Keith Condie on Richard Baxter
Earlier this year, David Höhne and Michael Jensen interviewed Moore College Dean of Students Keith Condie about his research on Richard Baxter.
It’s a light-hearted but very interesting introduction to one of the key English Puritans – at The Common Room.
William Tyndale and his New Testament
Church Society has republished a 1976 Churchman article by Gervase Duffield on Bible translation pioneer William Tyndale. (PDF file.)
As Reformation Sunday approaches (most observe it on the Sunday closest to October 31), it’s a good time to give thanks for the New Testament in English and those who helped make it possible.
Related: The open Bible in England, by F.F. Bruce.
John Wycliffe’s Work and Worth
“It was not by accident that Archbishop Arundel chose Oxford for the scene of the prohibition of English Bibles. In his letter to John XXIII in 1412 he describes our Reformer [John Wycliffe] as ‘that wretched and pestilent fellow, of damnable memory, that son of the old serpent, the very herald and child of Antichrist,’ who ‘to fill up the measure of his malice, devised the expedient of a new translation of the Scriptures into the mother tongue.’…”
– In 1933, R. M. Wilson wrote this fascinating article about John Wycliffe, ‘the morning-star of the Reformation’. It was published in Churchman and has just been republished on Church Society’s website (PDF file).
Related: John Wycliffe and the English Bible – by F F Bruce.
ACL Centenary Dinner Address
The Rev. Ed Loane gave this reflection on the history of the Anglican Church League at the ACL’s Centenary Dinner on Thursday 3rd September 2009:
I’ve been asked this evening to offer some account of the work of the ACL over the last 100 years. So I humbly put on my amateur historian hat – and amateur should be read in capital letters in light of present company – and I offer these reflections…
It has often been claimed that Sydney Diocese, with its pervasive and dominant conservative evangelicalism, is unique within the Anglican Communion – particularly within western Anglicanism. One of the chief questions that this situation raises is ‘how did this come to be?’ Read more
The Antioch dimension
“If there is to be long-term church growth today, there must be a regular, considerable amount of Christian teaching, as well as extensive evangelism. How else can the Lord’s commission of Matthew 28:19, 20 be fulfilled, if there is not a comprehensive explanation and application of the Lord’s doctrinal and moral teaching?…”
– In the last issue of Cross†Way, David Hilton reflects on how followers of the Way became to be known as ‘Christians’. PDF file from Church Society.
Lord hast thou not a time for these poor benighted souls?
What happens when, in the Lord’s providence, his people long for others to hear the gospel of the Lord Jesus Christ? What happens when his people work together for this end?
In May 1787, the First Fleet set sail from Portsmouth, carrying 1,400 officers, ships’ crew, marines and their families, convicts – and the Chaplain, Richard Johnson and his wife Mary. They were bound for New South Wales, on the other side of the world.
John Newton was one of the key men who had worked to have a minister of the gospel on the First Fleet.
We get a glimpse into his motivation in this previously unpublished extract from his 1777 diary. It was written seven years before he helped found The Eclectic Society, ten years before the Fleet sailed, and twenty-two years before he helped found CMS. –
8 July 1777
My leisure time and rather more than I can well spare taken up with reading the accounts of the late voyage of Capt. Cook in the Southern Ocean and round the Globe.
Teach me to see thy hand and read thy name in these relations. Thy providence and goodness are displayed in every clime. May I be suitably affected with the case of the countless thousands of my fellow creatures, who know thee not, nor have opportunities of knowing thee.
Alas that those who are called Christians, and who venture through the greatest dangers to explore unknown regions, should only impart to the inhabitants examples of sin and occasions of mischief, and communicate nothing of thy Gospel to them. Lord hast thou not a time for these poor benighted souls, when thou wilt arise and shine upon them?
Give thanks for John Newton, and men and women like him.
Special thanks to Marylynn Rouse of The John Newton Project, who found this entry in Newton’s diary from his time in Olney and passed it on to us.
The painting of John Newton by John Russell hangs in the CMS building in Oxford. Photo © Marylynn Rouse / The John Newton Project, used with permission.
There were some Anglican Puritans also
“I think that it is important to appreciate the continuity between Puritanism and Evangelicalism. 18th Century Evangelicals were spiritually strengthened and influenced by the Puritan literature which they read. With the term ‘Evangelical’ being so broadened today to include many who are neither ‘Reformed’ nor ‘Puritan,’ those of us who want to remain faithful to the teaching and practice of Scripture, should regard ourselves as ‘Reformed’ and ‘Puritan.’…”
– David Hilton writes in Cross†Way, Spring 2009 (PDF – direct link), asking who are the heirs of the Puritans.
Why were our Reformers burned?
Bishop J. C. Ryle’s influential 1867 lecture has been republished by Church Society.
It’s available from their website.
Bishop Frederic Barker on leaving the Church
Frederic Barker, second bishop in Sydney, addressed the Diocesan Synod in 1877 in words which are strikingly relevant today in many parts of the Anglican Communion.
‘It is quite true that an occasion may arise for the exercise of our liberty of action. If it should, I trust not to be found backward in asserting our independence of a Church which had fallen from the faith, but so long as the Church of England remains what she is, I know no reason why we should not act otherwise than as dutiful and loving members of a true branch of the one Catholic Church.
If she, like the Churches of Rome, Antioch, and Alexandria should apostatise from the true faith, she would leave us. If the Ritualism which infects a portion of the Church of England became its normal condition, and that which some are striving after, to substitute the mass for the communion, was effected, and formularies and articles were so interpreted and used as to legalise false doctrine it would be time to assert our independence and to allow a body deeply tainted with Romish heresy to exclude us from its communion.’
With thanks to Moore College student Paul Brigden for drawing our attention to these words.
Carl Trueman on Luther
Carl R. Trueman of Westminster Seminary gave a series of talks on ‘Luther and the Reformation’ – at the 2007 Reformation Heritage Conference run by Grace Presbyterian Church in Douglasville, Georgia.
Grace Presbyterian has kindly made the audio files available – here. (h/t Faith by Hearing.) Photo: Westminster Seminary.
Christianity and the Tolerance of Liberalism
In three talks Lee Gatiss looks at the crisis which hit American Presbyterianism in the 1920s and 30s. The conservative hero of that struggle was J. Gresham Machen, whose Christianity and Liberalism remains a classic.
What does Machen’s battle with liberalism have to teach us today in a church still ravaged by liberalism and those who tolerate it?
– Hear the talks at The Theologian. See also an extract “When a Theological College Goes Wrong”, from Lee’s book on the topic.
(Image of J. Gresham Machen: The Theologian.)
The 1928 Prayer Book
Why are we running an article on the 1928 Prayer Book now? A new ‘orthodox’ province has been established in North America (only a day ago as I write). It has set out in a provisional constitution its doctrinal position but has not adopted any formal liturgies. The Jerusalem Declaration from GAFCON affirms the 1662 Book of Common Prayer but in the United States in particular the traditional prayer book before the 1970s was their 1928 book. That book is not the same as the English 1928 book, a matter that has caused considerable confusion in some discussions, but nevertheless it is also not the 1662 book. …
– David Phillips, General Secretary of Church Society, writes in the current issue of Cross†Way and the article is available as a PDF file (direct link).
The open Bible in England — F.F. Bruce
“When William Tyndale, as John Foxe tells us, uttered his dying prayer at the stake at Vilvorde on 6 October 1536, ‘Lord, open the king of England’s eyes’, he could not have known that his prayer was already beginning to be fulfilled.
Twelve months earlier, a complete English Bible had been printed on the Continent (probably at Cologne, the setting of the first and abortive attempt to print Tyndale’s New Testament ten years before). This English Bible, the work of Tyndale’s associate Miles Coverdale, was largely dependent on Tyndale’s translation of the New Testament, the Pentateuch and Jonah …”
– Church Society has republished this 1988 Churchman article by F.F. Bruce (PDF file direct link).
Christianity and the Tolerance of Liberalism
Brand new from The Latimer Trust in the UK:
Christianity and the Tolerance of Liberalism: J.Gresham Machen and the Presbyterian Controversy of 1922–1937 by Lee Gatiss.
At the beginning of the last century a more liberal way of interpreting Christianity began to grow in popularity. Traditional believers in many denominations are currently reaping the fruit of a failure to heed the stark warnings about liberalism given at that time by American theologian J. Gresham Machen (1881-1937). Much of what happened in the Presbyterian Church of which he was a part will sound eerily familiar to Anglicans today.
This book examines key battlegrounds in the conflict between conservative, liberal, and so-called ‘moderate’ Christians in the early 20th Century – training for ministry, the denomination’s attitude towards money, and competing notions of mission.
Machen’s principles eventually led him to leave both his seminary and his denomination to create new institutions. But did Machen get it right about how to combat liberalism? Even while we acknowledge his theological insight, should we also be wary of repeating his mistakes?
Lee Gatiss is Associate Minister of St. Helen’s, Bishopsgate in the City of London and Editor of The Theologian: The Internet Journal for Integrated Theology at www.theologian.org.uk.
The book can be ordered from The Latimer Trust.
What we do matters
One impact of Tractarianism has been that practices that had not happened in the Church of England for 300 years were reintroduced, tolerated, permitted and now in a few cases almost prescribed.
Although evangelicals at first opposed these things as springing from a different gospel, along the way many seem to have become numbed to them and even adopted the practices for themselves…
– Church Society General Secretary David Phillips writes on vestments, eucharistic practice, and international Anglicanism. (Direct link to PDF file, courtesy of Church Society.)
What we believe
The message at the heart of Christianity is really quite simple…