A world without God
“Wow. How did this one get past the censors? It was incredible. And moving beyond words.
What am I talking about? Sally Phillips most extraordinary documentary, A World without Down’s Syndrome, which screened on the BBC this week.
Sally is well known as the TV comedy actress from TV shows like Miranda and the Bridget Jones films. She is also a Christian and her oldest son Olly has Down’s syndrome. …
I’m not ashamed to admit I wept – not just a wee cry, but sobbed. I don’t know when I last saw something so moving, profound and world revealing.”
– David Roberston (Minister of St. Peter’s Free Church in Dundee) writes at The Wee Flea. The documentary is available here.
Related: Mom of baby with Down syndrome sends remarkable letter to doctor who recommended abortion.
Jesus Always, the sequel to Jesus Calling
“This book is going to be big. Huge, even. Its predecessor has sold well over 10 million copies and more than a decade after publication has no less than 6 editions on the list of Christian bestsellers.
Today, at last, comes the long-awaited sequel, releasing to great fanfare—a million-copy first printing backed by a huge $300,000 marketing spend. One way or another you will come across this book and so will most of your friends and neighbours. You will see it on Amazon, in Costco, in airport bookshops, and perhaps even at your church’s book table. It’s Jesus Always, Sarah Young’s sequel to Jesus Calling. …
The big claim in her little books is that the words come to the reader from Jesus through her. At least, that was the claim of Jesus Calling and, as far as I know, it has not been retracted. Instead, it has been removed. If you are enthusiastic about Jesus Calling or wondering about Jesus Always, this is the one claim you must face head-on. You cannot treat Jesus Always as just another Christian book when Young herself claims it is so much more.”
– Tim Challies confronts the huge problems caused by a book which seems to claim to contain revelation direct from the Lord Jesus.
Here’s a promotional trailer for the new book.
Some of Victoria’s ‘inherent requirements’ amendments may be unconstitutional
“The Victorian Government introduced the Equal Opportunity Amendment (Religious Exceptions) Bill 2016 into its Parliament on 30 August 2016. It has passed the Legislative Assembly without amendment, and is presently before the Legislative Council. …
I have commented in a previous post as to why I think this is poor legislation from a policy perspective. In that previous post I briefly noted that an argument could be made that some of the amendments, at least, would be unconstitutional. Since that previous post I have looked into the area further and am fairly sure that this is the case. Here I want to develop the case a bit further. …”
– In his latest post at Law and Religion Australia, Neil Foster sheds light on the proposed Victorian bill.
No need for a censor if we censor ourselves
“It happened again this week. It will doubtless happen many times in the weeks and months and years to come.
A Christian dared to elaborate publicly on why he thought homosexual practice was morally wrong, and was greeted not with counter-argument or rebuttal, but outpourings of abhorrence and anger, as well as regret and apology on the part of the event organisers (that such a view had come to be to be expressed on their platform)…”
– At Moore College’s Centre for Christian Living, Tony Payne writes about the strong temptation for Christians to ‘self censor’.
Related: “Can we talk about same-sex marriage?” – Wednesday 19th October at the Centre for Christian Living.
For the Bible tells me so: Biblical authority denied … again
“‘Jesus loves me — this I know, for the Bible tells me so.’ This is a childish error
Evangelical Christianity has a big problem, says Andy Stanley, and that problem is a reliance on the Bible that is both unwarranted and unhelpful. In a recent message delivered at North Point Community Church and posted online, Stanley identifies the evangelical impulse to turn to the Bible in our defense and presentation of Christianity as a huge blunder that must be corrected.”
– Albert Mohler warns against diluting Biblical authority in an attempt to connect with our culture.
Science and the Bible, debates about committees, hope and courage in mission
“Another week, another revisionist Church Times leader article penned by an academic heavyweight.
This time a consultant psychiatrist and Professor of Theology insists that we need to allow the latest scientific findings to inform our understanding of Scripture…”
– Anglican Mainstream’s Andrew Symes comments the state of the Church of England.
Related: GAFCON UK Statement following the appointment of a ‘Bishops’ Reflection Group’ on homosexuality.
A Plea for Hymn Books
“It has become fashionable to dispense with hymn books, but they have a number of advantages over screens. Here are three …”
At Church Society’s blog, Liam Beadle wonders what we are losing when we just project the words on a screen.
The Intolerance of Tolerance
“It was only in 2012 that Don Carson published a book with the title The Intolerance of Tolerance.
It is a book that traces the development of so-called ‘tolerance’. How far we have come from the days of ‘I disagree with what you say, but I will defend to the death your right to say it.’ The philosophical shift has happened so quickly, and it looks set to impact many areas of life.
The matter is worth contemplating afresh in the midst of the current discussion about same-sex marriage in our country. Or rather, the current discussion about whether or not our country should even have a national discussion!…”
– Over at SydneyAnglicans.net, Raj Gupta reminds Christians of the huge shift taking place around us.
Is Reformed faith without Reformed works dead?
“For many of us, the label ‘Reformed’ is one we would happily apply to ourselves. …
But I want to ask you today if, when push comes to shove, you really are Reformed. I want to ask if your (Reformed) faith apart from (Reformed) works is dead (if I may borrow from James 2:26).
Here’s the thing: I’m not sure you can call yourself ‘Reformed’ and, firstly, not be active in reaching out to the many Roman Catholics around you, and secondly, not call on the Reformed brothers and sisters in your church to see Catholics as a people group who need to be brought under the sound teaching of the gospel of grace.”
– At GoThereFor, Ian Carmichael wants to know if you are genuinely convinced of the truths of the Reformation.
Is denying same sex marriage unconstitutional?
“An article in The Conversation on 30 August 2016, “Marriage ‘inequality’ is a threat to religious freedom – and it is probably unconstitutional” by academic Dr Luke Beck, Lecturer in Constitutional Law at Western Sydney University, suggests that, far from proposals to redefine marriage to include same sex couples being a threat to religious freedom, the current law (which does not recognize such relationships) is itself in breach of free exercise of religion principles.
Dr Beck, it has to be said, is one of Australia’s foremost legal experts on s 116 of the Constitution (I regularly cite his many articles on the topic to my students in the “Law and Religion” course I teach.) So it is with some hesitation that I have to say I disagree with his view on this issue. But disagree I do.”
– Neil Foster at Law and Religion Australia lays out the reasons he is not convinced.
The C of E: Limits to diversity and the inevitability of separation?
“Is the Church of England basically orthodox in its beliefs, and if so, is this a good thing for the Church’s mission to the nation and in fact its very survival? …”
– At Anglican Mainstream, Andrew Symes asks what is the future of the Church of England if so many in its leadership see orthodox belief as a stumbling-block to connecting with the nation.
After “Shared Conversations” what Gospel will the Church of England share?
“In Nairobi, Kenya I still remember a Sunday lunch Archbishop Eliud Wabukala hosted for Archbishop Justin Welby and other Archbishops, bishops and honored guests gathered the day before GAFCON 2013 began.
During that lunch, Archbishop Peter Jensen gave the opening remarks. He reminded all those present—and as he looked directly at Archbishop Justin Welby—that he and other GAFCON Primates had been asked not once, not twice, but three times to go back to their Bibles and reread what it had to say about issues of sexuality. Archbishop Peter Jensen said that he and the GAFCON Primates had done so, and had concluded that God’s word on homosexuality and same-sex marriage was clear, authoritative and unchanged. On the eve of GAFCON 2013, he cited this conviction as among the principal reasons he and others in GAFCON were standing for Biblical clarity and authority.
Immediately following, Archbishop Welby was invited to give remarks. He came forward and thanked Archbishop Jensen for his stirring speech. He then gave brief remarks that concluded with, “please don’t forget lost people.” And then he sat down.
The Archbishop of Canterbury failed to engage Archbishop Jensen’s remarks about Biblical clarity and authority. In that context, his plea not to forget lost people reveals the false dichotomy that seems to be at the heart of Canterbury’s thinking and the ‘Shared conversations.’ It is just this: that if we hold fast to the clarity and authority of the Bible, we will never reach lost people…”
– American Anglican Council’s Canon Phil Ashey writes about a revealing incident in Nairobi, and the apparent thinking behind the Church of England’s Shared Conversations. Emphasis added.
(Photo: Canon Ashey reporting from Nairobi in 2013.)
The evangelical predicament: What will a faithful vote look like in November?
In his latest issue of The Briefing, Albert Mohler looks at the uncertainties of the modern world – and comments on the predicament facing American evangelical Christians in the coming US election.
What should we think about Pope Francis?
“Pope Francis in one of the most liked leaders in today’s world. …
An increasing number of Evangelicals say: ‘I like this pope, he talks about Jesus a lot…’
True, Francis knows the language that Evangelicals use (e.g. ‘conversion’, ‘mission’, ‘personal relationship with Jesus’) and is able to articulate it in a winsome way. …
The basic rules of interpretation, however, tell us that using the same words does not necessarily mean saying the same things. …
Evangelicals have to do their homework in order to go beyond the surface of mere phonetics in order to grasp the profoundly different theological vision underpinning Francis’ language. They may find it surprising how far Francis is from the standard evangelical understanding of the biblical Gospel. …”
– At Vatican Files (Evangelical theological perspectives on Roman Catholicism), Leonardo De Chirico and Greg Pritchard write about the current Pope.
Our Father knows best
“Tucked away in the catalogue of sins resulting from humankind’s rejection of God, are the words, ‘they disobey their parents’ (Romans 1:30)…”
– David Cook, Presbyterian Moderator-General, reflects on the importance of families in God’s economy.
What we believe
The message at the heart of Christianity is really quite simple…