Ruddock Report (part 2): changing the law on religious schools and gay students
“Following my previous post on this issue, press reports indicated that the Prime Minister is proposing that the Parliament urgently amend the provisions of s 38(3) of the Sex Discrimination Act1984 (Cth) which allow religious schools to expel students on the basis of sexual orientation.
If this goes ahead, there is still a need to protect the legitimate interests of such schools in not seeing the religious ethos of the school undermined.
In this post I want to suggest some ways that could be achieved. …”
– The latest from Neil Foster at Law and Religion Australia.
Ruddock Report: religious schools and same sex attracted students
“A media outlet here in Australia has released what it says are the 20 recommendations made by the Expert Panel on Religious Freedom chaired by the Hon Philip Ruddock. The Report itself was delivered to the Government in May 2018, but has not officially been released. Apparently the Government is planning to release the Report at the same time as announcing its official response.
The main issue which has generated controversy during the last week, in which there was a selective leaking of some of the recommendations, were proposals dealing with the rights of religious schools to take into account the sexual orientation of students in certain areas. The changes proposed were not radical changes to the existing law, but were presented as such when first publicised.
In this post I want to briefly set these recommendations in context and offer my preliminary response. …”
– At Law and Religion Australia, Assoc. Prof. Neil Foster provides some helpful background to the media reports.
No sexual orientation discrimination in declining to make a ‘gay cake’
“The UK Supreme Court has now ruled that the Ashers Bakery in Northern Ireland was not guilty of sexual orientation discrimination by politely declining to bake a cake decorated with a message in support of same sex marriage- see Lee v Ashers Baking Company Ltd [2018] UKSC 49 (10 Oct 2018).
This is an important decision illustrating the clear difference between a decision based on someone’s personal characteristics, and a refusal to support a specific message. …”
– Neil Foster at Law and Religion Australia points to the reasoning behind this latest UK decision.
That Hideous Strength — video overview
Here’s a short video overview of Melvin Tinker’s book That Hideous Strength.
Religious Freedom at Australian Universities
“I presented a paper today to a seminar at the University where I work, on the topic of ‘Religious Freedom at Australian Universities’.
It explores some of the challenges facing staff and students in this area, and explores some of the ways that religious freedom is currently protected (and where there are gaps in that protection.) I use examples from the policies framed in my local context, but similar policies and legislation would be relevant at most Australian Universities.
Others involved in this area may find the paper helpful in outlining issues and options.”
– Neil Foster writes at Law and Religion Australia. His paper can be found here.
Hoax journal articles expose grievance-focussed research
In his latest issue of The Briefing daily podcast (4th October 2018), Dr Albert Mohler comments extensively on the takeover of much of academia by the postmodern worldview.
Bishop Andy Lines responds to rejection of Welsh Bishops’ proposals
“Gafcon UK welcomes the recent statement by the Evangelical Fellowship of the Church in Wales, which gives a pastorally sensitive and doctrinally clear summary of the biblically orthodox position on the issue of same sex relationships.
EFCW is absolutely correct to warn of the serious implications of the Welsh Bishops’ plan to push ahead with sanctioning services of blessing for same sex relationships. Such a move rejects the unambiguous teaching of the bible on God’s guidelines for human flourishing, and will indeed “lead to impaired communion with our Anglican brothers and sisters in the majority world”.
It is a serious matter when faithful Anglicans conclude that their own Bishops are departing from their commitment to promote and defend the apostolic deposit of doctrine and ethics. We will stand with EFCW and those Anglicans in Wales who take a similar view, praying for them as they consider the next step, and we urge all orthodox Anglicans around the world to do the same.
Bishop Andy Lines, Gafcon Missionary Bishop to Europe; Chairman, Gafcon UK.”
– from the GAFCON UK website, which also has the statement from the Evangelical Fellowship of the Church in Wales.
The Challenge of Feminism (2): God’s Better Solutions
“In my last post we took a look at some different types of feminism, and also some of the gains achieved by the movement.
We also, in light of those gains, wondered whether we should be calling ourselves feminists. My preliminary response was ‘no’: God’s word gives us better diagnoses and better solutions.
In this post I’ll try to show you what I mean. …”
– Dr. Claire Smith has published Part 2 of her response to the challenge of feminism – at The Gospel Coalition Australia.
US university’s complete reversal on historic Christian understanding of romance
In the latest edition of The Briefing broadcast, Albert Mohler examines the collision of evangelical morality with the LGBTQ revolution.
Related: Trinity Western University changes ‘community covenant’ — report.
So Trinity Western University Blinked After All – Stephen McAlpine.
Two doctrines of Christian marriage? That’s OK says Uniting Church theologian.
Update:
The Capitulation of Azusa Pacific University – CBMW.
Around Australia – 24th September 2018
Here are a few recent stories from around Australia which may be of interest:
After a long struggle, the Uniting Church becomes the first to offer same-sex marriage – SBS News.
Bill Hayden, former Labor leader, turns to God despite atheist past – ABC News.
Former atheist and political leader Bill Hayden baptised at age 85 – Catholic Leader.
“There’s been a gnawing pain in my heart and soul about what is the meaning of life. What’s my role in it?” Mr Hayden said.
At What Price Awakening? Examining the Theology and Practice of the Bethel Movement – Gospel Coalition Australia.
Brisbane Cathedral Pride Evensong Offers Prayers to “Erotic Christ” – David Ould.
Should we call ourselves Feminists?
“The New York Times magazine labelled 2015 as ‘the year we obsessed about identity’, and it’s an obsession that isn’t finished yet. Answers to questions of personal identity – ‘Who am I’ and ‘What do I identify as’ – are now shaping public discourse, and increasingly the answers are expressed in labels. I even discovered recently you can now ‘identify’ as vegan!
And one of the labels people are obsessing over is whether or not to be a feminist.…”
– Dr. Claire Smith asks, Should we call ourselves Feminists?, in her first article on the topic of ‘The Challenge of Feminism’ – at The Gospel Coalition Australia.
Church of England should avoid only calling God ‘he’, Bishop says
“The Rt Revd Rachel Treweek, bishop of Gloucester, the Church of England’s first female diocesan bishop, said: ‘I don’t want young girls or young boys to hear us constantly refer to God as he,’ adding that it was important to be ‘mindful of our language’. …”
–Story from The Telegraph.
(Photo: Diocese of Gloucester.)
Where to from here? Assembly of Confessing Congregations national conference meets in Sydney
This week (Monday 17th – Wednesday 19th September 2018) the National Conference of the Assembly of Confessing Congregations within the Uniting Church of Australia meets in Sydney.
The most important business will be a response to the Uniting Church’s decision in July [earlier related posts] to have two different and contradictory doctrines of marriage, thus allowing for same-sex marriage while pretending to have not changed anything important.
Doubtless, all attending the conference would value your prayers for godly wisdom.
In the September 2018 issue of their ACCatalyst magazine, The Rev Dr Tim Patrick, Principal of the Bible College of South Australia, writes (“Uniting Sin & Farce”),
“So where to from here? I am incredibly encouraged by the evangelical Uniting Church ministers who have called their congregations to forty days of prayer as they discuss next steps. I have no privileged inside knowledge, but I know they are talking together about the best group action that can be taken. There could perhaps be a fellowship established within the Uniting Church that parallels the GAFCON movement in the Anglican Communion. Or maybe a mass exodus to another denomination or accrediting body. Or something else. This is not my decision to make, but I do think that a coordinated approach will best serve the evangelical churches and congregation members far better than if each just independently started heading off in different directions.
There are, however, two possibilities that I would particularly love to see explored. The Uniting Church as a whole could turn back to its historic doctrine and thus abandon the sinful and absurd outcome of the recent Assembly. This would bring real joy to so many as the great desire of our hearts is to experience that unity for which the church is named with those whom we dearly love as our sisters and brothers. However, if this cannot happen, perhaps those who are so keen for the change should consider leaving the denomination. …” (pages 32 and 33).
The same edition of ACCatalyst notes (page 4) that the Assembly of Confessing Congregations was granted observer status at GAFCON 2018 in Jerusalem.
Of possible interest for ACC members is “The Crisis of ’77” by The Rev. Bob Thomas, on the 1977 decision by some in the Presbyterian Church to ‘continue’.
Why the Welsh Bishops are calling evil good
“ ‘Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.’ (Isaiah 5:20)
These words were addressed by the prophet Isaiah to the people of Judah as part of his warning of forthcoming divine judgement. They warn that God will judge those who seek to justify sin by arguing that it is not really sinful at all because good is evil and evil is really good. They came to mind this week following the announcement this week that the Governing Body of the Church in Wales had voted to support a proposal from the Welsh bishops to explore ‘formal provision for those in same-gender relationships.’
In this post I shall explain why the words of Isaiah apply to the Welsh decision. …”
– At his blog, Reflections of an Anglican Theologian, Martin Davie considers this week’s announcement by the Bishops of the Church in Wales that “it is pastorally unsustainable and unjust for the Church to continue to make no formal provision for those in committed same-sex relationships”.
Photo: Archbishop of Wales, John Davies (courtesy The Church in Wales.)
Church in Wales to explore formal provision for same-sex couples
“The Bishops of the Church in Wales have been given the go-ahead to explore formal provision for same-sex couples in church. …
They voted with a clear majority in favour of the bishops looking at new approaches which could be brought back to the Governing Body for approval at a later date.
The private ballot followed a presentation to the meeting from the Primus of the Scottish Episcopal Church, Bishop Mark Strange…”
– Report from The Church in Wales. (Graphic: The Church in Wales.)
“So where to from here? I am incredibly encouraged by the evangelical Uniting Church ministers who have called their congregations to forty days of prayer as they discuss next steps. I have no privileged inside knowledge, but I know they are talking together about the best group action that can be taken. There could perhaps be a fellowship established within the Uniting Church that parallels the GAFCON movement in the Anglican Communion. Or maybe a mass exodus to another denomination or accrediting body. Or something else. This is not my decision to make, but I do think that a coordinated approach will best serve the evangelical churches and congregation members far better than if each just independently started heading off in different directions.