Roadmap for a reset communion — with Paul Donison and Glenn Davies

From The Pastor’s Heart:

“The chair of Gafcon Laurent Mbunda and chair of Global South Justin Badi Arama are to meet to work out a roadmap for the resetting of the Anglican Communion.

Global South Anglicans have endorsed the Former Sydney Archbishop Glenn Davies call for the communion to be reset on biblical foundations.  The Global South have called on their Primates to work with the GAFCON Primates Council and other Orthodox leaders to reset the communion on its biblical foundations as a matter of urgency.

In other Anglican news:

  1. The Church of England General Synod is meeting in York.  They are considering whether to press go to move towards the next stage of endorsing their bishops’ proposals for same sex blessing. Orthodox Anglicans united under a banner called The Alliance are calling for structural differentiation in England (essentially a new province). The Bishop of Oxford has hit back telling The Alliance to take a running jump.

  2. Orthodox Anglicans from across Australasia gathered in Brisbane last week. New daughter churches are being planted within the fledging diocese of the Southern Cross.

  3. A new Archbishop appointed to lead the Anglican Church of North America. Steve Wood will replace Foley Beach.

  4. A collective meeting of orthodox leaders in Cairo has met for a week on ways that faithful christians might be able to reset the Communion. The Global South Anglicans met in Cairo the week before that and voted to call for the chair of the Global South Justin Badi Arama to work with the chair of Gafcon to reset the communion.

Our guests are new General Secretary of Gafcon Paul Donison and new Bishop of the Diocese of the Southern Cross (and former Archbishop of Sydney) Glenn Davies.”

– Dominic Steele speaks with Bishops Paul Donison and Glenn Davies.

Archbishop Kanishka Raffel’s sermon at the GSFA First Assembly in Egypt

Our thanks go to the Anglican Futures website for drawing attention to Archbishop Kanishka Raffel’s sermon at the final session of the GSFA First Assembly in Egypt last week.

The Archbishop spoke on Romans 10:1-10 – and you can see video of the sermon here.

“…the Anglican Communion will not be surrendered to leadership that denies the authority, truth and trustworthiness of the Word of God…”

Take the time to watch to be reminded of the great issues and the great responsibilities before every believer. Most encouraging!

Update:

A PDF file of the Archbishop’s sermon notes is available here, with thanks to Russell Powell. (Clicking the link may download the file to your downloads folder.)

Cof E ‘forfeits leadership’ role in Communion declare Global South Anglicans

“Global South Anglican leaders meeting in Cairo last week repeated their statement that the Archbishop of Canterbury and C of E had “forfeited” leadership and vowed to press on with creating new structures for the worldwide Anglican Communion.

Some 200 Global South Anglicans met in Cairo to hear the Archbishop of Sudan, Justin Badi Arama, state that membership of the Communion had shifted ‘from geography to doctrine’. …”

– From The Church of England Newspaper. Republished at Anglican Mainstream.

Photo: Archbishop Justin Badi Arama at Lambeth in 2022, with thanks to the Lambeth ’22 Resource Group.

GSFA, ACNA, and the Future of Conservative Anglicanism

“The 176 delegates, observers, and invited guests who gathered for the First Assembly of the Global South Fellowship of Anglican Churches (GSFA) on June 11 in the Egyptian desert surely brought a variety of hopes with them.

Some had been working on what is now called the GSFA’s Covenantal Structure for nearly a decade, and were excited to see the body finally convene and elect its leaders. For them, these are crucial steps in building the kind of institution the Anglican Communion hasn’t been in a long time, a body that acts like a global church, standing firm against false teaching and binding its members in mutual submission and common order. …“

– This report, by Mark Michael at The Living Church, is one perspective on what happened at the GSFA Assembly. (We’ll post links to other reports if they come to hand.)

Click here for the full size version of the Assembly group photo, courtesy of GSFA via The American Anglican Council.

Communique from the First Assembly of the Global South Fellowship of Anglican Churches

“The First Assembly of the Global South Fellowship of Anglican Churches – GSFA 9th Trumpet, 11-15 June 2024, St Mark’s Conference Centre, El Khatatba, Egypt …

A total of 200 participants from across 40 nations gathered as orthodox Anglican leaders for the 1st Assembly of the Global South Fellowship of Anglican Churches (GSFA).

This is the first Assembly of the GSFA after the Global South Churches adopted a new Covenantal Structure in 2019 to bind their communion in Gospel life and witness together as a covenanted ecclesial body within the Anglican Communion.

To maintain continuity with the past and remember our roots, we have chosen to recognise GSFA’s 1st Assembly as also the 9th Trumpet of Global South churches since its first gathering at Limuru, Kenya in 1994. …”

– Read the full Communique released over night at the GSFA website.

Two updates from the GSFA Assembly

Two reports from The American Anglican Council’s Canon Phil Ashey:

“Last night, we crossed an important finish line! The members of the Global South Fellowship of Anglicans (GSFA) formally and unanimously ratified the Cairo Covenant and its covenantal structures. Among the most important sections are those that define how Anglicans read the Bible and what authority we give to its reading. …”

– Ratifying the Cairo Covenant.

and then a further update via Anglican Mainstream:

“The Global South Fellowship of Anglicans (GSFA) achieved their third objective of Assembly 2024: the election of godly leaders among the Primates Council, the Council of Bishops, and the Assembly.”

– Global South Assembly – The Structures come together.

Final Communique expected tomorrow.

Can the Global South Fellowship of Anglicans chase the snakes out of the Anglican Communion?

“Yesterday, in a monastery in the Egyptian desert, the Global South Fellowship of Anglicans (GSFA) met for their first Assembly, under their new covenantal structures. Their purpose? To reset the Anglican Communion.

In his keynote address, the current Chair of the GSFA, the Primate of the Episcopal Church of South Sudan, Archbishop Justin Badi, set out their plan. …

The Global South Fellowship of Anglicans has waited twenty-five years for the Instruments of the Anglican Communion to bring order to the divided church community, but they will wait no longer.”

– Susie Leafe writes at Christian Today.

The Assembly videos can be seen here.

GSFA takes on the challenge of resetting the Anglican Communion

Anglican Futures has published the second of three posts on the aims of this week’s Global South Fellowship of Anglicans Assembly in Egypt:

“The GSFA are resetting the Anglican Communion by creating a means of global accountability and discipline.” (Emphasis added)

– Read the second post – though you might want to begin with the first in the series, “The GSFA – a potted history”.

Image: GSFA leaders at Lambeth in 2022.

Update on the Worldwide Anglican Communion from Bp Jay Behan

“The upcoming Global South Fellowship of Anglicans (GSFA) meeting in Cairo is being held from 11-15 June, and I will attend.

Its purpose is to gather orthodox Anglican leaders from around the world who are committed to a new covenantal structure to unite Anglicans worldwide in mission and ministry. …”

– In a recent e-mail update from the Church of Confessing Anglicans Aotearoa NZ, Bishop Jay Behan commends Archbishop Laurent Mbanda’s GAFCON Response to the Primates meeting in Rome, and explains why he will attend the GSFA meeting in Cairo.

Four Questions for Faithful Anglicans

From Anglican Futures:

“Today we tackle four questions relevant to faithful Anglicans:

1) Primates Meeting in Rome – Was it the biggest boycott ever?

2) Primates Meeting in Rome – Is Justin Welby looking to reunite with Rome?

3) CofE – Is the hope of meaningful structural provision fading?

4) Church hurt – How do we lead more loving churches?…”

– In Question 2, they observe,

“It is striking that a meeting which revealed the chasm in the Anglican Community, those who have lost confidence in the word of God are now seeking greater unity with Rome. It seems Articles 19, 22 and 35 no longer have any authority either. …”

– Read it all here.

Related:

The Thirty Nine Articles.

Different views of the future of the C of E – Gafcon GB & Europe, 29 April 2024.

A Response to the Primates Meeting in Rome

Archbishop Dr. Laurent Mbanda, Chairman of the Gafcon Primates Council, has released this response, 6 May 2024:

“To my dear Anglican brothers and sisters contending for the faith once delivered to the saints,

Grace to you and peace from God our Father and the Lord Jesus Christ.

Last week, at the invitation of the Archbishop of Canterbury, 32 Primates of the Anglican Communion gathered in Rome to meet with one another and to hold a private audience with Pope Francis. In their Communiqué, published on May 2, they highlighted the pope’s admonition to them to “embrace our disagreements without fear” and issued their own call “to mutual respect and accompaniment with one another.” They also expressed their own renewed commitment to “make every effort to maintain the unity of the Spirit in the bond of peace.”

As the Communiqué itself acknowledges, however, multiple Anglican Primates did not attend the gathering. To be specific, 12 primates did not attend this meeting in Rome, which means that those who did attend represented 30 of the 42 recognized provinces of the Anglican Communion. Such numbers are misleading, however, since the Primates of the three largest Anglican provinces (Nigeria, Uganda, and South Sudan) were among those absent. Those Primates who did attend represent a minority, perhaps 30%, of active Anglicans worldwide. The Communiqué makes no mention of how unrepresentative a gathering this meeting was, nor does it explain the reason that multiple Primates declined the invitation to participate.

The truth is that most of those who refused to attend are leaders of Gafcon and the Global South, and our absence was not accidental, but intentional. Though we do pray for the unity and health of the Anglican Communion, we chose not to attend because, as last year’s Kigali Statement made clear, the current divisions within the Anglican Communion are neither minimal nor new. These divisions have arisen from more than 25 years of “repeated departures from the authority of God’s Word” that, despite the persistent warnings given by the majority of Anglican Primates, have continued unabated.

We know how dear the unity of the church is to the heart of our Lord. For it is he who prays to his Father that we might be one, even as he and the Father are one (John 17:21). At the same time, we also recognize that such unity is not simply a matter of institutional belonging or cultivating attitudes of “mutual respect.” The unity of the Father and the Son consists in a harmony of will and mind, of mission and message (John 8:16-18, 10:37-38, 12:49-50, 17:25-26). Jesus came speaking the word of his Father and he wanted us to be sanctified in the truth of that word (John 17:17). It is only as we agree on the truth and authority of Scripture, therefore, that we can be one as Jesus prayed.

It is unfortunate when the orthodox remnant within the Anglican Communion are portrayed as the source of disunity. To the contrary, as Bishop J.C. Ryle once said,

If people separate themselves from teaching which is positively false and unscriptural, they ought to be praised rather than reproved. In such cases separation is a virtue rather than a sin…He is the schismatic who causes the schism…Unity which is obtained by the sacrifice of truth is worth nothing. It is not unity that pleases God.

The proposals made by the Anglican Primates at the Rome meeting, which consist of minor revisions to the description of the Anglican Communion and modifications to its existing structures, will do nothing to mend the torn fabric of our Communion. Nothing apart from a return to the Lord through deep repentance and renunciation of false teaching by erring provinces will suffice. To quote the Kigali Statement once more, “without repentance this tear cannot be mended.”

In Christ, I am your servant,

The Most Rev. Dr. Laurent Mbanda
Chairman of the Gafcon Primates Council
Archbishop of the Anglican Church of Rwanda
Bishop of Gasabo.”

Also at the Gafcon website.

Related:

The Kigali Commitment – GAFCON IV, 21 April 2023. (PDF file)

Justin Welby left Spinning

Comment from Anglican Futures:

“The Primates Meeting has been wonderful,” declared the Archbishop of Canterbury in the official Press Release.

But his face at the Press Conference suggested that it had also been exhausting, which might explain why he appeared to struggle to give coherent answers when it came to some pretty simple questions. …

– Read here.

(Some) Anglican Primates meet with Archbishop Welby in Rome

Justin Welby Credit: Jacqui J. Sze

“This week Archbishop Justin Welby will meet with his primates in Rome in the hope of rectifying the world’s wrongs, then putting them to right with various resolutions, aided by a beleaguered Pope.

What is most significant is the absence of primates who represent some 75 percent of the Anglican communion which must come as something of a shock to the deep thinkers and spinmeisters at Lambeth Palace.

There will be no GAFCON primates and perhaps a small handful of GSFA primates, but Sudan Archbishop Justin Badi has already signaled his displeasure with Archbishop Welby over human sexuality issues, that it might just be enough to dissuade them from attending. …”

– David Virtue wonders who will turn up and what they will talk about.

Photo credit: Jacqui J. Sze, via The Archbishop of Canterbury’s website.

A high stakes game of ecclesiastical poker in the Anglican Communion — with Justin Badi Arama and Paul Donison

From The Pastor’s Heart:

“It is almost D day in the Anglican Communion.

Today we give the background for two highly significant meetings. One to take place next week in Rome.  The second in June in Cairo.

The Rome gathering has been called by the rejected Canterbury leadership.  The Cairo gathering has been called by the leadership of the Global South.

As background, The Church of England, the historic mother church of the Anglican Communion, under the leadership of the Archbishop of Canterbury formally abandoned the historic Christian faith when the English General Synod voted to follow Archbishop Welby and his house of bishops in voting for same sex blessings.

In reaction, the majority theologically orthodox have drawn a line in the sand and parted company with The church of England.

The Global South Churches said in their important Ash Wednesday 23 statement that the Church of England has disqualified herself from leading the Anglican communion.

Gafcon said the Archbishop of Canterbury’s leadership has been irreparably damaged.

We speak with  the chair of the Global South Archbishop Justin Badi Arama of South Sudan and the new General Secretary of Gafcon Bishop Paul Donison.”

– Watch or listen here.

Asked by Dominic Steele if the Rome gathering is “an attempt to play ecclesiastical poker”, Gafcon General Secretary Bishop Paul Donison replies –

“…I can’t really speak with much clarity or knowledge on what Archbishop Welby is hoping for, but we should assume based on all the games that have been played, I think poker is a good analogy over the last decade and longer from Canterbury that this is yet another attempt to obfuscate, to confuse, to get a win for the traditional revisionist structures.

And my prayer is simply that all of the Bible-loving global primates can see through that.

Hopefully many will see that ahead of time and not go.”

Time to remove Canterbury as the guardian of the entrance door to the Anglican Communion?

From Church Society:

Canterbury and the Future of the Anglican Communion

Two crucial Anglican gatherings take place in the next few weeks. First in Rome (29 April to 2 May), a gathering of the Anglican Primates, called together by the Archbishop of Canterbury. Soon afterwards, in Cairo (11 to 15 June), a gathering of the Global South Fellowship of Anglican Churches, for their inaugural assembly. High on the agenda at both meetings will be the future structures of the Anglican Communion. But twelve Primates from the Global South Fellowship have already publicly rejected the current Archbishop of Canterbury, Justin Welby, as leader of the Communion. It remains to be seen whether any of these twelve will be present in Rome. Several younger Anglican provinces, like Chile (founded in 2018) and Alexandria (founded in 2020), have begun the process of deleting Canterbury from their constitutions. Other Global South provinces will soon follow suit.

Yet in our Anglican polity, to be “in communion with the See of Canterbury” is often viewed as an essential part of Anglican identity. For example, in the controversy over the failed “Anglican Covenant” proposals, the Church Times declared: “Communion with the see of Canterbury has always been the defining feature of what it means to be an Anglican”. Likewise, Paul Avis asserts in his popular textbook, The Identity of Anglicanism: Essentials of Anglican Ecclesiology (2008): “The litmus-test of membership of the Anglican Communion is to be in communion with the See of Canterbury.” Avis goes so far as to call it “the ultimate criterion”.

Almost a century ago, the 1930 Lambeth Conference include the phrase, “in communion with the See of Canterbury”, as part of its famous description of the Anglican Communion (Resolution 49). This idea has cascaded down the generations and still holds sway in the 2020s. But its origins and contested meaning are interrogated in a new article in the Spring 2024 edition of The Global Anglican, written by Andrew Atherstone, an Oxford historian and member of the Anglican Consultative Council (one of the four so-called “instruments of Communion”). He argues that our Anglican textbooks should be re-written, and that the time has come for Canterbury to be removed as the guardian of the entrance door to the Anglican Communion. …

Church Society has made Andrew Atherstone’s article available for free download as a PDF file. Well worth reading and pondering.

(Emphasis added.)

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