Doing Outreach — for a Change

“Sorry about the whole Hell thing. I wasn’t real comfortable talking about Jesus. Hey, but at least you weren’t as hungry before you died.”

– The American Anglican Council’s Canon Mark Eldredge challenges Anglicans to share the gospel, and not just be nice people.

Related: Two Ways to Live.

‘The time is short’ — GAFCON Chairman’s Letter — May 2018

“My dear people of God,

Next month we are expecting almost 2,000 delegates to gather in Jerusalem for our third Global Anglican Future Conference. I know that those working so hard to organise this great undertaking are very much aware that ‘the time is short’, but as the Apostle Paul reminds the Corinthian church, this should always be our perspective. …”

– GAFCON Chairman, Archbishop Nicholas Okoh, has released his May 2018 Chairman’s Letter. He gives three consequences of knowing that the time is short.

Why GAFCON Ireland?

GAFCON recently published some sobering statistics about Ireland:

• 70 towns with a population of 5000+ with no evangelical witness of any sort.

• 30 towns with a population of 10,000+ with no evangelical witness of any sort.

• 6 towns with a population of 20,000+ with no evangelical witness of any sort.

Related: Dr Peter Jensen at the launch of GAFCON Ireland.

Speaking for the C of E on sexuality

“There was a bit of a furore last week, caused by the publication of a letter sent by William Nye, who is General Secretary to the General Synod and the Archbishops’ Council, to The Episcopal Church of the United States (TEC).

The letter had been written and sent last October, in response to a request from TEC for reactions to their plans to revise the liturgy of their Book of Common Prayer removing gender references in their marriage rites.

The publication of the letter provoked a strong reaction in a letter to the Church Times from 126 clergy and laity, as well as two further letters from Giles Goddard and Anthony Archer.

It is worth reading carefully what William Nye actually says, since it is not obvious from the responses that everyone has done so. …”

– Ian Paul does take a closer look at the letter.

Among other things, he also answers the claim, by critics of the letter, that the ‘majority of Anglicans’ want the Church’s doctrine changed. He says, “in order to make the numbers work, it turns out that you have to allow people to self-identify as Anglicans, rather than ascertain whether they actually participate in Anglican worship or are members of their local Anglican church.”

T C Hammond on Article 28, the Lord’s Supper

“Next to the question of Justification by Faith only the problems connected with the Lord’s Supper present a wide field of controversy in the Reformation period. This is illustrated by the fact that four Articles are devoted to the consideration of these questions.

The Article we are considering underwent an important change in 1563. Much controversy has gathered around the change. Some have urged that it indicates a change in theological thought between 1552 and 1563. In order to appreciate the position we have just to notice the change which was made and then to examine with care the wording of our present Article. …”

– The Australian Church Record has republished T.C. Hammond’s 1961 consideration of Article 28.

Give thanks for the last ten years of gospel ministry in Vancouver

Ten years ago this month, Michael Ingham, Bishop of the Canadian diocese of New Westminster, declared David Short (Rector of St. John’s Shaughnessy), his colleagues Dan Gifford and Dr. J I Packer, as well as eight others, to have abandoned the ministry.

A Diocese of New Westminster e-mail, dated May 16, 2008, put it this way –

“As you may have heard, with a group resignation from the Anglican Church of Canada, we now have some clerical vacancies in four of our parishes: St. John, Shaughnessy, St. Matthew, Abbotsford, St. Matthias and St. Luke, and Good Shepherd.

THOSE WHO ABANDONED MINISTRY:  Here is the list of the Clergy for whom Bishop Michael issued “Notice of Abandonment of the Exercise of the Ministry” (under Canon XIX): …”

Though regarded by that diocese as having ‘abandoned the ministry’, give thanks that they continue to serve the Lord Jesus, as ministers of the gospel, as before.

Today, the church which used to meet at St. John’s Shaughnessy is St. John’s Vancouver.

Remembering that history, please be encouraged to pray for the congregation of St. John’s, and others who stood, and still stand, for the authority of God in his Word.

Pray for the clear and faithful proclamation of the gospel in Vancouver, and across Canada.

Related:

Bishop Ingham sends ‘notice of presumption of abandonment’ to St. John’s Shaughnessy – February 23 2008.

Largest Anglican Church congregation in Canada leaves historic church home – September 9 2011.

“In what may be the greatest rupture in Christianity since the Reformation, disagreement over basic Christian beliefs has separated Anglican congregations around the world into two camps, usually labeled orthodox and liberal, with those holding to historic, Bible-based values and beliefs in the vast majority. The St. John’s Vancouver Anglican congregation has aligned itself with the mainstream global Anglican Church, rather than continue as part of the local, more liberal Diocese of New Westminster. The decision by this congregation and sister parishes resulted in frozen bank accounts and a court action to determine which party was conducting the ministry for which the buildings were intended.”

New Westminster considers plans for three ‘returned’ parishes – April 16 2012.

“Having won the court battle for the buildings of St. John’s Shaughnessy, St. Matthias and St. Luke, and St. Matthew’s Abbotsford, the Diocese of New Westminster must decide what to do with them…”

St. John’s Shaughnessy, Imposters – Anglican Samizdat, May 1 2018.

One of the current uses for the old building.

Read other posts from our archives concerning St. John’s Shaughnessy here.

Photo: Dan Gifford, David Short and J I Packer chat before the first Sunday service of St. John’s Vancouver in their new location, 25 September 2011.

Church Website Providers — Comparison of pricing and features

Over at Communicate Jesus, Steven Kryger has published an up-to-date comparison of providers of church website providers.

Also see his earlier post: 15 things the best church websites do.

 

Protect your church in one simple step

“There is a sad progression that begins with the people growing weary and ashamed of truth.

No longer able or willing to endure sound teaching, they get rid of the truth-tellers and accumulate for themselves teachers to suit their own passions. Inevitably, they soon turn away from listening to the truth and wander off into myths.

All of this is laid out in chapter four of 2 Timothy.…”

– Tim Challies reposts an article he wrote several years ago.

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