Bishop Martyn Snow responds to “What kind of future awaits the faithful?”

“I am grateful to Anglican Futures for reviewing my booklet, ‘Can we Imagine a Future Together? Intercultural Lessons for Living in Love and Faith’. The review is thoughtful and constructive, and they are kind enough to offer words of personal encouragement to me – I have indeed spent many hours on Living in Love and Faith (LLF) and heard much pain and anger!

And yet the opening analysis is that the booklet ‘offers little hope’ for faithful Anglicans.

Unsurprisingly, I take issue with this … Obviously, it all depends on what you regard as a good outcome to the LLF process! …”

– Anglican Futures has published this response by Bishop Martyn Snow to their review of his booklet ‘Can we Imagine a Future Together?’.

Bishop Snow is the lead bishop for the ‘Living and Love and Faith’ process in the Church of England. Doubtless, there will be responses to Bishop Snow’s response.

Image: Bishop Snow at the 2024 Church of England General Synod.

Can we remain silent? — a ‘Must Read’ post

From SydneyAnglicans.net, writing about a proposed bill coming before NSW Parliament,

“As the NSW Parliament considers widening access to abortion and forcing doctors to facilitate it – regardless of their conscience – two medical professionals urge Christians to speak out.”

‘I’ve been a doctor for 15 years and I love my work – I just love it. In general practice I’m in the privileged position of doing something I love, helping people and caring for them through all stages of life. …

if the Bill being considered by the NSW Parliament passes unamended … Christian GPs will be faced with the alternative of compromising either their faith and beliefs or their medical qualifications, and that’s a fairly nasty position to put people in.’

– Do read the whole thing.

And this would be very good for congregations to know about / pray about this weekend. Image: SydneyAnglicans.net. Bold added.

See also:

Statement on Abortion Law Reform proposals – Media release from the Anglican Diocese of Sydney, 20 March 2025.

I bought a globe. You should too.

“I bought a beaten-up second-hand globe from a charity shop for $12.

It looks a bit faded and fragile, but it does the job. It sits in my office as a reminder that the world doesn’t end on the corner of the Google Maps screen. It doesn’t end at the diocesan or state border.

We are connected with people around the world, in ways both beautiful and powerful…”

– Michael Kellahan, Executive Officer of Gafcon Australia, encourages you to go out and buy that globe.

Doctors’ conscience protection under threat

An important alert from SydneyAnglicans.net:

The New South Wales Parliament is considering a bill to force medical practitioners to facilitate abortions, against their conscience.

At present, doctors can object and not take part in referring patients for abortion. But the Greens party has put forward a bill that would scrap that protection for doctors and force them to refer women for abortion in violation of their conscience.

The bill is designed to expand access to abortions, especially in rural and regional areas.

Christians are being urged to voice their concerns about the bill to MPs, with the Archbishop of Sydney and the Social Issues Committee of the Diocese (SIC), expressing strong objections to Premier Chris Minns and the Opposition leader, Mark Speakman.

The letter from the SIC, signed by its chairman Dean Sandy Grant, said many will find the measures ‘morally compromising’.

“Should these amendments be passed into law, many Christian health practitioners, services, organisations and hospitals may feel forced either to break the law, or to act against their Christian convictions, or else to leave their job to avoid both of those two alternatives,” the letter says.

“No government should put any of its citizens in a position where they are required to make such a decision. Furthermore, the proposed expansion of the categories of people eligible to perform abortions up to twenty two weeks to include nurses and midwives will increase the number of individuals likely to be faced with such an unjust moral dilemma.”

The bill is in the NSW Upper House with the option for MLCs to make amendments there, and if passed it will go to the Lower House, so there is opportunity for Christians to contact MPs of both houses to express their oppiosition.

Please share and check sydneyanglicans.net regularly for updates.

– Source. (Emphasis added.)

Image: Anglican Media Sydney.

Communique: The Plano Statement

The communique has been released by the GAFCON Primates meeting in Plano, Texas –

“Seventeen years ago, more than 1100 Anglicans from around the world came together in Jerusalem for the first GAFCON Assembly. That meeting could have been a one-time occurrence, but it was not. The Gafcon movement continues to grow, continues to gather, and continues to stand firm for the faith once delivered to the saints. …

Our fellowship has not diminished but expanded. Our resolve to proclaim the gospel has not been weakened but strengthened. Our commitment to reform and renew the Anglican Communion has not wavered or faltered.”

Full text below:

“The Gafcon Primates Council met in Plano, Texas on Tuesday, 12 March 2025 and during the rest of that week held G25, a conference for Gafcon leaders with a special focus on the next generation of global bishops. Over 170 leaders from 25 countries were present, including 10 primates and 83 other bishops and archbishops. Gafcon continues its commitment to reorder the Anglican Communion in joyful submission to Holy Scripture. The theme of the Conference was ‘Leading the Renewal.’

We were graciously hosted by Christ Church Plano (CCP), a cathedral church of the Anglican Church in North America (ACNA), whose Rector and Dean, Bishop Paul Donison, also serves as the General Secretary of Gafcon. The staff and many volunteers of CCP and surrounding churches provided generous hospitality and gladly served our needs.

The Conference began with an uplifting and inspiring service of Holy Communion, with a sermon by the Primate of the ACNA, Archbishop Steve Wood. Each day began with Morning Prayer led by bishops from Nigeria, Rwanda and Myanmar, with clear and stimulating Bible teaching from the early chapters of Joshua by the General Secretary that encouraged us in our personal walk with Christ. We ended our time together with another service of Holy Communion, where the Primate of All Nigeria, Archbishop Henry Ndukuba, encouraged us from the word.

The first session provided an insight into how the Gafcon movement began, as a panel of founding fathers were interviewed. The Conference was reminded as to why and how the first GAFCON was held in 2008, under the leadership of Archbishop Peter Akinola, producing the Jerusalem Statement and the Jerusalem Declaration, our foundational documents which continue to guide our movement.

Gafcon has sometimes been criticised, even vilified, as a sectarian and schismatic movement that has sought to undermine the unity of the Anglican Communion. But that is simply untrue. We cherish the worldwide fellowship that we enjoy through the Anglican Communion. We have not left it, but have sought to renew it, as it was in 1998, when the Bible was at the centre of our life and we submitted to its authority. We represent the Anglican Communion as we stand for the orthodox Anglican theology that is upheld by a vast majority of the Communion. It is those who have promoted unbiblical teachings who have torn the fabric of our Communion and shown themselves to be out of step with the apostolic faith.

Revisiting our history is essential to understand the ongoing challenges facing the Anglican Communion today, especially as many of our conference participants were bishops who have been consecrated within the past five years. Gafcon continues to stand firm against error, re-stating and celebrating the truth of the gospel, recognizing authentic Anglican provinces and dioceses, and renewing the Anglican Communion for mission to the nations.

Through a mixture of presentations and small group consultations, the participants considered four defining features of Gafcon.

Gathering Authentic Anglicans

‘Do not give up meeting together, as some are in the habit of doing, but encourage one another—and all the more as you see the Day approaching’ (Hebrews 10:25). Gafcon began as a gathering of bishops, clergy, and laity, united in their commitment to affirm true Anglican identity around a shared understanding of the gospel and a commitment to the authority of Holy Scripture, rather than through communion with the failing office of the Archbishop of Canterbury. Gafcon is a confessional fellowship of Anglicans held together by the theology, liturgy and vision of the Reformation Formularies. We rejoice in our theological unity and cultural diversity as we all ‘work and pray together in the common mission of Christ’ (Jerusalem Statement 2008).

Guarding God’s Gospel

‘Guard the good deposit that was entrusted to you’ (2 Timothy 1:14). The gospel of Christ is precious as the good news of salvation, but it can easily be obscured or corrupted. Sadly, the Canterbury-based ‘Instruments of Communion’ have failed to guard this gospel against such corruption, or to exercise needed discipline within the church. Gafcon has taken up this responsibility by reaffirming the gospel of Christ, rebuking false teaching that undermines it, and providing theological resources. Where Anglican leaders in some regions have departed from the truth of the gospel, Gafcon has rejected their spiritual authority, and recognised new expressions of faithful Anglicans, in order to guard and boldly proclaim the life-giving gospel of Christ throughout the world.

Growing Orthodox Leaders

‘What you have heard from me in the presence of many witnesses entrust to faithful persons, who will be able to teach others also’ (2 Timothy 2:2). Our conference speakers reminded us of the urgent need not only to equip current bishops and leaders, but also to continually raise up new leaders who will be faithful to guard and proclaim the gospel. Gafcon has sought to do this through the work of its conferences, its Bishops Training Institute (BTI), and, where necessary, its willingness to consecrate duly elected bishops in new and challenging areas of ministry. We were grateful to hear suggestions from both speakers and participants as to how we can further strengthen theological education around the Communion for the equipping of all God’s people for the work of ministry.

Generating Missional Resources

‘Whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully’ (2 Corinthians 9:6). The mission of the church is hindered by a ‘poverty mindset,’ which proceeds from a fear of scarcity and an ingratitude for God’s gifts. This often results in a lack of available resources for ministry. Our speakers shared their own stories of God’s miraculous provision, as well as practical wisdom for how to partner together across provinces and utilise what God has given us to promote sustainable development and generate resources in our churches. Recognising that we have been gifted in distinct ways by God, we commit to use the resources that we have received in service of one another and of the kingdom of God.

We give thanks to God for the work of Gafcon and for our time together. We have prayed together, worshipped together, studied Scripture together, and been encouraged and edified by the faith that unites us across our differing languages and cultures.

Seventeen years ago, more than 1100 Anglicans from around the world came together in Jerusalem for the first GAFCON Assembly. That meeting could have been a one-time occurrence, but it was not. The Gafcon movement continues to grow, continues to gather, and continues to stand firm for the faith once delivered to the saints. We also continue to grieve over how some leaders in the Anglican Communion have led the flock of Christ astray, diluted the authority of Scripture and distorted the gospel, endangering many souls. We once again call them to repentance.

Our fellowship has not diminished but expanded. Our resolve to proclaim the gospel has not been weakened but strengthened. Our commitment to reform and renew the Anglican Communion has not wavered or faltered.

As we look forward to the future, we were inspired by the vision presented to us by our Gafcon Primates Council Chairman in his final address. He reminded us of who we are—a gospel people, a rooted people, an orthodox people, and a Bible people. He encouraged us to recommit ourselves to prayer, to self-sustainability within our churches, and to some of Gafcon’s key areas of ministry, including BTI, women’s ministry, and our conferences. He also outlined some new initiatives for Gafcon, including the development of a theological writing group and a theological commission, and the intentional deepening of relationships through inter-provincial visits.

G25 inaugurates a series of annual mini-conferences that will be taking place throughout the Gafcon world. Next year, G26 will be meeting in Abuja, Nigeria, and will have a special focus on the more senior leaders of our global movement.

As we conclude our time together, we rejoice in hope because we know that, despite all the threats and obstacles we may face as a global church, the one who has called us is faithful. He has begun a good work in us, and he will carry it to completion (Philippians 1:6).

To God be the glory!

Plano, Texas, USA
Friday 14th March, 2025.”

Also at the GAFCON website.

A Canary in the Anglican Coalmine

“At a recent meeting in Germany, religious freedom experts from around the world warned of a climate of ‘increasing intolerance’ towards people of faith in Western nations. Anja Hoffmann, Executive Director of the Observatory on Intolerance and Discrimination Against Christians in Europe, who was one of the organisers of the event, said:

It is very worrying that the peaceful expression of personal religious beliefs on matters relating to marriage and family has become the potential end of a political career or employment, or even the beginning of a court case … This is a serious threat to religious freedom and leads to widespread self-censorship among traditional believers in the West.

Australia is not immune from this slide into intolerance. …”

– Mark Durie, Senior Research Fellow at the Melbourne School of Theology, has republished this important essay on his website.

Written for Quadrant, and first published in the March 2025 issue, it’s a wakeup call for Christians and churches across the country. Essential reading.

Concerns raised over ‘poor process’ and ‘lack of transparency’ around appointment of new Archbishop of Canterbury

“The process by which the next Archbishop of Canterbury will be appointed has been criticised at points as being ‘confusing’ and ‘lacking in transparency’, proper process and clarity, according to one academic.

Revd Dr Andrew Goddard, a member of the Church of England Evangelical Council (CEEC), has raised major questions and real concerns about the process by which the new archbishop will be appointed. …”

– from The Church of England Evangelical Council.

Sydney’s link to Chilean ‘blockbuster’ event

“Supporters from across the globe have travelled to the Chilean capital Santiago for a threefold ceremony that Anglican Aid CEO and former missionary to Chile, the Rev Canon Tim Swan, calls an ‘Anglican blockbuster event’.

The occasion was the retirement of Héctor (Tito) Zavala as Primate of Chile, the consecration of Juan Esteban Saravia as Bishop of Santiago, and the installation of Bishop Enrique Lago as Primate of Chile. …”

– Russell Powell reports at SydneyAnglicans.net.

Communion Restructure Fails to Bring Renewal — GAFCON

“To my brothers and sisters in the Gafcon family,

The recommendations of the December 2024 Report of IASCUFO (the Inter-Anglican Standing Commission on Unity, Faith and Order) will fail to bring about renewal in the Anglican Communion.

There is merit in the leadership of the Primates’ Council and the Anglican Consultative Council (ACC) being handed over from the Archbishop of Canterbury to a rotating, international chair.

But their proposed restructure of the ‘Instruments of Communion’ fails to bring genuine renewal to our Anglican Church.

The IASCUFO recommendations weaken the foundations of our common doctrine by sanctifying the revisionist theologies of provinces and dioceses that have wandered from the truth. …”

– A message from The Most Rev’d Dr Laurent Mbanda, Chairman of the Gafcon Primates Council.

Related:

Fatal Flaws in the Nairobi-Cairo Proposals – Bishop-Elect Phil Ashey at The American Anglican Council.

Fatal Flaws in the Nairobi-Cairo Proposals

From by Bishop-Elect Phil Ashey at The American Anglican Council:

“In December 2024, the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO) offered a new take on the divisions within the Anglican Communion. The IASCUFO Nairobi-Cairo (2024) proposals are the official statements of the Canterbury-led and TEC-funded Anglican Communion. These IASCUFO proposals call for a ‘reset’ of the Anglican Communion on the basis of mutual loyalty to a common faith, doctrine, and order.

So far so good. But in the process they proposed significant amendments to Resolution 49 of the 1930 Lambeth Conference, which describes the requirements for following Jesus in the Anglican way and therefore membership within the Anglican Communion.

It is these changes proposed by the IASCUFO Nairobi-Cairo (2024) proposals that simply fail to bring about the Communion—much less ‘the highest level of communion possible’—within the global communion of Anglican Churches on the basis of a mutual loyalty to biblical and apostolic faith and order. …

But why would any of us want to be included in a Communion of Anglican Churches that are held together by conversations rather than a common faith, order, and mission?…”

– Read it all here. (Bold added in first paragraph.)

Church of England General Synod summary — Church Society Podcast

Confused about what happened at the Church of England’s General Synod meeting this month?

From Church Society: “In this double-length episode of the podcast, Michael Hayden and Ros Clarke discuss the February 2025 meeting of General Synod, what happened, what didn’t, and the differences watching online and in person.”

– Listen here.

“Hate speech” and religious freedom: Recent developments in Australia

“Recently there have been a number of legislative moves or proposals attempting to deal with issues around the area of ‘hate speech’. The term of course is problematic – we will try to unpack it shortly.

But the context, in Australia at least, is the shocking rise in the number of anti-semitic slogans and actual violence being seen in the last few months. Insults have been daubed on buildings and cars, fires lit at buildings associated with the Jewish community. And more recently…”

– At Law and Religion Australia, Neil Foster looks at what is happening in terms of Federal, NSW and Victorian legislation.

Stories of encouragement from Anglican Aid

Anglican Aid in Sydney has published several stories showing how aid from Australia is helping in Africa and India. Food for our prayers, and encouragement for generosity.

See them here.

Living in Love and Faith — A way forward which holds us together?

Anglican Futures has been providing daily summaries of the General Synod of the Church of England, meeting in London. From Day 4 (Thursday):

“Next was the Living in Love and Faith (LLF) update, led by Bishop of Leicester, the Rt Revd Martyn Snow. He asked Synod to imagine a future together,

‘One church, with all our differences, or are we resigned to going our separate ways, mirroring society, where each person chooses their own truth?’

This is an extraordinary claim – a total reversal of reality. Surely, it is because some are choosing their own truth, rather than remaining under God’s truth, as revealed by the Apostles, that there is a need for separation?

He continued,

‘What we are offering is a possible way forward which holds us together, and it starts in the imagination, not the detail…’”

– Read it here.

Image from an October 2024 (now deleted) video by Bishop Snow.

Conservative bishops can ban same-sex blessings in their dioceses – they need to start doing this

“The Church of England’s turmoil over same-sex marriage continues.

With the resignation in November of the Archbishop of Canterbury, Justin Welby, the latest development in the long-running saga is another delay by the bishops in bringing in standalone services to bless same-sex couples – services that will closely resemble same-sex weddings.

How did we get here?…”

– Writing in Christian Today, Dr Will Jones, a trustee of Anglican Mainstream, argues that conservative Church of England bishops have been poorly advised by some to believe that they can’t stop same-sex blessings in their dioceses.

Image: Bishop of York Stephen Cottrell, speaking at the Church of England’s General Synod this week.

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