Submission to Religious Freedom Review — Assoc Prof Neil Foster

Associate Professor in Law, Neil Foster, has made his submission to the Religious Freedom Review Panel available for you to read. He writes,

“The Religious Freedom Review Panel, chaired by the Hon Philip Ruddock, has invited submissions from all Australians on the protection of religious freedom in Australia. …

Those who are interested in the area may find it helpful to see the sort of topics that I think ought to be addressed.”

– Check it out at Law and Religion Australia, and consider making your own submission.

TEC Diocese of Washington goes for Open Borders, Transgenderism and ‘expansive language for God’

“A trifecta of resolutions introduced and passed by the Episcopal Diocese of Washington’s annual convention confirm a further politicized and progressive direction in which the denomination is headed.

Embracing progressive themes, delegates to The 123rd Diocesan Convention approved legislative proposals ‘On Becoming a Sanctuary Diocese: Offering Sacred Welcome to Immigrants,’ ’On Inclusion of Transgender People,’ and ‘On the Gendered Language for God’ at the Washington National Cathedral on Saturday, January 27. …”

Jeffrey Walton at Juicy Ecumenism writes on more of the same from the Episcopal Church.

See the Diocesan web page for the resolutions passed.

Photo: Diocese of Washington.

Martyn Iles new Managing Director for Australian Christian Lobby

The Australian Christian Lobby has announced that Lyle Shelton is finishing as Managing Director to go into politics and to stand for office at the next election.

He said, “Now, ACL [Aust Christian Lobby] is necessarily non-party-partisan. That’s a great strength, and I agree with that. So, for that reason, I will be making a further announcement about the specifics of what I am doing in a day or two.  … But I … am not leaving the battle for the values that I hold dear…”

In this video, he speaks about his decision, and Board Chairman Jim Wallace introduces the new Managing Director, Martyn Iles.

Related: We Need Thousands To Write To Ruddock.

Anglican Church in Southeast Asia now in ‘impaired communion’ with Scottish Episcopal Church

Here is a statement, released today, from the Synod of the Province of the Anglican Church in South East Asia – from the 2nd Meeting of its 6th Session in Tawau, Sabah, Malaysia, from 29th to 31st January, 2018.

___

31st January 2018

Noting the decision of the Scottish Episcopal Church on 8 June 2017 to change its doctrine of marriage and to recognise same-sex marriages and further to amend its Canons to allow for the rite of blessing of same-sex marriages, which is a contravention of Resolution 1.10 of the Lambeth Conference 1998; and

Recalling that as a consequence of the then Episcopal Church of the United States of America (ECUSA) proceeding with the consecration of Gene Robinson as a Bishop of the Diocese of New Hampshire in 2003, in contravention of Resolution 1.10 of the Lambeth Conference 1998, the Province of the Anglican Church in South East Asia declared in 2003 that it was in a state of impaired communion with ECUSA (now known as The Episcopal Church)

Now it is hereby resolved,

That the Province of the Anglican Church in South East Asia declares itself to be in a state of impaired communion with the Scottish Episcopal Church with immediate effect.

_____

The Most Reverend Datuk Ng Moon Hing
Archbishop of the Province of South East Asia
Bishop of West Malaysia

The Right Reverend Datuk Melter Jiki Tais
Bishop of Sabah

The Right Reverend Rennis Ponniah
Bishop of Singapore

The Right Reverend Danald Jute
Bishop of Kuching.

– from Global South Anglican. (Image courtesy Scottish Episcopal Church.)

Transgender liturgies?

“Recent headlines reported: ‘Church of England bishops have blocked the introduction of a new prayer celebrating a transgender person’s change of sex’.

It became clear, however, that matters are regrettably rather more complicated than that. …”

Church Society’s Tim Edwards responds to the Church of England’s House of Bishops’ advice on welcoming transgender people into church using the existing Affirmation of Baptism service.

House of Bishops seeking to change Church of England doctrine by stealth — Reform

Some background:

“In July last year the Church of England’s General Synod passed a motion brought forward by the Blackburn Diocesan Synod. This motion declared,

‘….that this Synod, recognising the need for transgender people to be welcomed and affirmed in their parish church, call on the House of Bishops to consider whether some nationally commended liturgical materials might be prepared to mark a person’s gender transition.’

In advance of this February’s General Synod the House of Bishops has responded to this motion in GS Misc 1178, An update on ‘Welcoming Transgender People.’”

– from Anglican theologian Martin Davie. (Read it all.)

In the document, the House of Bishops also states,

“The motion also called on the House of Bishops to consider whether the recognition of a transgender person’s new identity was a moment which should be marked in a particular way in worship. …

the House notes that the Affirmation of Baptismal Faith, found in Common Worship, is an ideal liturgical rite which trans people can use to mark this moment of personal renewal.” (emphasis added)

Read the House of Bishops document here. (PDF)

Reform comments on the what amounts to a repurposing of ‘Affirmation Baptismal Faith’ –

“Liturgy and doctrine cannot be divorced. … to use ‘Affirmation of Baptismal Faith’ in the way envisaged in this document is to change Church of England doctrine by stealth.

Read it all.

Church Society Podcast — on Church Society

In the latest Church Society Podcast, Lee Gatiss, Paul Darlington and Wallace Benn chat with Ros Clarke about the purpose of their organisation. From around 28 minutes, there’s discussion about working together with Reform and other groups.

– at Church Society.

Prominent Anglicans honoured

“The Reverend Dr David Claydon and Lawyer Garth Blake are among Sydney Anglicans named on the 2018 Australia Day Honours list.

Included in the list are 641 recipients of awards in the General Division of the Order of Australia who have been recognised for contributions and service to fellow citizens in Australia and internationally. …”

SydneyAnglicans.net has the details. (Thanks to Ramon Williams for the photos.)

God, History and Australia Day

“I arrived in Australia at the age of seven, in October 1972.  I am tremendously thankful for Australia. I share the experience of thousands of migrants from dozens of countries that Australia has offered freedom to pursue countless opportunities, with few barriers put in my way on account of where I came from.  Most of all, here, God made himself known to me through his gospel, and my local church nurtured my faith.

I am struck therefore with the painful contrast between my experience and that of so many indigenous people of Australia. …”

– Dean of Sydney, Kanishka Raffel, reflects on Australia Day and how Christians should think of it. At SydneyAnglicans.net.

Preparing for the Ruddock Review

“The Ruddock Review has the potential to produce a legal framework, at the federal level, which will undergird a new societal compact for the religious freedom of people of faith and their organisations in an increasingly irreligious society. …

The terms of reference for the Panel are broad, and crucially include the interaction of Commonwealth and state law. …”

– Check the Freedom for Faith website to be informed about submissions to the Ruddock Review.

Vale Bishop Chuck Murphy

“Charles H. Murphy III, retired bishop and founder of the Anglican Mission in the Americas (AMiA), died Jan. 9 … He was 70.

Through his organization, created in response to liberal drift in the mainline Episcopal Church, Murphy gained acclaim from conservative Christians for taking a public stand against liberal theology that rejected the authority of Scripture, the divinity of Christ, and other orthodox doctrines. AMiA provided a new institutional home to marginalized conservative Christians, churches, dioceses, and bishops in the US and Canada. …

By September 1997, Murphy and other conservative Episcopal clergy believed that their denomination had thoroughly embraced false doctrine and was resistant to reform. These clergy drafted and signed the First Promise statement. It declared the church had “departed from ‘the doctrine, discipline, and worship of Christ as this church has received them,’ and we declare their authority to be fundamentally impaired, and that they are not upholding the truth of the gospel.”

– Full story at Christianity Today. (link via SydneyAnglicans.net.)

Related:

Archbishop Foley Beach of the Anglican Church in North America:

“The reformation of Anglicanism in North America owes a great deal to his courageous and visionary leadership, and I am thankful for the ways in which God used him to spread the message of Jesus Christ.”

Here’s how the Editorial of ACL News, March 2000 reported the developments at that time. It gives a sense of the turmoil being created by the actions of the Episcopal Church, and varying thoughts on how best to respond –

On Saturday 29th January, Archbishop Emmanuel Kolini of Rwanda and the Most Rev. Moses Tay, Archbishop of the Province of South East Asia, together with other bishops, consecrated two American Episcopal clergymen, John Rodgers and Chuck Murphy, as bishops.  Read more

Church of England bishops ‘block’ demand for transgender prayer – update

“Church of England bishops have blocked the introduction of a new prayer celebrating a transgender person’s change of sex.

The House of Bishops was strongly urged to draw up the ‘baptism-style’ services for sex-change Christians by the Church’s ‘Parliament’, the General Synod, last summer. …” – Story from Mail Online.

However, also see this: Welcoming Transgender People – an update – Church of England website, dated 21 January 2018:

“Following the debate and vote at General Synod in July 2017 on Welcoming Transgender People, the House of Bishops has prayerfully considered whether a new nationally commended service might be prepared to mark a gender transition.

The Bishops are inviting clergy to use the existing rite Affirmation of Baptismal Faith. New guidance is also being prepared on the use of the service. …”

GAFCON YouTube channel

From the GAFCON Communications Team:

“We are delighted to announce the launch of a Gafcon YouTube channel to keep people like you more informed and better equipped to stand up for uncompromised biblical truth.

There are 17 videos posted currently and we will be adding more regularly. Please take a moment to have a look.

You’ll find yourself both more aware of what’s happening – and encouraged by the words of people like you who are coming together to stand for the Bible and preach the true gospel of Jesus Christ.”

When must we break unity?

“At the recent Synod of the Sydney Diocese two important motions were passed concerning the wider Anglican communion.

The first affirmed our Archbishop for attending the consecration of Bishop Andy Lines as a Missionary Bishop for the UK.

The second expressed our sadness that the Scottish Episcopal Church had broken communion with us, and other faithful Anglicans, by their decisions concerning so-called ‘same-sex marriage’.

In those debates, the importance of unity in the church was raised as an argument against these actions. Such arguments need to be heard and considered. …”

– At The Australian Church Record, Canon Phil Colgan asks if ‘unity’ is needed at all costs.

How important is Sex?

“It has become quite common for Christians to take the line that our business is to talk about Jesus and not about sex and sexual morality. Our obsession with sex is creating a barrier to gospel presentation.

I have to say I am pretty sympathetic to this argument. I never imagined when I began preaching the word of God that our sexual lives would play a big part in the presentation, nor that we would be engulfed in a crisis over the integrity of churches on this issue.

Well, should we stop talking about it and get on with talking about Jesus?

The trouble is, that if we take that line, it will not be the real gospel of Jesus we will be preaching. …”

– GAFCON General Secretary Dr Peter Jensen argues that Christians cannot be silent.

← Previous PageNext Page →