41 Questions to ask a potential Church
Colin Adams at Unashamed Workman has posted questions he asked of the elders at his new church prior to him being called.
There are a lot of sensible questions there.
Freedom, Biblical Baptism and Christ Centred Communion
Barry Newman, well known to many in Sydney Diocese, and one of the ACL’s vice-presidents, has recently started his own blog. He begins by looking at the sacraments.
(h/t David Ould.)
Do we have free will?
Andy Naselli writes:
“This summer my church… hosted a “Difficult Issues Series” on Wednesday nights, and on June 10 I addressed this topic: “Do We Have a Free Will?”
MP3 (1 hour and 45 minutes including Q&A)
Handout (7-page PDF), Condensed Essay (4-page PDF).”
– thoughtful resources from Andy Naselli’s theology blog. (Andy serves as research assistant to Don Carson at Trinity Evangelical Divinity School.) h/t Justin Taylor.
Davies and Spong agree
“It is not often that I find myself in agreement with Bishop Jack Spong.
According to the Church of England Newspaper report of 21 August, the former Bishop of Newark has rejected Presiding Bishop Katharine Schori’s contention that nothing had changed as a result of the 76th General Convention’s votes on gay bishops and blessings…”
– Bishop of North Sydney, Glenn Davies, writes at SydneyAnglicans.net.
Mark Dever interviews Phillip Jensen
While in Sydney, Mark Dever conducted an interview for 9Marks with Phillip Jensen. Both Phillip and Mark speak about bringing change in a church.
Video of the interview, which runs for 16 minutes, is posted at phillipjensen.com.
Preach on Alienation — to Reconcile
“Of course, there are great temptations not to preach on sin(!) Brian McLaren tells us that this is not the way to reach Gen-Xers. Robert Schuller told us this was not the way to reach Boomers. Harry Fosdick told us this was not the way to reach Moderns. I am sure we could find such sentiments all through history, and the reason is that we do not like to be told that we are sinners…”
– Chad Brand. (h/t Unashamed Workman)
Ryle on Sin
“Men will never come to Jesus, and stay with Jesus, and live for Jesus, unless they really know why they are to come, and what is their need. Those whom the Spirit draws to Jesus are those whom the Spirit has convinced of sin.
Without a thorough conviction of sin, men may seem to come to Jesus and follow Him for a season, but they will soon fall away and return to the world.”
– Bishop J.C. Ryle, Faithfulness and Holiness: The Witness of J.C. Ryle, p. 114, 115. (Thanks to Erik Kowalker at J.C. Ryle Quotes.)
Wearing the disguise of Faithfulness
“The inevitability of the votes to allow the affirmation of homosexual unions and the calling of homosexual ministers is rooted in decisions made prior to those crucial votes. The actions in Minneapolis would be inconceivable but for the fact that the denomination has for decades allowed increasing theological pluralism to mark its membership and its leadership…”
– Al Mohler writes on the Evangelical Lutheran Church in America’s decisions last week,
Getting church right
The Liturgical Panel of Sydney Diocese has been working on new resources to help those involved in planning and leading contemporary-style worship gatherings.
While it’s a work-in-progress, their helpful website is now up and running, and features a ‘Service Builder’. It’s at bettergatherings.com. Thanks to all involved!
Related: Bishop Robert Forsyth’s column at SydneyAnglicans.net. and Thinking about what we do in church (i).
Albert Mohler on the Future of the Southern Baptist Convention
President of The Southern Baptist Theological Seminary, Albert Mohler, last week spoke at The President’s Forum at the seminary. His topic was “The Future of the Southern Baptist Convention”.
Interesting listening and an insight into growing up as a Southern Baptist, US culture, and whether the Southern Baptists will be mission-minded or bureaucratic. While the culture is different, listeners will pick similar challenges for Sydney Anglicans.
Worth hearing. The 57 minute audio file is available at the SBTS website.
“Do not worry” — a devotional and a testimony
There’s a lot of worry in the Anglican world these days, and especially here in North America. “What will happen to the orthodox in TEC if we decide to stay?” “Will Canterbury act to provide a place for the orthodox to sign the Covenant and be on the ‘inside track’ without retaliation from 815?” “Will my bishop inhibit and depose me for even thinking about leaving?” “What if we lose our buildings…?”
The American Anglican Council’s Phil Ashey shares a story of the Lord’s kindness.
Related earlier posts – 1, 2, 3. (Photo: Screenshot from WBNG News, NY.)
Chappo and the Hallway challenge
Much loved evangelist John Chapman has recorded a two minute video to encourage you to pray for your unsaved friends, and to use the resources available for Connect09.
The video is available at SydneyAnglicans.net and would be ideal to play in church.
As always, Chappo reminds us what it is really all about:
“People who are apart from Christ are lost. Their plight is desperate. They need to be forgiven. And they need to find Jesus as a Friend – as a Saviour. They need to know that he’s died so their sins can be forgiven.”
Tip: You can download the video files from SydneyAnglicans.net, but if you have problems playing them (we did), the 76MB mpeg4 file can be downloaded from Vimeo. You’ll need to register with Vimeo if you haven’t already, and then on this page, the download option is on the very bottom right (“Download Quicktime version”).
Our thanks to the team at Anglican Media Sydney for making these videos available.
Lord hast thou not a time for these poor benighted souls?
What happens when, in the Lord’s providence, his people long for others to hear the gospel of the Lord Jesus Christ? What happens when his people work together for this end?
In May 1787, the First Fleet set sail from Portsmouth, carrying 1,400 officers, ships’ crew, marines and their families, convicts – and the Chaplain, Richard Johnson and his wife Mary. They were bound for New South Wales, on the other side of the world.
John Newton was one of the key men who had worked to have a minister of the gospel on the First Fleet.
We get a glimpse into his motivation in this previously unpublished extract from his 1777 diary. It was written seven years before he helped found The Eclectic Society, ten years before the Fleet sailed, and twenty-two years before he helped found CMS. –
8 July 1777
My leisure time and rather more than I can well spare taken up with reading the accounts of the late voyage of Capt. Cook in the Southern Ocean and round the Globe.
Teach me to see thy hand and read thy name in these relations. Thy providence and goodness are displayed in every clime. May I be suitably affected with the case of the countless thousands of my fellow creatures, who know thee not, nor have opportunities of knowing thee.
Alas that those who are called Christians, and who venture through the greatest dangers to explore unknown regions, should only impart to the inhabitants examples of sin and occasions of mischief, and communicate nothing of thy Gospel to them. Lord hast thou not a time for these poor benighted souls, when thou wilt arise and shine upon them?
Give thanks for John Newton, and men and women like him.
Special thanks to Marylynn Rouse of The John Newton Project, who found this entry in Newton’s diary from his time in Olney and passed it on to us.
The painting of John Newton by John Russell hangs in the CMS building in Oxford. Photo © Marylynn Rouse / The John Newton Project, used with permission.
Get a Bible with all the words
In this 2 minute video clip, John Piper explains why we need a Bible translation that has all the words.
Understanding the Pentateuch
In 2005, James Robson, Tutor in Old Testament and Biblical Hebrew at Oak Hill College in London, gave a series of evening lectures on the first five books of the Bible, the Pentateuch.
The course ran for 8 weeks, with two lectures each week. They are available as mp3 files courtesy of Oak Hill and would be suitable to listen to on your iPod on the way to work. Each one is about 50 minutes long.
