Albert Mohler speaks with Carl Trueman on ‘The Triumph of the Modern Self’

Albert Mohler speaks with Carl Trueman on Car’s new book, ‘The Triumph of the Modern Self’, in the latest edition of ‘Thinking in Public’.

Theological Reflection

“At the start of the Living in Love and Faith book, the Archbishops of Canterbury and York introduce what LLF is doing as ‘an Anglican method of theological reflection’ (p. viii).

It’s easy to hear this phrase ‘theological reflection’ and think it just means, say, ‘thinking about the world biblically’, or ‘applying theology to the world’. However ‘theological reflection’ is more than that: it is a specific method for doing theology, for discovering what God is saying to us now. If we are going to use it to come to a decision about doctrine, we should be sure that it is a correct way to come to conclusions about God.

‘Theological reflection’ is a relatively recent term. …”

– A very helpful clarification from Kirsten Birkett – at Church Society.

See also:

The Church of England’s guide to hearing God’s voice through the Bible, according to LLF – Andrew Symes at Anglican Mainstream.

Lawlessness Everywhere

“Our country is at a crucial crossing point. In the past, even though there were extraordinarily damaging disputes such as the Civil War, the country survived them by adhering to its founding fathers’ principle that ours was ‘a country of laws, not men.’ In other words, the Constitution was worth protecting at all costs, lest we descend into some form of tyranny — which, by definition, is government by man (or men), not by law.  The tyrant, not the Constitution, defines in that case what the law is.

As evidenced by the recent presidential election, it is now an open question whether ours may still be said to be a country of laws. This question is brought into sharpest focus by the recent lawsuit filed by the State of Texas in the United States Supreme Court …”

– For those praying for the outcome of the Presidential election (1 Timothy 2:1-6.), this background briefing by Christian lawyer A. S. Haley may be helpful in understanding the latest legal moves.

A Conversation with Bishop Julian Dobbs

Joshua Bovis, the Vicar of St. John the Evangelist in Tamworth, recently chatted with Bishop Julian Dobbs, Bishop of The Anglican Diocese of the Living Word, in the USA, on the theme of Advent.

“Knowing that Jesus will coming again greatly steadies us in this shaky world. One verse in 25 in the New Testament touches on the return of Jesus Christ. Jesus spoke of it often. Paul called it ‘our blessed hope’. Peter called it ‘our living hope’. Running unmistakably through the Bible is the unshakeable conviction and insistence that the God who is working in history and who has already established his rule in Jesus Christ will one day bring history to a goal or climax in the Son of Man’s coming in glory. You can’t read the New Testament and be in any doubt about that.”

Joshua published the conversation for his church, and has also made it available for your encouragement. (PDF file)

And please do pray for the Armidale Election Synod, meeting this Saturday (12th December) to elect the next Bishop of Armidale.

Carl Trueman speaks about his book ‘The Sexual Revolution and the Rise of the Modern Self’

At Christ the Center’s podcast from Reformed Forum, Carl Trueman speaks about his new book, “The Sexual Revolution and the Rise of the Modern Self”.

“My aim is to explain how and why a certain notion of the self has come to dominate the culture of the West, why this self finds its most obvious manifestation in the transformation of sexual mores, and what the wider implications of this transformation are and may well be in the future.”

Listen here.

See also:

Review: ‘The Rise and Triumph of the Modern Self’ by Carl Trueman.

Advent And The Social Dilemma

“Advent is God’s time out, his season set aside for us to have ears to hear and eyes to see; to recognize that Jesus Christ is coming—always coming—in every moment, in every encounter, if we are attentive. It’s time to prepare for the celebration of his “God-in-the-flesh” birth among us and to simultaneously become wide awake to his coming again. Advent is patience in a world of impatience.

Advent is also that season in which God has called us to slow down and wait on Jesus Christ with eager expectation and to not miss him.

But the algorithms that drive our cell phones and other instruments of social media have no capacity for slowing down.…”

– Canon Phil Ashey writes at The American Anglican Council.

NSW Covid-19 rules for churches from 7 Dec 2020

“The NSW Government has now released the text of the new more generous gathering rules which will apply from Monday 7 December, in the Public Health (COVID-19 Restrictions on Gathering and Movement) Order (No 7) 2020 (“PHO7”).

The new rules are much more generous in allowing churches to gather – in short, most indoor church meetings will only be subject to a new ‘one person per 2 square metres’ rule, rather than a hard numerical cap. Restrictions as to outdoor gatherings have also been eased. …”

– Neil Foster at Law and Religion Australia helpfully outlines the latest COVID-19 rules for churches in NSW.

When to take a stand

“From time to time, faithful Christians have been called on to take a stand for the gospel.

In the 1st century it was over circumcision and Gentile inclusion in the church.

In the 4th century it was over the nature of God and the divinity of Christ.

In the 16th century it was over the authority of Scripture and justification by faith.

In the 18th and 19th centuries it was over the possibility of miracles and the historical reliability of the Gospels.

And in the 21st century, it is over marriage, gender and sexuality. …”

– Tom Habib writes plainly at The Australian Church Record.

The Coming — a dramatic new Christmas video from Glen Scrivener and Speak Life.

This year’s Christmas video from Glen Scrivener and Speak Life has just been released. This ambitious production, an animation based on “The Coming” by R. S. Thomas, is sure to generate discussion.

Be sure to watch.

Plus

You could pray about ways of using this video for Christmas.

The Australian Church Record Journal, Summer 2020-21

The latest Australian Church Record Journal is packed with helpful and informative features.

Be sure to download your copy – and let others know.

Here’s a taste of what’s in this issue:

Celebrate the great unmasking of God

“This has been the year of wearing masks.

Little did we know as we entered 2020 that Australia, and indeed the world, would suffer the effects of a pandemic from the Coronavirus – which first made its entrance into the world about 12 months ago in Wuhan, China. …”

– Archbishop Glenn Davies shares a very appropriate Christmas message in the December 2020 edition of Southern Cross.

Unanimous resolution: The Sydney Standing Committee regarding References to the Appellate Tribunal (Same Sex Blessing) – Wangaratta and Newcastle

Essential reading:

Here is the text of a Motion passed unanimously by the Diocese of Sydney Standing Committee at its meeting on Monday 23 November 2020.

It concerns the Opinion released by the Appellate Tribunal relating to Same Sex Blessing:

_________________________

Diocese of Sydney Standing Committee – 23 November 2020
References to the Appellate Tribunal (Same Sex Blessing) – Wangaratta and Newcastle

Motion passed unanimously:

Standing Committee of the Diocese of Sydney entirely rejects the recently released majority opinion of the General Synod Appellate Tribunal. We stand with brothers and sisters all over the world who have resisted the attempt to bless what God does not bless and to ignore the teaching of Scripture on the extreme danger of the behaviour endorsed by the proposed services of blessing. We are deeply saddened that the delivery of this opinion further disturbs the hard-won unity of the church.

Moving speech (The Rev Dr Mark Thompson)

As we’ve heard, on Remembrance Day this year the Appellate Tribunal published its opinions, both a majority opinion and a minority opinion. The bottom line was a majority decision that the Diocese of Wangaratta’s proposed service for the blessing of same sex unions is authorised by the Canon Concerning Services and is not inconsistent with the Fundamental Declarations and Ruling Principles of the Constitution of the Anglican Church of Australia. This despite the fact that the Fundamental Declarations make clear that the canonical scriptures of the Old and New Testaments remain ‘the ultimate rule and standard of faith, given by inspiration of God and containing all things necessary for salvation’.

The long document which unfolds the reasons for this opinion makes very disappointing reading. That’s a mild way of saying it really. The handling of the Bible is irresponsible, regularly throwing dust in the air and suggesting either that the key biblical passages do not say what they appear to say, or that there is diverse and equally weighty opinion about the meaning of key terms or the passage as a whole, so we can’t be sure. That is just not true — on either count. As I’ve said in another place, the tactic of casting doubt on the meaning of a word or a statement in order to persuade a person to reject it, is an old debating tactic. It goes back to the Garden of Eden: ‘did God really say?’

The majority opinion cannot seem to grasp that the seriousness of this matter, which takes it beyond previous disagreements between us, is indicated by Scripture itself: ‘those who do these things will not inherit the kingdom of God’. That is actually said twice in 1 Corinthians 6:9–10. Not inheriting the kingdom of God — that makes it a salvation issue. And yes, that is true of sexual immorality, idolatry, adultery, theft, greed, drunkenness, reviling and swindling too — and we need to beef up our warnings about those things too if we take this passage seriously — but that list does include ‘anyone practicing homosexuality’ as the Holman Christian Standard Bible puts it, or ‘men who have sex with men’ as the NIV (2011) puts it.

It is an extremely serious matter, which is why we consider the embrace of this behaviour, or the attempt to pronounce God’s blessing on behaviour that is spoken about in these terms in 1 Corinthians 6, as a line in the sand that we must not cross. We cannot bless what God refuses to bless but instead warns us to avoid at all costs.

The other Bible passage that is mishandled is Matthew 19, where in answer to the Pharisees’ question about divorce, Jesus appeals to God’s creational intention: ‘Have you not read that he who created them from the beginning made them male and female, and said, “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh”.’ The reason why Jesus answers the Pharisees on divorce the way he does, is because this creational purpose of God, bringing a man and a woman together as one flesh, as a new family unit, still stands. But the Opinion dismisses this as ‘an inference not a command’.

There is more that could be said at this point, including the way an illustrative legal maxim is misquoted in order to make it say the very opposite of what it means in the general construction of legal statutes. The principle that ‘the expression of one is the exclusion of the other’ points to the significance of Jesus speaking first of male and female (echoing Genesis 1:27) and then of ‘a man and his wife’ (quoting Genesis 2:24) and not of any other kind of ‘marriage’. However, once again attempts are made to avoid the straightforward reading of the biblical text in the service of a predetermined conclusion.

But not only is the Bible irresponsibly handled, a series of theological assertions are made which are simply insupportable. First, the constituent elements of marriage as understood in Scripture and in the Anglican formularies are listed as ‘maturity, an intention of permanency, and consent’, neatly ignoring the biblical and BCP language of ‘man and woman’ and ‘forsaking all others’. Second, when the Book of Common Prayer is cited, and its three purposes of marriage quoted — the procreation of children, living a chaste and holy life, and mutual companionship — it is asserted that same sex marriages are capable of meeting all these three desiderata and the scriptural teaching on which they are based. The procreation of children, though, is not the natural outcome of a same sex sexual union. It requires of necessity—in every case—intervention from outside of the marriage, which is a massive difference to the conception of a child through the sexual union of a man and a woman in marriage. Third, an almost absurdly narrow definition of ‘doctrine’, itself a minority opinion of a previous iteration of the Tribunal, allows this Opinion to insist that the statements of Scripture and the Prayer Book about marriage do not fit the definition and so the proposed service and all that is involved in it, does not constitute a breach of doctrine.

There is a great deal of intricate legal argument in the majority opinion which is neatly and persuasively unravelled in the minority opinion of Ms Gillian Davidson. In many ways, given the gravity of the situation and the potential consequences of the their decision, the majority opinion really reads like shoddy work at points. It is very obviously a preconceived conclusion in search of an argument, which it attempts, unsuccessfully, to manufacture. It reveals a fundamentally different doctrine of Scripture and of Christian discipleship.

For these reasons we need to voice the strongest possible rejection of this majority opinion of the Appellate Tribunal. Already, as we have seen, some of the Australian bishops are preparing to act upon it. We need to make clear that we have not moved from where we have always stood. We stand on the authority of Scripture and the teaching of Christ, given to us during his earthly ministry, and through the subsequent ministry of his commissioned spokesmen, the apostles. We are not moving away from the rest of the Anglican church. We haven’t moved at all. Instead, this opinion and the actions proposed to be taken on the basis of it, constitute a walking away from us and the majority of Anglicans worldwide who have risked everything to take their stand on the teaching of Scripture on this issue.

Brothers and sisters, many of our brothers and sisters, Anglicans in other parts of the world, are looking to see how we will respond to what has been done and is about to be done as a result of this Appellate Tribunal opinion. David Short, who, with the congregation of St John’s Shaughnessy, lost their church campus and the house he and his family lived in, who had his license to minister withdrawn — we made him an honorary canon of St Andrews Cathedral in the wake of it all — David is watching. And we want to be able to look David in the eye and say ‘we are with you, we stand with you’. Jay Behan, David Clancey and hundreds of others in Christchurch New Zealand, were compelled to leave their church buildings behind and eventually to form a new diocese because they could not turn a blind eye to their General Synod’s decision to bless same sex unions. Jay, David, Costa and all the rest — they are watching too. And we need to be able to look them in the eyes and say: ‘the test came, and we stood firm with you’.

So I am asking you to pass this motion. It needs to be strong and it needs to be clear.

But one last thing: it is important, as a friend reminded me last night, that we distinguish between those in responsible positions of authority who teach and promote these things, and those who are broken and hurting and need to hear of the possibility of forgiveness, restoration and new life. To those who teach these things and overturn the teaching of Scripture in doing so, we need to speak in the strongest possible terms, as this motion does, as Jesus did to the religious leaders of his day. But without ever backing away from that, we need to keep reaching out in love, compassion and grace to those trapped by the devil’s lies and who live in the midst of a broken world. To people like that Jesus came — to call them to faith and repentance, but also to healing and new life. So remember to whom this motion is addressed: those who published this Opinion and synods of the Anglican Church who will respond to it. For that reason it needs to be strong and clear.

Once again, I commend this motion to you.

The North Australian Lectionary

With Advent Sunday kicking off the church year this weekend, the Diocese of the Northern Territory has unveiled a new lectionary designed especially for the Top End.

The North Australian Lectionary tells the Bible story as the weather seasons change.

“During Wet season, from Christmas to Easter time, we read the Gospel story of Jesus Christ.

During Dry season, we read about God’s people in the Old Testament and the New Testament.

During Build-Up season, we read God’s word to encourage us, to help us to keep going in hot weather time.

This lectionary helps us to think about God’s story as the country we live in changes.

We also tell the Bible story every year using the church seasons of Advent, Christmas, Lent and Easter. These church seasons help us to remember the birth, death and resurrection of Jesus. Christians have been using church seasons for a long time to help them grow in Jesus.” (emphasis added)

The lectionary includes readings in several languages. A wonderful resource.

 

Reflections on Thanksgiving

As Americans come to celebrate Thanksgiving, Albert Mohler looks at –

At The Briefing for 25 November 2020. Relevant even if you don’t celebrate “Thanksgiving”.

The Church of England’s guide to hearing God’s voice through the Bible, according to LLF

“The Church of England Evangelical Council advise their members to ‘engage’ with the LLF process.

There is, I think, a genuine belief in some quarters that the ‘Beautiful Story’ of the bible’s guide to who we are as human beings in the light of the gospel just hasn’t been communicated successfully, and here is an opportunity to win over the liberals as part of a respectful conversation.

I would want to plead with anyone thinking of taking part in next year’s conversations on that basis: don’t!”

– Anglican Mainstream’s Andrew Symes warns against the worldviews behind the Church of England’s Living in Love and Faith.

(Matthew 10:16?)

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