Moore College welcomes Os Guinness

“Last night the College held a special Centre for Christian Living event with internationally renowned apologist, author and speaker Os Guinness, who delivered a stirring lecture about Christian freedom.

It was exciting to see the Marcus Loane Hall so full, and to discover that even more were watching via livestream around Australia and beyond. …”

– News from Moore College.

Meeting people where they are at

“One of the most helpful lessons I’ve learnt in ministry to people from a Roman Catholic background is to meet them where they are at and not to expect them to meet us where we are at as Protestants.

One practical example of this struck me as I looked at the sort of evangelistic material available for Catholics. …”

– At SydneyAnglicans.net, Mark Gilbert shares some very helpful observations.

Sin and Error in the Church

“One of the most striking things about the Bible is its reality. It has often been observed, for example that only one of its heroes – the Son of God himself – is without sin.  Sometimes the sins of the saints are very serious indeed.

The Bible’s reality includes its description of the Church. As Acts 4 draws to its conclusion with a description of the wonderful generosity of Christian people to those in need, we may think that the presence of the Spirit has led to instant and complete holiness. Then comes the story of Ananias and Sapphira to bring us back to reality. …”

– Read Dr. Peter Jensen’s latest post at the GAFCON website.

How to preach 1 Corinthians 11:2-16 well

On this week’s edition of The Pastor’s Heart podcast/vodcast, Dominic Steele speaks with Dani Treweek and Lionel Windsor about a key New Testament ‘gender’ passage.

It’s well worth spending 38 minutes to think about the passage, and how to preach it in today’s culture.

Diocese of Tasmania Synod meets this week

The Diocese of Tasmania Synod is meeting this meet – on Friday 1st and Saturday 2nd June.

Among other issues for discussion is the Redress Fund Ordinance. Doubtless, Synod members would appreciate prayers for wisdom in their deliberations.

Related: Descendants oppose Tasmanian church sale – The Examiner.

The Anglican Church in Brazil and the Anglican Communion

GAFCON General Secretary, Dr. Peter Jensen, has responded to a claim that the new Anglican Church in Brazil is not authentically a part of the Anglican Communion:

“Of course the new Anglican Church in Brazil is an authentic part of the Anglican Communion.”

Why say that? Read his full statement below, dated 25 May 2018 –

“In the London Church Times (18th May 2018), Bishop Josiah Idowu-Fearon, the Secretary General of the Anglican Consultative Council claimed that Gafcon had been ‘inaccurate’ in describing the newly formed Anglican Church in Brazil as part of the Anglican Communion and claimed that “To be part of the Anglican Communion requires being in communion with the see of Canterbury, which this Church is not.”

Here lies the difference between mere institutionalism and spiritual reality.

The basic reason why there is a division amongst the Anglicans of Brazil is because the Episcopal Church of Brazil has departed from the teaching of Scripture, and hence from Anglican teaching, concerning sex and marriage. The division is not over a matter of church politics or personal ambition. It is a matter of the fundamentals of the faith, of what makes a true church, of the authority of God’s word.

In 2005, the Diocese of Recife withdrew from the existing Church body over this issue. In so doing it was being true to Scripture and to the overwhelming majority view of the Communion’s Bishops as expressed in Lambeth 1.10 of 1998. In 2016, after court cases, it had to surrender much of its property. And yet, under God, the Diocese continues, grows and is now in a position to become a Province, with several Dioceses.

Throughout this period, orthodox Bishops (such as Archbishop Greg Venables of South America) upheld the Diocese and supported it and ministered within it. Because this was an issue of basic theology, the Gafcon movement recognised the Diocese and arranged for the consecration of the present Archbishop. Gafcon held on to faithful Anglican Christians whose ‘fault’ was merely that they were accepting biblical and Anglican teaching. Gafcon holds the Communion together while we wait to see if other instruments of the Communion will do what is right.

The Gafcon Primates Council was not mistaken in recognising the Anglican Church in Brazil as a Province of the Anglican Communion. This step has also been supported by leaders of the Anglican Global South. This also is a recognition of spiritual reality.

Communion with the see of Canterbury used to be a welcome, useful and easily understood way of describing the Anglican Communion. But with leadership comes responsibility. So far, the recent Archbishops of Canterbury have not used the power of their office either to discipline those who have created disorder and threatened the basis of our faith, or to reach out the right hand of fellowship to those who have stood firm.

The institution has triumphed while faithful Anglicans are disaffiliated and deprived.

It was this failure that our 2008 Jerusalem Statement and Declaration faced when it was affirmed that ‘While acknowledging the nature of Canterbury as an historic see, we do not accept that Anglican identity is determined necessarily through recognition by the Archbishop of Canterbury.’ The only justification for the continued pre-eminence of the see of Canterbury would be if it serves the apostolic gospel. At present it is not doing so effectively. Again, the Jerusalem Statement and Declaration brings the problem into focus when it claimed ‘We can only come to the devastating conclusion that we are a global Communion with a colonial structure’.

Of course the new Anglican Church in Brazil is an authentic part of the Anglican Communion. It is not a matter of recognition by Canterbury. But, like the Anglican Church in North America (ACNA), the Brazilians invite Canterbury to recognise spiritual reality, and to use its influence to help align the old instrument of the Anglican Communion with the spiritual reality and new growth of the Communion. Will this happen?”

– Source: GAFCON. (Emphasis added in the pull-quote at top.)

Books for Reformed Evangelical Anglicans

The team at Reformers Bookshop in Stanmore have put together a list they think would be of interest to Reformed Evangelical Anglicans. Check it out here.

They also have a blog which is worth watching.

(And don’t forget Matthias Media as another source of quality publications.)

‘Melbourne Anglican church and clergy take part in same-sex wedding’ — report

“davidould.net has received video and photos from a same-sex wedding that took place on 12 May 2018 and involved a number of licensed Anglican ministers. …”

– A report from David Ould, who is seeking clarification on what took place on a Baptist church property in inner-city Melbourne.

The Irish Vote

“The world’s press are reporting expressions of relief and rejoicing all over Ireland since the vote on legalizing abortion. It is seen as a victory for justice and the right of women to control their own bodies. …

… it might be helpful to spell out what exactly is to be repealed as a result of the referendum vote. Article 40.3.3 of the Irish Constitution …

The State acknowledges the right to life of the unborn and, with due regard to the equal right to life of the mother, guarantees in its laws to respect, and, as far as practicable, by its laws to defend and vindicate that right.

The fact that the repeal of this provision in the Irish constitution was the immediate subject of the referendum frames the entire discussion in a different and highly significant way.”

– Read the full article by Dr. Mark Thompson at Theological Theology.

Image: togetherforyes.ie

Religious Freedom amendments introduced in NSW

On Friday “the Rev the Hon Fred Nile, for the Christian Democrat Party, introduced a Bill to add “religious beliefs or religious activities” into NSW legislation as a prohibited ground of discrimination. The proposed Anti-Discrimination Amendment (Religious Freedoms) Bill 2018 will add new Parts 3B and 5A into the Anti-Discrimination Act 1977 (NSW) (“ADA”), making it unlawful in various areas to discriminate on the grounds of religion, or to subject religious bodies to a detriment. The proposals will also make it unlawful to penalise someone for holding views on marriage as the union of a man or a woman, or for holding the view that there are only two genders.

The CDP is a minority Party in the NSW Parliament, and the Bill is a Private Member’s Bill, so it is not clear whether it will be fully debated, let alone enacted. But it is an interesting and worthwhile proposal which may lead to clarity in the future on the need for changes to the law of NSW. …”

– At Law and Religion Australia, Assoc. Prof. Neil Foster summarises the provisions in the proposed amendments.

Thankful for the Doctrine of the Trinity — Leon Morris

“Some people seem to think that the doctrine of the Trinity is the result of a concerted effort by the theologians to make it difficult for ordinary men to understand the nature of God.

So far from this being the case history shows that theologians tried every alternative they could, and the Trinity is simply man’s effort to say what he can about the deity in the light of Scripture and the history of Christian thought. …”

– from Leon Morris, in The Australian Church Record, June 1955.

(Today, 27 May 2018, is Trinity Sunday.)

Recife: Reformation, Revival and Realignment

“During the last few weeks, you may have missed a wonderful sermon, and it wasn’t delivered at the royal wedding. In fact, unless you were present for this sermon, you probably missed it entirely. I was blessed to be there to hear it but there were no TV networks, newspaper reporters or social media ‘stars’ there.

So, may I share with you from this sermon and from its preacher, the humble servant leader of the new Anglican Church in Brazil, Archbishop Miguel Uchoa Cavalcanti. …”

– Encouragement from Canon Phil Ashey of the American Anglican Council.

Photo: Archbishop Miguel Uchoa Cavalcanti.

A small-step antidote to dull, dry faith

“Perseverance. I have been struck recently by how much the notion of perseverance appears in the Scriptures.

Perhaps this shouldn’t surprise me, but it just isn’t one of the first things I think of when I contemplate what the Scriptures are about. Faith, hope and love, the promises and faithfulness of God—these are the things I first think of. Yet the theme of perseverance comes up again and again…”

– At The Australian Church Record, Meagan Bartlett shares something very helpful.

The Wrath of God Poured Out — The Humiliation of the Southern Baptist Convention

“The last few weeks have been excruciating for the Southern Baptist Convention and for the larger evangelical movement. It is as if bombs are dropping and God alone knows how many will fall and where they will land.

America’s largest evangelical denomination has been in the headlines day after day. The SBC is in the midst of its own horrifying #MeToo moment. …”

– Southern Baptist Seminary President, Dr. Albert Mohler, laments as ‘The #MeToo moment has come to American evangelicals. This moment has come to some of my friends and brothers in Christ.”

How free societies commit suicide

“In my first year as a university chaplain I was almost kicked off campus.

A gay-rights activist had it in for me, and for the Christian students I worked with. This gentleman didn’t like the fact we held to the Bible’s teachings (including on topics such as sexuality).

And the University authorities supported him, meaning I had to show-cause why the Christian student group and I should be allowed to stay.

(We managed to stay.)

It was a very sobering time for me. A wake-up call, in fact. …”

– Akos Balogh writes at The Gospel Coalition Australia.

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