“I don’t hate him”. How a Christian worldview changes everything
Posted on February 4, 2020
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“I’m writing this about 5 minutes drive away from a tragic event that happened here in Sydney on Saturday evening…”
– David Ould shares something most people would not expect to come out of Saturday evening’s tragedy in Oatlands. (And a good reminder to pray for all affected.)
Bishops’ pastoral statement fiasco — An English episcopal fumble
Posted on February 4, 2020
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“What a game of Orwellian double-speak the Church of England’s bishops have been playing. Their ‘pastoral statement’ on heterosexual civil partnerships was surely not ‘pastoral’ at all? Surely it was thoroughly political and has now backfired?
After some of their number publicly distanced themselves from the statement their House had issued on January 22nd upholding the Book of Common Prayer’s teaching on marriage, the CofE’s senior pastors last week issued an ‘apology’. …”
– At Anglican Ink, Julian Mann comments on senior bishops who apologise for the teaching of the Bible and the Book of Common Prayer. And he wonders why anyone would want to be associated with them at the Lambeth Conference.
Orwellian nightmare which began when an officer told him ‘I need to check your thinking’
Posted on February 3, 2020
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“Until 12 months ago, businessman Harry Miller led a blameless existence. He was running his successful plant and machinery company in Humberside, happily married and watching his four children grow up.
But at 3pm on January 23 last year – a Wednesday he will never forget – he received a call from one of his company’s staff just as he had finished shopping at Tesco. The staff member said a group of police had made an unannounced visit to Harry’s workplace and needed to talk to him. …
The 55-year-old now has an official police record stating he has committed a ‘non-crime’ transphobic hate offence.”
– Story from The Daily Mail. (Link thanks to SydneyAnglicans.net.)
Archbishops apologise for Church of England’s sexual ethics guidelines
Posted on February 1, 2020
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“We as Archbishops, alongside the bishops of the Church of England, apologise and take responsibility for releasing a statement last week which we acknowledge has jeopardised trust. We are very sorry and recognise the division and hurt this has caused.”
– Report via Anglican Ink.
The statement for which the apology has been made includes:
“7. It has always been the position of the Church of England that marriage is a creation ordinance, a gift of God in creation and a means of his grace. Marriage, defined as a faithful, committed, permanent and legally sanctioned relationship between a man and a woman making a public commitment to each other, is central to the stability and health of human society. …
10. The introduction of same sex marriage, through the Marriage (Same Sex Couples) Act 2013, has not changed the church’s teaching on marriage or same sex relationships.”
“All statements about Christ … bear theological significance”
Posted on February 1, 2020
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“Christians are defined by one primary mark: we believe in and are disciples of the Lord Jesus Christ. …
It is not enough to simply say ‘I love Jesus’ or ‘I follow Jesus.’ Many who say they love Jesus and follow Jesus do not follow Jesus as he has revealed himself in Scripture. As the confession reminds us, we must confess that we believe in ‘Jesus Christ, His only Son, our Lord’ – the Jesus whose true identity and mission is revealed in Scripture.”
– Albert Mohler has published an excerpt from his new book about The Apostles’ Creed.
Straw Men in the Religious Discrimination debate
Posted on January 31, 2020
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An article in the Sydney Morning Herald (“Religious discrimination bill gives Australians ‘right to be a bigot’”, J Ireland, SMH 30 Jan 2020) sets up a number of “straw man” arguments so that it can knock them down and claim that the proposed Religious Discrimination Bill is harmful. I disagree.
The first paragraph offers some examples of things that the Bill ‘could make it legal’ to say…”
– Neil Foster at Law and Religion Australia looks at the arguments used in an article published in The Sydney Morning Herald. Is it actually “an argument against free speech, and for authoritarianism”?
Archbishop calls for prayer about coronavirus
Posted on January 31, 2020
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“Churches have been urged to pray about the Coronavirus outbreak and to take sensible precautions as the World Health Organisation declares a public health emergency.
Archbishop Glenn Davies has written to clergy, asking churches to pray for victims, health care workers and authorities. …”
– Story from SydneyAnglicans.net.
New concerns over Victoria’s proposed banning of ‘conversion practices’
Posted on January 31, 2020
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“As a Victorian, I have a moral obligation to report to authorities personal knowledge of alleged child abuse. As a pastor of a church, I have both a moral and legal duty to report knowledge of or suspicions of child abuse. Mandatory reporting is a social good. Even without the legal requirement, one’s natural concerns for a child’s wellbeing would automate contacting the police.
In Victoria, under new laws being proposed by the Andrews Government, I can be imprisoned for 12-18 months, for speaking up against the psychological and physical trauma inflicted upon children by gender warriors and dangerous medicos who work to change a child’s gender or sex. …”
– Murray Campbell in Melbourne warns of proposed legislation in Victoria.
A fresh translation of Ephesians
Posted on January 29, 2020
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As a follow up to his helpful series on Ephesians, Lionel Windsor at Moore College has posted his own translation of the letter for your edification.
Submission on Second Draft of Religious Discrimination Bill
Posted on January 28, 2020
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Associate Professor Neil Foster writes about the Second Draft of the Religious Discrimination Bill –
“In short, I think this legisation is an important step in improving protection of religious freedom in Australia, and the second draft is an improvement on the first. But I recommend some clarification or change of approach in the following areas:
- Defining Religious Belief – I recommend that the way that the courts should determine whether a claim to religious belief is justified should focus on sincerity rather than courts examining “reasonableness” ; I also think that the bar of “unlawfulness” determining what beliefs cannot be protected at all needs to be raised to mainly cover serious criminal offences;
- Who is protected by the Bill? – I suggest that the Bill ought to protect religious groups as well as individuals; in this context I think that the limits on protection based on the concept of “commercial activity” need to be removed, though I agree that the kind of organisations protected need to be limited in other ways;
- Who is bound by the Bill? – I agree that, as at present, both individuals and groups should be bound not to religiously discriminate; but I think the exemption given to government bodies from the provisions relating to religious free speech outside working hours should be rolled back;
- The limits of protection – I argue that cases where religious freedom can be over-ridden should be limited to those where it is “necessary” in protection of important fundamental rights, as spelled out in the ICCPR art 18(3);
- Protecting religious free speech – I argue that the good initiative protecting statements of religious belief in clause 42 should also be extended to “vilification” claims, so long as they do not contravene the limits set out in the clause itself and defined by the Commonwealth;
- Conscientious objection by health practitioners – I argue that the complicated provisions protecting conscientious objection to certain procedures by health practitioners need to be improved;
- The Religious Freedom Commissioner – I support this new position but argue that the person concerned should be clearly shown to understand the issues facing religious citizens;
- A note on charities – I support the current provision ensuring that advocacy of traditional views on the nature of marriage not disqualify a body from being recognised as a charity, and suggest a further change to make this even clearer.”
Pursuing Sanctification – God’s work or ours?
Posted on January 28, 2020
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“John Owen says Christians need to ‘be killing sin, or it will be killing you.’
Yet from my experience most Christians aren’t employing everything they have at their disposal to kill sin or to pursue sanctification in any regard. The most I hear about this is the throwaway line, ‘I’m struggling with X sin’ but upon further questioning often those who say this aren’t struggling at all with a sin; they’ve often simply identified that they have a persistent sin, and yet do nothing about it.
Then when I reflect on my own fight with sin, I’m ashamed to realise I too often fall into the same trap of identifying sin without fighting it. I started to consider why this is the case for me. Why is it that I know about my sins, but I don’t fight them? And I have come to the conclusion that I (and I suspect many others) don’t fight sin because I don’t know what my role is in sanctification.
In order to figure it out I had to understand three things …”
– Daniel Bishop writes on what should be of vital interest to every Christian – at The Australian Church Record – Part 1 and Part 2.
Giving thanks for Richard Johnson
Posted on January 25, 2020
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This Australia Day long weekend, pause to give thanks to the Lord for the Rev. Richard Johnson, Chaplain to the First Fleet and first Chaplain to the Colony of New South Wales.
232 years ago this weekend, the First Fleet arrived at Farm Cove. 232 years ago next weekend, Johnson preached at the first church service at Farm Cove.
Read about Richard Johnson and pray that the Lord will call many into the service of Christ’s gospel in our land.
Church Society responds to the C of E House of Bishops statement on civil partnerships
Posted on January 25, 2020
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“Church Society welcomes the recent pastoral statement from the House of Bishops concerning civil partnerships.
Specifically, we are grateful to the House for reaffirming the traditional and orthodox view of marriage (see paragraphs 7 and 35), and for clarifying that “sexual relationships outside heterosexual marriage are regarded as falling short of God’s purposes for human beings” (paragraph 9).
The statement also helpfully points out some of the inherent ambiguity about the place of sexual relationships in civil partnerships …
However it is disappointing to see that once again the clear statement regarding sexual relationships outside heterosexual marriage is not followed through with respect to the sacraments and godly church discipline …”
– Read the full post from Church Society.
An Aboriginal Pastor’s message for Australia Day
Posted on January 23, 2020
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“There’s a heartache still in this land,” says Pastor Michael Duckett of the Macarthur Indigenous Church as he shares a message for Australia Day, calling on non-indigenous Australians to remember the mixed feelings in the Aboriginal community about the day.
Speaking in a video titled The Ministry of Reconciliation, Australia Day 2020, Pastor Duckett gives a greeting in the indigenous Gumbayggirr language of the North Coast of New South Wales.
He said he hopes people will enjoy Australia Day but be sensitive to Aboriginal People…
– Read the full story, and watch the video, at SydneyAnglicans.net.
You could download the video to show in church on Sunday, Australia Day.
Reading Ephesians (Ephesians 6:21–24)
Posted on January 22, 2020
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“Paul’s closing greeting in Ephesians is a good opportunity to summarise what the letter is all about and to remember why it’s worth reading and reflecting on it.”
– Our thanks to ACL Council member Lionel Windsor for a challenging and edifying series reflecting on the Letter to the Ephesians. Here is the last instalment.
What we believe
The message at the heart of Christianity is really quite simple…