Bishops in Communion and Prayers in Love and Faith

Posted on October 2, 2023 
Filed under Church of England, Culture wars

“To say that the House of Bishops Occasional Paper Bishops in Communion, published in 2000, is not well known is an understatement. Twenty-three years after its publication very few people in the Church of England even know of its existence. However, despite this fact, Bishops in Communion remains an important document because the understanding of how bishops are meant to conduct their ministry which it puts forward continues to shape the way in which bishops operate in the Church of England today.

To put it another way, the actions that the bishops of the Church of England have taken, and continue to take, during the Prayers of Love and Faith process directly reflect the thinking about the role of bishops which is found in the pages of Bishops in Communion. …

The model of episcopal ministry set out in [the paper] sees bishops as facilitators. The job of the bishops, it says, is to ensure that dialogue between those of different views continues until a consensus emerges about the mind of Christ for his Church. This understanding of the bishops’ role is what shaped the Living in Love and Faith Process. The whole point of that process was to encourage an open process of discernment across the Church of England between those with different views about human sexuality.

If this is indeed the model that is shaping the way that the bishops are acting, it follows that the existence of the Prayers of Love and Faith proposals following on from Living and Love and Faith must mean that the bishops collectively believe that a new consensus has been reached. …”

– At his Reflections of an Anglican Theologian, Martin Davie looks at the self-understanding apparent in the Church of England’s House of Bishops – and why that is a huge problem.

Related:

Churches backing traditional marriage are cut loose by their bishops

“Paul’s suffering supported his apostolic authority to appeal to these baptised Christians in virulently pagan Ephesus to stand together for the truth of the biblical gospel centred on Jesus Christ, the divine Son of God the Father almighty. Such unity based on a shared understanding of the essentials of Christian truth is vital if the Church is to be effective in proclaiming the gospel and defending it in a hostile culture.

Sadly, the deep doctrinal divisions in the Church of England undermined a united response to a recent attack on orthodox Oxford churches by the university’s powerful 3,000-member LGBTQ+ Society. …”

– Julian Mann asks how can bishops who support novel doctrines be a support for those churches which stick to the Bible.