• Home
• RSS

A disappointing decision: The Australian Church Record on Canterbury’s new Archbishop

From The Australian Church Record:

“The ACR regrets this appointment and laments the way it will likely accelerate the weakening of the Church of England and the bonds which hold together the Anglican Communion.”

“The Australian Church Record (ACR) notes the announcement that Dame Sarah Mullally has been appointed to the office of Archbishop of Canterbury, and as such, the Primate of All England and metropolitan bishop of the Province of Canterbury. The ACR regrets this appointment and laments the way it will likely accelerate the weakening of the Church of England and the bonds which hold together the Anglican Communion.

At the heart of the English Reformation in the sixteenth-century was the gospel of Jesus Christ. The supreme authority of the Holy Scriptures declared that the great problem of the sinfulness of mankind could only find its remedy in the once for all sacrifice of Christ on the cross. By faith, and faith in Christ alone, could anyone stand before almighty God, and that gift of faith was precisely that which the world needed. At the cost of his life, Archbishop Thomas Cranmer stood for these truths and bequeathed a noble theological heritage to the Church of England in the Book of Common Prayer, the 39 Articles of Religion, and the Ordinal.

The Archbishop of Canterbury is not merely a symbolic primate; historically, he is called to safeguard doctrine, discipline, and unity under the lordship of Christ. From Augustine of Canterbury to Thomas Cranmer to the modern incumbents, that office has borne the responsibility of upholding the priority of the gospel throughout the English church. As a global Anglican communion came into being the office took on a moral responsibility to keep calling churches back to the teaching of the Scriptures and the centrality of the crucified and risen Saviour. Yet in our day …”

– Read the full statement here.

Appointment of the Archbishop of Canterbury — Response from Sydney

Other responses to the appointment of the 106th Archbishop of Canterbury

From Church Society:

We note the election of Dame Sarah Mullally as Archbishop of Canterbury. We offer our congratulations and prayers for her as she prepares to take up this ministry, and we hope to be able to meet with her in due course to discuss the urgent need for reformation and renewal of the Church of England in biblical faith.

While the milestone election of a female archbishop creates additional problems of disunity in the Church in England and around the world, we note the positive comments of the Bishop of Ebbsfleet about this here.

But we need a change of direction, not just of sex. More concerning is the appointment (for the third time in a row to this position) of someone who does not seem to actually hold to the doctrine of the Church of England on marriage and sexual ethics but wants it to change. We pray that at a time when there is serious fracture and distrust on this subject, as there is on serious safeguarding issues as well, that God would give bishop Sarah the wisdom she will need to help restore confidence and credibility to the church.

From The Church of England Evangelical Council:

The Church of England Evangelical Council (CEEC) joins Anglicans across the world in praying for Bishop Sarah Mullally on the announcement that she is to be the next Archbishop of Canterbury.

Bishop Sarah will take up her role as the next Archbishop of Canterbury at a difficult time for the Church of England, set against a backdrop of global conflict and instability.

At home, the Church of England faces challenges because of declining attendance, financial pressures and their impact on sustaining parochial ministry. This is in the context of the significant divisions created by the Living in Love and Faith process. More broadly, across the Anglican Communion, in recent years there has been a significant loss of confidence in the role of the Archbishop and a cry for leadership consonant with our Anglican doctrinal heritage.

These challenges exist within a wider context of political fragility—both in the UK and abroad—with contentious debates domestically, including the proposed assisted dying legislation, immigration, and ongoing wars in Europe and the Middle East.

We therefore pray that God will enable Bishop Sarah to hold to the apostolic faith and call the Church of England to recommit to the historic doctrines and formularies entrusted to it. We pray that this might be a moment where the current drift away from a biblical and Anglican understanding of marriage and sexual ethics is either halted or a way is found to secure biblical convictions in the Church of England for the future. Above all, our hope is that she will lead the Church of England in presenting the unchanging good news of the gospel afresh to our needy world.

In 2 Timothy 1:14, Paul implores Timothy to ‘guard the good deposit’. We pray that, with the help of the Holy Spirit, Bishop Sarah will be enabled to do the same.

From Anglican Futures:

The wrong Archbishop for this cultural moment? – Their conclusion:

The crowning achievement for most Archbishops of Canterbury is the highlight of hosting a “Lambeth Conference” of all the Communion’s bishops. One is due in 2032, the year before the archbishop is due to retire – but whether there will be a Communion to gather is doubtful.

Bishop Mullally may, as many say, be “really kind”. She may, as she says, “…intend to be a shepherd who enables everyone’s ministry and vocation to flourish, whatever our tradition…”, but the thing about shepherds is they have to know both where the good pasture is and where the wolves are.

Given that in less than two hours today Bishop Mullally repeated her failings at home and further alienated the Communion abroad, it is hard to imagine a worse start for the new incumbent of the chair of St Augustine, or a worse morning for the Church of England. There might be “Nothing like a Dame”, but she has just over six years from January to put things right.

– Do read the whole article.

And at The Critic:

The lanyard class Archbishop – by George Owers, writing about the “quiet revival” happening in many places –

“If I were to try to imagine a candidate for the new Archbishop of Canterbury who is the furthest away from this, the worst and least suitable replacement for Welby possible, I would probably pick someone along the following lines. They’d be a former state bureaucrat who made an entire career out of the sort of bland HR department-inspired managerialism that is destroying the church, probably a senior civil servant in (say) the NHS. They’d be on record as having every tick-box lazy progressive political and theological opinion imaginable. They would, of course, have lived and worked in London for most of their life and be a thoroughgoing metropolitan. …”

Photo via The Archbishop of Canterbury’s website.

GSFA Statement on the Appointment of the Rt Revd Dame Sarah Mullally as the Archbishop of Canterbury

From the Global Fellowship of Anglican Churches –

“While we shall of course pray for Bishop Mullally as she assumes this historic position, we feel compelled to say that we feel this appointment is a missed opportunity to reunite and reform the Anglican Communion.

In June, we issued an open letter to the Crown Nominations Commission urging that ‘the next Archbishop of Canterbury should be someone who will uphold the orthodox faith shared by the great majority of global Anglicans’. So we are deeply saddened that the person still perceived by many to be the spiritual leader of now some 100 million Anglicans worldwide has played a leading role in the Church of England’s departure from Anglican tradition and the clear teaching of Scripture in matters of marriage and sexuality.

When the Church of England’s General Synod opened the door to the blessing of same sex relationships at its February 2023 General Synod she described this as ‘A moment of hope’. For us, it was a moment of lament because we believe that the teaching of Jesus and the whole of Scripture is fundamental to human flourishing, both now and for eternity, and should not be compromised by the pressures of a particular culture.

Sadly therefore, our position must remain as it was in our Ash Wednesday statement of February 2023 when we stated that we were no longer able to recognise the then Archbishop of Canterbury as the ‘first amongst equals’ leader of the global Communion.

Grievous though this turn of events is, it is not unexpected and is one further symptom of the crisis of faith and authority that has afflicted the Anglican Communion for the past quarter of a century. To remedy this, the GSFA offers to all orthodox Provinces a framework of covenanted relationships, rooted in an explicit commitment to orthodox Anglican doctrine and mutual accountability which we commend to the whole Communion as a matter of urgency. Only in this way, we believe, will it be possible to  restore confidence, clarity and unity as we continue to obey our Lord’s Great Commission to make disciples of all nations.

The Most Rev Dr Justin Badi Arama
Primate of the Episcopal Church of South Sudan and
Chairman of GSFA”

– Source.

Canterbury Appointment Abandons Anglicans — Gafcon responds to the appointment of the new Archbishop of Canterbury

From Gafcon:

Wales: Discerning the Times

“As this blog reported at the time the appointment of the Rt Revd Cherry Vann as the new Archbishop of Wales has proved very divisive.

Within days, church leaders from across the Anglican Communion made statements decrying the decision, saying the Church in Wales was ‘walking away from the truth’, contradicting ‘the consistent witness of Scripture on sexual ethics and leadership qualifications’, and placing ‘another painful nail in the coffin of Anglican orthodoxy.’

Now a synod has formally joined those voices. …”

– Anglican Futures reports in more responses to the election of Cherry Vann, including that of Sydney.

Wales: Will they learn?

Commentary from Anglican Futures –

“ ‘Every failure teaches a man something, if he will learn.’ So, says Charles Dicken’s character, Daniel Doyce.

The Church in Wales has been beset by problems for many years.

In 2008, the Bishop of St David’s stepped down after leaving his wife amid speculation about ‘a scandalous’ relationship with a married member of his staff.

In 2021, after the Rt Revd Richard Pain resigned, an Independent Review into the Diocese of Monmouth found, ‘a culture of entitlement’ and that several witnesses commented on,‘[T]he prevalence of swearing and an excessive intake of alcohol among bishops and senior clergy.’

In 2022 …”

– Read it all at Anglican Futures.

Archival image from The Church in Wales website.

GSFA Centenary Greeting to Angola

As the Anglican Church in Angola gives thanks on its centenary, Archbishop Dr Justin Badi sends greetings from the Global South Fellowship of Anglican Churches –

“Dear Brothers and Sisters in Christ in the Anglican Church in Angola

Grace and peace to you as you celebrate the 100th anniversary of the Anglican Church in Angola. On behalf of the Primates of the Global South Fellowship of Anglican Churches (GSFA), we assure you of our prayers on this historic day. …”

– Read his message here.

The Church in Wales departs from biblical teaching and orthodox fellowship — Diocese of Sydney statement

Archbishop Kanishka Raffel has released this statement on behalf of the Diocese of Sydney —

The election of the Rt Rev Cherry Vann, a person in a same sex civil partnership, as Archbishop of Wales is a grievous departure from the teaching of the Bible, inconsistent with the understanding of marriage as expressed in the formularies of the Anglican Church, and a tragic rejection of the words of Jesus.

At a time when the See of Canterbury remains vacant, and the Church of England proceeds to develop liturgical recognition of same sex unions, this appointment adds to the increasingly irreconcilable divisions between the majority of the Anglican Communion who hold to the authority and primacy of Scripture in matters of life and faith and those churches that have departed from the teaching of Christ.

In the face of the failure of those who should be witnesses and keepers of Scripture, we give thanks for faithful Anglicans in Wales who hold to ‘the faith once delivered to the saints’ and contend for the gospel within the Church of Wales.

There is, however, a growing number whose consciences prevent them from remaining in a denomination in which the leadership has so clearly departed from the scriptures. For them, we commend the fellowship of the Anglican Network in Europe, under the pastoral care of Bishop Andy Lines.

Archbishop Kanishka Raffel
4 August 2025

— Media release via SydneyAnglicans.net.

Related:

Anglican Network in Europe.

“Archbishop of Wales Election Shatters the Communion”

“Dear Brothers and Sisters in the Gafcon family,

Grace and peace to you from Jesus Christ, the firstborn from the dead, and the ruler of the earth.

It is with a heavy heart that I write to you of grievous events in our beloved Anglican Communion.

The decision by the Church in Wales to elect the Rt Revd Cherry Vann as Archbishop and Primate is another painful nail in the coffin of Anglican orthodoxy. …”

– Chairman of the Gafcon Primates Council, Archbishop Dr. Laurent Mbanda, shares a pastoral letter.

Earlier:

New Archbishop of Wales elected.

Anglican Communion (Nigeria) restricts political activities in Churches

“The Church of Nigeria, Anglican Communion, has banned politicians from using its lectern for campaign matters.

At the just concluded episcopal consultation at Nike Diocese in Enugu, the Anglicans set guidelines for the reception of politicians and government officials in Church services/programmes across all its Churches. …”

– Report from The Source Magazine Nigeria.

Authentic Anglicanism

What is an Anglican? How is Anglicanism being stretched out of shape to be unrecognisable? Sydney’s Doctrine Commission has produced a report on authentic Anglicanism and the following is an abridged version, with some language simplified for general reading.

“ ‘Anglicanism’ is the label attached to a form of Christian corporate life that traces its theological convictions and ecclesiastical practice to the New Testament, with an especially formative period during the English Reformation.

Its congregations are part of the ‘one holy catholic and apostolic church’ confessed in the ecumenical creeds, yet they share distinctives that mark them out from other communions and denominations. …”

– Dr Mark Thompson writes at SydneyAnglicans.net.

(Mark is Chairman of the Sydney Doctrine Commission.)

Anglican Communion participants in choice of next Archbishop of Canterbury announced

“The Archbishop in Jerusalem, Dr Hosam Naoum, is to be one of the five representatives of the global Anglican Communion who help to decide the next Archbishop of Canterbury.

The names of the Communion representatives were announced on Tuesday morning, along with those selected from among the central members elected by the General Synod for a five-year term.

Previously, the Canterbury Crown Nominations Commission (CNC) has had only one representative of the Anglican Communion…”

– Church Times reports on the latest in the search for a new Archbishop of Canterbury.

See also:

‘Omnishambles’ May Delay Canterbury Selection – The Living Church.

Communique: The Plano Statement

The communique has been released by the GAFCON Primates meeting in Plano, Texas –

“Seventeen years ago, more than 1100 Anglicans from around the world came together in Jerusalem for the first GAFCON Assembly. That meeting could have been a one-time occurrence, but it was not. The Gafcon movement continues to grow, continues to gather, and continues to stand firm for the faith once delivered to the saints. …

Our fellowship has not diminished but expanded. Our resolve to proclaim the gospel has not been weakened but strengthened. Our commitment to reform and renew the Anglican Communion has not wavered or faltered.”

Full text below:

“The Gafcon Primates Council met in Plano, Texas on Tuesday, 12 March 2025 and during the rest of that week held G25, a conference for Gafcon leaders with a special focus on the next generation of global bishops. Over 170 leaders from 25 countries were present, including 10 primates and 83 other bishops and archbishops. Gafcon continues its commitment to reorder the Anglican Communion in joyful submission to Holy Scripture. The theme of the Conference was ‘Leading the Renewal.’

We were graciously hosted by Christ Church Plano (CCP), a cathedral church of the Anglican Church in North America (ACNA), whose Rector and Dean, Bishop Paul Donison, also serves as the General Secretary of Gafcon. The staff and many volunteers of CCP and surrounding churches provided generous hospitality and gladly served our needs.

The Conference began with an uplifting and inspiring service of Holy Communion, with a sermon by the Primate of the ACNA, Archbishop Steve Wood. Each day began with Morning Prayer led by bishops from Nigeria, Rwanda and Myanmar, with clear and stimulating Bible teaching from the early chapters of Joshua by the General Secretary that encouraged us in our personal walk with Christ. We ended our time together with another service of Holy Communion, where the Primate of All Nigeria, Archbishop Henry Ndukuba, encouraged us from the word.

The first session provided an insight into how the Gafcon movement began, as a panel of founding fathers were interviewed. The Conference was reminded as to why and how the first GAFCON was held in 2008, under the leadership of Archbishop Peter Akinola, producing the Jerusalem Statement and the Jerusalem Declaration, our foundational documents which continue to guide our movement.

Gafcon has sometimes been criticised, even vilified, as a sectarian and schismatic movement that has sought to undermine the unity of the Anglican Communion. But that is simply untrue. We cherish the worldwide fellowship that we enjoy through the Anglican Communion. We have not left it, but have sought to renew it, as it was in 1998, when the Bible was at the centre of our life and we submitted to its authority. We represent the Anglican Communion as we stand for the orthodox Anglican theology that is upheld by a vast majority of the Communion. It is those who have promoted unbiblical teachings who have torn the fabric of our Communion and shown themselves to be out of step with the apostolic faith.

Revisiting our history is essential to understand the ongoing challenges facing the Anglican Communion today, especially as many of our conference participants were bishops who have been consecrated within the past five years. Gafcon continues to stand firm against error, re-stating and celebrating the truth of the gospel, recognizing authentic Anglican provinces and dioceses, and renewing the Anglican Communion for mission to the nations.

Through a mixture of presentations and small group consultations, the participants considered four defining features of Gafcon.

Gathering Authentic Anglicans

‘Do not give up meeting together, as some are in the habit of doing, but encourage one another—and all the more as you see the Day approaching’ (Hebrews 10:25). Gafcon began as a gathering of bishops, clergy, and laity, united in their commitment to affirm true Anglican identity around a shared understanding of the gospel and a commitment to the authority of Holy Scripture, rather than through communion with the failing office of the Archbishop of Canterbury. Gafcon is a confessional fellowship of Anglicans held together by the theology, liturgy and vision of the Reformation Formularies. We rejoice in our theological unity and cultural diversity as we all ‘work and pray together in the common mission of Christ’ (Jerusalem Statement 2008).

Guarding God’s Gospel

‘Guard the good deposit that was entrusted to you’ (2 Timothy 1:14). The gospel of Christ is precious as the good news of salvation, but it can easily be obscured or corrupted. Sadly, the Canterbury-based ‘Instruments of Communion’ have failed to guard this gospel against such corruption, or to exercise needed discipline within the church. Gafcon has taken up this responsibility by reaffirming the gospel of Christ, rebuking false teaching that undermines it, and providing theological resources. Where Anglican leaders in some regions have departed from the truth of the gospel, Gafcon has rejected their spiritual authority, and recognised new expressions of faithful Anglicans, in order to guard and boldly proclaim the life-giving gospel of Christ throughout the world.

Growing Orthodox Leaders

‘What you have heard from me in the presence of many witnesses entrust to faithful persons, who will be able to teach others also’ (2 Timothy 2:2). Our conference speakers reminded us of the urgent need not only to equip current bishops and leaders, but also to continually raise up new leaders who will be faithful to guard and proclaim the gospel. Gafcon has sought to do this through the work of its conferences, its Bishops Training Institute (BTI), and, where necessary, its willingness to consecrate duly elected bishops in new and challenging areas of ministry. We were grateful to hear suggestions from both speakers and participants as to how we can further strengthen theological education around the Communion for the equipping of all God’s people for the work of ministry.

Generating Missional Resources

‘Whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully’ (2 Corinthians 9:6). The mission of the church is hindered by a ‘poverty mindset,’ which proceeds from a fear of scarcity and an ingratitude for God’s gifts. This often results in a lack of available resources for ministry. Our speakers shared their own stories of God’s miraculous provision, as well as practical wisdom for how to partner together across provinces and utilise what God has given us to promote sustainable development and generate resources in our churches. Recognising that we have been gifted in distinct ways by God, we commit to use the resources that we have received in service of one another and of the kingdom of God.

We give thanks to God for the work of Gafcon and for our time together. We have prayed together, worshipped together, studied Scripture together, and been encouraged and edified by the faith that unites us across our differing languages and cultures.

Seventeen years ago, more than 1100 Anglicans from around the world came together in Jerusalem for the first GAFCON Assembly. That meeting could have been a one-time occurrence, but it was not. The Gafcon movement continues to grow, continues to gather, and continues to stand firm for the faith once delivered to the saints. We also continue to grieve over how some leaders in the Anglican Communion have led the flock of Christ astray, diluted the authority of Scripture and distorted the gospel, endangering many souls. We once again call them to repentance.

Our fellowship has not diminished but expanded. Our resolve to proclaim the gospel has not been weakened but strengthened. Our commitment to reform and renew the Anglican Communion has not wavered or faltered.

As we look forward to the future, we were inspired by the vision presented to us by our Gafcon Primates Council Chairman in his final address. He reminded us of who we are—a gospel people, a rooted people, an orthodox people, and a Bible people. He encouraged us to recommit ourselves to prayer, to self-sustainability within our churches, and to some of Gafcon’s key areas of ministry, including BTI, women’s ministry, and our conferences. He also outlined some new initiatives for Gafcon, including the development of a theological writing group and a theological commission, and the intentional deepening of relationships through inter-provincial visits.

G25 inaugurates a series of annual mini-conferences that will be taking place throughout the Gafcon world. Next year, G26 will be meeting in Abuja, Nigeria, and will have a special focus on the more senior leaders of our global movement.

As we conclude our time together, we rejoice in hope because we know that, despite all the threats and obstacles we may face as a global church, the one who has called us is faithful. He has begun a good work in us, and he will carry it to completion (Philippians 1:6).

To God be the glory!

Plano, Texas, USA
Friday 14th March, 2025.”

Also at the GAFCON website.

Sydney’s link to Chilean ‘blockbuster’ event

“Supporters from across the globe have travelled to the Chilean capital Santiago for a threefold ceremony that Anglican Aid CEO and former missionary to Chile, the Rev Canon Tim Swan, calls an ‘Anglican blockbuster event’.

The occasion was the retirement of Héctor (Tito) Zavala as Primate of Chile, the consecration of Juan Esteban Saravia as Bishop of Santiago, and the installation of Bishop Enrique Lago as Primate of Chile. …”

– Russell Powell reports at SydneyAnglicans.net.

← Previous Page — Next Page →

• Search

  Search for:

• Learn more

  • About us
    • ACL Council members
  • ACL Synod Briefing Podcast
  • Contact us
  • From the Vault
  • How to Join
  • Links
  • Membership Renewal and Payments
  • Reference Documents and Press Releases
  • Resources
  • The Jerusalem Declaration
  • The Synod Survival Guide
  • The Thirty Nine Articles

• Recent News

  • Betrayed by my King
  • Family Likeness — Who do you think you are?
  • The Growing Threat to Religious Freedom
  • The Book of James — Church Society podcast
  • A valuable perspective on the problems ACNA is facing
  • A ransom to reckon with
  • Celebrating the Nicene Creed
  • Answering the Skeptic’s Hardest Questions
  • Cash Chapel Repointing Works 2025
  • 2025 Global Vision Tour with Gafcon General Secretary Bishop Paul Donison
  • The Clapham Sect and their Influence on Sydney
  • Key Gafcon stories from the last week
  • The Nicene Creed: The nature of Christian unity and the meaning of gospel words — reviewed by Robert Doyle
  • Religious freedom concerns raised at cult inquiry
  • Adelaide Synod 2025: walking together into another year

• What we believe

  

  The message at the heart of Christianity is really quite simple…

• News categories

  News categories Select Category ACNA  (15) Africa  (16) Anglican Church League  (1) Anglican Church of Australia  (48) Anglican Church of Canada  (42) Anglican Communion  (724) Anglican Diocese of Canada  (1) ANiC  (4) ANiE  (13) Announcement  (27) Apologetics  (18) Australia  (616) Australian dioceses  (706) Authentic  (7) Church of England  (658) COVID19  (196) Culture wars  (1,170) Diocese of the Southern Cross  (9) Edification  (3) Encouragement  (840) Evangelism  (184) for your prayers  (13) GAFCON  (667) GAFCON Australia  (30) General Synod  (33) Global  (39) Global South  (83) Good News  (158) History  (530) Ireland  (3) Lambeth 2022  (26) Local  (15) Moore College  (97) New Zealand  (60) News  (1,548) NSW  (24) Opinion  (1,405) Other  (7) Other denominations  (121) Parishes  (26) People  (636) Resources  (3,159) Scotland  (17) South Africa  (8) Sydney Diocese  (1,081) TEC  (82) Theology  (1,054) Uncategorized  (2) Wales  (10) World news  (145)

• Archives

  Archives Select Month October 2025 September 2025 August 2025 July 2025 June 2025 May 2025 April 2025 March 2025 February 2025 January 2025 December 2024 November 2024 October 2024 September 2024 August 2024 July 2024 June 2024 May 2024 April 2024 March 2024 February 2024 January 2024 December 2023 November 2023 October 2023 September 2023 August 2023 July 2023 June 2023 May 2023 April 2023 March 2023 February 2023 January 2023 December 2022 November 2022 October 2022 September 2022 August 2022 July 2022 June 2022 May 2022 April 2022 March 2022 February 2022 January 2022 December 2021 November 2021 October 2021 September 2021 August 2021 July 2021 June 2021 May 2021 April 2021 March 2021 February 2021 January 2021 December 2020 November 2020 October 2020 September 2020 August 2020 July 2020 June 2020 May 2020 April 2020 March 2020 February 2020 January 2020 December 2019 November 2019 October 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 June 2011 May 2011 April 2011 March 2011 February 2011 January 2011 December 2010 November 2010 October 2010 September 2010 August 2010 July 2010 June 2010 May 2010 April 2010 March 2010 February 2010 January 2010 December 2009 November 2009 October 2009 September 2009 August 2009 July 2009 June 2009 May 2009 April 2009 March 2009 February 2009 January 2009 December 2008 November 2008 October 2008 September 2008 August 2008 July 2008 June 2008 May 2008 April 2008 March 2008 February 2008 January 2008 December 2007