St Helen’s Bishopsgate announces “Broken Partnership” with House of Bishops

Excerpts from a Statement issued by St. Helen’s Bishopsgate in London:

“In good conscience, St Helen’s is no longer able to remain in gospel partnership with the House of Bishops until they again speak and act consistently in accordance with the plain reading and plain teaching of scripture on sex and marriage, as recognised by the church down the centuries. …

St Helen’s is not leaving the Church of England and will remain a member of its Deanery and Diocesan structures for the most part. However St Helen’s will be withdrawing from those activities which indicate full spiritual partnership. This is likely to include the selection and recommendation of people going forward for ordination, as well as planting new Church of England churches.”

Read the full statement below:

Date 16 December 2020

ST HELEN’S BISHOPSGATE ANNOUNCES “BROKEN PARTNERSHIP” WITH HOUSE OF BISHOPS

St Helen’s Bishopsgate, following much prayer and reflection, has announced a state of broken partnership with the House of Bishops of the Church of England.

St Helen’s and many other churches have over a prolonged period called for and prayed for Bishops, as the denomination’s senior leaders, to uphold their vows to teach what the Bible says, including in the area of sex and marriage, and to deny false teaching and practice. Instead the House of Bishops is divided on sex and marriage; its official orthodox doctrine is expressly undermined by how some bishops speak and act, and by the failure to speak and act of many others. This has resulted in a muddled message and confusion for churchgoers across England. Despite their consecration vows, Bishops have overseen the appointment to influential leadership positions of people who openly advocate change to the Church of England’s doctrine and/or forms of service, and Bishops have permitted alternative services and events that do not uphold the Church of England’s stated doctrinal position on sexual ethics.

Seven years ago the House of Bishops published the Pilling Report which called for ‘facilitated discussions’ on sexuality. Earlier this month the House of Bishops published the Living in Love and Faith book, course, and library of resources which call for yet further discussion. Living in Love and Faith demonstrates the division in the House of Bishops with some sections setting out the orthodox biblical teaching but others erroneous alternative views. The overall effect suggests that the clear biblical teaching on sex and marriage is not clear. The House of Bishops is responsible for upholding biblical doctrine in the Church of England. Whilst St Helen’s is encouraged by the faithful work of some involved in the LLF project, the clarity and consistency of the bible’s teaching on sex and marriage is in marked contrast to the House of Bishops’ muddled message.

In good conscience, St Helen’s is no longer able to remain in gospel partnership with the House of Bishops until they again speak and act consistently in accordance with the plain reading and plain teaching of scripture on sex and marriage, as recognised by the church down the centuries.

The loving summons of the Lord Jesus to ‘repent for the Kingdom of God is at hand’ leads his followers into a life of rich fulfilment that stretches into eternity. Thus, when Church of England bishops depart from proclaiming and defending clear biblical teaching, it is not just a breach of the Canons of the Church of England, but more seriously it is unloving and painful to the many people within the Church of England who want to live faithful and sacrificial lives following Jesus, and it risks causing others to stray from the way of salvation revealed in the scriptures.

St Helen’s has a deep love and concern for those in the church who experience same-sex attraction, and seeks to provide support and care for such men and women in our own congregations. Sadly when Church of England leaders contradict or fail to promote the clear teaching of scripture in the area of sexual ethics, they are heard by our and other congregations to say that scripture does not matter and the personal obedience of committed Christians desiring to be faithful to Jesus’ teaching does not matter.

St Helen’s, like the great majority of Anglicans around the world, believes that scripture clearly and consistently teaches that it is God’s good plan that the only loving and God-honouring place for sexual practice is within the marriage of one man and one woman, and that this is a matter of primary biblical importance. It is not merely a ‘secondary matter’ over which faithful Christian disciples can ‘agree to disagree’, rather it is a matter of the authority of God’s word to which all disciples of Jesus Christ should seek to submit (and not reword).

Tracey, a member of St Helen’s who knew she was gay when she was 12, lived an active gay lifestyle in her twenties until she became a Christian a few years ago.

She says, “Now that I’m a Christian it doesn’t mean that I have become straight. I’ve always been attracted to girls. The thing that helped me was understanding that temptation and sin were different things. I have a choice: I can either honour God with my actions or dishonour him.”

She continues, “I find it upsetting when Christians take different bits of the Bible and say, I’ll go with this and not that, as it was quite clear to me what the Bible taught on homosexuality. There is a cost and it is tricky, but holding onto the truths in the Bible, I choose to honour Jesus. I have a wonderful church family who are incredibly supportive.”

St Helen’s is not leaving the Church of England and will remain a member of its Deanery and Diocesan structures for the most part. However St Helen’s will be withdrawing from those activities which indicate full spiritual partnership. This is likely to include the selection and recommendation of people going forward for ordination, as well as planting new Church of England churches. We have been in regular communication with both the current Bishop of London and her predecessor about our developing concerns. We are grateful that the Bishop of London has, in response, proposed working with St Helen’s to assess how the potential consequences of broken partnership could be addressed.

William Taylor, Rector of St Helen’s says, “The House of Bishops has responsibility for spiritual leadership in the Church of England–teaching the truth, correcting error and exercising discipline. Their failure of leadership over many years is responsible for the confusion that the Church of England now finds itself in. By contrast the Bible’s teaching is clear, authoritative and loving as is the historic doctrine of the Church of England. Sadly, therefore, we find that although authentically Anglican, we are not, for the time being, in gospel partnership with the House of Bishops. We feel obliged to take this step to differentiate ourselves visibly from the House of Bishops.”

He continues, “We are grateful for the ongoing faithful ministry of the Bishop of Maidstone, Rod Thomas, who is not himself a voting member of the House of Bishops but has repeatedly and faithfully raised these concerns about departure from the Scriptures. Rod will review me annually in my role as Rector of St Helen’s, with input from the churchwardens and other members of the team at St Helen’s. We will also continue to pray for the leadership of the Church of England and for the House of Bishops, especially that they will stand strong in the orthodox truths and have the confidence to be unashamed in preaching the gospel as set out in scripture – the power of God for salvation to everyone who believes, no matter how counter-cultural it may seem to contemporary society.”

Many local church leaders, from different Anglican churches across the country, share similar concerns to those expressed by St Helen’s. We wish to support and remain in full partnership with these likeminded churches, who seek to teach the good news of Jesus with faithfulness and compassion and provide on-going care, love and support for those within their congregations experiencing same-sex attraction.

Ends

Source: St. Helen’s Bishopsgate.

Image of William Taylor courtesy of St. Helen’s.

Bishop Andy Lines interviewed on Anglican TV

Kevin Kallsen at Anglican TV speaks with Bishop Andy Lines about the new Anglican Network in Europe and the role he will play in it.

Watch here.

John 1 from Around the World!

As an encouragement, and as a reminder of our unity in Christ, members of Gafcon read John 1:1-18.

What do Anglicans Believe? – Review by Mark Thompson

The latest issue of Global Anglican (formerly Churchman) has been published by Church Society.

From Church Society:

In the last issue of The Global Anglican in 2020, editor Peter Jensen writes about True Forgiveness, a much talked-about but little-understood subject of critical importance to the gospel.

There are two articles on the subject of baptism. First, from Peter Nyende, “Prepared to Believe: The Evangelism of Preschoolers and Infant Baptism in African Anglican Churches” and second from Lee Gatiss on “The Anglican Doctrine of Infant Baptism”.

Stephen Noll considers the ecclesiology of an important figure in the Australian Anglican church in “Canonicity, Catholicity, Apostolicity: Archbishop Donald Robinson on the Church.”

We also have two review articles in this issue. Colin Reed reviews Bishop Mwita Akiri’s “Christianity in Central Tanzania: A Story of African Encounters and Initiatives in Ugogo and Ukaguru, 1876–1933” from the perspective of one who spent many years working and teaching in Tanzania.

While most of the content is only available to subscribers, Dr Mark Thompson’s review of the Anglican Communion document “What Do Anglicans Believe?” has been published for everyone to read.

“The Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO), working with the Anglican Communion Office’s department of Theological Education in the Anglican Communion (TEAC), has produced a short 45-page study guide entitled What Do Anglicans Believe? (2020). It has been distributed widely, in English, Spanish, Portuguese and French, with a particular focus on institutions providing theological education within the Anglican Communion.

It is presented as a working draft, with the goal of assisting readers in “deciding how doctrine in general, and specific doctrines, should play a more contextually authentic and inspiring role in our worship, mission and discipleship, and then resolving to make those changes” (p. 7). But it is seriously misleading and points us in the wrong directions.”

Read Mark Thompson’s probing review here. (PDF file.)

The Spirit of Truth

“As I explained in my previous blogpost, ‘theological reflection’, a process of hearing God’s revelation not just in Scripture, but in human wisdom and the changing circumstances around us, has become very popular in the Church of England. It is often given justification from John 16:13. Even when not linked directly to theological reflection, this verse is taken as reason to expect devout Christians, in conscience, to come to new conclusions about life and doctrine that are different from the received view, perhaps even different from biblical teaching.

Is this what Jesus actually taught in John 16:13? …

Such an interpretation of John 16:13 in the Church of England is relatively new, but has a back story. In the background is the influence of John Henry Newman and the Oxford Movement. …”

– At Church Society, Kirsty Birkett continues her series responding to the Living in Love and Faith resources with an examination of John 16:13.

Gafcon Australia Statement about Wangaratta

Gafcon Australia has released this statement:

“The Board of Gafcon Australia notes with regret that a blessing of a civil marriage of two men has taken place in the Diocese of Wangaratta. This is inconsistent with the teaching of Christ that marriage is between a man and a woman. The Anglican Church of Australia has no other doctrine of marriage. Actions of this type in other Anglican jurisdictions around the world have deeply impaired fellowship between Anglican provinces and resulted in the most serious, and in some cases, formal and ongoing breaches of unity within and between Dioceses.  Gafcon Australia remains committed to supporting faithful and orthodox Anglicans wherever they may be, and invites any who are concerned about these recent developments to contact us for prayerful encouragement and support at info@gafconaustralia.org.”

GAFCON Chairman’s Advent Letter 2020

“Advent greetings to you from God our Father and the Lord Jesus Christ!

The season of Advent, one of the oldest observed Christian seasons, is upon us.  This season calls us to become aware of two great tensions: The Lord Jesus has come into the world, and He will come again in glory to judge the living and the dead.  These two great tensions describe the hope and anticipation of faithful followers of Jesus for two-thousand years.

My prayer is that we will live faithfully in this tension between these ‘two Advents.’…”

– GAFCON Primates’ Council Chairman The Most Rev. Dr. Foley Beach shares his Advent message.

Release From a COVID Christmas

“The pre-covid, covid, and post-covid worlds have striking similarities: we are imprisoned in a world of sin, pain, and death …”

– Dr Peter Barnes, Moderator-General of the Presbyterian Church of Australia, shares his 2020 Christmas message.

Theological Reflection

“At the start of the Living in Love and Faith book, the Archbishops of Canterbury and York introduce what LLF is doing as ‘an Anglican method of theological reflection’ (p. viii).

It’s easy to hear this phrase ‘theological reflection’ and think it just means, say, ‘thinking about the world biblically’, or ‘applying theology to the world’. However ‘theological reflection’ is more than that: it is a specific method for doing theology, for discovering what God is saying to us now. If we are going to use it to come to a decision about doctrine, we should be sure that it is a correct way to come to conclusions about God.

‘Theological reflection’ is a relatively recent term. …”

– A very helpful clarification from Kirsten Birkett – at Church Society.

See also:

The Church of England’s guide to hearing God’s voice through the Bible, according to LLF – Andrew Symes at Anglican Mainstream.

Anglican Network in Europe launched

 

A new Anglican jurisdiction is launched

“The Anglican Network in Europe (ANiE) is a partnership of new and existing church initiatives led by the Gafcon Missionary Bishop for Europe.

This new organisation is an authentic expression of Anglican church life and mission, authorised and supported by the Gafcon Primates. In June 2020 they passed a resolution, recommending that:

“Bishop Andy Lines be appointed as the Bishop of the Anglican Network in Europe, encompassing two convocations, The Anglican Mission in England (AMiE) and the Anglican Convocation in Europe (ACE), and that Bishop Andy Lines be under the primatial oversight of whoever is the Chairman of the Primates Council for his point of accountability.”

This initiative follows Gafcon’s previous support for the establishment of AMiE and the Scottish Anglican Network; it also replaces the oversight generously provided up until now by the Anglican Network in Canada and which ends on December 31st. …”

– Read the full press release, and learn more about ANiE here.

“PRAY FOR AUSTRALIA” DAY

Phillip Jensen has written to encourage prayer –

Our country is desperately in need of our prayers so would you join us for a day to:

What better day than Australia Day, 26th January (the public holiday just before the year gets under way)?

What better way than in our parish churches – with connections to others meeting to pray?

Last January we started an evangelistic prayer day with a group of young adults. Read more

When to take a stand

“From time to time, faithful Christians have been called on to take a stand for the gospel.

In the 1st century it was over circumcision and Gentile inclusion in the church.

In the 4th century it was over the nature of God and the divinity of Christ.

In the 16th century it was over the authority of Scripture and justification by faith.

In the 18th and 19th centuries it was over the possibility of miracles and the historical reliability of the Gospels.

And in the 21st century, it is over marriage, gender and sexuality. …”

– Tom Habib writes plainly at The Australian Church Record.

Teaching and prayer: Banned in Victoria?

From The Pastor’s Heart, a very important topic:

“This week on the Pastor’s Heart, we’re discussing upcoming legislation that is being pushed in Victoria. The Change of Suppression (Conversion) Practices Prohibition Bill 2020 has consequences of 10 years imprisonment for anyone engaging in “change of suppression practices.” Expert reading of the bill suggest this threatens religious freedom and implicates Bible Studies, Church services and even one-to-one prayer.

This week – we talk with key Christian leaders from Victoria: Murray Campbell and Chris Duke along with Law Professor Neil Foster about the ramifications of this bill.

We’ll discuss the details of the bill, the implications for Christians in Victoria and wider implications for Churches across Australia and the Western world. We’ll also discuss how Christian leaders can respond and opportunities to clarify and limit the scope of the bill.”

– Watch or listen here.

Related:

What Explains the Left’s Hostility to Religious Liberty? It’s All About the Sexual Revolution – Albert Mohler, 02 December 2020.

Further information about Victorian “Conversion Practices” Bill – Neil Foster, 03 December 2020.

A Day of Reckoning: Victorian Government pushes to ban Christian practices with threat of 10 years in prison

“The day has come in Victoria where Christians and Churches need to decide whether to obey God or the Government. Such a decision should never be forced onto believers but the current Victorian Government insists that it must be so.

There are times when we use hyperbole and exaggerate the significance of words or decisions, but I do not think this is one of those occasions.

The Change or Suppression (Conversion) Practices Prohibition Bill 2020 has been tabled in the Victorian Parliament. This is the most significant threat to religious freedom in Victoria in living memory. The current Government has been slowly removing religious freedoms for a number of years, but nothing quite like this.

Anyone found engaging in ‘change or suppression practices’ may face 10 years imprisonment. …

Take note of the following details:

  1. The Bill will ban consensual practices. If a person invites a pastor or person to pray for them in relation to their sexual orientation or gender identity, the pastor or person can be charged according to the Act.
  2. Section 5.3 provides examples of what constitutes ‘practices’.  Prayer is banned. For example, if a person asks for prayer that they would live a godly life and refrain from sexual activity that they believe is inconsistent with follow Jesus Christ, the person praying can be charge[d] according to this Act.
  3. Section 5.3 specifies that practice is not limited to the examples that are provided. …”

– Murray Campbell in Melbourne issues a stark warning.

Do take the time to read it all.

The Church of England’s guide to hearing God’s voice through the Bible, according to LLF

“The Church of England Evangelical Council advise their members to ‘engage’ with the LLF process.

There is, I think, a genuine belief in some quarters that the ‘Beautiful Story’ of the bible’s guide to who we are as human beings in the light of the gospel just hasn’t been communicated successfully, and here is an opportunity to win over the liberals as part of a respectful conversation.

I would want to plead with anyone thinking of taking part in next year’s conversations on that basis: don’t!”

– Anglican Mainstream’s Andrew Symes warns against the worldviews behind the Church of England’s Living in Love and Faith.

(Matthew 10:16?)

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