LGBT couples to will quickly become facts on the ground (new liturgies and blessings) that make the Church’s teaching on marriage a mere shell.

I sympathize with those suspicions because of my experience with such ‘Trojan Horse’ reports in The Episcopal Church as it marched to gay marriage.

Despite my sympathies, I have tried to find an objective point between the hermeneutics of suspicion and the hermeneutics of hope. I’ve tried to read all 19 pages of GS 2055 inductively, asking what the text really says. All 19 pages are agonizing to read—rather like an essay which reads ‘on the one hand’ and ‘on the other hand’ with no resolution. Except of course for the resolve that ‘it is hubristic for anyone to propose that there is one definitive answer which solves all the moral, ethical and missiological problems we face.’ (para. 7) …

Barbara Gauthier goes on to make a telling observation, from paragraph 65 of the Report:

‘65. ….To maintain an unambiguous position on [the] doctrine [of marriage] while enabling a generous freedom for pastoral practice that does not directly and publicly undermine it is entirely consistent with our traditions and is a perfectly coherent approach to take. (emphasis added)

The implication would seem to be that whatever might ‘directly and publicly’ undermine the doctrine of marriage may be perfectly admissible if done ‘indirectly and privately.’ The progressive wing of the Episcopal Church used that ploy for years, surreptitiously establishing facts on the ground, until it couldn’t be ignored any longer.’…”

– From The American Anglican Council’s Canon Phil Ashey. Read it all here.

Preaching to Reach the City

Posted on February 4, 2017 
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Weekend encouragement:

On November 26, 2016, William Taylor spoke on Preaching to Reach the City – at the City Bible Forum in Brisbane.

Audio of his talks is available from Ann Street Presbyterian Church. Direct links to audio files:

Session 1 – Preaching to Reach the City.

Session 2 – Training to reach the City.

Session 3 – Q & A. Partnering to reach the City.

Special Religious Education in NSW and “grooming”

Posted on February 3, 2017 
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“Over the course of three days the local Herald newspaper here in Newcastle (NSW) has been publishing a series of misleading and inflammatory articles designed to put pressure on the NSW Government to stop offering the Special Religious Education program (SRE, or sometimes popularly called ‘Scripture’) in public schools.

Here I want to address a particularly inflammatory accusation implied or made in these articles, that SRE material somehow supports ‘grooming’ of children for sexual purposes. These accusations are completely false and should not have been made in the first place. …”

– At Law and Religion Australia, Associate Professor in Law, Neil Foster, provides essential background. Important reading.

See also: Post-truth hits NSW – Murray Campbell.

500 years on – does the Reformation still matter?

Posted on February 1, 2017 
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“When all is said and done, the fundamental question for every human being is, ‘How can a sinner like me stand before God on the Day of Judgement?’

Does this still matter? There is only one answer. …”

– In the first of a series of posts on the Reformation, Dr. Peter Jensen writes on the sinfulness of the human race and the danger of the soul.

Preaching as a Means of Survival

Posted on February 1, 2017 
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“The church’s only recourse in a secular city is to continue to do what it has always done, preach the Word.

We cannot hope that somehow we might stumble upon a third epistle to Timothy, which gives alternative ministry options to what Paul exhorts his protégé to do in Second Timothy. Our only hope is to continue to do what Jesus and the Apostles’ commissioned us to do. Whether we find ourselves in circumstances of cultural acceptance or cultural hostility, we must preach the Word.”

– The third and final post in a series on Preaching in a Secular Age, by Albert Mohler, is essential reading.

See also Part 1 and Part 2.

Related: Why I value expository preaching – Murray Campbell at GoThereFor.com.

Stories you might have missed — January 2017

Posted on January 31, 2017 
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Here are some key posts you may have missed this last month. Each link opens in a new window.

Authentic Ministry: Style or Substance – Preaching 2 Corinthians.

Posted on January 30, 2017 
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William Taylor is speaking at the John Chapman Preaching Clinic at Moore College on Wednesday 8th February. 

We understand that today is the last day to register at the standard rate.

The inviting nature of Christianity

Posted on January 30, 2017 
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“‘Albert McMakin’ is not a name familiar to many today, yet this man has significantly influenced your life. He worked on a farm in Charlotte, North Carolina, back in the 1930s—but it is not by virtue of his agricultural prowess that his influence has extended your way. The reason Albert still rates a mention in books and can be easily found via a Google search is because of what he did in 1934.

That year an evangelist was conducting a series of meetings in Charlotte, and Albert persuaded a young 16-year-old man to attend one of the gatherings. As incentive, he said that the younger man could drive his vegetable truck into town for the meeting. The teenager went and, before long, was converted. The teenager’s name was Billy Graham—the man who went on to preach the gospel to more people in-person than anyone else in human history. Albert’s simple invitation was used by God to play a key role in the conversion of this future evangelist. …”

– To start the working week, here’s an encouraging article from Stephen Liggins, at GoThereFor.com.

Why proposed same-sex marriage balancing clauses would be constitutional and right

Posted on January 29, 2017 
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“Last week I had the privilege of giving evidence to the Australian Senate Select Committee on the Exposure Draft of the Marriage Amendment (Same-Sex Marriage) Bill.  … The Committee was considering the terms of an Exposure Draft Bill which had been released last year by the Commonwealth Attorney-General, as the sort of legislation which might be introduced were Australians to support change of the law in this way in a plebiscite. …

While the proposal for a plebiscite on the issue was defeated in Parliament last year, the Senate obviously considers it worthwhile discussing the merits of the Exposure Draft, as it represents to some extent Government thinking on what the change might look like. …”

– at Law and Religion Australia, Neil Foster argues that “balancing clauses protecting the religious freedom of those involved in solemnising and celebrating same sex marriages must be an important part of any legislation introducing same sex marriage into Australia”.

GAFCON UK response to The Bishops’ Report on Marriage and Same Sex Relationships

Posted on January 28, 2017 
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“The Report as a whole requires a much fuller response than we can give here. However we do not have confidence that this document will guarantee the maintenance of orthodoxy within the Church of England for the future.  We need to express our serious reservations about the many ambiguities in the text relating to how we as Anglicans understand truth and goodness, sin and salvation, and how we should carry out pastoral and liturgical practice. 

We see the document as giving a rationale for maintaining the current position, but along with many faithful Anglicans in England we believe that the current position is not at all satisfactory, as it involves a lack of clarity about our message, openness to revisionist theology and practice, and further conflict within the church.…”

– Read it all here. And the original Bishop’s report is here (PDF file.)

See also:

A critique of the Bishops’ Report – by Bishop Michael Nazir-Ali:

“The report tells us in several places that the Church’s teaching has to be related to a fast-changing cultural context but makes no value judgements about the desirability of such change nor to the principles of development which should guide our engagement with culture. …

The thrust of the report seems very much to be that there should be no change in doctrine but that there should be a change in pastoral provision and in the public prayer for those entering same-sex unions. The question is, of course, when does ‘usual practice’ become teaching, especially when provision is made for public prayer.”

Read it all.

Annual Moore College Lectures 2015 published

Posted on January 28, 2017 
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“Moore College rejoices in Kevin Vanhoozer’s publication of his book based on the material he presented at the Annual Moore College Lectures 2015.

The publication is: Biblical Authority after Babel: Retrieving the Solas in the Spirit of Mere Protestant Christianity.”

– Read the full post here.

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