Faith-Based Schools in the Northern Territory threaten to close

“The Northern Territory parliament is currently considering amending the Anti-Discrimination Act so as to end an existing provision that allows ‘religious educational institutions to discriminate against staff based on their sexuality’. This would mean people who do not share the beliefs or values of a faith-based school or institution could no longer be excluded from employment.

In response, the Roman Catholic Bishop of Darwin, Charles Gauci, has said that he will consider closely all eighteen Catholic colleges and schools in the Northern Territory. Christian schools have also thrown their support behind this response, strongly suggesting they would follow a similar course of action. …”

– AP (The Australian Presbyterian) has this on the latest from the Northern Territory.

Update:

Northern Territory parliament passes anti-discrimination law reform amid fierce backlash – ABC News.

“The CLP has vowed to overturn the legislation if elected in 2024.”

A safe harbour for faithful Anglicans — Anglican Network in Europe response to the Bishop of Oxford

Here’s a Press Release from The Anglican Network in Europe:

The recent publication by the Bishop of Oxford of a paper ‘Together in Love and Faith’, and the briefing to the Church Times after the College of Bishops’ meeting on ways forward after LLF (31 Oct – 2 Nov 2022), both indicate a situation that is causing widespread dismay: a majority of bishops apparently now claim that maintaining a biblical orthodox position on same-sex blessings or marriage “is not an option” for the Church of England.

In his essay, the Bishop of Oxford, while advocating the full acceptance of same sex marriage within the Church, proposes some sort of provision of an alternative structure of oversight for those unable to accept this radical innovation.

This has been welcomed by some who hold to the historic, biblical teaching on sex and marriage, who acknowledge that there is an irreconcilable division in terms of understanding of the Christian faith, but would like an orderly, negotiated separation to occur within the church. This would have to involve robust protections for biblically faithful ministers, together with their congregations and buildings, should the Church of England be led into accepting heterodox faith and practice.

However a growing number are increasingly uncomfortable with this proposal, as it would require an acquiescence to ‘plural truth’ within the denomination. It would require an acceptance of divergent and irreconcilable views within the same church on a matter about which the Bible is unequivocal. As one commentator has put it, a church with “two integrities” on a primary, gospel issue has no integrity.

When senior Bishops call publicly for the departure from the authority and sufficiency of Scripture, the universal witness of Christian tradition and the great majority of Anglicans worldwide, this is not a matter for polite negotiation, but requires a call for repentance, which if not heeded, must result in an immediate break in fellowship, and the establishment of a faithful jurisdiction under godly oversight committed to the authority of the word of God.

Such a body has already been established: The Anglican Network in Europe, with its constituent members the Anglican Convocation Europe and the Anglican Mission in England. It is the result of gracious provision by the majority of faithful Anglican leaders worldwide. It is a safe harbour and a genuine, authentic and authorised Anglican alternative to compromise and cultural capitulation. Why not look for your nearest ANiE church, or investigate starting a new one?

As Archbishop Foley Beach (Primate of the Anglican Church in North America and Chair of the Gafcon Primates’ Council) said at the Network consecrations in October 2022, “We are here to say ‘you are not alone’, and as representatives of the majority of Anglicans in the Anglican Communion, we recognise what the Lord is doing in this emerging province.”

ENDS

PDF download here.

Calvin University votes to allow Faculty to embrace heretical views on sexuality

“The trustees of Calvin University voted to keep faculty who reject the Bible’s clear teachings on what constitutes sexual immorality.

Will the denomination step in, or will they allow the school to embrace heretical views?”

– Joe Carter summarises the story for The Gospel Coalition. What would John Calvin think? (Image: John Calvin by Hans Holbein the Younger.)

Bishops openly repudiate the teaching of the Church of England

“The statements by Stephen Croft and other revisionist bishops that approve of same-sex relations demonstrate the need for radical change in the Church of England – in precisely the opposite direction.

The Church’s official position matches the clear teaching of scripture by saying that sex belongs within one man, one woman marriage. Nevertheless, bishops and clergy have been allowed to sow endless doubt about what Christians throughout history and around the world have recognised is God’s pattern for sexuality. …

These bishops swore that they believed “the doctrine of the Christian faith as the Church of England has received it” and promised to “expound and teach it.” Core to the received doctrine of the Church is the doctrine of marriage.”

– Christian Concern’s Andrea Williams argues that revisionist bishops are changing the gospel itself.

Related:

Five more Anglican bishops back same-sex marriages in church – The Guardian.

Image: Christian Concern.

What is the Bishop of Oxford thinking?

At Psephizo, Ian Paul takes a look at the booklet, Together in Love and Faith, released on Thursday by the Bishop of Oxford. The bishop sets out his changed thinking on same-sex relationships, and argues the Church of England should provide services for the blessing of same-sex civil partnerships and marriages.

Ian Paul writes:

“We start with the booklet’s title: ‘Together’ in Love and Faith. This is rather odd, since Steven is completely clear that what he proposing will not command consensus, and in fact will bring division into his diocese, to the point at which he notes many bishops will be uncomfortable with his proposals.

In fact, it will bring division not just to his diocese, and not just to the C of E, but to the Anglican Communion. I do find it remarkable that he is writing this hot on the heels of the Lambeth Conference, where it was abundantly clear that the move of some Western provinces to do what Steven is proposing has divided the Communion, perhaps terminally. …”

– Read it all here. Illustration: Psephizo.

Together in Love & Faith? Should the Church Bless Same-Sex Partnerships? A Response to the Bishop of Oxford

From The Latimer Trust in the UK, here’s a very helpful response from Vaughan Roberts to the announcement from the Bishop of Oxford that he now supports the blessing of same-sex relationships.

The Latimer Trust:

“Writing from his own experience of same-sex attraction, Vaughan Roberts responds to the Bishop of Oxford’s argument that the Church of England should change its doctrine and practice in relation to same-sex relationships. Read more

C of E Clergy should have the freedom to do what is right in their own eyes, says Bishop of Oxford

“Church of England clergy should have the freedom to bless and marry same-sex couples, says Bishop of Oxford.

The Bishop of Oxford has published a 52-page essay, Together in Love and Faith, to be released on Friday 4 November, setting out the ways his own views have changed on same-sex relationships over the last decade.

In the light of ten years of reflection and massive changes in the society we serve, many in the Church, including Bishop Steven, now believe it is time to enable local churches and clergy to offer public services of blessing for same-sex relationships and remove the legal barriers to the solemnisation of same-sex marriage in the Church of England. Clergy should also be given the freedom to order their own relationships according to their conscience and to marry a same-sex partner. …

Bishop Steven also reflects that many Christians in the Church of England hold and will continue to hold a traditional view of marriage and this should be honoured and respected by those who are seeking freedom to change”

– A news release from the Diocese of Oxford.

Image from a Diocese of Oxford video.

A breakdown of the Australian National Church Life survey – with Peter Mayrick and Ruth Powell

From The Pastor’s Heart:

“Sunday Church attendance across Australia is down, but decline has slowed.

The Australian National Church Life Survey results are out.  Worryingly the key newcomer indicator has dropped to 5.7%.

While evangelism is down, engagement in church based service groups is up. Mid week small groups are up.

We take a hard look under the bonnet of the top level results.

Ruth Powell is National Director for the National Church Life Survey.

Peter Mayrick is with Partners in Ministry and the Center for Ministry Development at Sydney’s Moore Theological College and is a board member of the National Church Life Survey.”

– Watch or listen here.

Anglican Church Comes to Crossroads Over Teaching on Homosexuality — Will It Compromise in the Name of Unity?

In his The Briefing for Thursday 27 October 2022, Albert Mohler comments on what’s happening in the Anglican world. He responds to an article originating from New Zealand –

“…this takes us back to an article that also ran in the Times just a matter of a few weeks ago, and the headline tells you a lot about how the mainstream media messaged this kind of story.

The headline in the article by Pete McKenzie is this, ‘Anglican Church Delivers A Kick In The Guts To Gay Parishioners.’

… Pete McKenzie in this article, which was date-lined from Wellington in New Zealand basically is unabashed in arguing that it’s the conservative Anglicans who are holding the church back, and they are doing great harm.”

– Listen or read at AlbertMohler.com.

A visit to Grace Presbyterian Assembly in NZ

“As Moderator during the covid pandemic, I visited a few places in person – notably Hurstville for the ordination of two elders and New Dunesk for its opening as the centre of the work of the Presbyterian Inland Mission. Then there were the Zoom meetings.

But from 3-7 October 2022 I was able to visit the Grace Presbyterian Assembly in Auckland. …”

– We are so thankful for the formation of the Church of Confessing Anglicans Aotearoa New Zealand (CCAANZ) in response to the liberal trajectory of the Anglican Church in NZ.

Peter Barnes, Moderator of the Presbyterian Church of Australia briefly reports on another response to liberal theology in NZ – this one by faithful Presbyterians.

New Anglican Bishops for England and Europe

“It was a great privilege to journey from Oxford to Yorkshire last Friday (21 October) to witness the consecration of two of our distinguished Wycliffe Hall alumni as new Anglican bishops. There was a buzz of excitement in the air at the inauguration of their new ministries, and exhilaration at the gospel bonds which draw together the global Anglican family.

In a variation to the usual liturgy, the new bishops were doffed on the head with a Bible and exhorted, “Remember that you are always under the Word of God.”

We weren’t gathered, however, in the Gothic glories of York Minster, but in a converted warehouse on an industrial estate in Hull, lent for the occasion by a local Vineyard church. This was not the Church of England, but a much younger ministry, the Anglican Network in Europe.

Global leaders in the Anglican Communion, associated with Gafcon, gave the consecration their full backing. … The platform was a wonderful global array.”

– At Psephizo, Andrew Atherstone shares his impressions of Friday night’s consecrations in Leeds, as well as giving some background to the Anglican Network in Europe and the Anglican Mission in England. He also has some suggestions for the future of ANiE and ACE.

Calls for Archbishop Welby to repent – with Foley Beach, James Wong and Andy Lines

From The Pastor’s Heart:

Claims today that the global leader of the Anglican Church is out of step with God.

The Primates of the Global Anglican Fellowship (GAFCON), meeting in Kigali Rwanda, have said that Archbishop Justin Welby has,

‘Departed from the authentic exercise of his office by normalising and praising those who have departed from biblical teaching and practice…and giving equal place to practices contrary to biblical norms, as Anglicans have received them.  We urge him to repent.’

And the Archbishop of Canterbury’s explanations are described as disingenuous if not duplicitous.

The Gafcon Primates statement comes on top of the statement from the Global South Fellowship of Anglican Churches, which if anything, is even stronger.

The Global South Fellowship says,

‘Archbishop Welby’s first position is lamentable; his second is repugnant to our understanding of the authority and clarity of Holy Scripture. The notion of ‘pluriform’ truth is contrary to the Anglican Ordinal which binds duly consecrated bishops to be responsible for the guarding, teaching and imparting of divine truth in Holy Scripture.’

Archbishop Welby’s actions, which have provoked the criticisms, are his appointment of a new Dean of Canterbury (the lead minister of Canterbury Cathedral in the UK) of a man in a civil same sex partnership.

The Global South statement says,

‘It feels as if the present Archbishop of Canterbury has shut the door of the [Canterbury] Cathedral to orthodox bishops, clergy and members of the [Anglican] Communion.’ 

We are speaking today with:

Watch or listen here. A very sobering situation.

Last one out, please turn off the lights

“It has been three decades since the Rt. Rev. C. FitzSimons Allison took his first step away from his life as one of the Episcopal Church’s strongest evangelical voices. …

Now the 95-year-old bishop has officially resigned his status as an Episcopal bishop, making his departure official. Two weeks ago, he wrote U.S. Presiding Bishop Michael Curry to clarify that he had been received into the Anglican Church in North America – a body recognized as valid by many Anglican bishops in Africa, Asia and the Global South, but not by the Archbishop of Canterbury or leaders in the U.S. Episcopal Church.”

– Story from Terry Mattingly at Get Religion.

Read and be thankful for faithful ministers of the gospel like Bishop Allison.

Image from a fascinating 2013 interview by Anglican TV in which he outlines the tragedy of the Episcopal Church and also tells his own story of Christ’s mercy. Well worth watching, saturated with the gospel.

Consecration of new Assistant Bishops for the Anglican Network in Europe

Early this morning (22 October 2022), Australian time, Tim Davies, Lee McMunn and Ian Ferguson were consecrated as Assistant Bishops in the Anglican Network in Europe at a service in Hull in the UK.

The service was introduced by Bishop Andy Lines, Presiding Bishop of the Anglican Network in Europe.

Many international guests were present. Archbishop Foley Beach presided at the consecration. Archbishop Laurent Mbanda, Primate of Rwanda, preached and called his hearers to take Jesus’ command, The Great Commission, seriously.

Watch the full service here. Most encouraging.

‘Church of England spokesman’ responds to ‘inaccurate’ statements from GSFA and GAFCON

The Anglican Communion News Service has published an article purportedly correcting “inaccurate” statements from the Steering Committee of the Global South Fellowship of Anglican Churches and the GAFCON Primates Council about the appointment of the new Dean of Canterbury Cathedral.

The unnamed spokesman claims the statements misunderstand –

• the nature of civil partnerships into which “some gay and lesbian English clergy have entered”, and

• the claim that the Archbishop of Canterbury has no “authority to discipline or exclude a church of the Anglican Communion” – even though the Archbishop chose to invite to the Lambeth Conference bishops in same-sex marriages.

– Read the full article here.

Related:

Communiqué from the Steering Committee of the Global South Fellowship of Anglican Churches – 17 October 2022.

Excerpt:

“We are deeply saddened, but not totally surprised. The present ABC’s action is part of the direction he had set in the recently concluded Lambeth Conference. There, he indicated that he is not willing for the office of ABC to be used to discipline member provinces in keeping to the Church’s teaching. He also indicated that he felt that the Communion should allow for ‘a plurality of views’ on what the Holy Scriptures teach [1]. Archbishop Welby’s first position is lamentable; his second is repugnant to our understanding of the authority and clarity of Holy Scripture. The notion of ‘pluriform’ truth is contrary to the Anglican Ordinal which binds duly consecrated bishops to be responsible for the guarding, teaching and imparting of divine truth in Holy Scripture.

It saddens us that in this recent appointment of the Deanery of Canterbury, the ABC shows yet again, that his oft-expressed assurance that Lambeth 1.10 remains ‘the official teaching of the Church’ is merely lip-service [2]. If it is the official teaching of the Church, then it ought to be followed through in the ‘faith & order’ of all Provinces. The appointment of a person in same-sex civil partnership to a senior clerical position clearly contravenes the spirit of Lambeth 1.10, which not only rejects ‘homosexual practice as incompatible with Scripture’, but goes on to declare that the Lambeth Conference of 1998 ‘cannot advise the legitimising or blessing of same-sex unions.’

The GSFA Churches are committed to upholding Lambeth 1.10 in its entirety. This means that while we hold fully to the moral teaching of Scripture expressed in 1.10 , we also commit ourselves to “assure homosexual persons that they are loved by God and … that all baptised, believing and faithful persons, regardless of sexual orientation , are full members of the Body of Christ.” We heed the words of Jesus to all sinners: “Repent and believe in the gospel.” (Mk 1:15).

It is in our Christian faith to love a person for who he or she is, regardless of the person’s sexual orientation. But this love for the person is always in the context of honouring and obeying God’s revealed Word. The first cannot be at the expense of the second. Indeed, to love a person is to help usher the person, by our word and deeds, into the life-transforming power of the Gospel as revealed in Holy scripture. That, as GSFA understands it, is the unchanging mission of the Church.

So, we take exception to the Church of England’s accommodation of a person in a same-sex union being appointed to an office of spiritual authority over the flock of God’s people.

Looking back, perhaps the rot in upholding biblical doctrine on this matter had set in with the consecration of an openly homosexual bishop in the Diocese of New Hampshire in 2003 in TEC. The rot has since spread through the woodwork of the Communion, and this recent appointment is foreboding because the rot is now blatantly visible in the Communion’s ‘mother church’ under the guise of love, tolerance and human rights.

As GSFA Churches, we believe in the mutual accountability of Anglican provinces to one another, and that we are duty-bound to God to admonish (‘warn with tears’) one another not to compromise ‘the faith once delivered’ (Jude 3) . We shall therefore be writing a personal letter to the Archbishop of Canterbury and the bishops in the Church of England on the seriousness of this action.…”

Communiqué from the GAFCON Primates Council – 20 October 2022.

Excerpt:

“The original GAFCON in Jerusalem in 2008 was born out of the tragic cost that has come from Provinces that have departed from clear biblical teaching and established historic Anglican Formularies that were unquestioned until recent years. Those departures continue and are even spreading. We were deeply grieved by the recent appointment of a man who lives in a same-sex civil partnership as Dean of Canterbury Cathedral. It is a heartbreaking provocation that such a departure from biblical standards would be thrust upon the Communion in the historic See of Canterbury and in opposition to the established teaching and practice of the majority of Anglicans.

The announcement from the Archbishop of Canterbury distanced himself from this appointment, as it was the recommendation of a Selection Panel, requiring the Queen’s approval. Yet it is difficult to see how a Diocesan Bishop, let alone the Archbishop of Canterbury, could not influence the appointment of the Dean of his own Cathedral, especially given the published process for the Appointment of Deans. Moreover, filling this position was the responsibility of Mr Stephen Knott, the Archbishop’s Secretary for Appointments, who is himself in a same-sex marriage. It is disingenuous, if not duplicitous, for the Archbishop to claim that the Church of England has not changed its doctrine of marriage …”

Mark 7:1-23 – ESV.

Image: Anglican Communion News Service web banner.

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