What does it mean to be Anglican? IV
Mark Thompson continues his series –
“Anglicanism is both genuinely catholic and unambiguously Protestant. But what type of Protestantism is embedded in the Anglican formularies — Lutheran, Reformed or Anabaptist?…”
– read it all at Mark’s blog, Theological Theology.
Theological Education: the Next Battlefield
Mark Thompson, Academic Dean of Moore College and also President of the ACL, writes about a challenge we need to be aware of –
“Strategic thinking, generous support and courageous initiatives are needed now.”
It should come as a surprise to no-one that theological education has emerged as a new battleground in the war against liberal revisionism. The leaders of liberal churches such as The Episcopal Church in America, reeling at the resistance their program of revision has encountered from the Global South and conservative elements in the West, have embarked on an ambitious plan to win the long term struggle by taking charge of the agenda for Anglican theological education and infiltrating seminaries in the two-thirds world. Read more
What does it mean to be Anglican? III
“The Anglican inheritance in both doctrine and church practice is irrevocably tied to the cause of the Protestant Reformation. For all its insistence that it is genuinely catholic, that it was not another church set up as an alternative to that existing at the time but rather the true church reformed, the English church from which worldwide Anglicanism has grown was unambiguously Protestant. …”
– ACL President Dr Mark Thompson continues his posts on What does it mean to be Anglican?
Charles Raven on Burying the Bad News
This week a spokesman for Fulcrum, the ‘open’ evangelical’ grouping the in the Church of England, has claimed that the Fellowship of Confessing Anglicans will fragment the Church of England, weaken its structures and polarise debate. Many might think that as far as the first two charges are concerned, the Church of England has been managing to bring these about quite effectively on its own without any help from the FCA in Great Britain and Ireland, but Kuhrt claims that the FCA needs to ‘bury good news’ and to substantiate this he buries the bad news. Read more
Why I praise God for the Fellowship of Confessing Anglicans
“The launch of the Fellowship of Confessing Anglicans (UK and Ireland) on 6 July was an answer to my prayers.
I had feared that orthodox Anglicans, who share a common commitment to the essentials of our faith and a concern about departures from it within the Church of England and wider Anglican Communion, would spend more energy disagreeing over their different strategies for the defence and proclamation of the gospel than in supporting one another and working together for Christ in our church and nation. GAFCON gave me a glimpse of another possibility:…”
– Vaughan Roberts, Rector of St Ebbe’s Church in Oxford, writes in The Church of England Newspaper – reproduced at Anglican Mainstream.
(GAFCON photo by Joy Gwaltney.)
William Tyndale and his New Testament
Church Society has republished a 1976 Churchman article by Gervase Duffield on Bible translation pioneer William Tyndale. (PDF file.)
As Reformation Sunday approaches (most observe it on the Sunday closest to October 31), it’s a good time to give thanks for the New Testament in English and those who helped make it possible.
Related: The open Bible in England, by F.F. Bruce.
Scripture marginalised?
Bishop of South Sydney, Rob Forsyth, seeks to provoke discussion on reading Holy Scripture in church – over at SydneyAnglicans.net.
(And Allan Dowthwaite provides a link to Clifford Warne’s classic talk on The Art of Reading Aloud.)
Photo: Russell Powell.
What does it mean to be Anglican?
Mark Thompson, ACL President, has been writing about this question at his blog –
“To many, perhaps too many, the answer to this question is probably ‘Who cares?’ In a post-denominational age, Anglican identity might be an interesting historical question but it hardly has relevance for contemporary Christian living. What is more, fearing denominationalism, some would prefer to abandon all talk of Anglicanism. Denominations can become idols, can’t they?…”
What does it mean to be Anglican? I
What does it mean to be Anglican? II
See also Mark’s recent talk on The 39 Articles and Global Anglicanism from the Confess or Die Conference.
Large print Essential Jesus
The Essential Jesus (the Gospel of Luke) being distributed across Sydney as a part of Connect09 is a wonderful resource. Many who have received copies have commented on its clear layout and attractive presentation.
It’s not ideal to give to everyone though. Some people would like larger print! See this from Matthias Media.
David Peterson on Acts, the Spirit and more
David Höhne and Michael Jensen recently interviewed David Peterson for the The Common Room.
David is now back at Moore College after his term as Principal of Oak Hill College in London. Listen and be encouraged to re-read Acts.
The interview runs to 16.7MB and goes for 24 minutes.
Related: Carson on David Peterson on Acts.
No laughing matter
“A friend sent me a link yesterday to one of the most bizarre things I have ever heard. On September 16, John Piper spoke to a large conference of the American Association of Christian Counselors.
He decided to start the message by confessing a list of sins he had struggled with all his life. Here’s the result.”
Greg Gilbert makes some perceptive comments at Church Matters. What might we learn from this episode?
Evangelism is not proselytism
“‘Mission’, ‘evangelism’ (and ‘evangelization’) and ‘proselytism’ are often muddled by speakers and this results in confusion and conjecture…”
– Bishop of Tasmania John Harrower points out the difference.
“I Have No Greater Joy”
Two weeks ago, Don Carson preached at CrossWay Community Church in Bristol, Wisconsin. His text was on 3 John, focussing on verse 4.
As always, Christ-centred and edifying. Hear the sermon here (60min / 14MB mp3 file).
Episcopalians Deceived
“Those who wonder why the Episcopal Church Church accepted such a radical revision of the historic Book of Common Prayer in 1979 might profit from reading an article at episcopalnet.org: ‘How Episcopalians were Deceived’, by Francis W. Read, written for the New Oxford Review in 1981. He reveals that the authors of the new book resorted to deception in order to introduce a new theology into the church, ignoring their critics and lying about their true intent…”
– Roberta Bayer, Editor of Mandate, published by the Prayer Book Society in the USA. See her article on page 9 of this PDF file. She refers to this: How Episcopalians Were Deceived.
The danger of ending every sermon with application
“The standard sermon ends with several points of application. I have nothing wrong with this. Many of my sermons end with some ‘now what’ points that relate the text to everyday life. But congregations should not expect every sermon to end with three ‘take home’ points…”
– Kevin DeYoung with some helpful thoughts on preaching at DeYoung, Restless, and Reformed.
What we believe
The message at the heart of Christianity is really quite simple…