Remote Scottish church accepts oversight from Bishop Andy Lines

“The people of Christ Church, [on the Isle of Harris in the Outer Hebrides], announced today that they can no longer remain under the oversight of the bishop of Argyll and the Isles, the Right Reverend Kevin Pearson. This follows his decision to support the change to the canons of the Scottish Episcopal Church (SEC) which introduced the innovation of same-sex marriage.

At a meeting with Bishop Pearson, … [t]he bishop insisted that the SEC would retain all assets.

In response the congregation made it clear that they would walk away rather than submit to a decision which departs from scripture, tradition and the teaching of Jesus Christ…”

– Read the full story from The Scottish Anglican Network.

(Map courtesy Google Maps. Photo: The Rev. Daniel Davies and the vestry of Christ Church, Harris.)

Scottish Anglican Network statement on the Meeting of the Primates of the Anglican Communion

“The Scottish Anglican Network is grateful to the GAFCON primates who gave courageous leadership by not attending the meeting of the Primates of the Anglican Communion this week. We are thankful too for the GAFCON Primates and others who did attend and who robustly supported the complementary nature of biblical marriage. …”

– Read the full statement here.

Also from the Scottish Anglican Network:

Secxit (or why I must leave the Scottish Episcopal Church) – Daniel Davies.

Archbishops criticised for inviting proposer of Scottish gay-marriage motion to York

“A group of the General Synod’s laity and clergy have been placed in an ‘invidious’ position, they say, by the ‘entirely wrong’ invitation to the Bishop of Edinburgh, the Rt Revd John Armes, to the Synod’s York meeting this weekend. They argue that it looks like an endorsement of the Scottish Episcopal Church’s change to its canons to allow same-sex marriage in church. …”

– Story from The Church Times.

(Photo of Bishop Armes courtesy The Scottish Episcopal Church.)

Primate admonishes Archbishop Glenn Davies and Bishop Richard Condie — Anglican Church League statement

Anglican Church League statement.

In an earlier post (29 June) I wrote that the Council of the Anglican Church League wholeheartedly supported the consecration of Canon Andy Lines, by GAFCON Bishops and our own Archbishop, Dr Glenn Davies, the Bishop of Tasmania, Dr Richard Condie and the Bishop of North West Australia, Gary Nelson, to ‘provide biblical faithful oversight for those European parishes that have been abandoned at this time’.

Now, in response to the letters sent to Australian bishops by Davies and Condie (see the links below for the full texts), the Primate, Archbishop Philip Freier has issued his own letter of 1 July admonishing Davies and Condie. A link to the Primate’s letter follows this post.

The Primate builds his case on constraints in the Australian Anglican constitutional arrangements and the ‘close fellowship, co-operation and collegiality of the Communion’.

As to constraints in the constitution, the Primate ‘advised both bishops against this course of action’. While an Australian Primate is always free to give advice within the bonds of Christian fellowship, there is no constitutional provision for formal advice, nor is there any sense of hierarchy in the position of the Australian primate in relation to the other 22 diocesan bishops. No Australian diocesan bishop is obligated to follow the ‘advice’ of a primate.

The Primate appeals to the Fundamental Declarations which are the bedrock statements of belief in the Anglican Church of Australia. The Scriptures are the ultimate rule and standard of faith; the commands of Christ are to be obeyed and his doctrine taught, but no conclusion is drawn by the Primate from this reference. The obvious conclusion to draw is that the Scottish Episcopal Church, by virtue of its recent decision to amend the definition of marriage and allow same-sex couples to be married in its churches, has moved away from the commands of Christ and his doctrine and the Scriptures as the ultimate rule and standard of faith.

The Primate also appeals to ‘the plenary authority of General Synod in this matter. Section 26 of the Constitution provides… Synod may make canons rules and resolutions relating to the order and good government of this Church including canons in respect of ritual, ceremonial and discipline’. However, quoting this section only gives one side of the picture. The other side of the picture is the restricting qualification to this power. Section 30(a) provides that canons ‘in respect of ritual, ceremonial and discipline’ only take effect in a diocese when adopted by ordinance of that diocese. This is the clear and plain constitutional arrangement in the Australian Church.  Each diocese has the final say, not the General Synod. So, ‘plenary authority’ is not so plenary. Further, a diocese has power to exclude canons adopted previously.

As to ‘close fellowship, co-operation and collegiality of the Communion’ this was on magnificent display at the consecration of Andy Lines. The Gafcon Primates and other diocesan bishops at the consecration represent some 75% of Anglicans world-wide. More than 50 bishops took part in the consecration. That three Australian diocesan bishops participated is a wonderful expression of the ‘collegiality of the Communion’.

But why does the Primate’s letter not include any rebuke to the ‘Synod of the Scottish Episcopal Church, a member of the Anglican Communion’ for voting for same sex marriage? Abandoning the teaching of Scripture on the issue is surely sufficient grounds for such a rebuke. The Primate chose instead to suggest ‘Each Church makes its own decisions in its own ways, guided by recommendations from the Lambeth Conference…’ However, even just on these terms a rebuke was warranted since, plainly, the Synod of the Scottish Episcopal Church has rejected the guidance of the Lambeth Resolution 1.10 of 1998. In part that resolution says:

(b) in view of the teaching of Scripture, upholds faithfulness in marriage between a man and a woman in lifelong union, and believes that abstinence is right for those who are not called to marriage;

(e) cannot advise the legitimising or blessing of same sex unions nor ordaining those involved in same gender unions.

Even if Lambeth too is put to one side, our own General Synod in 2004 resolved (62/04 and 63/04) that it did not condone the liturgical blessing of same sex relations or the ordination of people in open same sex relationships. This should have been enough to ground some criticism of the Scottish Episcopal Church decision.

The Primate says, ‘I do not think that it is for us individually, acting independently, to determine with whom we are in communion or to act unilaterally to that end’. Whether or not there is such a principle, the ordination of women in the Australian Church means there now exists a state of impaired communion between diocesans bishops and dioceses on recognition of the orders of some priests and bishops. Bishops have acted independently on this issue. The resulting impaired communion will become even more stark if an Australian diocesan synod decides to approve same sex relationships.

The Primate’s letter raises more questions than it answers, in particular, concerning the bonds that bind us as fellow Anglicans.

For and on behalf of the Anglican Church League Council.

Andrew Bruce
President
Anglican Church League
5 July 2017

 

Links mentioned:

Photo courtesy Anglican Church in North America.

Anglican Church League statement in support of the consecration of Andy Lines

The Anglican Church League has noted with disappointment the novel developments that have occurred within the Scottish Episcopal Church. Their departure from the faith stands in direct opposition to the clear teaching of the Scriptures and prescribed Church order, so as to have a detrimental effect upon the wider Anglican Communion.

In light of this, we wholeheartedly support the consecration to Bishop of Canon Andy Lines, by GAFCON Bishops, including our own Archbishop the Rt Rev Dr Glenn Davies, the Bishop of Tasmania Dr Richard Condie and the Bishop of North West Australia Gary Nelson, to provide biblical faithful oversight for those European parishes that have been abandoned at this time.

We encourage our members to continue to pray for the consecration and the ongoing ministry of Andy Lines and GAFCON in the face of these significant challenges.

Andrew Bruce

President – Anglican Church League, 29 June 2017.

(Photo: Canon Andy Lines, courtesy GAFCON.)

Review of the Report from the Marriage Commission of the Anglican Church of Canada

Archbishop Fred HiltzThe Church of England Evangelical Council has commissioned a Review of the Report (“This Holy Estate”) of The Commission on the Marriage Canon of the Anglican Church of Canada.

The Commission was established in 2013 by the General Synod of the Anglican Church of Canada, with consideration of the report (including a motion ‘to allow the marriage of same-sex couples’) to come at their 2016 General Synod.

The Review of the Canadian report, made for the CEEC by Dr Martin Davie, complements earlier reviews of similar reports by The Episcopal Church of the USA and The Scottish Episcopal Church.

– Read his full review here. (PDF file)

Related: The American Anglican Council’s Canon Phil Ashey writes:

“[The Canadian report] follows exactly the pattern we saw in the United States in TEC: create facts on the ground in violation of the Bible, and then call for ‘theological reflection’ upon those facts-that-you-have-just-established. In this case, the theological reflection in ‘This Holy Estate’ presents only three possibilities for the General Synod, none of which affirms a Biblically faithful understanding of marriage and human sexuality…”

– Read it all here.

Photo of Archbishop Fred Hiltz: Anglican Church of Canada.

Orthodox bishops to offer their own ‘Lambeth Resolution’ — won’t receive Holy Communion with gay-partnered bishops

Here’s a Press release issued by the Global South Fellowship of Anglican Churches:

Press Release

For Immediate Release 29 July 2022

ORTHODOX BISHOPS TO OFFER THEIR OWN ‘LAMBETH RESOLUTION’ RE- AFFIRMING LAMBETH 1.10 & WILL NOT RECEIVE HOLY COMMUNION ALONGSIDE GAY-PARTNERED BISHOPS

ORTHODOX bishops at the Lambeth Conference – representing 75% of the Anglican Communion – announced today (29JUL) that they will be tabling their own ‘Lambeth Resolution (Call)’. They will invite fellow bishops, including the Archbishop of Canterbury, to re-affirm Lambeth Resolution 1.10 as the Anglican Communion’s ‘official teaching’ on marriage and sexuality.

The bishops also want the Communion to impose sanctions on Provinces which ordain bishops in same-sex relations, and conduct same sex weddings – something which has led to schism in the Church. They have also revealed that at the two Conference’ Eucharists at Canterbury Cathedral, orthodox bishops will not receive Holy Communion alongside gay-partnered bishops, and those who endorse same-sex unions in the Church’s faith and order. They shall remain seated.

Speaking at their opening Press Conference of the Lambeth Conference, leaders of the Global South Fellowship of Anglican Churches (GSFA) said they had taken the move after extensive requests to the Archbishop of Canterbury for a stand-alone resolution and, following the inserted reference to Lambeth 1.10 was withdrawn, on Tuesday, from the ‘Human Dignity ‘Call’. GSFA leaders claim that the Conference organisers have failed to recognise the foundations of ‘Lambeth 1.10’ which, they say, “is not just about sex and marriage, but fundamentally about the authority of the Bible which Anglicans believe to be central to faith and order”.

The GSFA will now table their Resolution and invite primates and their bishops to ‘sign up’. On Monday, senior GSFA representatives will seek to address the issue in the Plenary session on the Anglican Communion, making available the text of their resolution to all bishops, and providing secure means by which bishops can affirm their support. The GSFA is confident that leaders representing the majority of Anglicans across the globe will sign up. They will then present a signed copy by GSFA Primates, and others, to the Archbishop of Canterbury, inviting him to add his signature.

Lambeth 1.10 [1] was formally passed at the Lambeth Conference in1998, at which the majority of bishops agreed that marriage is between one man and a woman for life, and that sexual abstinence outside marriage is the Bible’s clear teaching. The Resolution also committed bishops “to listen to the experience of homosexual persons, and we wish to assure them that they are loved by God and that all baptised, believing and faithful persons, regardless of sexual orientation, are full members of the Body of Christ.” It also called on all churches to “minister pastorally and sensitively to all, irrespective of sexual orientation and to condemn irrational fear of homosexuals.”

Since then, provinces such as the Episcopal Church in America (TEC), the Episcopal Anglican Church of Brazil, the Anglican Church of Canada, the Anglican Church of Aotearoa, New Zealand and Polynesia, The Scottish Episcopal Church and The Church in Wales, have either ordained gay, married bishops, or opted to conduct gay weddings. This, despite the Resolution stating that the 1998 conference bishops “cannot advise the legitimising or blessing of same sex unions, nor ordaining those involved in same gendered unions”.

Following the election of a partnered gay bishop, Gene Robinson in the United States in 2003, and subsequent breaches of moratoriums requested in the Windsor Report of 2004, orthodox provinces in the Global South have been contending for the upholding of Lambeth 1.10 across the Communion. These orthodox provinces have adopted a Covenantal Structure [2] among themselves that enhances ecclesial responsibility across member provinces.

Archbishop Justin Badi, Chairman of the GSFA and Archbishop of South Sudan said: “We have taken this action as if we are to ’walk together’ as a Communion, it must be on the based on a shared commitment to Holy Scripture.

“To us in our provinces, this is not primarily about gay sexual practices and unions, but rather that Anglicans look first and foremost to be guided in their faith and order by Scripture, and not by the passing cultural waves of Western society. Sadly, some provinces are adapting the teaching of the Church to try to appear relevant, and to make discipleship easier as a way of reversing fast-declining church attendance. But as disciples, we are not told in Scripture to mould Jesus into ‘our’ image, but to be continually transformed by the Spirit into ‘His’ image.

“For too long the Anglican Communion has been driven by the views of the West. We often feel that our voice is not listened to, or respected. We invite each primate and bishop to sign up to our resolution, and then with the majority of the Communion in favour, for the Instruments of the Anglican Communion to find ways to put faith and order back at the heart of what the Archbishop of Canterbury describes as ‘walking together’.

“Today in Canterbury, we may be ‘gathered together’, but we most certainly cannot ‘walk together’ until provinces which have gone against Scripture – and the will of the consensus of the bishops – repent and return to orthodoxy. The Communion is not in a healthy condition at present, and only major surgery will put that right.”

Archbishop James Wong, Archbishop of the Province of Indian Ocean added: “At this conference, we are being asked to look at the needs of our broken … world, and to offer hope. But we cannot mend a broken world when the Anglican Church is so broken and fractured. All provinces must remember that they are part of one body, and one Communion. Unfortunately, some provinces put emphasis on being autonomous, and forget the necessity of being interdependent.”

Commenting on the two joint services at the cathedral – which will now include the spouses of gay bishops – Archbishop Badi concluded: “GSFA primates will be discussing the services with their bishops, but all orthodox bishops will be encouraged to remain in their seats when others go to receive the bread and wine. This will be the start of a number of ‘visual differentials’ as we move forward from this conference.”

GSFA leaders are keen to stress that they have no intention of being a ‘breakaway group’ from the Anglican Communion. The Fellowship sees itself, and seeks to be part of, the ‘holy remnant’ that God has preserved in the Anglican Communion. The four-fold objectives of GSFA bishops attending Lambeth are: the unity of the orthodox, biblical faithfulness, non-separatist – but a holy remnant, and a commitment to world mission.

ENDS

Source: Global South Anglican Press Release (PDF file).

Global South Bishops to seek reaffirmation of Lambeth 1.10

In a video posted on the Global South Fellowship of Anglican Churches website, Chairman Archbishop Justin Badi calls the orthodox bishops at Lambeth to seek the reaffirmation of Lambeth 1.10 as the official teaching of the Anglican Communion on marriage.

This might not go well with the Scottish Episcopal Church.

When must we break unity?

“At the recent Synod of the Sydney Diocese two important motions were passed concerning the wider Anglican communion.

The first affirmed our Archbishop for attending the consecration of Bishop Andy Lines as a Missionary Bishop for the UK.

The second expressed our sadness that the Scottish Episcopal Church had broken communion with us, and other faithful Anglicans, by their decisions concerning so-called ‘same-sex marriage’.

In those debates, the importance of unity in the church was raised as an argument against these actions. Such arguments need to be heard and considered. …”

– At The Australian Church Record, Canon Phil Colgan asks if ‘unity’ is needed at all costs.

Sydney Synod support for Archbishop Davies in the Consecration of Bishop Andy Lines

Last night, the closing night of Sydney Synod for 2017, strong support was shown for Archbishop of Sydney Dr Glenn Davies, Bishop of Tasmania Richard Condie and Bishop of North West Australia Gary Nelson, who travelled to Wheaton in June to participate in the consecration of Bishop Andy Lines.

This motion was passed, and was followed by a standing ovation for Archbishop Davies, who had left the Synod chamber while the motion was debated and put.

“Synod gives thanks to God for the leadership of our Archbishop in representing our Diocese and participating in the consecration of Bishop Andy Lines as the Anglican Church in North America (“ACNC”) Missionary Bishop to Europe in Chicago on 30 June 2017.

The announcement of Bishop Lines’ consecration, within hours of the Scottish Episcopal Church announcing its amendment of canon law on marriage in order to allow same sex marriages on 8 June, was a message of hope to Scottish Episcopalians and others who have been left without faithful episcopal oversight for these stranded Christians and we rejoice that three Australian bishops (Archbishop Davies, Bishop Richard Condie and Bishop Gary Nelson) were among the consecrators.

We note with gratitude that the Archbishop took this step with the unanimous support of the Standing Committee.

We commit to continuing in prayer for Bishop Lines and all faithful Anglicans who stand for biblical truth and faithful Christian discipleship.”

Response from Bishop Andy Lines to the Primates’ Communiqué

“The Primates’ Communiqué appears to continue promoting the narrative of Anglicans ‘walking together’ despite the absence of four Provinces representing millions of Anglicans, and despite profound disagreement expressed within the meeting on understandings of what it means to be Christian, and how we know what is right and wrong.

The Bishop Primus of the Scottish Episcopal Church played a leading role in the Primates’ Conference. Although there was talk of ‘consequences’ for SEC’s action, he was unrepentant, and showed no concern for those under his care who cannot accept the decision to redefine marriage. They now feel betrayed and de-churched. Meanwhile millions of Anglicans will be concerned that the Communiqué does not appear to express any view on the actions of SEC or the thinking behind it.

The document does not criticise false teaching, but focuses on ‘border crossing’ as if it is more harmful. I take the long-established view of orthodox Anglicans across the world, that we cannot make an equivalence between Provinces who choose to abandon key aspects of biblical theology and ethics, tearing the fabric of the Communion and putting souls in danger, and those who respond to calls for help from faithful Anglicans within those Provinces. My role as Gafcon missionary Bishop is clearly needed more than ever: to provide ministry to and encourage emerging congregations of faithful Anglicans in Britain outside the official structures.

They, along with many within those structures want to be part of a global movement based on the unchanging truths of God’s word, and obedience to that word which includes ministry mentioned in the Communiqué: evangelism and discipleship, and also  compassionate response to those suffering in contexts of violence and poverty; ministry of which Gafcon-aligned provinces are at the cutting edge.”

– From GAFCON UK.

Global South Primates’ Communique, Cairo, September 9 2017

“We, the Primates of the Global South, met in Cairo from 8-9 September 2017 to work together in service of the Church, to follow up the recommendation of the 2016 Global South Conference and to discuss arising issues. …

We express our sadness for the decision taken by the Scottish Episcopal Church to change its doctrine of marriage and are thankful for the faithful remnant of the Scottish Anglican Network that continues to contend for God’s Word. We are also saddened by the decisions of the General Synod of the Anglican Church of Canada to allow same-sex marriage. If this decision is ratified it will further tear the fabric of the Communion.  …

We are saddened that the 16th meeting of the Anglican Consultative Council in Lusaka, Zambia, did not unequivocally accept the decisions of the last Primates Meeting. While we expressed a desire to walk together as a Communion, this was contingent upon our decisions regarding The Episcopal Church being respected and upheld. Unfortunately, this agreement was not enforced and The Episcopal Church has been allowed to take part in decision making regarding ‘matters pertaining to polity and doctrine.’ They have also represented us in ecumenical meetings.  This has led to a further breakdown of trust and confidence.

In light of this reality, we discussed the Archbishop of Canterbury’s invitation to the upcoming Primates’ Meeting. …”

– Read the full Communique at Global South Anglican.

General Synod news – 7 September 2017

Stories from SydneyAnglicans.net –

Domestic violence ‘first priority’

“The General Synod of the Anglican Church of Australia has condemned domestic and family violence in all its forms, saying churches are committed to being safe places for all people, especially children and vulnerable adults.

In a motion moved by Melbourne’s Bishop Stephen Hale and seconded by Sydney’s Archdeacon Kara Hartley, Synod described domestic violence as sin, saying Scripture should never be twisted to justify or excuse any abuse. …”

Scots ‘impair’ communion with Australia

“The General Synod of the Anglican Church of Australia has acknowledged that relationship with the Scottish Episcopal Church has been impaired by the SEC removing gender from its marriage canon.

In June, the General Synod of the Scottish Episcopal Church voted in favour of altering the church’s Canon on Marriage to remove the definition that marriage is between a man and a woman allow same-sex couples to marry in church.…”

On the vote concerning the Scottish Episcopal Church:

Read Dean Raffel’s speech (PDF file):

“Across the Anglican communion churches are trying to work out how best to love people of diverse sexual orientation.

This is important because all people are made in God’s image; and God hates nothing that he has made.

It is important because all people are to be valued honoured and loved not only because they are created in God’s image but because of Christ’s costly redeeming love for them.

It is important because Christians have often failed to love same sex attracted people, making it difficult or impossible for them to hear and experience the welcome and power of Jesus in their lives.

And it is important because same sex attracted people are our friends, our family members, our colleagues, members of our churches, and we might assume, members of this Synod. …”

Bishop Richard Condie’s speech (via David Ould).

“We want to express a deep welcome to homosexual people in our church. We should treat all people with love and respect. We shun actions and words that demean and marginalise; we reject discrimination, and especially grieve the way people who identify as homosexual have been treated in our society and churches.

While the SEC’s action is ostensibly about the inclusion of homosexual people in the church, it actually undermines the Biblical witness to the ultimate trajectory of salvation, our union with Christ. We must not fall for the world’s view that holding to the teaching of Christ on marriage means we can’t be welcoming to homosexual people in the church. …”

GAFCON Chairman’s Letter July 2017

“False teaching is restless and relentless, and the Church of England itself is in grave spiritual danger. It is much to be regretted that there has been far more concern about alleged ‘boundary crossing’ than about the contempt of God’s Word that made a missionary bishop necessary. In fact, the Bishop of Edinburgh, who has strongly supported the Scottish Episcopal Church’s adoption of same sex ‘marriage’ was invited as a guest of honour to the Church of England’s July General Synod meeting.”

– The Chairman of the GAFCON Primates Council, The Most Rev’d Nicholas D. Okoh, has released his Chairman’s letter for this month.

Archbishop Glenn Davies writes in support of Andy Lines’ consecration

The Archbishop of Sydney, Dr. Glenn Davies, has written to the College of Bishops of the Anglican Church of Australia, explaining his decision to participate in the consecration of Canon Andy Lines as a Missionary Bishop.

Read the full text of Archbishop Davies’s letter below, or click the image of the letter to download it as a PDF file (2.2MB).

“26 June 2017

Letter to the College of Bishops

Dear brothers and sisters in Christ

Many of you will know of the recent decision of the Scottish Episcopal Church which amended their canons so as to change the definition of marriage, and hence endorse the marriage of same-sex couples within the Church. This amounts to another significant and sad moment in the life of the Anglican Communion, akin to the consecration of Gene Robinson in 2003.

As you will all know, I consider such an action to be a travesty of the rule of Christ, of the doctrine of the Book of Common Prayer, and therefore abandonment of the principles of Anglican doctrine to which we have committed ourselves in the Fundamental Declarations and Ruling Principles of Sections 1-6 of the Constitution. I consider that such a departure from the teaching of Scripture, ‘the ultimate rule and standard of faith’, casts doubt upon the nature of our communion with the Scottish Episcopal Church, since such communion needs to be consistent with the Fundamental Declarations (Section 6). In time, given the decisions of the Anglican Church of Canada and The Episcopal Church, which are yet to be translated into canon law, we shall see a similar disparity of communion with these two provinces.

The Anglican Church in North America (ACNA) was formed in 2008, after painful court cases and loss of property, because they believed that the truths of the gospel could not be compromised for the sake of conforming to society’s obsession to normalise homosexual behaviour as part of Christian discipleship. Although I recognise that some members of our Church are open to considering a change in our doctrine at this point, our General Synod has on more than one occasion affirmed the importance of marriage as being defined as a life-long union, to the exclusion of all others, of a man and a woman. This is the doctrine of our Church. This is the doctrine of Christ. We depart from this at our peril.

In response to the decision of the Scottish Episcopal Church, the bishops of the Anglican Church in North America, in consultation with many Primates of the Global South and of Gafcon have decided, upon the request of Anglican Christians in Britain, to consecrate a missionary bishop to those who have left the Church of England, or will soon leave the Scottish Episcopal Church, because they cannot abide the ineffective and errant leadership of their synods and some of their own bishops. That the General Synod of the Church of England could not even bear ‘to note’ a unanimous report from the House of Bishops, which reaffirmed the Bible’s teaching that marriage does not include same-sex relationships, is indicative of the challenges to orthodoxy that the Church of England faces. They need our prayers.

The decision to consecrate a missionary bishop does not come lightly. It is very different from the decision of the parish of Jesmond in Newcastle, UK, where an assistant minister of the parish was consecrated a bishop hoping, I believe, to minister within the Church of England, despite the lack of canonical process and the agreement of either the Bishop of Newcastle or the Archbishop of York. Rather, the consecration of the Reverend Canon Andy Lines at the end of this month is for the purpose of providing episcopal oversight to those faithful Anglicans who can no longer in good conscience remain under their bishop or be a part of the church they once cherished. As a missionary bishop to Europe, Canon Andy Lines would not be ministering within the Church of England (which extends to continental Europe) or within the Scottish Episcopal Church, but rather to those who have left these churches. Since the Anglican Consultative Council has not declared ACNA to be a part of the Anglican Communion, such a ministry can no more be called ‘border crossing’ than the ministry of other Christian denominations in the UK. 1

As it turns out, I shall be in Wheaton, Illinois, at the time Canon Lines is to be consecrated as a bishop in the church of God. I have been invited to participate in this consecration and after consulting the Standing Committee of the Synod of the Diocese of Sydney, our Primate and the Archbishop of Canterbury, I have decided to do so.

From the Primate’s response to this decision and his counsel not to participate, I understand that some of you will disagree and disapprove of my participation. I do not make the decision lightly, nor do I wish to cause division among our episcopal ranks. However, I believe that my participation is an act of solidarity with those who contend for the faith once for all delivered to the saints. Not to participate, since I shall be present, would send a signal of a different kind, and one which I do not believe would bring honour to Christ and his gospel.

In February 1984, my predecessor, Donald Robinson faced a similar situation when he was asked to consecrate the Reverend Dudley Foord to be a bishop in the Church of England in South Africa (as it was then known). He consulted widely and decided that to consecrate a bishop for a church not technically in communion with Canterbury was a gospel imperative. In that case the consecration took place in Sydney at St Andrew’s Cathedral and several bishops from around Australia participated, including the Primate and a bishop of the Church of the Province of South Africa (as it was then known).

I cannot see, from this distance in time, that Archbishop Robinson’s actions caused any ongoing division in our national Church, and it is my hope that my participation in a consecration on the other side of the world will likewise cause no stumbling block to our fellowship. On the contrary, it is my hope that we would all rally to defend the Bible’s teaching on marriage, not merely for the sake of correct doctrine, but that we might preserve the message of the gospel for the salvation of all.

As we celebrate 500 years of Martin Luther’s brave efforts to withstand those whose teaching was contrary to the gospel, new days bring fresh challenges for defending the truth.

Grace and peace

Glenn N Davies
Archbishop of Sydney

______________

1 In response to the suggestion that such a consecration would be prohibited by the Canons of Nicaea, Dr Mark Smith, whose area of expertise is theological development from AD 381-451 has written the following article: http://churchsociety.org/blog/entry/topical_tuesday_loose_canons_andy_lines_and_the_canons_of_nicaea/

______________

Update

See also: Primate admonishes Archbishop Glenn Davies and Bishop Richard Condie — Anglican Church League statement, 5th July 2017.

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