Hospitals betray their history by banishing prayer
“The long withdrawing roar of the sea of faith seems to be getting louder: nurses cannot pray, the Creed cannot be recited at Christian services for fear of offending non-believers, Christian marriage counsellors are removed because they believe in Christian marriage and Christian adoption agencies cannot be publicly funded because they believe that children are best brought up in a family with a mother and father to look after them.
It seems certain that no other faith would be subjected to such strictures and, indeed, to the benign neglect to which the churches have become accustomed. A place for Christians in the public square must be reclaimed. …”
– Bishop Michael Nazir-Ali comments on the recent case in the UK where a nurse was suspended for offering to pray for a patient. In The Telegraph. (h/t Anglican Mainstream. Photo: Joy Gwaltney.)
Church Society General Secretary on the Primates’ meeting
Another meeting of Anglican Primates has come and gone, nothing of substance has been done or decided. The problem the Communion faces is not with one or two individuals such as Gene Robinson who unfairly has become the focus of our problems, but rather with false teaching. Those who teach that sexual immorality is acceptable are leading people to destruction. …
There was a brief time when combined outrage might have translated into action but Rowan Williams headed this off and now it seems that the body of Primates as a whole will not do anything. …
– David Phillips, General Secretary of Church Society, comments on the just-concluded meeting in Alexandria.
‘Out of Egypt I called my son’
“The gathering of the GAFCON movement last June and its Jerusalem Declaration represented a decisive rejection of the spiritually compromised control of the Anglican Communion by the Lambeth based instruments of unity. Yet there seems to be little sign of the GAFCON Primates asserting their new found authority and some might even question why they are at Alexandria at all. Are they going back to an ecclesial Egypt?…”
– Charles Raven at SPREAD encourages prayer for the GAFCON Primates in Alexandria.
The Church and Evangelism
The audio recording of Mark Dever’s talk on “The Church and Evangelism” at the Desiring God 2009 Conference for Pastors is now available.
Relevant for Connect09? You bet. Very helpful and encouraging.
Get the 55 minute 16MB audio file from Desiring God. (Update: All of the audio and video from the conference is now available.)
Latest 9Marks eJournal
The latest issue of the 9Marks eJournal is now online. As always, stimulating reading.
At 9Marks – and as a PDF file (direct link).
Bus slogan generator
For a bit of light relief, try the Bus slogan generator.
(h/t John Richardson.)
Mark Baddeley has some more serious thoughts at the Sola Panel.
Preach to yourself the gospel
From Martyn Lloyd-Jones’ classic work, Spiritual Depression:
“Have you realised that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc.
Somebody is talking. Who is talking? Your self is talking to you. …”
– read the rest of the excerpt on Psalm 42, at Gospel-driven Church.
Biblical Authority in Evangelicalism
After reading this week’s piece by Charles Raven on ‘Rowan Williams and Revelation wrapped up’, readers may find this article on Biblical Authority helpful –
Written by Lee Gatiss and published in Churchman in 2006, it’s entitled “Biblical Authority in Recent Evangelical Books” and has just been made available online in PDF format (direct link) by Church Society.
Living with the Underworld
Next month, the Equip Book Club looks at Peter Bolt’s very helpful book, Living with the Underworld. In preparation, they’ve published a short interview with Peter.
– at the Equip Book Club.
Rowan Williams and Revelation wrapped up
“Last Sunday, 25th January, the Archbishop of Canterbury delivered a sermon at Great St Mary’s Church, Cambridge, England as the Diocese of Ely launched its 900th anniversary celebrations. Although barely noticed by the press, it was an event which brought a lamentable truth into sharp focus — that despite centuries of Christian heritage, what now passes for Anglicanism in England has drifted far apart from the faith which GAFCON reaffirmed last year in the Jerusalem Declaration.
While it is the part the Archbishop has played in the advocacy of homosexual lifestyles over the past twenty years which has attracted the most controversy, the heart of the problem is his understanding of the doctrine of revelation. …”
– Charles Raven at SPREAD reflects on one’s attitude to holy Scripture.
You can read the Archbishop’s Hulsean sermon at his website.
It’s interesting to read something of the history of The Hul’sean Lectures. They began in 1777 with four or six sermons preached each year at Great St. Mary’s, Cambridge.
Some of the sermons are available online, such as this 1867 book of four sermons by The Rev. Edward Henry Perowne in which he upholds ‘The Godhead of Jesus’. He wrote about his own aim in fulfilling the purpose of the lectures –
“It is the duty of the Christian minister to resolve the doubts of others, not to engender them by parading his own. … I shall endeavour to shew from the Gospel narrative that the Jesus, of whom the Evangelists wrote, is very and eternal God.” [pages 5–6]
‘If any man lack wisdom, let him ask of God who giveth to all liberally. Only let him ask in faith, nothing doubting’ the goodness or power of the Most High. It was with the hope of helping such persons to a right conclusion that this Lectureship was established, no less than to confute the assailants of our Holy Religion. My object will be, in the three succeeding Lectures, to state concisely some of the grounds on which we may rest a defence of this doctrine of the Deity of Jesus Christ.” [page 17]
How do you use Greek in the pulpit?
“Before the ESV was available, I used another translation that was a little freer in its translation philosophy. There were two Sundays in a row where I had to correct its interpretation to make what I thought was the true point of the passage. After the service a new Christian came to me and asked, ‘Can I not trust my Bible?’ Ouch!
So here is one of the big no-noes from the pulpit. Do not correct the English Bible. Ever! Never say, ‘the translators got this wrong.’ The damage you can do to a person’s trust in Scripture is unimaginable. …”
– Read Bill Mounce’s wisdom on the way forward at Zondervan’s Koinonia blog. (h/t Challies.com)
Christian Life Conference 2009: Name Above All Names
Second Presbyterian Church in Memphis ran its Christian Life Conference last Friday to Sunday with the theme “Name Above All Names”.
Scottish-born pastors Alistair Begg (pictured) and Sinclair Ferguson spoke and the audio is now available online, thanks to Second Presbyterian.
Alistair Begg serves at Parkside Church near Cleveland, Ohio, and previously pastored churches in Scotland. Sinclair Ferguson serves at the First Presbyterian Church in Columbia, South Carolina – and has worked with the Banner of Truth and at St George’s-Tron Church in Glasgow. (h/t Between Two Worlds.)
Why don’t we just quit preaching?
“Considering the widespread popularity of engaging anecdotes and vivid vignettes, wouldn’t it be more effective to simply tell a few captivating stories on Sunday Morning? And why think specifically about expositional preaching — that brand so often associated with excruciating boredom and half-empty pews? In our fast paced society of sports tickers and sound bite infotainment, can we really expect anyone to have the patience for a serious exposition of an ancient text?”
– The NineMarks website has some excellent resources for expository preaching. It’s the first the ‘nine marks’of a healthy church as promoted by Mark Dever.
Split in church is tragically real
“Recent opinion pieces published in the Gazette about divisions in the Episcopal Church reveal more than intended.
One writes that only ‘four bishops’ have left the church and that ‘the vast majority of Episcopal churches’ don’t want to leave. This is the Episcopal Church’s oft repeated mantra — division in the church is numerically minor, therefore wildly overblown. This rhetoric fuels the crisis it seeks to deny. It isn’t helpful to claim that there is some smoke but no fire when there are flames everywhere. …”
– Suzanne Schwank, Chairwoman of the Diocece of South Carolina’s Department of Christian Faith Formation writes in The Beaufort Gazette.
(Photo from the Presiding Bishop’s visit to South Carolina in 2008.)
Just where is the church?
Today I was briefly looking online at a paper by a certain Colin Podmore, titled The Governance of the Church of England and the Anglican Communion, to be presented at the next General Synod in February. In it we find what I consider to be the ‘institutional revisionist’ understanding now dominant in the Church of England …
– John Richardson responds to the assertion that ‘the church’ = ‘the diocese’ – at The Ugley Vicar.
What we believe
The message at the heart of Christianity is really quite simple…