In Memoriam: Pope Francis — Message from the Chairman, Gafcon Primates Council

“On behalf of the Gafcon movement and the Anglican Church of Rwanda, I extend my heartfelt condolences to those closest to Pope Francis, and to the many Roman Catholics within our regions whom we know and hold in deep respect.

His life of quiet humility and steadfast service to the poor and marginalised leaves a lasting witness in our world.

We join with others around the world in giving thanks for his life and praying for comfort for all who mourn his passing.

The Most Rev’d Dr Laurent Mbanda
Chairman, Gafcon Primates Council
Thursday 24th April 2025.”

– from GAFCON, via e-mail.

Being a Christian Entrepreneur — An Interview with Mr Neil Smith

For the Global South Fellowship of Anglican Churches, Charles Raven interviews Christian businessman Neil Smith.

There are some fascinating insights into the challenges of doing business as a Christian – as well as insights into what works and what doesn’t work in investment and development.

In 2016 Neil founded The Relay Trust – a charity set up to enable the training of grassroots Christian leaders in the poorest Anglican provinces of Africa – currently training about 8,000 people a month in partnership with the GSFA. (Charles Raven is The Relay Trust’s CEO.)

– Watch here. 36 minutes.

Obeying God or the Government? NSW Conversion Practices Law with Neil Foster, Michael Stead & Simon Swadling

From The Pastor’s Heart:

“New South Wales’ Conversion Practices Ban Act has just come into effect — along with guidelines from Anti-Discrimination NSW that many Christian leaders believe overstep the legal boundaries and impact ordinary pastoral ministry.

We are joined by legal expert Associate Professor Neil Foster, South Sydney Bishop Michael Stead, and Summer Hill Anglican Assistant Minister Simon Swadling.

Together, we unpack the implications of the new law for Christian preaching, prayer, counselling, and discipleship — especially in matters of sexuality, marriage, and gender.

We discuss:

– Watch or listen here. Quite extraordinary. Important viewing.

Easter Disruption

“The world of strategic planning includes reference to ‘disruptor events’. Chat GPT defines this as: ‘a significant occurrence or incident that dramatically changes the normal course of operations, behaviour, or expectations within a system, industry, or society’. Covid-19 was a good example.

By any reckoning, the events of Jesus’ life, death and resurrection constitute the prime disruptor in human history. …”

– David Burke, Moderator General of the Presbyterian Church of Australia, shares his Easter message.

Photo courtesy Christ College Sydney.

The Living Hope of Easter

An Easter message from the Chairman of the Gafcon Primates Council:

“This Easter, we celebrate the cornerstone of our faith—the resurrection of Jesus Christ. It is not merely a story of the past, but a powerful declaration of life, salvation, and hope for today and the days to come.

When we think of Easter, we think of resurrection—a promise fulfilled, a Saviour risen, and a future secured. As 1 Peter 1:3 declares, through Christ’s resurrection, we are given a living hope.

This hope is not a wishful thought but a confident expectation rooted in God’s unchanging promises.

Hope, for the believer, is more than optimism. It is a deep trust that no matter how long the night, dawn will surely break. It is looking toward the Son—Jesus—with hearts full of anticipation, knowing he will act, redeem, and restore.

This hope connects to three powerful truths.

Firstly, hope relates to salvation. Jesus said, “I am the resurrection and the life” (John 11:25). Without Easter, life is without meaning or direction. But because he is risen, we have access to forgiveness, a relationship with God, and eternal life.

Secondly, hope looks to the future. It stretches our faith and gives us strength to persevere. Even in the darkest valleys, hope whispers that God is working, that better days are coming, and that his promises will be fulfilled.

Thirdly, hope transforms us. It builds patience, anchors our souls, inspires prayer, and fills us with peace. Without hope, life falls into despair. With hope, we rise with confidence.

So this Easter, remember: Christ is our hope.

May the resurrection ignite in you a renewed joy and faith. In every hardship and trial, hold fast—because Easter proclaims that hope lives.

He is risen. He is our living hope. Amen!

The Most Rev’d Dr Laurent Mbanda
Chairman, Gafcon Primates Council
Maundy Thursday, 17th April 2025.”

– Source: Gafcon.

Are we post Christian or post Secular? – with Mark McCrindle

From The Pastor’s Heart:

“The new McCrindle report ‘An undercurrent of faith’ says:

Founder and Principal of McCrindle research, Mark McCrindle, says his report shows a new search for purpose and meaning and asks is ‘Australia Post Christian or are we now Post Secular?’

Plus we compare the findings of the national McCrindle report with the recent Sydney Anglican report on Church attendance.”

– Watch or listen here.

Conversion Act protest needs to be targeted carefully

“NSW has now joined Victoria in having a Conversion Act come into operation that bans some forms of Christian ministry. The Conversion Practices Ban Act 2024 No 19 aims to “aims to “ban practices directed to changing or suppressing the sexual orientation or gender identity of individuals”,” and created a civil penalties scheme.

Victoria’s act goes further than the NSW one. Despite the NSW Premier Minn’s promise not to ban prayer, certain types of prayer are now against the law in NSW following Victoria. The Other Cheek reported the then-opposition-leader’s promise: “Labor’s Chris Minns promises no ban on preaching, prayer in conversion therapy bill.“

But the prayer promise was not kept. Prayer with an LGBTQIA individual with the aim for them to be celibate or change orientation is clearly defined as illegal in the NSW Act. In the case of sustained prayer, definitely so. …”

– John Sandeman at The Other Cheek adds more on the ‘Conversion Act’ in NSW.

The NSW Conversion Practices law, religious freedom and Government “guidance”

From Associate Professor Neil Foster at Law and Religion Australia:

“The Conversion Practices Ban Act 2024 (NSW) (“the Act”) is now in force, having commenced operation on 4 April 2025. I have previously posted a paper expressing concerns about the operation of the Act in relation to religious freedom. In this post I want to re-iterate briefly some of those concerns, and comment on “guidance” on the operation of the Act provided by NSW government officials.

I commend the previous paper to readers for more details. But the following are some extracts which may help to set the scene for my comments on the NSW government guidance. Below I will be referring to the “Frequently Asked Questions” (“FAQ”) page produced by “Anti-Discrimination NSW” (ADNSW)- the version I am commenting on was dated 7 April 2025. (ADNSW is the “online identity” of the body formally known as the “Anti-Discrimination Board” established under the Anti-Discrimination Act 1977 (NSW); the President of the Board receives initial complaints under the Act- see s 14- and the Board has a number of other functions under the Act.) …”

– Read it all here.

Do note his comments about the guidance published by Anti-Discrimination NSW.

The stats which show Australia’s new relationship with Christianity

From Russell Powell at SydneyAnglicans.net:

“One in ten Australians who said they were non-religious in the 2016 census said they were Christian five years later.

That’s not a statistic that we heard in media reporting of the census results, which, if it mentioned religion at all, focussed on the ‘no religion’ category.

However, research company McCrindle, has taken a deeper look at the official statistics as well as its own research …”

– Read here – with information about an upcoming webinar.

Alternative Spiritual Oversight – An Invitation – CEEC

From the Church of England Evangelical Council.

And a reminder to pray for our brothers and sisters in England who are seeking to stand for the faith ‘once for all delivered to the saints’.

 

Bishop Martyn Snow responds to “What kind of future awaits the faithful?”

“I am grateful to Anglican Futures for reviewing my booklet, ‘Can we Imagine a Future Together? Intercultural Lessons for Living in Love and Faith’. The review is thoughtful and constructive, and they are kind enough to offer words of personal encouragement to me – I have indeed spent many hours on Living in Love and Faith (LLF) and heard much pain and anger!

And yet the opening analysis is that the booklet ‘offers little hope’ for faithful Anglicans.

Unsurprisingly, I take issue with this … Obviously, it all depends on what you regard as a good outcome to the LLF process! …”

– Anglican Futures has published this response by Bishop Martyn Snow to their review of his booklet ‘Can we Imagine a Future Together?’.

Bishop Snow is the lead bishop for the ‘Living and Love and Faith’ process in the Church of England. Doubtless, there will be responses to Bishop Snow’s response.

Image: Bishop Snow at the 2024 Church of England General Synod.

Can we remain silent? — a ‘Must Read’ post

From SydneyAnglicans.net, writing about a proposed bill coming before NSW Parliament,

“As the NSW Parliament considers widening access to abortion and forcing doctors to facilitate it – regardless of their conscience – two medical professionals urge Christians to speak out.”

‘I’ve been a doctor for 15 years and I love my work – I just love it. In general practice I’m in the privileged position of doing something I love, helping people and caring for them through all stages of life. …

if the Bill being considered by the NSW Parliament passes unamended … Christian GPs will be faced with the alternative of compromising either their faith and beliefs or their medical qualifications, and that’s a fairly nasty position to put people in.’

– Do read the whole thing.

And this would be very good for congregations to know about / pray about this weekend. Image: SydneyAnglicans.net. Bold added.

See also:

Statement on Abortion Law Reform proposals – Media release from the Anglican Diocese of Sydney, 20 March 2025.

I bought a globe. You should too.

“I bought a beaten-up second-hand globe from a charity shop for $12.

It looks a bit faded and fragile, but it does the job. It sits in my office as a reminder that the world doesn’t end on the corner of the Google Maps screen. It doesn’t end at the diocesan or state border.

We are connected with people around the world, in ways both beautiful and powerful…”

– Michael Kellahan, Executive Officer of Gafcon Australia, encourages you to go out and buy that globe.

Doctors’ conscience protection under threat

An important alert from SydneyAnglicans.net:

The New South Wales Parliament is considering a bill to force medical practitioners to facilitate abortions, against their conscience.

At present, doctors can object and not take part in referring patients for abortion. But the Greens party has put forward a bill that would scrap that protection for doctors and force them to refer women for abortion in violation of their conscience.

The bill is designed to expand access to abortions, especially in rural and regional areas.

Christians are being urged to voice their concerns about the bill to MPs, with the Archbishop of Sydney and the Social Issues Committee of the Diocese (SIC), expressing strong objections to Premier Chris Minns and the Opposition leader, Mark Speakman.

The letter from the SIC, signed by its chairman Dean Sandy Grant, said many will find the measures ‘morally compromising’.

“Should these amendments be passed into law, many Christian health practitioners, services, organisations and hospitals may feel forced either to break the law, or to act against their Christian convictions, or else to leave their job to avoid both of those two alternatives,” the letter says.

“No government should put any of its citizens in a position where they are required to make such a decision. Furthermore, the proposed expansion of the categories of people eligible to perform abortions up to twenty two weeks to include nurses and midwives will increase the number of individuals likely to be faced with such an unjust moral dilemma.”

The bill is in the NSW Upper House with the option for MLCs to make amendments there, and if passed it will go to the Lower House, so there is opportunity for Christians to contact MPs of both houses to express their oppiosition.

Please share and check sydneyanglicans.net regularly for updates.

– Source. (Emphasis added.)

Image: Anglican Media Sydney.

Communique: The Plano Statement

The communique has been released by the GAFCON Primates meeting in Plano, Texas –

“Seventeen years ago, more than 1100 Anglicans from around the world came together in Jerusalem for the first GAFCON Assembly. That meeting could have been a one-time occurrence, but it was not. The Gafcon movement continues to grow, continues to gather, and continues to stand firm for the faith once delivered to the saints. …

Our fellowship has not diminished but expanded. Our resolve to proclaim the gospel has not been weakened but strengthened. Our commitment to reform and renew the Anglican Communion has not wavered or faltered.”

Full text below:

“The Gafcon Primates Council met in Plano, Texas on Tuesday, 12 March 2025 and during the rest of that week held G25, a conference for Gafcon leaders with a special focus on the next generation of global bishops. Over 170 leaders from 25 countries were present, including 10 primates and 83 other bishops and archbishops. Gafcon continues its commitment to reorder the Anglican Communion in joyful submission to Holy Scripture. The theme of the Conference was ‘Leading the Renewal.’

We were graciously hosted by Christ Church Plano (CCP), a cathedral church of the Anglican Church in North America (ACNA), whose Rector and Dean, Bishop Paul Donison, also serves as the General Secretary of Gafcon. The staff and many volunteers of CCP and surrounding churches provided generous hospitality and gladly served our needs.

The Conference began with an uplifting and inspiring service of Holy Communion, with a sermon by the Primate of the ACNA, Archbishop Steve Wood. Each day began with Morning Prayer led by bishops from Nigeria, Rwanda and Myanmar, with clear and stimulating Bible teaching from the early chapters of Joshua by the General Secretary that encouraged us in our personal walk with Christ. We ended our time together with another service of Holy Communion, where the Primate of All Nigeria, Archbishop Henry Ndukuba, encouraged us from the word.

The first session provided an insight into how the Gafcon movement began, as a panel of founding fathers were interviewed. The Conference was reminded as to why and how the first GAFCON was held in 2008, under the leadership of Archbishop Peter Akinola, producing the Jerusalem Statement and the Jerusalem Declaration, our foundational documents which continue to guide our movement.

Gafcon has sometimes been criticised, even vilified, as a sectarian and schismatic movement that has sought to undermine the unity of the Anglican Communion. But that is simply untrue. We cherish the worldwide fellowship that we enjoy through the Anglican Communion. We have not left it, but have sought to renew it, as it was in 1998, when the Bible was at the centre of our life and we submitted to its authority. We represent the Anglican Communion as we stand for the orthodox Anglican theology that is upheld by a vast majority of the Communion. It is those who have promoted unbiblical teachings who have torn the fabric of our Communion and shown themselves to be out of step with the apostolic faith.

Revisiting our history is essential to understand the ongoing challenges facing the Anglican Communion today, especially as many of our conference participants were bishops who have been consecrated within the past five years. Gafcon continues to stand firm against error, re-stating and celebrating the truth of the gospel, recognizing authentic Anglican provinces and dioceses, and renewing the Anglican Communion for mission to the nations.

Through a mixture of presentations and small group consultations, the participants considered four defining features of Gafcon.

Gathering Authentic Anglicans

‘Do not give up meeting together, as some are in the habit of doing, but encourage one another—and all the more as you see the Day approaching’ (Hebrews 10:25). Gafcon began as a gathering of bishops, clergy, and laity, united in their commitment to affirm true Anglican identity around a shared understanding of the gospel and a commitment to the authority of Holy Scripture, rather than through communion with the failing office of the Archbishop of Canterbury. Gafcon is a confessional fellowship of Anglicans held together by the theology, liturgy and vision of the Reformation Formularies. We rejoice in our theological unity and cultural diversity as we all ‘work and pray together in the common mission of Christ’ (Jerusalem Statement 2008).

Guarding God’s Gospel

‘Guard the good deposit that was entrusted to you’ (2 Timothy 1:14). The gospel of Christ is precious as the good news of salvation, but it can easily be obscured or corrupted. Sadly, the Canterbury-based ‘Instruments of Communion’ have failed to guard this gospel against such corruption, or to exercise needed discipline within the church. Gafcon has taken up this responsibility by reaffirming the gospel of Christ, rebuking false teaching that undermines it, and providing theological resources. Where Anglican leaders in some regions have departed from the truth of the gospel, Gafcon has rejected their spiritual authority, and recognised new expressions of faithful Anglicans, in order to guard and boldly proclaim the life-giving gospel of Christ throughout the world.

Growing Orthodox Leaders

‘What you have heard from me in the presence of many witnesses entrust to faithful persons, who will be able to teach others also’ (2 Timothy 2:2). Our conference speakers reminded us of the urgent need not only to equip current bishops and leaders, but also to continually raise up new leaders who will be faithful to guard and proclaim the gospel. Gafcon has sought to do this through the work of its conferences, its Bishops Training Institute (BTI), and, where necessary, its willingness to consecrate duly elected bishops in new and challenging areas of ministry. We were grateful to hear suggestions from both speakers and participants as to how we can further strengthen theological education around the Communion for the equipping of all God’s people for the work of ministry.

Generating Missional Resources

‘Whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully’ (2 Corinthians 9:6). The mission of the church is hindered by a ‘poverty mindset,’ which proceeds from a fear of scarcity and an ingratitude for God’s gifts. This often results in a lack of available resources for ministry. Our speakers shared their own stories of God’s miraculous provision, as well as practical wisdom for how to partner together across provinces and utilise what God has given us to promote sustainable development and generate resources in our churches. Recognising that we have been gifted in distinct ways by God, we commit to use the resources that we have received in service of one another and of the kingdom of God.

We give thanks to God for the work of Gafcon and for our time together. We have prayed together, worshipped together, studied Scripture together, and been encouraged and edified by the faith that unites us across our differing languages and cultures.

Seventeen years ago, more than 1100 Anglicans from around the world came together in Jerusalem for the first GAFCON Assembly. That meeting could have been a one-time occurrence, but it was not. The Gafcon movement continues to grow, continues to gather, and continues to stand firm for the faith once delivered to the saints. We also continue to grieve over how some leaders in the Anglican Communion have led the flock of Christ astray, diluted the authority of Scripture and distorted the gospel, endangering many souls. We once again call them to repentance.

Our fellowship has not diminished but expanded. Our resolve to proclaim the gospel has not been weakened but strengthened. Our commitment to reform and renew the Anglican Communion has not wavered or faltered.

As we look forward to the future, we were inspired by the vision presented to us by our Gafcon Primates Council Chairman in his final address. He reminded us of who we are—a gospel people, a rooted people, an orthodox people, and a Bible people. He encouraged us to recommit ourselves to prayer, to self-sustainability within our churches, and to some of Gafcon’s key areas of ministry, including BTI, women’s ministry, and our conferences. He also outlined some new initiatives for Gafcon, including the development of a theological writing group and a theological commission, and the intentional deepening of relationships through inter-provincial visits.

G25 inaugurates a series of annual mini-conferences that will be taking place throughout the Gafcon world. Next year, G26 will be meeting in Abuja, Nigeria, and will have a special focus on the more senior leaders of our global movement.

As we conclude our time together, we rejoice in hope because we know that, despite all the threats and obstacles we may face as a global church, the one who has called us is faithful. He has begun a good work in us, and he will carry it to completion (Philippians 1:6).

To God be the glory!

Plano, Texas, USA
Friday 14th March, 2025.”

Also at the GAFCON website.

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