Praying for President-elect Obama
Well, my country and much of the rest of the world are electric with the election of Barack Obama as the new President of the United States of America. To say that it is historic, is a gross understatement.
Justin Taylor and Al Mohler, have both inspired some reflection on the question of how we as Christians –Bible-believing, Reformed, Christians– ought to pray for him, and I have freely borrowed many of their words and thoughts on this. But here are some ideas for leading our people to pray for our President-Elect. Barack Obama…
– At Reformation21, Ligon Duncan offers some initial thoughts on how Christians must pray.
(Photo: First Presbyterian Church in Jackson, Mississippi. Hat tip: Justin Taylor.)
America has chosen a President
… Evangelical Christians face another challenge with the election of Sen. Obama, and a failure to rise to this challenge will bring disrepute upon the Gospel, as well as upon ourselves. There must be absolutely no denial of the legitimacy of President-Elect Obama’s election and no failure to accord this new President the respect and honour due to anyone elected to that high office. Failure in this responsibility is disobedience to a clear biblical command.…
– Al Mohler writes on the responsibilities ahead for Christian people after yesterday’s US election.
Will Apple’s stance on ballot measure come back to haunt it?
Apple made headlines when it donated $100,000 to defeat a measure appearing on Tuesday’s California ballot that would ban gay marriage in the state.
But even more noteworthy than the size of Apple’s contribution was the promience given the decision—Apple posted a statement on its Hot News page outlining its opposition to Proposition 8…
– Macworld reports on Apple’s public stance on homosexual marriage in California.
Sobering words from Robert Gagnon
“If Obama is elected President this Tuesday he has made it a priority of his administration to pass legislation that will make war against Christians and persons of other religious convictions who believe that homosexual practice and abortion are immoral acts. Persecution will take many forms, as indicated by actions that have already taken place in parts of the United States, Canada, and Western Europe…”
– Sobering words from Robert A. J. Gagnon, Associate Professor of New Testament at Pittsburgh Theological Seminary tonight’s election. (h/t Anglican Mainstream)
Can Conservative Evangelicals and Traditional Anglo-Catholics really work together?
In 2 Corinthians 6:14-16, the Apostle Paul asked some searching questions of believers who wanted to take their new-found freedom in Christ too far:
For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial?
Right now, a lot of people are asking the same question about any possible cooperation between Conservative Evangelicals and Anglo-Catholics over the issues of women bishops and, to a lesser but still significant extent, same-sex relationships and their effect on the global Anglican Communion…
– Conservative Evangelical John Richardson gave this Address to the Annual Meeting of the Lincoln branch of Forward in Faith yesterday.
How others see us: What’s up Down Under?
“The recent decision of the Diocesan Synod of Sydney, in the Anglican Church of Australia, to allow the administration of Holy Communion—i.e., the celebration of the Eucharist—by deacons and eventually laity seems outlandish to many overseas Anglicans. It makes considerably more sense within the context of Australian Anglicanism, which has a very different history than The Episcopal Church (TEC) and its various offshoots (I will get to that later). Australian Anglicanism is exceptionally diverse as a result of that history, and its diversity has led the Anglican Church of Australia to adopt a unique pattern of organization.
Just as some Episcopalians are frustrated when other Anglicans cannot understand TEC’s particular form of synodical governance, so I expect Australians feel when outsiders try to apply their own context to matters Down Under. I write the following as an American outsider, but one who has long been fascinated enough by the local variations on the common Anglican theme to make a study of them. (I hope that any Australians who read this will take the trouble to correct my inevitable mistakes by commenting below.)…”
– A thoughtful piece by Dale Rye in Covenant. (Photo: Covenant.)
Hat tip: Anglican Mainstream.
The Badder the Bad…
Over the weekend I read Michael Horton’s new book Christless Christianity. I greatly enjoyed reading it (despite chapters that were slightly longer than my attention span) and found that it gave me a lot to think about. A few days earlier I had read a new book by Rick Warren, The Purpose of Christmas. What a contrast there was between the two of them…
– Tim Challies writes at Challies.com.
Voting for generations of children and their right to live
“What would you think if a politician said ‘I’m not pro-rape, I’m simply prochoice about rape. And though I would not choose to rape a woman, I believe that every man should be free to rape a woman if that is his personal choice.’ And what would you do if that politician promised the rape lobby that if he is elected president, the ‘first thing I would do’ is to sign legislation that would invalidate all the state laws that restrict rape in any way?…”
– Randy Alcorn writes persuasively about choices facing voters in the US election.
Our aim is one hundred percent
This week’s Synod was focused on our Diocesan Mission.
There is much to praise God for in the work of the last six years. But there is still a long way to go. There is no sign yet that multitudes of Sydneysiders are beating a path to our door. Nobody promised they would.
A mid-point review gives an opportunity to understand where we are up to in the Mission process, and to make any necessary adjustments to our plans. Two issues are coming to the fore: “the population” and the “ten years”. These are critical issues that we keep trying to ignore but lie at the heart of the Mission.
Most people hearing of the Mission have focused on the wrong part of the aims and goals. The critics and the supporters alike have emphasised the ten percent that we are aiming to reach. Not understanding what it is about.
They tend to think that success or failure will be measured by this ten percent. They fail to notice that the aim is actually one hundred percent…
– Read the whole article from Phillip Jensen, published in the Cathedral newsletter.
A New Anglican Province in a Culture of Death
“I freely admit my intention to describe the abortion industry found on this continent as I believe it really is: an enterprise that is as bad as, and perhaps worse than, the Third Reich’s T4 system of extermination.
While I fully appreciate the gravity of the Episcopal Church’s decision to certify Gene Robinson’s election as a bishop in the Church, I am far more disturbed by the fact that for too many years, the majority of us who cut our teeth on Episcopal Church altar rails failed to speak out against a far more insidious evil, the sin of pre-partum homicide…”
– Dr Briane Turley writes at VirtueOnline. (Photo: West Virginia University)
The Abortion Question and the Future
In a recent essay, Professor Robert P. George of Princeton University makes the case that Sen. Obama is “the most extreme pro-abortion candidate ever to seek the office of President of the United States.” Further: “He is the most extreme pro-abortion member of the United States Senate. Indeed, he is the most extreme pro-abortion legislator ever to serve in either house of the United States Congress”…
Without doubt, we are faced with many urgent and important issues. Nevertheless, every voter must come to terms with what issues matter most in the electoral decision. This is the case with the sanctity of human life. I can understand the fatigue. …
Yet, there is the reality that we face a choice. This is a limited choice. And we cannot evade responsibility for the question of abortion. Our vote will determine whether millions of unborn babies live or die.
– Al Mohler paints a sobering picture of the choice presenting American voters.
He also provides this link to the Freedom of Choice Act which Senator Obama said he will sign as his first priority. On his radio programme, he interviews Professor Robert P. George of Princeton. The segment starts 11 minutes 25 seconds into the programme.
How we define ‘Crisis’
“There is a crisis in the land! And what qualifies as a crisis? The fact that increasing numbers of children grow up in America without fathers? The savage exploitation of women and corrupting of men through legalized pornography? The systematic corruption that is our moneyed political system? The fact that a mother’s womb is the place where the great majority of violent deaths take place in our communities?
Of course not. The crisis is a threat to our money.…”
– Rick Phillips seeks some perspective on the global financial crisis – at Reformation 21.
Time for lay administration
“When I first attended our diocesan Synod (= denominational ‘parliament’) 10 years ago as a new Anglican Parish Rector (= Senior Pastor), I expected to sit quietly and get a feel for how things worked, reading the business papers and listening to speeches from ‘old hands’ to shape how I’d vote on the various motions and ordinances (= denominational laws).
Somewhat to my surprise, I found myself on my feet, seeking the chance to enter a debate.…”
– Sandy Grant, Rector of St. Michael’s Cathedral Wollongong, writes at the Sola Panel.
Farewell to Tearfund (UK)?
“My family has supported a little girl through Tearfund for a decade or so and I have flown Tearfund’s flag and donated to it in various ways over the years. No more, however. I redirected our sponsorship from Tearfund to another Christian group which, I am told, will be able to continue to support our child in South America.…”
– Dr Lisa Severine Nolland writes about Tearfund in the UK and the importance of theology – at Anglican Mainstream. (Photo: Tearfund UK.)
Why Anglican? – Phillip Jensen
It is a strange phenomenon when your friends and enemies agree about you. But Sydney Anglicans enjoy this peculiarity. Neither friends nor enemies think we believe in Anglicanism. …
Anglican Christians have never believed in the sociological Anglicanism. We have always been Confessional Anglicans. We are Anglicans because we profess the Anglican beliefs of the Book of Common Prayer and the 39 Articles of Religion. These include the great creeds of the ancient worldwide church (the Apostles, Nicene and Athanasian Creeds). …
– Phillip Jensen, Dean of Sydney, writes in this weekend’s Cathedral newsletter.
What we believe
The message at the heart of Christianity is really quite simple…