Charlie Skrine to be Rector of All Souls Langham Place

News from Anglican Mainstream:

“It was announced on the St Helen’s Church Bishopsgate Sunday morning service today that Rev Charlie Skrine, the Associate Rector at St Helen’s is to be the new rector of All Souls’ Langham Place in succession to the Rev Hugh Palmer.

Mr Skrine is 45, studied at Queen’s College, Oxford and Oak Hill College, and is a member of General Synod.”

(Image from The Beautiful Story, CEEC.)

And from All Souls Langham Place on Twitter:

“We are pleased to announce that Her Majesty the Queen has approved the interview panel’s unanimous recommendation to appoint Charlie Skrine as the next Rector of All Souls. We are very much looking forward to Charlie and his family joining us in 2021.”

Update:

This announcement from William Taylor at St. Helen’s Bishopsgate also reveals that Mickey Mantle (pictured) has been appointed as Rector of St. Thomas’ North Sydney from the end of July 2021.

The Beautiful Story

From The Church of England Evangelical Council (PDF file):

“The Church of England has just released a suite of resources (called ‘Living in Love and Faith’) and launched a new dialogue around human experiences of identity, sexuality, relationships and marriage. And though we are not yet at the end of the road we have reached a big and important milestone. We are now getting close to the point where we shall finally have to make up our minds about same-sex sexual relationships in particular, and this is going to affect every parish in the land, every ministry, every incumbent, and every PCC.

One option for the future is that we simply accept that the Church has a range of views and that we must learn to live with difference. But that is a bit like saying that we don’t really need to make up our minds at all.

And provided you don’t think about it too much, it sounds attractive.

But is it possible to say and do a number of contradictory things at the same time? …

Most important of all, would it be right to lose confidence in God’s design for human flourishing at this critical moment in our nation’s history?

This brand new film ‘The Beautiful Story’ brings together a diverse range of evangelical Anglican leaders who believe the time has come to say where we stand. It is not exhaustive (e.g. there is no exploration of the experiences of transgender people) and it will not answer all the questions that people might have. However they believe it is time to speak up for what we are for rather than what we are against. They believe in another story, a better story, that has been given for our good and for human flourishing. …”

– See The Beautiful Story at the CEEC website. It’s the first of a number of planned resources.

See also these responses to the Church of England’s ‘Living in Love and Faith’:

Living in Love and Faith: Honest disagreement – Kirsten Birkett. (Church Society)

Initial thoughts on LLF – Lee Gatiss (Church Society)

“This whole Living in Love and Faith thing is huge. A 450 page book, a 5 week course, and 50 or so detailed scholarly papers online in a library, plus 30 hours of videos and podcasts. Not only that, but there is already an array of initial responses and comments from various bloggers and tweeters. So it’s hard work keeping on top of all this.

Overall, I want to say this: Ultimately, there is absolutely nothing in LLF which warrants a change in the Church’s doctrine or practice. It simply fails to present a sufficient case to justify revision, if that’s what some were hoping it would do. The clearer our feedback to the process of discernment on the back of this, the better. …”

– First impressions of the Church of England’s Living in Love and Faith are very disappointing – Prudence Dailey.

– LLF’s surrealist theology bodes ill for Evangelical Anglicans – Julian Mann.

Appellate Tribunal Matters November 2020 — Statement from the Board of Gafcon Australia

“Gafcon Australia exists to promote the gospel of the Lord Jesus Christ through the Anglican Church of Australia. We are convinced that the fullness of life that only Jesus gives is experienced through hearing, trusting and obeying his word of grace and life, in the power of his Spirit and the fellowship of his people.

For this reason, the Board of Gafcon Australia expresses its deep regret that the recent majority opinion of the Appellate Tribunal of the Anglican Church of Australia relies upon a disputed definition of the meaning of ‘doctrine’ rather than on a whole-hearted and glad embrace of the life-giving Word of God. In doing so, they have seriously undermined the basis of national unity in our church.

We regard their conclusions as erroneous and unconvincing. …”

– Read the full statement released today by the Board of GAFCON Australia.

Archbishop Foley Beach — GAFCON Chairman’s Pastoral Letter, November 2020

Bishop Foley Beach has released his November 2020 GAFCON Chairman’s letter.

“As the pandemic continues amidst economic hardship, violence, wars, and injustice in so many of our provinces, let us revive our work to proclaim the Gospel of Jesus, feed the hungry, clothe the naked, shelter the homeless, and provide for the orphans and widows in our local communities. Our message of salvation in Jesus Christ not only has eternal consequences, but earthly ones as well. And while we work in our local communities, let us remember to work and pray for the Gospel to reach the billions of people on planet earth who have no way of hearing about Jesus. …”

Read on the GAFCON website.

A Call to Change the Census — Phillip Jensen

At last, I was chosen to be in a sample! I always wonder about polls and samples; I know lots of people but so few of them are ever part of a sample. But this time the Australian Bureau of Statistics chose my suburb to test out the 2021 Census.

So dutifully on the 29th of October I and those in my household answered all the questions about those who were with us that night (namely ourselves). It was magnificently simple, easy to follow and all done on-line. It collected up the basic information of the community, which will help research and policy makers to understand the nature of the Australian community.

All of this except the question on religion – for whether it’s intended to or not, it will deceive by unjustifiably claiming to present information that it has not acquired. In other words; it’s a sham!

The question on religion gave multiple choice answers organised by ‘no religion’, denomination of choice and religion of choice. The top billing went to ‘no religion’ which was separated by a line before the denominations and religions were listed. The religions and denominations were listed in what seemed a random fashion, though I suspect it was a descending order of popularity from last census. So Catholic and Anglican were the top two and others like Hindus and Baptists were further down the list. With finally a box to indicate any other religion not on the random list.

At one level it can appear that it is a fair question. All the options are available plus an alternative to indicate another religion if they haven’t provided for your religion explicitly. But you don’t need a degree in research science to perceive the biases in the order of the listing. Nor do you need a degree in religious studies to see the inaccuracy of confusing denominations with religions.

Personally, I find census information very useful and I’m glad our nation in its research and policy decision making has reliable and trustworthy information about our changing population. As a person deeply involved in religion, I’m particularly interested in religious statistics, as I’m sure are other ‘religious practitioners’. The decline of the old European denominations of Christianity is important to measure, not just for the political joy of atheists, but for the real understanding of anybody interested in religion or Australia. It may disappoint people to see their community declining but accurate accounting of reality is far more important than feelings of disappointment.

However, half a story is worse than no story – especially when the half that is given comes with the authority and apparent thoroughness of the government bureau of statistics. It leads to falsehood in journalistic writing (fairly common in the area of religion), bad decisions in policy and wrong actions amongst religious communities. Everybody loses when the facts are misrepresented by sloppy collection of data.

The question of religion is not so much which denomination you belong to as to which religion: Buddhist, Christian, Hindu or Islam. To only ask about Christian denominations, ignores the possibly more important distinctions between Sunni and Shia in the Muslim community. Within Australia there is a growing number of active Christians who have no denominational connection or interest.

With 30% identifying as ‘no religion’ in 2016 it is important to clarify the meaning of the term. Some today claim they are ‘spiritual’ but not religious, others that they are agnostic or disinterested and still others are atheists. To lump them together while differentiating Christians down to denominations of less than 1% gives a very distorted view of our society and its recent developments.

A complaint without an alternative is easy to make but not particularly helpful. So, let me recommend to the Bureau the following:

1 That all options, including ‘no religion’ be presented alphabetically.

2 That the basic question be divided between

a Buddhist

b Christian

c Hindu

d Islam

e Judaism

f No religion

g Other

3 That denominations (including Islamic denominations) and no-religion alternatives (atheist, agnostic, no interest, spiritual) be made into sub-questions flowing from these main religious groupings.

It is important in Census work that the stability of the questions enable comparisons from one census to the next, especially to be able to see trends. What I am suggesting would enable those comparisons to be made. But it is more important that we are comparing realistic snapshots of society. Furthermore, when society changes, as religion in a now multicultural society inevitably has, that the questions seek out the new reality rather than archaically repeating yesterday’s concerns.

As a Christian, I am concerned for the truth. Of course, I would like to see Christianity growing in Australia. But that has to be a reality not a wish or a distorted Census report. Reality is what the Census should provide. But at the moment, if the Bureau continues with its sample census, we will not have reality but half-truths and distortions that are impossible to usefully evaluate.

– Phillip Jensen.

No Love in the Episcopal Church

“The Right Rev. William Love, bishop of the Episcopal Diocese of Albany, will step down on Feb. 1 after a disciplinary panel earlier this month determined he had violated church rules when he told his clergy not to perform same-sex marriages. …”

– Story from The Times Union, Albany, New York.

People and the Reformation

“October 31 is remembered in some places, not as a wretched Halloween Day, as the date when, in 1517, Martin Luther nailed his 95 theses in Latin to the Castle Church door in Wittenberg in Saxony. In doing so, he unwittingly, to some degree at least, triggered off the Protestant Reformation. …”

– The Rev. Dr Peter Barnes, Moderator-General of the Presbyterian Church of Australia, writes for Reformation Day, this coming weekend.

Commending the Jerusalem Declaration

GAFCON has created a page to commend and explain the Jerusalem Declaration.

Most encouraging.

Be sure to watch the “Understanding the historical context” video on that page.

You can also assent to the Jerusalem Declaration yourself.

Victoria: Churches locked out of Andrews pathway from lockdown

Here’s a media release from The Australian Christian Lobby:

Churches locked out of Andrews pathway from lockdown

19 October 2020

Victorians are relieved to see lockdown restrictions easing, but whilst retail and hospitality sectors can open from 2 November, churches and other faith communities remain in the dark about their future.

“From midnight 1 November, metropolitan hospitality venues can host 20 people indoors and regional venues 40,” ACL spokesperson Jasmine Yuen observed, “Yet church communities can not hold an indoor gathering.”

“In today’s daily press conference Premier Andrews justified the disparity by saying hospitality venues were heavily regulated. Allowing up to 40 strangers in a pub but zero members of a church community inside their own building is nonsensical and unjustifiable.

“The longer this trampling of freedom of worship goes on without making the specific epidemiological justifications public, the more it highlights how desperately religious freedom reform is needed.

“The sentiment of faith groups is clear, from a joint petition of 10,000 people of Catholic, Greek Orthodox, Presbyterian, Muslim and Hindu faiths, to 300 pastors and leaders who wrote to the Premier, all urging him to allow them to open. Faith groups provide an essential service for community health and mental wellbeing.

“Indoor church services with COVID-Safe Plans and contact tracing are safer than gatherings in public places. Churches have cooperated with the government for a long time to comply with the various protocols on food, hygiene, child safety, fire safety & emergency management et cetera. There is no reason why they can’t open in a COVID-Safe way just like restaurants and pubs.

“COVID-Safe church opening now is vitally important, particularly when people have been so lonely and isolated.

– ENDS.

295 church leaders urge Premier to open churches – 08 October 2020.

New Bishop of Singapore installed

“In a ceremony steeped in tradition, the Reverend Canon Dr Titus Chung was installed as the new bishop of the Anglican Church in Singapore yesterday evening. …

The 55-year-old was previously priest-in-charge of St Andrew’s Cathedral’s Mandarin congregation and takes over as bishop from Right Reverend Rennis Ponniah, 65, who retired last month.”

– Report from The Straits Times. Photo: Diocese of Singapore.

GAFCON Chairman’s October 2020 Letter

“Greetings in the Name of Our Lord and Savior Jesus Christ!

As I write to you, my brothers and sisters, it is the fall season here in North America. Like you, we are being challenged by the onslaught of the pandemic, but we have not lost hope and we are confident in the faithfulness of the Lord that He will never leave us or forsake us (Hebrews 10:35), and that nothing can separate us from the love of God in Christ Jesus our Lord (Romans 8:38-39).

Please continue to pray for the Lord to relieve the world of this pandemic, guide the medical and health officials and the politicians in their decisions, and bring healing to those who have the coronavirus. …”

– GAFCON Primates Council Chairman, Archbishop Foley Beach, calls for continued prayer – including for Archbishop Ben Kwashi – in his October Letter.

Frontline church leader battles cancer

“There’s been a worldwide prayer request for one of Africa’s senior church leaders, who has been hit by colon cancer.

Archbishop Ben Kwashi, the general secretary of the Global Anglican Future Conference (GAFCON) and Archbishop of Jos in Nigeria, has begun treatment after being diagnosed last month. …”

– Story from SydneyAnglicans.net.

Archbishop Ben Kwashi on colon cancer, the future of Gafcon, COVID in Africa

From Dominic Steele at The Pastor’s Heart:

“As general secretary of GAFCON, Nigeria’s Archbishop of Jos Ben Kwashi is one of the world’s most influential Anglican leaders.

With GAFCON representing two thirds of the world’s Anglicans, Archbishop Kwashi has been described as the most influential person in the Anglican Communion.

Nine days ago rumours started to circulate on social media that he’d been diagnosed with Colon Cancer.

Archbishop Kwashi joins us to give an update on his health, the 74 orphans who live with him and his wife Gloria, plus news on navigating COVID in Africa and the future of the GAFCON.”

– Plenty to pray about. Be sure to watch or listen at The Pastor’s Heart.