‘All not well in Rowanland’

“Of the 38 primates who could and should be in attendance at a legitimate Primates’ Meeting, we understand some 15 are absent. The GAFCON primates AND Presiding Bishop Mouneer Anis and Archbishop John Chew are among those with more important things to do than attend a meeting and be manipulated by procedural rules that Dr. Williams will dominate.

More important, because Rowan Williams structures the meeting to control the primates and disempower them from taking any action that he doesn’t wish, and when their photographs are taken together, the Anglican Communion Office (ACO) uses that photo to announce that all is well in Rowanland.”

– The American Anglican Council’s Bishop David Anderson gives his perspective on the Dublin Primates’ meeting. Full text below —   Read more

The Dublin ‘Meeting’ — commentary

“It has been reported that on two occasions Primates of the Global South advised the Archbishop of Canterbury that they would not attend the current Primates’ Meeting if the Presiding Bishop of The Episcopal Church were present.

Of the fourteen Primates who made this representation, it appears that only one will be attending any part of the meeting.

In this light, the defensive explanations of why Primates are not attending offered by the Secretary General and the Communion Office (e.g. visa problems, diary conflicts, etc.) must raise eyebrows. Why should we think that those who publicly stated two months ago why they were not planning to attend now really wanted to come, but forgot they had another appointment?…”

– The Anglican Communion Institute asks the obvious, but uncomfortable, questions.
(h/t Stand Firm.)

Obama and the ‘constitutional right’ of abortion

“When Barack Obama was running for President, he was described by some observers as one of the most radical candidates in the nation’s history in terms of support for abortion. Once in office, President Obama has done little to dispel that judgment. Even as the President is tracking to the middle on many issues, this is not the case when it comes to abortion…”

– Al Mohler comments on President Obama’s speech marking the 38th anniversary of the Roe v. Wade decision.

Lats week in “What about the Twins?”, he wrote:

“The national abortion rate is over twenty percent. Just last week it was reported that the abortion rate in New York City is over forty percent, and among African-Americans in that city, nearly sixty percent. Across the United States, an abortion industrial complex now claims over a million unborn lives each year.”

‘There could be sandwiches to spare in Dublin’

“Pity the poor caterers. The next Primates’ Meeting starts in Dublin in four days’ time — and no one knows how many Primates will actually turn up.

At the end of last year, it was announced that ten Primates from the Global South intended to boycott the meeting, in protest at the inclusion of the US Primate after rows over gay bishops and same-sex blessings. The Church Times understands that this number might have risen to 14 out of the possible 37 Primates eligible to attend…”

– Report from The Church Times.

Anglican Communion website.

The emergence of legal Christian publishing in China

“About the year 2003 it became possible to legally publish some forms of Christian literature in the People’s Republic of China.

Ten years ago, legal Christian publishing was barely on the radar screen, but today the situation is far different. The demographic and publishing statistics are staggering…”

– There are important publishing opportunities in China, according to this article from the current The Banner of Truth Magazine, republished by Desiring God.

Unconsciously recasting the nature of gospel ministry

“Back in Jerusalem, in the early days of the Christian church, the apostles devoted themselves to prayer and the ministry of the word of God (Acts 6:4). Later, the apostle Paul dedicated himself to proclaiming the crucified Christ (1 Cor. 2:1-5) and spoke insistently of his prayers for those with whom he had shared the gospel (Phil. 1:3-11; Eph. 1:15-23; 3:14-18; etc.) This was the pattern of ministry that Paul commended to those to whom he gave responsibility among the churches (1 Tim. 4:11-16). …

In an era when some fear their backs are against the wall and that we must do everything in our power to arrest Christianity’s slide into oblivion, the temptation to rework this classic understanding of Christian ministry is felt keenly…”

– Mark Thompson reflects on the not-so-subtle pressures to change the nature of gospel ministry.

The Authorised Version? – GAFCON and the Anglican Ordinariate

Charles Raven:

“It is sadly ironic that on the first day of the year which marks the 400th anniversary of King James’ Authorised Version of the Bible, which has had such a profound impact on the English speaking world, three Church of England bishops were received into the Pope’s Anglican Ordinariate in Westminster Cathedral.

The fact that the Ordinariate is described as ‘Anglican’ while having no authorization from the Church of England or the wider Anglican Communion is a reminder of just how bold a stroke this is. There are now two fundamentally different forms of Anglicanism in England itself, one of which is part of the Church of Rome…

A GAFCON sponsored mission in England would be an ‘authorised version’ of the Ordinariate because while not part of the Church of England, it would be indisputably Anglican in both faith and order.”

– Read all of Charles Raven’s latest opinion-piece at SPREAD.

(Photo of Pope Benedict during his visit to Westminister Cathedral last year.)

Narnia Invaded

Writing before the release of the most recent film, Steven D. Boyer looks at the Hollywood interpretation of the Narnia books.

“If there is a possibility that Lewis was right—even a bare possibility—then this loss of the original Narnia, this domestication of Aslan, is distressing indeed. It signals nothing less than an invasion by a foreign and hostile power.

The creators of this ‘new improved’ Narnia have taken the single element in Lewis’s tales that twenty-first-century viewers most need to be instructed in, and they have recast it so that it contributes to the error rather than correcting it.”

– In the November–December edition of Touchstone.

Bp of Canberra & Goulburn’s Christmas message

Bishop Stuart Robinson’s Christmas message, 2010 —

“Leo Tolstoy wrote a book in 1879 called A Confession. This work tells the story of his search for meaning and purpose in life. Rejecting Christianity as a child, Tolstoy left university and went out in search of pleasure. In Moscow and St. Petersburg he drank heavily, lived promiscuously, and gambled frequently. His ambition was to become wealthy and famous but nothing really satisfied him…”

– Read it all here.

Seasonal Reflections from Carl Trueman

Carl Trueman has been posting some seasonal reflections at Reformation21. Part 1, part 2 and part 3 are now online.

From part 2,

“The glory of Christmas is the reality of the God in human flesh; and one of the greatest aspects of this incarnation is that which found its clearest doctrinal expression in the so-called Chalcedonian Formula of 451 AD. This rather dusty looking formula emphasized the union of the two natures, divine and human, in the one person of the Lord Jesus Christ.   While many of us instinctively recoil at the language of natures and person, as being somewhat abstract and philosophical, as taming what is really a most explosive biblical truth – that God entered history in human form — this formula is actually the most glorious of practical truths.  Actions are, after all, things performed by persons, not natures. Thus, Chalcedon underlines the fact that, when Jesus looked with pity on the woman with the flow of blood, we know that this was not something that his human nature did while the divine nature was somehow disengaged or hidden or even opposed to what he was doing. No, God manifest in the flesh looked with pity upon her. God saw, God knew, God acted with mercy.

Because God in Christ is a person, not two people or simply two natures spookily floating in the one space, the action of Jesus revealed something deep and wonderful about God himself: the one who created all things, the one who measures the very dimensions of the universe as if they were the mere span of his hand — this God looks with pity upon a poor, nameless woman in her sufferings which, while terrible to her, were of no cosmic significance whatsoever.”

‘Another day, another reason to dislike WikiLeaks’

“Listening to Radio 4’s Sunday programme this morning, there was an interview with Andrew Brown from the Guardian in which he said something like this: that the reason the WikiLeaks cables were so useful was that, unlike journalists, they could disclose their sources, because those who sent them assumed that they were speaking confidentially — “But of course, they were not.”

Now this was interesting, coming as it did from a journalist…”

– This last week John Richardson has been posting some thoughtful comments on the Wikileaks saga – at The Ugley Vicar. Today’s is no exception.

‘The Anglican Church League’

“In his book The Chosen Ones – The Politics of Salvation in the Anglican Church journalist Chris McGillion paints a somewhat unflattering picture of the inner workings of the diocese of Sydney over the 1993–2001 period. Crafted chiefly from interviews with some of the protagonists, it is a story of manoeuvrings, tactics, parties and vote-counting…”

– Michael Jensen writes about Sydney and the Anglican Church League – at The Blogging Parson.

Part 2.

How churches lose the plot

“I have spent the last few weeks reflecting on the general question as to why churches lose the plot and end up going liberal. Of course, the simple answer is, ‘Because of human sinfulness,’ but that is not particularly helpful as an explanation of why particular churches lose the plot at particular points in time.

Thus, over the next few days I want to offer a series of posts, in no specific order of priority, about more particular, immediate causes for the phenomenon of theological decline within churches. I should add that my reflections are avowedly Presbyterian, and I make no apologies for that; but I do believe that the causes I outline have their parallels within other Christian ecclesiological traditions such as evangelicalism etc.…”

– Carl Trueman has been exploring the question at Reformation21.
Part 1, Part 2, Part 3, Part 4.

Something funny is happening to our Bible readings

“Something funny is happening to our Bible readings at church. I noticed it last week.

We use the NIV at St Michael’s for our public reading of Scripture and preaching. … Everyone on our reading roster knows we use the NIV.

But last week some of the readings were different from what we had in front of us. And others noticed too. What was going on?…”

– Sandy Grant at St. Michael’s Wollongong writes about the changes to the NIV – at The Sola Panel.

The hole in our holiness

Does Bishop J.C. Ryle’s call to holiness (example) seem a little quaint these days? Kevin DeYoung:

“I find it telling that you can find plenty of young Christians today who are really excited about justice and serving in their communities. You can find Christians fired up about evangelism. You can find lots of Generation XYZ believers passionate about precise theology. Yes and amen to all that. But where are the Christians known for their zeal for holiness? Where is the corresponding passion for honoring Christ with Christlike obedience? …

When is the last time we took a verse like Ephesians 5:4–“Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving”–when is the last time we took a verse like this and even began to try to apply this to our conversation, our joking, our movies, our you tube clips, our t.v. and commercial intake?…”

– Kevin DeYoung is writing in a US context – doubtless with much relevance here too.

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