GAFCON Press Release: Archbishop of Canterbury lacks the moral justification to challenge GAFCON for rejecting Homosexuality

Here is a Press Release from the Gafcon Primates Council concerning the Archbishop of Canterbury’s criticism of the Archbishop of Uganda –

ARCHBISHOP OF CANTERBURY LACKS THE MORAL JUSTIFICATION TO CHALLENGE GAFCON FOR REJECTING HOMOSEXUALITY

In his recent letter to the Primate of the Church of Uganda, the Archbishop of Canterbury, the Most Rev. Justin Welby, expressed “grief” and “sorrow” over the Church of Uganda’s support for the reinforced Anti-Homosexual Law passed by the Parliament and Government of Uganda. Unfortunately, he did not express any grief or sorrow over the crisis that has torn apart the Anglican Communion under his watch nor the downward slide of the compromised Church of England (and the Canterbury Cathedral) which is his See.

We recall that in the past, the Archbishop of Canterbury had issued similar statements criticising the positions of the Anglican Provinces of Kenya and Nigeria. It seems the history of colonisation and patronising behaviour of some provinces in the Northern Hemisphere towards the South, and Africa in particular, is not yet at an end. We commit ourselves strongly to obedience of the commandments of God as contained in the Holy Bible, one of which is marriage between man and woman as instituted by God from the beginning of the creation (Genesis 1:27-28; 2:18, 21-15).

We hereby question the rights and legitimacy of the Archbishop of Canterbury to call the leadership of Gafcon to honour commitment to Lambeth Resolution I.10, when he has led his church to undermine the teaching of the church as expressly stated in the same resolution. It is contradictory and self-serving for the Archbishop of Canterbury to cite Resolution I.10 to defend practising homosexuals whereas the following very vital parts of the Resolution have been flagrantly and repeatedly violated by Canterbury and allied western revisionist churches:

  • That the teaching of Scripture, upholds faithfulness in marriage between a man and a woman in lifelong union,
  • That it rejects homosexual practice as incompatible with Scripture and
  • That Lambeth cannot advise the legitimising or blessing of same sex unions nor ordaining those involved in same gender unions;

Rather than becoming a spokesperson and advocate for LGBTQIA+ rights, Archbishop Justin Welby, the Church of England and other revisionist Anglican Provinces in the West which have chosen the path of rebellion against God in matters of biblical authority should instead, show sorrow for sin and failure to follow the word of God, the primary source for Anglican theology and divine revelation. The Archbishop and co-travellers should first protect Lambeth I.10 by repenting of their open disregard for the Word of God and harbouring sin. No resolution can have more force than the Word of God which both Gafcon/GSFA stand to defend. In other words, they must take away the log in their eyes before attempting to help others.

We, in Gafcon and GSFA had earlier declared unequivocally that we no longer recognise the Archbishop of Canterbury as the head, leader or spokesperson of the Anglican Communion. He has lost every power and authority to dictate to or advise other Primates and Provinces of the Communion who oversee 85% of the Global Communion. It is pertinent to remind Archbishop Welby that Africa is no longer a colony of the ‘British Empire,’ and the Church of England has no jurisdiction over the Anglican Provinces on the continent of Africa. As such, he should stop meddling with the internal affairs of the Anglicans on the continent of Africa.

We stand together in our commitment to the Bible and the essence of the Christian faith. We will stand together with Christ and shall resist all attempts to pollute our faith. The part of Lambeth Resolution I.10 which enjoins non-discrimination against persons who experience or practice homosexuality is not an endorsement of the sinful act, but a call for a normal pastoral approach and the responsibility of Church ministers to offer care and counsel to sinners of all categories.

Therefore, “Let us hear the conclusion of the whole matter: Fear God and keep His commandments, for this is man’s all. For God will bring every work into judgment, including every secret thing, whether good or evil” (Ecclesiastes 12:13-14 NKJV).

The Most Rev Dr Laurent Mbanda
Chair of the Gafcom Primates Council

14 June 2023.

Source: GAFCON. Download the PDF file of the press release here.

Archbishop of Uganda Responds to Archbishop of Canterbury on Ugandan Anti-Homosexuality Act 2023

The Archbishop of Uganda has responded to this statement from the Archbishop of Canterbury, released yesterday –

“The Most Rev Dr Stephen Samuel Kaziimba Mugalu, Archbishop of the Church of Uganda, released the following statement in response to the public letter to him from the Archbishop of Canterbury.

Archbishop Justin Welby, the Primate of All England, has every right to form his opinions about matters around the world that he knows little about firsthand, and that is what he has done in his recent statement about the Church of Uganda’s widely held support for the Anti-Homosexuality Act 2023. Our support has been made very clear by our earlier statement, so it does not require repeating.

He and many other Western leaders seem to think that the Anti-Homosexuality Act 2023 criminalizes homosexuality. It does not. Homosexuality was already criminalized; it simply reaffirms what was already in the colonial-era penal code, including a maximum sentence of the death penalty for aggravated homosexuality (which the Church of Uganda opposed).

Even if the Anti-Homosexuality Act 2023 was not signed into law, homosexuality would remain criminalized in Uganda, as it is in more than one-third of the world’s countries. Even if the Anti-Homosexuality Act 2023 is overturned by the Supreme Court, homosexuality will remain criminalized in Uganda. What is new is specifically outlawing the promotion of homosexuality and same-sex relationships as a moral alternative to God’s natural design for marriage between one man and one woman.

We wonder if Archbishop Justin Welby has written to encourage the Anglican Bishop of Cyprus and the Gulf to publicly advocate for decriminalizing homosexuality in the Arabian Peninsula and the Middle East? Why are African countries like Ghana and Uganda singled out for such virtue signaling?

Sadly, as we stated – together with leaders of 85% of the Anglican Communion – in the Kigali Commitment of Gafcon IV in April 2023, we “can no longer recognise the Archbishop of Canterbury as an Instrument of Communion, the ‘first among equals’ of the Primates. The Church of England has chosen to impair her relationship with the orthodox provinces in the Communion.” We do pray for him and other leaders in the Church of England to repent.

The Most Rev. Dr. Stephen Samuel Kaziimba Mugalu
ARCHBISHOP OF CHURCH OF UGANDA.”

Photos: Archbishop of Canterbury and Church of Uganda websites.

“We are the Anglican Communion; we represent 85% of all church-going Anglicans” — Bishop Glenn Davies

“We have a de facto re-ordered Communion now. We are not leaving the Anglican Communion, but reforming it along Cranmerian lines, where the Scripture is supreme and obedience to Scripture is essential; we represent 85% of Anglicans worldwide and are moving forward. …”

– David Virtue at VirtueOnline has published an interview with Bishop Glenn Davies.

Photo: Bishop Davies speaks at GAFCON IV in Kigali.

GAFCON IV and the revolution in world Anglicanism

“Lambeth Palace needs to ‘wake up and smell the coffee.’ As an English Anglican, my experience at GAFCON was deeply sobering. The churches to which the vast majority of Anglicans belong feel completely betrayed by the Archbishop of Canterbury and by the Church of England as their mother church. …”

– Martin Davie writes at Christian Today.

Photo: GAFCON IV.

GAFCON 101 – everything you need to know

From David Ould:

“I wrote this brief article last week for my church newsletter. It’s a basic primer on what GAFCON is, how it came about, what happened at Kigali and why it was necessary.…”

– Read here.

Photo: Bishop Glenn Davies at GAFCON IV in Kigali.

A 3 minute report on GAFCON IV to play in your church

From The Pastor’s Heart.

Download link just above the video on that page.

What now after Canterbury’s leadership implosion – with Sydney Archbishop Kanishka Raffel

Just released from The Pastor’s Heart – while visiting Bunda Bible College in Tanzania, Dominic Steele speaks with Archbishop Kanishka Raffel.

“Sydney’s Archbishop Kanishka Raffel has responded to Gafcon’s Kigali Commitment which says the Archbishop of Canterbury Justin Welby’s continued leadership of the Anglican Communion is entirely indefensible.

Leaders representing 85% of the Anglican Communion say they have no confidence in the Archbishop of Canterbury or the other instruments of the Anglican Communion.

In his first interview, since the release of Gafcon’s Kigali Communique, Archbishop Raffel sits down with Dominic Steele while on a tour of Anglican Aid projects in rural Tanzania.”

Also much encouraging news on the impact of Anglican Aid.

The FAQs: Anglican Group Calls on Church of England’s Leader to Repent

“…their example is showing Christians around the globe what it looks like to remain faithful to Christ in an age of compromise.”

– At The Gospel Coalition, Joe Carter addresses one of his ‘explainer’ articles to outline what GAFCON is doing and why.

Photo: GAFCON IV in Kigali, cotters GAFCON.

The Kigali Commitment — the statement from GAFCON 4

“After a horrible few months in the Church of England, in which we feel that we have been punched in the stomach and kicked in the teeth by our own bishops, it’s really great to be here in Rwanda, where we experience the warm embrace of brothers and sisters in Christ from around the world. …

As Kanishka Raffel told us, ‘the GAFCON Primates and GAFCON branches have been attacked and ridiculed and criticized but they have stood up and stood alongside those who were defamed and isolated for the sake of holding to the truth of God’s word.’ But it is clear that we stand together in unity here. How good and pleasant that is! (Psalm 133)…”

– Read all of Lee Gatiss’ report from GAFCON IV at the Church Society website.

Statement from Lambeth Palace, 21 April 2023

“Responding to ‘The Kigali Commitment’ issued by GAFCON IV today, a spokesperson for Lambeth Palace said:

‘We note that The Kigali Commitment issued by GAFCON IV today makes many of the same points that have previously been made about the structures of the Anglican Communion. As the Archbishop of Canterbury has previously said, those structures are always able to change with the times – and have done so in the past. The Archbishop said at the recent Anglican Consultative Council meeting in Ghana (ACC-18) that no changes to the formal structures of the Anglican Communion can be made unless they are agreed upon by the Instruments of Communion.’ …” (emphasis added)

– Archbishop of Canterbury’s website.

And from the GAFCON IV Kigali Commitment, representing perhaps 85% of global Anglicans:

“Public statements by the Archbishop of Canterbury and other leaders of the Church of England in support of same-sex blessings are a betrayal of their ordination and consecration vows to banish error and to uphold and defend the truth taught in Scripture. …

We have no confidence that the Archbishop of Canterbury nor the other Instruments of Communion led by him (the Lambeth Conference, the Anglican Consultative Council and the Primates’ Meetings) are able to provide a godly way forward that will be acceptable to those who are committed to the truthfulness, clarity, sufficiency and authority of Scripture. The Instruments of Communion have failed to maintain true communion based on the Word of God and shared faith in Christ.

All four Instruments propose that the way ahead for the Anglican Communion is to learn to walk together in ‘good disagreement’. However we reject the claim that two contradictory positions can both be valid in matters affecting salvation. We cannot ‘walk together’ in good disagreement with those who have deliberately chosen to walk away from the ‘faith once for all delivered to the saints’ (Jude 3). The people of God ’walk in his ways’, ‘walk in the truth’, and ‘walk in the light’, all of which require that we do not walk in Christian fellowship with those in darkness (Deuteronomy 8:6; 2 John 4; 1 John 1:7).

Successive Archbishops of Canterbury have failed to guard the faith by inviting bishops to Lambeth who have embraced or promoted practices contrary to Scripture. This failure of church discipline has been compounded by the current Archbishop of Canterbury who has himself welcomed the provision of liturgical resources to bless these practices contrary to Scripture. This renders his leadership role in the Anglican Communion entirely indefensible. …” (emphasis added)

Great Encouragement — yet much Grief that this is needed

Dominic Steele and the team in Kigali have posted a number reactions to the Kigali Commitment.

Do watch them here to understand something of the sadness and pain in this moment, as well as the encouragement to stand firm in Christ.

Interviewees include (not in order) –

* Michael Stead, Statement Committee Chair
* Richard Coekin, Co-Mission Network, London
* Jay Behan, New Zealand Bishop
* Lee Gatiss, UK Church Society Director
* Andy Lines, Bishop for Anglican Network in Europe
* Julian Dodds, USA Bishop
* Vaughan Roberts, Minister of St Ebbes Oxford
* William Taylor, Minister of St Helens London
* Matt and Anne Kennedy, Binghamton New York
* Pete Smith & Jennifer Hercott, Gafcon Australia
* Bill Atwood, Regional Secretary for the Americas
* Rico Tice, Christianity Explored
* Jonathan Pryke, Jesmond Parish Church, Newcastle upon Tyne
* Trevor Johnson, Tim Anderson, Ireland

Photo: William Taylor and Vaughan Roberts speak of their great encouragement at the release of the Kigali Commitment – as well as their sadness and grief that this is needed.

An Historic Moment for the Anglican Communion: Key Takeaways from the GAFCON IV Kigali Commitment

“The final version of the Gafcon IV Kigali Commitment (2023) will go down in history as among the historic turning points of the Anglican Communion.  It was virtually everything the delegates had hoped for, and as Rev Canon Alison Barfoot and I observed in our podcast yesterday, it is substantively the same as the first draft even after the Statement Team reviewed 550+ comments submitted!

Here are some of the key takeaways. I encourage you to read and reflect upon the GAFCON Kigali Commitment (2023) for yourself. …

But let me offer the following eight take-aways and commentary on the GAFCON Kigali Commitment. …”

– Canon Phil Ashey from the American Anglican Council has posted these very helpful observations on The GAFCON IV Kigali Commitment released last night.

He also outlines the new leadership of GAFCON –

“Archbishop Foley Beach and the Gafcon primates have passed the baton to the next leaders of the movement. Archbishop Laurent Mbanda (Rwanda) is the new Chair. Archbishops Kanishka Raffel (Sydney) and Miguel Uchoa (Brazil) are the vice-Chairs. Archbishop Kwashi (Nigeria) will continue as General Secretary. In other words, the face of the top leadership of Gafcon is a global Anglican Communion face, representing (with Global South) the 85% majority of Anglicans in Africa, Austral-Asia, and the Americas. It is the same face we find in the top leadership of the Global South Fellowship of Anglicans.”

Resetting the Communion ‘urgent’ says GAFCON IV

“After a five-day meeting in the Rwandan capital, Kigali, the 1300 clergy and lay delegates to the fourth Global Anglican Future Conference have agreed on a statement calling for an ‘urgent resetting’ of the Anglican communion.

The largest gathering of Anglicans since GAFCON III in Jerusalem five years ago had to grapple with the fallout from the Church of England’s decision to bless same-sex couples. …”

– Russell Powell has this report on the Kigali Commitment and its implications.

The Kigali Commitment — GAFCON IV Conference Statement — resetting the Anglican Communion on its biblical foundations.

The Kigali Commitment –

Released on the final day of GAFCON IV, 21 April 2023

PDF version here. Or full text below:

(Also available in Swahili, French, Spanish and Portuguese.)

Read more

GAFCON Day 4: Remarkable Repentance

The American Anglican Council’s Canon Phil Ashey continues his encouraging reports from Kigali.

Here, he discusses Thursday’s events. The final day of GAFCON IV begins this evening, Australian time.

“The Gospel is the power of God for salvation (Romans 1:16-17) and, therefore, it is worth paying whatever cost to stand up for and share this power-of-God Gospel with the world. Along the way, we need to ask ourselves about this cost. What lessons can we learn from the Church of Uganda, and others, about breaking Communion with Anglican Churches that will not uphold the Gospel? What is the cost of breaking Communion with the Mother Church of England? How can we reset the Communion on a Gospel basis? What can GAFCON and Global South do in this new reset to address the needs of African Anglicans in proclaiming the Gospel of Christ faithfully to all nations? These are among the questions the Rev. Canon Dr. Alison Barfoot (Church of Uganda) and I discussed in our Anglican Perspective Podcast yesterday evening. [See below]

We need the power of the Gospel more than ever in the cultures we are evangelizing where identity politics and divisions are deepening. This morning, we heard the power of the Gospel in the exposition of Colossians 3:1-17 by Archbishop Kanishka Raffel (Sydney) who contrasted the identity politics and divisions of the world with the identity of the Church and the unity we experience as followers of Jesus Christ. The identity of the Church finds its source in Jesus Christ and his saving work alone (Col. 3:1-4). “Therefore,” said Archbishop Raffel, “let Jesus be the counselor whose advice and approval is our sole focus.” The identity of the Church is shaped by the character of Christ (Col. 3:5-14) whose death on the cross calls us to “put to death whatever belongs to our earthly (sinful) nature” and “clothe ourselves” with the new nature Christ has given us, his very life, especially his forgiveness and love. Finally, the identity of the Church is formed by Christ-centered habits of the heart (Col. 3:15-17) especially the practice of peace as we gather around God’s word with thankfulness for all Christ has done for us. “Therefore,” he said, “there is no room for grumbling or pride or self-congratulation when we gather together.”

Archbishop Raffel also focused on two things at the heart of identity politics and divisions in our cultures: sex and speech. “Put to death therefore…sexual immorality,” and “rid yourselves of all such things as these: anger, rage, malice, slander and filthy language…” (Col. 3:5, 8-9). Because of these two things, the wrath of God is coming (Col. 3:6). Why? Because God cares about relationships, and sexual immorality and destructive speech are at the heart of unraveled relationships in our secular cultures.

He then turned the spotlight on the Church and said we, too, must repent of the same things. He noted that our championing of Lambeth Resolution 1.10 (1998) often only focuses on one aspect of sexual immorality, whereas the Resolution also includes the following expressions of sexual immorality:

“Promiscuity, prostitution, incest, pornography, paedophilia, predatory sexual behaviour, and sadomasochism (all of which may be heterosexual and homosexual), adultery, violence against wives, and female circumcision. From a Christian perspective these forms of sexual expression remain sinful in any context.” (Called to Full Humanity, Section 1 Report, subsection 3)

Noting the voices of the victims of these forms of sexual immorality especially victims of predatory sexual behavior, prostitution, and violence in marriage, and our failure to address these dimensions in our focus on homosexuality, Archbishop Raffel concluded that “there is a self-serving blind spot for which we must repent lest the wrath of God fall upon us.” He was followed immediately by Archbishop Peter Jensen (Sydney, ret.) who invited all GAFCON members to first repent of our sins and to turn away from our own impurity before we call others to repent.

A remarkable moment of repentance followed—a time of quiet self-examination for repentance of our own sins and prayers for forgiveness. I was reminded of the challenges we are facing in ACNA in responding to accusations of clergy misconduct by victims of predatory sexual behavior and other abuses of position and power. To what degree are we experiencing the cutting edge of God’s wrath for our failures? What can we do to repent?

Our time of prayer was followed immediately by an unexpected presentation by GAFCON leaders regarding the financial challenges facing GAFCON. It was very surprising and sobering. The leadership challenged those present to respond with extraordinary giving to raise a multi-million dollar endowment to fund the ongoing operations of GAFCON. This “ask” raises questions about the operations of GAFCON. But in the spirit of Archbishop Raffel’s challenge from Colossians 3, is this financial crisis one of the ways God is trying to speak to and shape GAFCON in its operations, vision, and mission? Is there a blind spot in the way GAFCON has functioned for which there needs to be some repentance?

At the heart of true repentance lies the heart of God and the heart of sinful people like you and me. This was the subject of the Rev. Dr. Ashley Null’s plenary presentation on “The power to love: the heart of historic Anglicanism.” Dr. Null reminded us that the human heart requires repentance because it is at the center of human sin. It is also at the center of humanity’s restoration. Our insecurities lead us to act in sinful ways driven by the disordered desires of our hearts. The only way out of sin is to discover a burning love for God that turns us outward away from self.

Medieval Catholic repentance was a combination of fear and hope, but the English Reformers like Thomas Cranmer thought the love of God, rather than the fear of God, leads to true change. The Reformers realized that the sins we struggle with draw us away from the love of God and act as replacements for it. They recognized that the devil’s principal strategy is to make us doubt that God really loves us, to turn away from God’s love, and to feel good about ourselves through “the devices and desires of our own heart.” By ourselves, we do not have the capacity to love God rather than sin.

In returning to the power of the Gospel, the Reformers rediscovered the truth of I John 4:19: We love God because he first loved us. So, Cranmer makes this the central theme of our liturgies and prayers in the Book of Common Prayer! God’s love comes first and always, not our own works and efforts. Through these prayers, we are reminded constantly of the love of God for us whose voice in our hearts can never be extinguished.  Only God’s love for sinners can inspire sinners like you and me to love God more than sin!

This is the heart of remarkable repentance and the heart of true discipleship. This is what GAFCON stands for and what also must be at the heart of a reset Anglican Communion. We need GAFCON not only to remind us of this remarkable repentance but also to lead by example.”

– Received via e-mail.

Top photo: GAFCON.

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