How Katoomba shaped a generation of Sydney Evangelicals with Phillip Jensen, David Cook and Al Stewart

From The Pastor’s Heart

“For a generation of Sydney evangelicals, the Katoomba Christian Conventions weren’t just events in the calendar – they shaped church programs across the city.

In the 80s, 90s and early 2000s, thousands gathered under the circus tent and then later in packed auditoriums to hear the Bible taught, sing with conviction and be raised up for ministry.

But how did Katoomba become such an influence in Sydney evangelicalism? What decisions shaped its extraordinary impact? And what lessons are there for today.

We start a new occasional oral history series on the Pastor’s Heart, with former Katoomba Chairs Philip Jensen, David Cook and Al Stewart, reflecting on Katoomba’s phenomenal influence, the priority of expository preaching, the importance of guarding the platform and why ‘we teach the Bible’ became a defining conviction.”

Watch here.

Much cause for thanksgiving, as well as some sobering memories, and a reminder to pray for the continued work of the Katoomba Christian Conventions.

23 volunteers, five languages, one mission

From Russell Powell at SydneyAnglicans.net –

“Peter Au knows the stones and stories of St Andrew’s Cathedral better than almost anyone. But for him and his team of 23 welcomers, a visit is never just about the architecture – it’s about the Architect.

Earlier this year, The Daily Telegraph newspaper recommended that people visit the Cathedral, on the corner of George and Bathurst streets. ‘Plenty of history in this place as the host of countless state funerals and royal visits,’ the paper said. ‘Pop in when you’re next in the city. Soul-cleansing stuff.’

The writers may not have realised just how literally the welcomers take that description. …”

Read about this strategic ministry.

Related:

St. Andrew’s Cathedral history.

The Sydney Family Album – 8, Howard Mowll – Dr Mark Thompson.

ACL AGM Address 2026 — Dr Lionel Windsor

The Rev Dr Lionel Windsor, New Testament Lecturer at Moore Theological College and ACL Council Member, gave the occasional address at the Anglican Church League’s 2026 Annual General Meeting.

His topic was: “Built on the foundation, joined together: Does God care about inter-church organisations?”  A talk on Ephesians 2:20–22.

“How do we define who the ACL is from a theological point of view? There are two dangers when we attempt to define ourselves theologically. At one end of the spectrum, we create too grand a vision and start believing church political networks like the ACL are central to God’s purposes in the universe. Yet at the other end, there is the danger that we become purely pragmatic, seeing the ACL as exclusively a human organisation. …”

– Listen to the full 19 minute talk here:

 

Or download the 19MB mp3 file at this link.

Bishop Richard Condie’s 2026 Presidential Address to the Synod of the Diocese of Tasmania

Bishop of Tasmania Richard Condie delivered his Presidential Address at the 2026 earlier this month.

It’s now on the diocesan website –

“Synod is about partnership. We each have our roles to play, as we bring our spiritual gifts to bear on our ministry and leadership. Each Parish and sector ministry, each chaplaincy and school has a unique context with unique mission challenges. But Synod reminds us that we do not labour alone, but alongside each other in partnership in the gospel. Paul was very aware of this as he wrote to the Philippian church. He was not a solo missionary, nor was the church in Philippi all on its own. Rather, Paul gives thanks to God for their partnership, their fellowship, their communion in the Gospel, right through his association with then. They were in this together, and so are we.

I am so thankful for your partnership and prayers and give thanks to God for them. I have been especially aware of this in recent days as we have begun to address our challenges around redress, but also in the development of our renewed shared Vision that we will launch at this Synod. We genuinely do this work together and it is a great joy. …”

Bishop Condie speaks around three points –

  1. Where we have come from
  2. Where we are now – redress
  3. The Future – Launching Tasmanian Anglicans 2031.

Under the third heading, he outlines –

Read it all here.

Plenty of food for prayer for our brothers and sisters and the progress of the gospel in Tasmania.

Image thanks to the Diocese of Bathurst.

Letters that touched my heart

Archbishop Kanishka Raffel shares –

“In October of last year Cailey and I had the great privilege of visiting the Billy Graham Library in Charlotte, North Carolina, USA. Although it is called a ‘library’, it is what we would usually call a museum – although that is too tame a description for the 14 galleries recording the remarkable ways in which the Lord used William Franklin Graham Jnr (known to the world as Billy Graham) to preach the gospel to more people in more places across the globe than anyone else before or since.

Attached to the Billy Graham Library is a research archive, which houses an enormous collection of papers, recordings, journals, campaign and other materials from Billy Graham’s more than 60 years of public ministry. …”

Read it at SydneyAnglicans.net.

Also published in the current edition of Southern Cross magazine.

Faithful service recognised in King’s Birthday Honours list

“A prominent educator and a husband and wife from the Northern Beaches are among Sydney Anglicans honoured in the King’s Birthday Honours list. …”

Russell Powell has the story at SydneyAnglicans.net.

Moore College Principal to retire at end of 2027

Announcement from SydneyAnglicans.net –

“The Principal of Moore College, Dr Mark Thompson, has announced he will retire at the end of 2027.

The announcement was made at Moore College on Friday, June 5, as Dr Thompson told staff and students.

‘After discussions with the Archbishop and the Governing Board, we have decided that 2027 will be the last year that I serve as the 13th Principal of Moore College,’ Dr Thompson said. ‘No doubt there will be much more that will be said and written over the next eighteen months. But I wanted to let you know at this point, so that you won’t be surprised when advertisements for the position begin to appear in the second half of this year, and so that you might pray as the process of choosing the 14th Principal unfolds.’…”

Read it all here. It would be really good to pray for Mark and Kathryn, for the College, and for whoever will be appointed the 14th Principal.

Also announced through the College website:

Retirement announced.

Two to remember

“It was 1856, and the new Reformed Evangelical bishop, Frederic Barker, had arrived in Sydney with his wife Jane the year before.

The bishop was responsible for most of NSW – a huge burden. He and his wife immediately saw three great needs and took action to meet them.…”

– At SydneyAnglicans.net, Peter Jensen commends a soon-to-be-published book on Bishop Barker by Dr. Grant Maple.

He reminds us that it is “so easy to forget our history and that impoverishes us”.

“This bill should unite Parliament” — Archbishop of Sydney Public Statement

Here’s a Public Statement, released today, from Archbishop Kanishka Raffel –

Public Statement
“This bill should unite Parliament”

I have written to the Premier, the Honourable Chris Minns, and the Leader of the Government in the Legislative Council, the Honourable Penny Sharpe, to express support for a bill to prevent sex-selective abortions due to be brought before Parliament shortly.

The Anglican Church in Sydney has consistently opposed legislation that has the effect of expanding access to abortion. We hold that abortion is not a neutral moral choice but involves the loss of defenceless human life. Nevertheless, we grieve for mothers who see no other option, affirming that in our loving God, there is forgiveness and boundless goodness and mercy.

But regardless of the broader debates about abortion itself, this Bill should unite Parliament against sex-selective abortion, which disproportionately targets unborn girls.

A recent study undertaken by Edith Cowan University and Curtin University found that sex-selective abortion is widespread in New South Wales.

In my letter, I appealed to the government with these words: “My hope is that those who have in-principle support for abortion rights, on whatever ground, would nevertheless see merit in supporting this bill to safeguard our shared commitment to the dignity and equality of girl children. Far from empowering women, sex selective abortion reflects deeply entrenched cultural prejudice and belongs to crude discriminatory paradigms that contemporary and civilised societies have long sought to leave behind.”

For Christians, this concern is grounded in our commitment to the sanctity of human life and the inherent equality of men and women. Scripture affirms that both male and female are created in the image of God (Genesis 1:27), a conviction that underpins our commitment to the dignity of every human.

I urge Sydney Anglicans to join me in praying that the government will lead the Parliament in taking the small but vital step of supporting this bill.

Archbishop Kanishka Raffel

28 May 2026.

– Source: SydneyAnglicans.net.

The importance of a special relationship in a crisis

From The Australian Church Record, an encouraging and enlightening contribution by Robin Sydserff of The Proclamation Trust –

“At the celebration of Dick Lucas’ 100th birthday on 14 September 2025, the overseas contribution was a series of recorded video messages from past and present Christian leaders in Australia, testifying to a special relationship. The relationship, first between conservative evangelicals in the Church of England and Sydney Anglicans, has enlarged over the last fifty years and more to embrace a much wider constituency.

In a special relationship there are times when strong things need to be said. ‘Faithful are the wounds of a friend’ (Prov 27:6). …”

What is the crisis? Who are the friends? How have they been a blessing to each other? Do take the time to read it all.

First published in the ACR’s Easter 2026 Journal.

Image from an interview with Robin Sydserff and David Cook on The Pastor’s Heart, August 2025.

Canberra-Goulburn magazine for May 2026

The Diocese of Canberra and Goulburn has posted online their Anglican News magazine for May 2026.

Here’s Bishop Mark Short’s Reflection:

“Like many of you, I’ve been fascinated by talk of The Surprising Rebirth of Belief in God or even The Quiet Revival, especially among younger people in the West.

The former is the title of a 2023 book by UK journalist Justin Brierley, in which he discusses the growing number of thought leaders who are displaying warmth towards Christianity or even declaring faith in Christ. Historian Tom Holland and former Muslim turned atheist Ayan Hirsi Ali are two such examples.

The latter was the title of a 2025 report published by the UK Bible Society, which found a fourfold increase in church attendance by young adults in just five years. Understandably this generated a great deal of discussion and excitement amongst Christians within and outside the UK.

Now for the letdown: two months ago the Bible Society withdrew The Quiet Revival report after being advised the data on which it was based could not be trusted. This prompted some soul-searching on the part of Christians but we need not be alarmed; we have nothing to fear from the truth and God does not need spin or selective statistics to advance His kingdom.

So, what is the good news in the aftermath of Easter?

Christ is risen, ascended and building His church! The most important realities cannot be captured through opinion polls. Nonetheless (and here I’m being tentative rather than definitive) there are signs that something significant is happening in the spiritual climate of Australia and other similar nations.

Earlier this month the Church of England released its attendance figures for 2025. They found that while average weekly church attendance had increased only marginally over the previous year, attendance at Easter was up by 8 per cent. This tallies with reports from a number of parishes in our own Diocese of substantially increased Easter attendance this year. In other contexts, I’ve suggested we might be seeing the re-appearance of the ‘fringe’ – people not yet fully connected with congregational life who find major festivals an ideal opportunity to take first steps.

Likewise, as I travel around the Diocese, I seem to be encountering a larger than usual number of people who have recently connected or reconnected with church. Some, but not all, are young men. If there are factors common to these newcomers they would seem to be some level of engagement with matters of faith online, a longing for spiritual grounding and an interest in liturgy and/or church history.

So what are to do and make of all this?

The first step is to trust God rather than our own prognostications. As Jesus reminds us in John 3, the life-transforming work of God’s Spirit is like wind: elusive, unpredictable yet unmistakeable in its impact. Second, we need to be ready to welcome and care for the people God sends us. Third, we need to cultivate healthy communities of faith. Some are being introduced online to toxic expressions of Christianity that are allied to patriarchy or extreme nationalism. A truly Christ-centred church is the best place for people to be formed into a generous and orthodox faith through the joys and the messiness of embodied relationships.

By God’s grace let’s keep sharing and being shaped by the Gospel of Jesus, the truest and best news there has ever been.”

Read it online here. Or direct link to PDF file.

A Pastoral Letter from the Bishop of Tasmania on Redress

A Pastoral Letter from Bishop Richard Condie –

“Dear Brothers and Sisters,

As many of you will know, over the past couple of decades we have been dealing with the sins of historic child sexual abuse that were committed in the Diocese of Tasmania. Sadly many young people became victims of abuse and have suffered terrible personal consequences. We have been determined to provide restorative justice, recognition and support for survivors through the National Redress Scheme and through civil financial settlements. …”

– Read it all at the Diocese of Tasmania website.

(Photo: Diocese of Bathurst.)

From Glebe to Gallipoli: Indigenous voices into Sydney Anglican history

From Russell Powell at SydneyAnglicans.net –

 “Archbishop Kanishka Raffel has decried the ‘deeply repugnant’ treatment of Aboriginal Elder Uncle Ray Minniecon at an Anzac Day service, as the Diocese prepares to hear the ‘untold stories’ of Indigenous Anglicans. …”

Read here. And there’s a media release.

Archdeacon Kara Hartley to step down — A legacy of gospel partnership

From SydneyAnglicans.net –

“After 14 years of dedicated service to the women of the Sydney Diocese, Archdeacon Kara Hartley has announced she will step down at the conclusion of 2026.

While Archdeacon Hartley originally envisioned a seven-year commitment as Archdeacon for Women’s Ministry, her tenure spanned double that time. …”

Russell Powell has the story.

Principles of the Prayer Book

“What I offer here … is not a nostalgic plea for the recovery of a lost golden age, nor a polemical defence of one authorised book over another. Rather, it is an attempt to articulate and reflect on the principles that underlie The Book of Common Prayer, principles which have shaped Anglican worship historically and which continue to exercise normative authority within the Anglican Church of Australia.”

Bishop of The Northern Territory, Greg Anderson, writes at The Australian Church Record

“I am probably one of a relatively small number of people these days who has been – hard to know quite how to describe it – perhaps a committed participant in liturgical church services from my earliest childhood memories. Perhaps unusually, I was an early and competent reader, so I imagine I was reading and saying the prayers along with everyone else. And since it was the same liturgy every week (apart from the Psalm, which we didn’t always say), you didn’t need to read all that well… well, you could join in from memory. Our church was devotionally warm, scripturally focused, and theologically normal, and no one imagined for a moment that liturgical services sat in tension with any of that.

That is my background. I know that this is far from everyone’s experience. All this is to say that I approach liturgical corporate worship with a long?standing positive experience – something that is relatively rare these days. What I offer here, therefore, is not a nostalgic plea for the recovery of a lost golden age, nor a polemical defence of one authorised book over another. Rather, it is an attempt to articulate and reflect on the principles that underlie The Book of Common Prayer, principles which have shaped Anglican worship historically and which continue to exercise normative authority within the Anglican Church of Australia.

Before turning to those principles themselves, two introductory notes are necessary: first, concerning the place of The Book of Common Prayer in the Australian Church; and second, concerning where such principles are to be found and how they might be identified and ranked. …”

Read it all here.

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