Victoria’s Conversion Practices Act is a genuine assault on religious freedom

“I just got off the phone with a friend and fellow baptist pastor from Melbourne. He has resigned himself to the likelihood that he will face imprisonment over the next few years.

This isn’t because he’s done anything wrong or immoral. He’s a faithful follower of Jesus and lovingly serves a local church. He shared how he has been made to feel that he is a criminal. Again, this is not because he is behaving in any egregious manner.

It is because he is a faithful follower of Jesus and a loving pastor that he is expects to face jail time. …”

“the Change or Suppression (Conversion) Practices Prohibition Act is a religious manifesto wrapped in the guise of politics and law. Lest we were left in any doubt, the government presenters offered ‘Christian’ resources for us to read. None of the sources reflect Christian views, but the teachings of LGBT activist groups.”

– A very sobering article from Murray Campbell in Melbourne.

He concludes:

“When the Government deems it necessary to clamp down on historic mainstream Christianity, all Victorians needs to be aware and consider what is becoming of our society.

What can Churches do? Write a letter to their local MP expressing concerns. Speak with your organisational/denominational leaders and them to provide adequate protections and advice for churches. Don’t give up on the goodness of the Gospel. ”

Statement from the Evangelical Fellowship in the Church in Wales

This statement has today been released by the Evangelical Fellowship in the Church in Wales:

“General Statement from the Evangelical Fellowship in the Church in Wales in response to the decision of the Governing Body on the 6th September to accept liturgy for the blessing of same-sex civil marriages or civil partnerships.

The Evangelical Fellowship in the Church in Wales deeply regrets the recent decision of the Governing Body to authorise a liturgy to bless same-sex civil marriages and partnerships. We recognise the difficulties faced by the bishops and others within the Church in Wales as they have wrestled to bring better pastoral provision for those who are LGBTQ+.

As EFCW has stated in the past and re-iterates today, the Church has not always engaged well with LGBTQ+ people and has sometimes been deeply insensitive and even hurtful. This is something of which we repent unreservedly. The good news of Jesus Christ is for all people, regardless of sexual orientation. However, the decision to introduce a rite allowing for the blessing of same-sex unions, while well-intentioned, is the wrong step for the Church to take.

First, by making this decision, the Church in Wales has departed from the apostolic faith as revealed in Scripture. As was conceded in the Explanatory Memorandum to the Bill, the only biblical context for sexual activity is heterosexual marriage. The new rite for the blessing of same-sex unions, which introduces liturgy permitting the blessing of same-sex civil marriages, has, de facto, changed the Church’s doctrine on marriage.

Second, this decision has damaged the Church in Wales’ relationship with the majority of the provinces in the global Anglican Communion, which remain committed to an orthodox understanding of human sexuality. By the same token, for many in EFCW, the decision has also impaired our relationships with our bishops and our relationships with those clerics who choose to perform such blessings. This decision has brought disunity to God’s Church. Such disunity is a grave and serious matter which grieves the heart of God.

Third, the decision dishonours those who, persuaded that Scripture teaches that sexual activity is restricted to heterosexual marriage, have chosen to remain celibate, often at tremendous personal cost.

At this very difficult time, we have been enormously grateful for the words of encouragement and support that we have received from across the breadth of the Anglican Communion. It has been a joy to have been reminded that we are members of a wider communion, the majority of whom share our convictions about what the Bible teaches and grieve the decision that the Church in Wales has taken.

We are also grateful for the offers of practical help that we have received both from across the Communion and from other quarters of the global Church. We are taking these very seriously as we seek to discern the best way to serve Christ faithfully in the nation of Wales. The decision of the Governing Body is deeply distressing to a significant number of Welsh Anglicans who now face tough decisions as to where their future spiritual home lies. There have been and will be resignations from Clergy, Lay Readers, Worship Leaders, Church Wardens, Sunday School Teachers and parishioners. A number have withdrawn their regular giving to their churches. Others are determined to remain in the Church in Wales structure. A significant number are seeking help and guidance on deciding their future in the Church in Wales. EFCW is committed to helping in this discernment process, including conversations with those offering alternative Anglican structures, and will continue to offer fellowship for all Evangelical Anglicans regardless of whether they stay in the Church in Wales or leave it.

In light of the above, we now call upon the Bench of Bishops to:

First, appoint a bishop to the See of Swansea and Brecon who would give voice to those who hold to an understanding of the doctrine of marriage as only being between a man and a woman. The Bench of Bishops currently speaks with one mind on this issue. However, it is clear from the breakdown of the vote at Governing Body that the Bench of Bishops no longer properly represents the convictions of the wider membership of the Church in Wales. We are grateful to the bishops for their intention that they have signalled, that a place will remain in the Church for those who hold to a traditional view. We ask them, therefore, to demonstrate this intention by appointing to the See of Swansea and Brecon a bishop who represents the teaching of the majority of the Anglican Communion on sexuality.

Second, clarify how the conscience clause will operate. It is apparent that this clause is already being interpreted differently by different bishops, with some Clergy being told that dissenting Clergy will not have to surrender their church buildings for a blessing service. Other bishops believe they can exercise their prerogative to insist that a same-sex blessing service take place in any building in their Diocese, regardless of the conscience of the local cleric. This needs clarity and consistency across the Province with details on how dissenting PCCs, Lay Officers, congregations (as well as ministers) may be protected and cared for if they do not wish their church buildings to be available for such services.

Third, assure the members of the Church in Wales that the Bench of Bishops will neither introduce nor support a proposal for bringing forward a Bill for introducing same-sex Marriage within the five-year trial period of the experimental rite to bless a civil partnership or civil marriage.

EFCW Diocesan representatives will be seeking face-to-face dialogue with the bishops on these issues in the coming weeks and months.

With great sadness, we find ourselves wrestling with these issues at a time of so much challenge and opportunity to proclaim the Gospel in word and deed to the present generation. We have a gospel of repentance and faith and eternal blessings to proclaim, but we find ourselves in an Anglican Province that has voted to join in with a minority of other Provinces within the Anglican Communion, who have driven the Body of Christ to disunity and fracturing on a global scale.

Despite the difficulties of this present time and the pain and grief this vote has caused, we continue to place our hope and trust in God, who has not abandoned Wales or his people. We pray for all those engaged in proclaiming Christ boldly and faithfully to this nation, for it is in Him that help and salvation are found.”

– Source: The Evangelical Fellowship in the Church in Wales.

(Emphasis added.)

Living Word Anglican Mission of Haiti

In this encouraging video from GAFCON, Bishop Julian Dobbs of the Diocese of the Living Word introduces the Living Word Anglican Mission of Haiti.

After the Church in Wales’ same-sex vote, what options are open to evangelicals?

“Rev Peter Jones is chairman of the Evangelical Fellowship in the Church in Wales (EFCW).

This body with 90 clergy is battling for Anglican orthodoxy after the Church in Wales voted to bless same-sex relationships on 6 September. …”

– In an interview with Christian Today, Peter Jones shares how churches are responding, and also expresses gratitude for the support of the GAFCON Primates.

Image: Rev Peter Jones, The Anglican Churches of Pembroke, Monkton and Lamphey.

See also:

Church approves blessing service for same-sex partnerships – The Church in Wales.

“Church in Wales abandons the Christian faith” – Anglican Ink.

Victorian proposals to further limit religious freedom rights

“The Victorian government has recently announced proposals to further limit important protections for religious freedom currently applicable to religious persons, bodies and schools in that State.

The recent proposals have been put forward as dealing with the problem of religious schools sacking gay teachers, or expelling gay students: see this comment from The Age: “Religious schools in Victoria to lose the right to sack LGBTQ staff” (Sept 16, 2021).

However, the details of the proposals hinted at in the recent “Fact Sheet” provided by the government go much further than this. …”

– Read the details from Associate Professor Neil Foster at Law and Religion Australia.

Gafcon Primates Meeting, Nairobi, Kenya 16th September 2021

Here’s a press release following the Gafcon Primates Meeting in Nairobi, Kenya, this week:

“Nairobi, Kenya – 16 September 2021

Agreement on the essentials of the faith as outlined in the Jerusalem Declaration provides a solid foundation for collaborative outreach to the world to proclaim Christ faithfully to the nations.

Meeting at All Saints Cathedral in Nairobi, the Gafcon Primates experienced a welcome of lavish hospitality from the Anglican Church of Kenya.

In a hybrid in-person and online meeting, the Gafcon Primates spent two days in prayer, fellowship, discussion and discernment about many challenging issues in today’s world. Discussions included conversations about the coronavirus pandemic and its impact on worship, ministry, discipleship and outreach; the challenge of the “other virus” of departures from biblical authority; and the great hope that is seen as the gospel of Jesus Christ is being proclaimed and embraced even in the midst of difficult circumstances and terrible persecution.

Archbishop Stephen Kaziimba, Primate of the Anglican Church of Uganda said, “Even when our church buildings are closed in the pandemic, the gospel is being proclaimed and embraced. God is being glorified as lives are being changed and enriched by Christ.”

Noting that the Anglican Church of Kenya had consecrated the first woman as a Diocesan Bishop, the Primates passed the following resolution:

The Jerusalem Declaration affirms that the Bible makes a distinction between salvation issues and other secondary issues. In our discussion, the Primates acknowledged that while there is disagreement and ongoing discussion on the issues of the ordination of women as deacons or priests, and the consecration of women as Bishops, we are agreed that these are not salvation issues and are not issues that will disrupt our mission: to proclaim Christ faithfully to the nations.

Gafcon General Secretary, Archbishop Ben Kwashi, updated current programs, and introduced a new initiative to establish a Doctor of Ministry program for Bishops that have attended the Gafcon Bishops Training Initiative (BTI). This new doctoral program will be based at the Alexandria School of Theology and will incorporate studies that are faithful to upholding biblical truths and capitalize on the rich heritage of North African Christianity. In addition, a list of Gafcon-accredited theological schools will be published allowing Bishops to readily identify institutions where they can confidently send ordination candidates for theological training.

Faithful Christians in Wales who are heartbroken over their Province’s formal decision to bless same-sex marriages, reached out to the Primates Council following the unanimous decision of the Bench of Bishops in Wales to proceed with blessing same-sex marriages. The Gafcon Primates responded with encouragement and solidarity for the sake of the gospel. Speaking for the entire Council, Chairman Foley Beach said, “To the faithful in Wales, we understand the decision to implement the blessing of same-sex marriages in your Province has been a significant disruption to the faith. It is important to say that you are not alone. As you discern your responses to the situation, you can be sure that we will stand with you in solidarity as you bear witness to the faith which was once for all delivered to the saints. Remember the words of Joshua: ‘Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the LORD your God is with you wherever you go’ (Joshua 1:9) – and we are with you as well.”

In Australia, circumstances have arisen that require the establishment of an extra-provincial Diocese to provide a home and oversight for those congregations who are committed to maintaining the historic, biblical faith, as expressed in the Jerusalem Declaration. The Gafcon Primates remain committed to our core values to maintain and proclaim the faith. That includes establishing Dioceses or even Provinces where needed. We recognize the establishment of such an extra-provincial Diocese as being authentically Anglican.

The Primates noted with concern the rise of severe persecution of Christians, especially in Nigeria, and the tragic circumstances in Afghanistan. Archbishop Henry Ndukuba, Metropolitan and Primate of All Nigeria said: “Persecution will never stop the gospel, it only fuels revival. To those who are suffering, we want to assure you of our love and support. When they kill you, they think they are doing a good work. Stand strong, the God of Jacob is our refuge. He will never leave you or forsake you. Gafcon is standing with you!”

There was great enthusiasm at the decision to hold our next assembly, GAFCON IV, in Rwanda in May of 2023.

Contact: Archbishop Ben Kwashi, General Secretary
Gafcon.”

– Source: GAFCON.

See also:

A Pastoral Message from Archbishop Beach Regarding Gafcon and Women in the Episcopate – Archbishop Foley Beach.

“Dear Brothers and Sisters in Christ,

I am writing to you today from Nairobi, Kenya at the close of the recent Gafcon Primates Meeting. I am thankful for our global fellowship that is providing encouragement for many, from those undergoing persecution in Nigeria to those grappling with theological innovations in Wales. I encourage you to read more from the press release here.

There is one matter coming out of our meeting that is a challenge for a number of us in the Anglican Church in North America, myself included. The Anglican Church of Kenya recently consecrated a female diocesan bishop, and there has been speculation about how this development might affect our fellowship. …”

Victorian Government to Discriminate against Faith-Based Schools

“The past 18 months have proven difficult for all Victorians. During this time 100,000s of Victorians rely on and are grateful for the support, care, and education provided by religious organisations: from schools to counselling services, and more. Churches have continued to minster to people and offer hope where disease and lockdowns have darkened the lives of so many. During this same period, the Victorian Government has moved again and again to reduce the freedoms of religious organisations for the simple reasons: for holding beliefs and practices that align with the historical convictions of their religion. …

By the end of the year, hundreds of schools and organisations will need to decide who they’ll follow.”

– Murray Campbell in Melbourne writes of yet another threat coming from the Government of the State of Victoria.

Queensland legalises voluntary assisted dying

“Queensland will become the fifth state to legalise voluntary assisted dying (VAD) after state Parliament passed a historic bill today.

After more than two days of emotionally charged debate, the bill passed with 61 MPs supporting the legislation and 30 voting against it. …

Meanwhile, the new legislation has been described as “deeply disappointing” by the Chair of Catholic Health Australia, John Watkins.

He said the organisation had made it clear they did not want to allow voluntary assisted dying in faith-based hospitals or aged care facilities in Queensland.”

– Report from ABC News.

John Shelby Spong dies at 90

“Retired Newark Bishop John Shelby Spong, a bestselling author and cleric known for his progressive theology and his support of LGBTQ+ clergy in The Episcopal Church, has died. He was 90. …

Spong’s more than two decades as bishop coincided with a prolonged period of decline in The Episcopal Church. Conservatives criticized the kind of liberal theology promoted by Spong, who denied Christian doctrines like the virgin birth or the resurrection of Jesus.”

– Report from The Episcopal News Service. (Photo: ENS.)

Call for all Queensland euthanasia amendments to be heard

“The nation’s most extreme euthanasia legislation has been tabled in Queensland Parliament and the government has declared they will end the debate at 5:45pm on Thursday 16 September – whether or not all amendments have been tabled and discussion has been allowed.

This is essentially a gagging rule. 54 amendments have been tabled. Every one of them should be allowed to be presented and considered. …“

– The Australian Christian Lobby, and a number of Queensland politicians are calling for all proposed amendments to the euthanasia legislation to be debated.

Editorial from the GAFCON GB & Europe September 2021 Newsletter

“…and then the end will come”: How looking forward to our ultimate future brings encouragement in confusing times.

As he walked with his disciples in Jerusalem, Jesus used their amazement at the vast scale of Herod’s temple building to teach them about the puniness of human endeavour in comparison with the power of God in control of a world which seems out of control. He gave them a concise summary of what would happen during the next 2000+ years: wars, natural disasters, false religion and persecution of God’s people, but also, salvation, and his return …

– An encouraging editorial from the current GAFCON GB & Europe Newsletter.

(Link via Anglican Mainstream.)

Church in Wales ‘abandons the Christian faith’

“On Monday 6 September, the Church in Wales voted to allow its clergy to bless same-sex ‘marriages’ and civil partnerships.

This was not entirely unexpected given the decline of Christian doctrine and ethics within the Church in Wales in recent years. …”

– Carys Moseley at AnglicanInk looks at what the Church in Wales’ decision amounts to.

See also:

Church approves blessing service for same-sex partnerships – The Church in Wales.

Church in Wales gives ‘gospel-inspired lead’ to C of E, says Bishop of Liverpool – Church Times.

Photo: Bishop Gregory Cameron, courtesy The Church in Wales.

Debating the Church and same-sex marriage

“On Friday 3rd September, at 2.10 pm, I had a phone call from a number I did not recognise. When I answered, it turned out to be from a BBC researcher asking if I would appear on BBC1 on Sunday morning for a debate about the Church of England and same-sex marriage, in the light of the coming vote taking place in the Church in Wales.

I have been preaching in different churches, covering for vacancies, but it just happened that this Sunday I did not have a commitment.

As I have said elsewhere, when someone makes a media request like this, the first thing to say is ‘Yes’…”

– Dr Ian Paul shares his experience (and video) of being interviewed on BBC TV last week. Do pray for those who stand for the authority of God’s Word.

The interview can be seen here – and this exchange calls to mind Luke 11:17.

$4.5 Million Legal Fee Reimbursement from the Episcopal Church (TEC)

“Jeffrey Walton of Juicy Ecumenism reports that the Episcopal Church (TEC) has reimbursed $4.5 million in legal fees to the Anglican Diocese of Fort Worth (Texas, United States).

In 2009 the Diocese was sued by TEC and it was not until this year that a unanimous decision by the Texas Supreme Court ended the litigation in favor of the Diocese. …”

– GAFCON notes the resolution of a long-running legal battle in Texas.

(These posts from our archives show just how long-running it has been.)

Why We Can’t Sign the Ezekiel Declaration — an Evangelical Response

“Over the past week a letter has been promoted and circulated around many churches and religious organisations. The Ezekiel Declaration (“the Declaration”) is addressed to Prime Minister Scott Morrison and outlines concerns over a potential “vaccine passport” that would be required for church attendance.

The letter has now received 2000+ signatures of religious leaders from across Australia, and for that reason alone it is gaining much attention receiving quite a splash. For every signatory there are certainly many more Christian leaders who have not signed their names. Still, 2000+ names and the organisations that they represent is a significant number. …”

– David Ould and Murray Campbell have jointly published their thoughts on “the Ezekiel Declaration”.

See what you think of their reasoning, and continue to pray for all those in authority.

Update (02 September 2021) –

A response to The Ezekiel Declaration – Gospel, Society and Culture Committee of the Presbyterian Church in Australia in NSW and the ACT.

← Previous Page — Next Page →