Rico Tice: ‘I was naïve about current culture in the CofE’
“Well-known evangelist Rico Tice has recently left the Church of England and now worships at the International Presbyterian Church (IPC), Ealing.
In an exclusive interview with Evangelicals Now, he explains why he made the switch, and what his advice is to evangelicals themselves wrestling with leaving. …”
– Read here.
Image: Rico Tice at the Coronation Prom in May 2023.
Bishop Mari Emmanuel forgives his attacker and endorses freedom of speech and religion
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For ANZAC Day, Bishop Mari Emmanuel of Christ the Good Shepherd Church in Wakeley has spoken out in forgiveness and in support of freedom of speech and freedom of religion.
Remembering the Sacrifice: ANZAC Day 2024
“Grant Dibden, Anglican Bishop to the Australian Defence Force, shares the story of sacrifice about Corporal Reginald Samuel Thorn from Broken Hill, NSW.
A recently discovered letter from Corporal Thorn was sent one day prior to his sacrifice at Pozières, France.
At deaths door, Reginald Thorn’s letter shares the hope of a better place beyond the grave made available through the greatest sacrifice made by Jesus.
Greater love hath no man than this, that a man lay down his life for his friends. John 15:13.”
– At Defence Anglicans.
A high stakes game of ecclesiastical poker in the Anglican Communion — with Justin Badi Arama and Paul Donison
From The Pastor’s Heart:
“It is almost D day in the Anglican Communion.
Today we give the background for two highly significant meetings. One to take place next week in Rome. The second in June in Cairo.
The Rome gathering has been called by the rejected Canterbury leadership. The Cairo gathering has been called by the leadership of the Global South.
As background, The Church of England, the historic mother church of the Anglican Communion, under the leadership of the Archbishop of Canterbury formally abandoned the historic Christian faith when the English General Synod voted to follow Archbishop Welby and his house of bishops in voting for same sex blessings.
In reaction, the majority theologically orthodox have drawn a line in the sand and parted company with The church of England.
The Global South Churches said in their important Ash Wednesday 23 statement that the Church of England has disqualified herself from leading the Anglican communion.
Gafcon said the Archbishop of Canterbury’s leadership has been irreparably damaged.
We speak with the chair of the Global South Archbishop Justin Badi Arama of South Sudan and the new General Secretary of Gafcon Bishop Paul Donison.”
Asked by Dominic Steele if the Rome gathering is “an attempt to play ecclesiastical poker”, Gafcon General Secretary Bishop Paul Donison replies –
“…I can’t really speak with much clarity or knowledge on what Archbishop Welby is hoping for, but we should assume based on all the games that have been played, I think poker is a good analogy over the last decade and longer from Canterbury that this is yet another attempt to obfuscate, to confuse, to get a win for the traditional revisionist structures.
And my prayer is simply that all of the Bible-loving global primates can see through that.
Hopefully many will see that ahead of time and not go.”
The Church of England is losing young people – and fast
“Attendance by children in Church of England churches is plummeting. Might that indicate that the push by revisionist bishops to ditch the Church’s traditional teaching on marriage and sexual morality is not persuading young people to join C of E churches?
Andrew Selous MP, who fields questions about the established Church in the House of Commons as Second Church Estates Commissioner, has revealed that the number of children attending C of E churches on an average Sunday has halved since 2003. …”
– Former CofE vicar Julian Mann reports at Christian Today.
A good reminder to pray for the clear proclamation of the gospel across England.
Time to remove Canterbury as the guardian of the entrance door to the Anglican Communion?
From Church Society:
Canterbury and the Future of the Anglican Communion
Two crucial Anglican gatherings take place in the next few weeks. First in Rome (29 April to 2 May), a gathering of the Anglican Primates, called together by the Archbishop of Canterbury. Soon afterwards, in Cairo (11 to 15 June), a gathering of the Global South Fellowship of Anglican Churches, for their inaugural assembly. High on the agenda at both meetings will be the future structures of the Anglican Communion. But twelve Primates from the Global South Fellowship have already publicly rejected the current Archbishop of Canterbury, Justin Welby, as leader of the Communion. It remains to be seen whether any of these twelve will be present in Rome. Several younger Anglican provinces, like Chile (founded in 2018) and Alexandria (founded in 2020), have begun the process of deleting Canterbury from their constitutions. Other Global South provinces will soon follow suit.
Yet in our Anglican polity, to be “in communion with the See of Canterbury” is often viewed as an essential part of Anglican identity. For example, in the controversy over the failed “Anglican Covenant” proposals, the Church Times declared: “Communion with the see of Canterbury has always been the defining feature of what it means to be an Anglican”. Likewise, Paul Avis asserts in his popular textbook, The Identity of Anglicanism: Essentials of Anglican Ecclesiology (2008): “The litmus-test of membership of the Anglican Communion is to be in communion with the See of Canterbury.” Avis goes so far as to call it “the ultimate criterion”.
Almost a century ago, the 1930 Lambeth Conference include the phrase, “in communion with the See of Canterbury”, as part of its famous description of the Anglican Communion (Resolution 49). This idea has cascaded down the generations and still holds sway in the 2020s. But its origins and contested meaning are interrogated in a new article in the Spring 2024 edition of The Global Anglican, written by Andrew Atherstone, an Oxford historian and member of the Anglican Consultative Council (one of the four so-called “instruments of Communion”). He argues that our Anglican textbooks should be re-written, and that the time has come for Canterbury to be removed as the guardian of the entrance door to the Anglican Communion. …
Church Society has made Andrew Atherstone’s article available for free download as a PDF file. Well worth reading and pondering.
(Emphasis added.)
Religious Freedom and the NSW Conversion Practices Ban Act 2024
Associate Professor Neil Foster writes at Law and Religion Australia:
“I have prepared a paper exploring the operation of the NSW Conversion Practices Ban Act 2024 in relation to the freedom of churches and other religious groups to continue to provide teaching and guidance based on the tenets of their faith. The Act has received assent but will not commence operation until 3 April 2025.
Overall, the Act contains much better protections for religious freedom and the welfare of vulnerable children and young people than similar legislation elsewhere. But there are some areas where it is not clear, and it will require careful consideration by religious groups, as well those interested in so-called ‘gender transition’ issues even from a non-religious background.”
“The Lord who gives the vision gives the provision.”
A new Global Anglican Podcast from GAFCON:
“In this second interview, Archbishop Miguel Uchoa speaks about the boldness required to put the gospel mission first when church planting. His vision for Brazil is to see no less than everybody reached by the ministry of Christ, and doing so requires church leaders to reject a spirit of maintenance as they seek after the lost.
Anglicans can become a cultural conquerors when our compassion for the world consumes more of our time than merely combating heresy. Archbishop Uchoa urges us to ‘send the best’ leaders among us to plant new churches, trusting that God will multiply his people.”
– Listen here.
Explainer: NSW Conversion Practices Ban
Anglican Media Sydney has published a helpful explanatory post on the newly passed NSW “Conversion Practices Ban Act”.
See it out for an outline of what the law means, and how church leaders have responded.
Navigating new laws on Conversion Practices: A Pastoral Approach to Compassion and Legal Compliance
From The Pastor’s Heart:
“What is permissible and not permissible under new conversion practice laws in New South Wales – with Neil Foster, Matt Aroney and Michael Stead.
Sydney Anglican Bishop Michael Stead, who chairs Freedom for Faith and Living Faith, describes the new laws as the least worst that he has seen in Australia.
Associate Professor of Law at Newcastle University and author of the Law and Religion blog Neil Foster says the law is unnecessary, but better than has been implemented in other parts of Australia.
Professor Foster supports moves to ban oppressive or violent practices that are designed to change someone’s sexual attraction or impair gender identity. However, Professor Foster says the laws (which have a criminal and civil component) can go beyond those bad things to areas where a minister is explaining the teaching of the Bible and wanting to help people to live in accordance with the bible.
Acting Minister of Watsons Bay Matt Aroney says he doesn’t think the new laws will impact his pastoral practice. Matt wants to turn down the anxiety levels. He encourages to choose thoughtfully to respond to the people in front of us with the love and compassion that Jesus has.
Matt applies the principles of his new book ‘Renovated: How God makes us Christlike’ to caring well for those Christians experiencing same sex attraction or gender incongruence.”
– An important topic for ministers and churches to understand.
“Equality” bill — NSW Government Survey
From Freedom for Faith:
“The independent Member for Sydney, Alex Greenwich, has introduced his ‘Equality’ bill, which would significantly undermine religious freedom in NSW.
In collaboration with the heads of churches and a wide range of faith groups, Freedom for Faith has coordinated a campaign to call, write and meet with local MPs. We are also directly engaging with the Government and opposition on the future of the bill, and resourcing faith leaders in their advocacy.
The legislation has been referred to a Parliamentary Committee for Inquiry. The first stage is a public survey. We encourage everyone to participate, it will take less than a minute and help the Government understand our objections to this damaging legislation.”
The ‘Equality’ bill is a different piece of legislation from the ‘Conversion Practices’ legislation which passed a couple of weeks ago.
The NSW Legislative Assembly’s Committee on Community Services Survey is open until Sunday 14th April 2024.
Emphasis added.
Raising Leaders and Leading with Scripture — Archbishop Miguel Uchôa
The latest Global Anglican Podcast, Episode 3, has been released by Gafcon:
“No leader works alone. Archbishop Miguel Uchôa, Gafcon Vice Chairman and Primate of Brazil, joins Bishop Paul Donison for a candid conversation about the need to raise up godly leaders in the pews of our local churches. Scripture plays a central part.
Archbishop Uchôa shares the ways he has brought the Bible back into secular communities, and also describes how Gafcon brought support and structure to the faithful in Brazil in their time of need.”
– Listen here.
Challenges to Religious Freedom: Conversion Practices law passed, ALRC report released
From Neil Foster at Law and Religion Australia:
“A brief update on two significant challenges to religious freedom which have emerged over the last few days.
First, in NSW, the Conversion Practices Ban Bill 2024 has been rushed through both Houses of Parliament, receiving final approval on Friday March 22 after an all-night debate in the Legislative Council, and is now awaiting the Royal Assent.
…
The second concerning development is that on Wednesday 21 March the Australian Law Reform Commission released its report Maximising the Realisation of Human Rights: Religious Educational Institutions and Anti-Discrimination Laws (ALRC Report 142). Far from “maximising” human rights, the report (as expected by those who spoke to some of its researchers) would have the effect, if adopted, of seriously impairing the operation of faith-based schools around Australia.”
– Read here.
Related:
Response to the Australia Law Reform Commission report on Religious Educational Institutions – Media Release from the Diocese of Sydney, 21 March 2023 –
“The ALRC deserves a fail for the report and recommendations produced.
We are deeply disappointed that the recommendations fail to understand the ethos of faith-based schooling and would, if implemented, significantly impair schools’ ability to carry out their charter. …”
Federal ALRC Report Released – Freedom for Faith, 22 March 2024,
“On Thursday 21 March, the Attorney General, Mark Dreyfus tabled the final Australian Law Reform Commission (ALRC) Report following their Inquiry into Religious Educational Institutions and Anti-Discrimination Laws (see below).
On Tuesday 19 March, Prime Minister Anthony Albanese was reported saying that he would not act on the ALRC report or a Religious Discrimination Bill without bipartisan support.
A draft of the Religious Discrimination Bill has been shown to the Opposition and key faith leaders, but is not public. …”
NSW Parliament passes Conversion Practices Ban Act unamended
From Freedom for Faith:
“On March 22, 2024, the NSW Parliament passed the Conversion Practices Ban Act, a week after revealing the legislation. Despite a strong push from faith leaders and communities for improvements and clarifications, the legislation passed unamended.
We thank the Liberal Party, Shooters and Fishers, One Nation and Liberal Democrats who all moved amendments to improve the bill.
The legislation was the result of an extended campaign beginning before the 2023 election, and negotiations with the Government. While we do have strong concerns about the Act, it is also significantly better than the legislation in Victoria, and the proposals that were around in 2023. …”
More issues with the Queensland Anti-Discrimination Bill 2024
Associate Professor Neil Foster writes at Law and Religion Australia:
“I am happy to present a guest post today from Associate Professor Mark Fowler, raising more issues of concern from a religious freedom perspective with the recently released proposed Anti-Discrimination Bill 2024.
Dr Mark Fowler is Principal, Fowler Charity Law, Adjunct Associate Professor, University of Notre Dame, School of Law, Sydney and an External Fellow at the Centre for Public, International and Comparative Law, University of Queensland. …”
– Read it here.
What we believe
The message at the heart of Christianity is really quite simple…