‘Congo sacks British canon over gay marriage’

“An African diocese has stripped a high profile English priest of his title of canon, declaring the Rev. Jeremy Pemberton’s same-sex marriage and his agitation for change in the Church of England’s teachings on human sexuality renders him unqualified to hold the honorary title in the Congolese church.

In a letter dated 25 March 2017 to the Archbishop of Canterbury’s advisor for Anglican affairs, the Rt. Rev. Anthony Poggo, the Bishop of Boga in the Anglican Province of the Congo stated the Rev. Jeremy Pemberton is “no longer recognized” as a canon of Boga Diocese. …”

– Report from George Conger at Anglican Ink.

(Map: Province of the Anglican Church of Congo.)

Easter message from Archbishop Foley Beach

Archbishop of the Anglican Church in North America, Foley Beach, encourages Christians to cut to the chase, this Easter.

The GAFCON vision in action

“The Anglican Communion worldwide is a most amazing gift of God, but it is being squandered by false teachers determined to substitute their own ideas for God’s revealed will in Scripture. They do this without rebuke from the Communion’s traditional leadership.

Gafcon is the future. Through Gafcon the true gospel is being proclaimed and the Bible guarded. We hope this snapshot will demonstrate that the faithful of the Anglican Communion have risen and have begun to reclaim the Communion for a confident and clear witness to Jesus Christ. …

– GAFCON has produced this overview of what they do, with the hope of gaining your support.

‘First Anglican evensong in Catholic St Peter’s Basilica’

“The first ever Anglican choral evensong has been celebrated in St Peter’s Basilica in Rome. … It marks closening ties between the Anglican and Catholic churches and is one of several examples of ecumenism between them in the last year.”

Report from Premier Radio in the UK, featuring an interview David Moxon, the Archbishop of Canterbury’s Representative to the Vatican (and formerly Archbishop of NZ). Photo courtesy Vatican City State.

Related: Reformation Rally at Moore College, Saturday 18th March.

Interview with Bishop Glenn Lyons of South Africa

“The history of fellowship between the Australian Church Record and REACH-SA (formerly the Church of England in South Africa) stretches a long way back.

When the ACR publicly supported the installation of Bishop Fred Morris as the first Presiding Bishop of REACH-SA, our South African brothers and sisters responded by writing: ‘We place on record sincere appreciation of the warm-hearted support that we have enjoyed from … the Australian Church Record.(Church News, November 1955).

In the context of that special bond of fellowship, Mark Earngey was pleased to recently interview Glenn Lyons, the current Presiding Bishop of REACH-SA.”

– Read it at The Australian Church Record.

(Photo: Bishop Glenn Lyons with Bishop Jomo Mchunu at George Whitefield College.)

GAFCON Chairman’s March 2017 letter

“As I remarked in my last letter, because of our shared history events in the Church of England have a special significance for the whole Anglican Communion. So this month I must comment on the vote by General Synod on 15th February not to ‘take note’ of the House of Bishops report on marriage and sexuality.

A refusal to ‘take note’ is very unusual. Such a motion is usually just a formality preceding further debate. In this case, people on both sides of the argument about sexuality perceived that the report tried to face two ways. …”

– GAFCON Chairman, Archbishop Nicholas Okoh, shares his March pastoral letter.

GAFGON Chairman’s February 2017 letter

“It seems … that the Church of England bishops have recommended the right thing for the wrong reason. They have retained the Church’s traditional teaching, but because they think that holding opposite views together will eventually produce a consensus, not because it represents an apostolic boundary.”

– from Archbishop Okoh’s February 2017 letter to GAFCON supporters.

GAFCON Statement on TEC voting in Lusaka

Here is a statement from GAFCON General Secretary, Dr. Peter Jensen:

The agreement from the January Primates meeting in 2016 was broken when The Episcopal Church (TEC) took part in decision making on issues pertaining to polity and doctrine in Lusaka. Equally damaging, was an attempt by the Anglican Communion Office to deny the fact by claiming that, technically, the process included no formal votes. This is sophistry.

The Primates agreement in January was never limited to the narrow issue of the method of voting. It said that ‘[The Episcopal Church] will not to take part in decision making on issues pertaining to polity or doctrine.’ [Primates 2016 Communique]

Whether a meeting uses a consensus model, or a voice vote, or paper ballots, or electronic ballots is of no relevance. The Episcopal Church was not to take part in decision making on issues pertaining to polity or doctrine. They did.

As the GAFCON Primates Council has said: ‘The future of the Anglican Communion does not lie with manipulations, compromises, legal loopholes, or the presentation of half-truths; the future of our Communion lies in humble obedience to the truth of the Word of God written.’ [Gafcon Primates Communique, April 2016]

Archbishop Peter Jensen
General Secretary.”


Brazilian Anglicans ask for prayer support

Members of the Anglican Episcopal Church of Brazil have written to the ACL and other Anglican groups asking for prayer.

“We are a group of clergy of the Anglican Episcopal Church of Brazil, we are being persecuted for defending a biblical position of marriage and asking that the Anglican episcopal church of Brazil maintain its unity with the Anglican communion, which in turn, in voice through the chamber of the bishops want to approve this position by imposition.”

They include these links –

1. Creation of the alliance movement. (Select the English Version tab.)

2. Response of the Bishops – Original PortugueseEnglish translation

3. Letter from Bishop Sebastião (Emeritus Bishop in the Diocese of Recife) to the Bishops – Original PortugueseEnglish translation

4. Letter of Covenant to Bishops.


Earlier posts on happening in the Diocese of Recife.

Report from Virtueonline.

Qur’an in the Eucharist?

koran-recitation-glasgow-cathedralI have just returned from Paris where I was invited to be part of a conversation with three imams sponsored by Lebanese TV.

I thought they were kind, impressive and delightful people. It was a privilege to meet them and talk to them. We had many things in common, but most of all a deep attraction to God who made us, whose intentions towards us, we know, are love and mercy.

The strength of the encounter was the friendship and mutual admiration it produced. The weakness was that we did not speak at all about ‘the problem’. …

What is the significance, then, of a Muslim standing at the lectern in a Christian cathedral and publicly proclaiming words from the Koran which announce that the Gospel writers were engaged in a blasphemous deceit?”

– The Rev. Gavin Ashenden writes at ArchbishopCranmer.com to reflect on a recitation from the Qur’an at service of The Lord’s Supper for Epiphany in the Cathedral of the Scottish Episcopal Church in Glasgow.

See also:

In response to the Qur’an recitation in St Mary’s Cathedral, Glasgow – Bishop Michael Nazir-Ali.

This Qur’an recitation was not the first at Glasgow Cathedral. Carol Service, December 2014.

The Grace of God – or the World of the West? – Dr Mike Ovey


At the CMS NSW Summer School today, Rector of St. Helen’s Bishopsgate, William Taylor, paid tribute to Dr. Mike Ovey as “one of the great generals of the Christian faith”.

Take the time to thoughtfully watch this challenging and Christ-honouring address, given by Dr. Ovey, at GAFCON II in Nairobi in October 2013, to see why. Watch it here, courtesy of Anglican TV.

“My first really significant encounter with worldwide Anglicanism came at theological college.

It was 1990 and an east African priest was on secondment with us. He preached in the college chapel. He posed a question. Which gospel, he asked, which gospel do you westerners want us to believe? The one you came with or the one you preach now? Which gospel? I was horrified, not because what he said was not true. I was horrified because it was true.

My east African brother’s question has nagged away at me ever since. But how has it come about that we have a different gospel now from the one we first preached. What is this difference between what we westerners say now and what we said then? …”

Full text PDF from GAFCON.

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