General Synod to consider legal opinions on same-sex blessings

Posted on November 20, 2020 
Filed under Australian dioceses, Culture wars

Archbishop Glenn Davies:

“In my opinion the effect of the majority opinion’s legal interpretation undermines the clear teaching of Scripture and thereby dishonours God.”

From SydneyAnglicans.net:

“Next year’s General Synod will consider a ruling from an Anglican tribunal saying services of blessing for same-sex marriage are constitutional, under a narrow opinion of what constitutes ‘doctrine’ of the Anglican Church.

The Appellate Tribunal expressed their opinion, by a 5 to 1 majority that the blessing of same-sex marriages was not inconsistent with the doctrine of the church, as expressed in the Fundamental Declarations of the Constitution of the Anglican Church of Australia.

Archbishop Glenn Davies has written to clergy, saying he finds the opinion ‘hard to fathom, as it is contrary to the teaching of the Bible’.

Dr Davies says, the effect of the Appellate Tribunal’s opinion is that “it has declared that a service purporting to bless a same-sex marriage, as the Diocese of Wangaratta had developed, is consistent with the doctrine of our Church, because they narrowly define doctrine as that teaching which is necessary for salvation. Since marriage is not necessary to salvation, the majority of the Tribunal opined, then blessing a lawful marriage under the Marriage Act 1961, would not be a breach of doctrine – that is, with respect to what is necessary for salvation. …’”

– Read the full article at SydneyAnglicans.net.

Documents mentioned:

Archbishop Glenn Davies’ letter to incumbents, 20 November 2020.

Bishop Michael Stead’s explanation of the legal opinion.

(Both are PDF files. Depending on your equipment, they may download to your device instead of opening in a browser.)

 

Archbishop Davies’ full letter of 20 November 2020 is available at the link above. Below is the relevant section of his letter:

The Appellate Tribunal’s Opinion

While the above matters are good news, I am afraid I have more sober news regarding the Opinion of the Appellate Tribunal with respect to same-sex blessings that was published last week. There were two Opinions which may be found here. They are lengthy reading, but Bishop Michael Stead has provided a helpful summary of the Tribunal’s findings which I have attached.

The Appellate Tribunal expressed their Opinion, by a 5 to 1 majority that the blessing of same- sex marriages was not inconsistent with the doctrine of our Church, as expressed in the Fundamental Declarations of the Constitution of the Anglican Church of Australia.

Under the Constitution, the members of the Appellate Tribunal are in certain circumstances required to consult the House of Bishops and the Board of Assessors (seven clergy elected by the General Synod for this purpose). In answer to questions addressed to these bodies by the Tribunal, unanimous reports from both the Diocesan Bishops and the Board of Assessors made it abundantly clear that the teaching of the Bible, and therefore of the Anglican Church, was that the sexual union of two persons of the same sex was sin. That is why clergy are forbidden to solemnise same-sex marriages, for to bless such a union would amount to the blessing of sin.

The Appellate Tribunal chose not to heed this clear advice.

Personally, I find this hard to fathom, as it is contrary to the teaching of the Bible, which clearly identifies marriage between a man and a woman as the only place where a sexual union is sanctioned by God (Hebrews 13:4). Sexual intercourse outside of marriage, whether it be adultery or fornication is widely condemned as immorality and attracts the harshest of condemnations in Scripture (1 Corinthians 6:9-10; Jude 7; Revelation 22:15). While the world may deride our commitment to the standard of morality that God has established for his people, we have been called to holy and righteous living. In the 6th century BC Daniel warned his readers:

Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand. (Daniel 12:10; cf Revelation 22:11)

In my opinion the effect of the majority opinion’s legal interpretation undermines the clear teaching of Scripture and thereby dishonours God.

The Anglican Church in the Diocese of Sydney welcomes all people, regardless of their ethnicity, gender or sexual orientation, or even their past behaviour and beliefs, since the message of the gospel is that those who belong to Christ are equal members of the Body of Christ. However, Christ has set us free to serve him in holiness and righteousness of life, which entails changed behaviour. Consider Paul’s exhortation concerning unchristian behaviour and every kind of impurity.

That, however, is not the way of life you learned when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness. Ephesians 4:20-24

For those who struggle with sexual temptations, our Church must be a safe haven, offering both the strength to resist temptation and the joy of Christian fellowship, because the grace of God covers a multitude of sins, just as the Spirit of God empowers us to repent of our sins and walk in newness of life.

The Canon Concerning Services

The Canon Concerning Services 1992 has served our Diocese well for nearly thirty years. It provides flexibility for clergy, who have made solemn promises to conduct only authorised services of the Church in this Diocese (namely, BCP and AAPB), by allowing the minister to ‘make or use variations which are not of substantial importance in any form of [authorised] service.’ The Canon also allows the minister to conduct a service, for which no provision is made in the Diocese, considered suitable by the minister for those occasions.’

This Canon was adopted in our Diocese because it clearly stated that variations to authorised services must be ‘reverent and edifying and must not be contrary to or a departure from the doctrine of this Church.’ However, the effect of the Appellate Tribunal’s Opinion is that it has declared that a service purporting to bless a same-sex marriage, as the Diocese of Wangaratta had developed, is consistent with the doctrine of our Church, because they narrowly define doctrine as that teaching which is necessary for salvation. Since marriage is not necessary to salvation, the majority of the Tribunal opined, then blessing a lawful marriage under the Marriage Act 1961, would not be a breach of doctrine – that is, with respect to what is necessary for salvation.

This interpretation is contrary to the reports of the House of Bishops and the Board of Assessors who considered there is no such constraint upon the use of the word ’doctrine’ either in the Thirty– nine Articles or the Bible. Moreover, both reports were explicit and emphatic as to whether sexual immorality precluded a person from salvation in Christ Jesus, supporting this contention with references to Scripture (1 Corinthians 6:9-11; Ephesians 5:3-5; 1 Timothy 1:8-11; Revelation 21:27; 22:11) .

Under the Canon Concerning Services 1992, it is the Diocesan Bishop who determines whether or not a proposed service fits the conditions of the Canon, so that already one Bishop has confidently declared that same-sex blessings are now legal in his diocese. Yet that is not the case in the Diocese of Sydney, as I do not consider such services to be either edifying or reverent, let alone in accordance with the doctrine of our Church.

I was pleased to see the Provincial Standing Committee of the Synod of NSW passed the following resolution this week and it asked each Diocesan Bishop to inform his clergy accordingly.

The Standing Committee of the Synod of the Province of NSW noted the two Opinions of the Appellate Tribunal concerning the matters of:
a. the Wangaratta Blessing Service; and
b. the Clergy Discipline Ordinance 2019 Amending Ordinance 2019 (Diocese of Newcastle).
In order to prioritise good fellowship, this Standing Committee requested the ministers of the Province to wait and not to act upon these matters until they are debated at the next General Synod.

These are difficult days for our Church. Next year the General Synod will have opportunity to reflect upon both the Majority and the Minority Reports of the Tribunal’s Opinion as to whether which one truly reflects the Constitution’s declaration that ‘the canonical scriptures of the Old and New Testaments as being the ultimate rule and standard of faith given by inspiration of God and containing all things necessary to salvation.’

This is a crisis for our National Church and should lead us to prayer as we reflect upon both the teaching of Scripture and the demands of discipleship. I recognise that some will find this confronting and for differing reasons. When your congregations hear of this, they may be disturbed as to how a judicial panel could arrive at such conclusions, yet the teaching of Scripture has not changed. So, we should continue to pray, to trust God and to love our neighbour as ourselves as we navigate this territory over the next eight months until the meeting of General Synod.

As Advent approaches, the Collect from the Second Sunday in Advent is a wise guide for our prayers.

Blessed Lord, who hast caused all holy Scriptures to be written for our learning: Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

With every good wish

Grace and peace

Glenn N Davies
Archbishop