Anglican Consultative Council declines to go along with ‘consequences’
“An April 18 Anglican Consultative Council marathon resolution-passing session saw ACC members take stands on climate change, gender justice, safe church environments, youth involvement in the communion, solidarity with persecuted people, and interfaith and ecumenical relations, among other issues.
And the council declined to endorse or take any action similar to the primates’ call in January for three years of so-called “consequences” for the Episcopal Church…”
– A sadly unsurprising decision by the Anglican Consultative Council – via The Episcopal News Service. (Related: Genesis 3:4.)
Prayer requested for GAFCON Primates Council meeting this week
The GAFCON Primates Council is meeting this week in Nairobi (18th-23rd April 2016). As ever, they value your prayers as they seek to guard the gospel so it can be faithfully proclaimed.
From GAFCON:
The January gathering of Primates in Canterbury saw many people around the world praying for the GAFCON Primates and the wider Anglican Communion. Thank you if you were one of those people. As the GAFCON Primates Council meets this week in Nairobi, they would value your prayers again. Below are some points to guide your prayers as well as your praise to our God who is rich in mercy and grace.
- for the Primates’ willingness to serve the Anglican Communion through the GAFCON Primates Council despite the heavy burdens they carry in their own Provinces.
- for the courageous and faithful leadership of Archbishop Wabukala as he stands down as chairman at this meeting.
- for safety in travelling and at the venue, for visa arrangements to go smoothly and for everyone to arrive as scheduled.
- that the Primates will be united and strong in their love for God’s Word and their resolve to see the Church of God healed and renewed.
- for wisdom in the decisions that need to be made about GAFCON 2018 and the development of the GAFCON movement.
- for the Advisers, Consultants and Secretariat staff who will be supporting the Primates.
- for this meeting to be an encouragement to the Anglican Church of Kenya.
SMBC celebrates Centenary
Sydney Missionary and Bible College at Croydon is this weekend celebrating its Centenary, beginning with a Thanksgiving Service on Friday night April 15 2016.
Principal Stuart Coulton introduced past Principal, and now Presbyterian Moderator General, David Cook. Preaching from Hebrews 1:1-4, David exhorted his hearers to hold fast to the Bible, the revealed word of God, and to be constantly vigilant against drifting from the truth.
The Centenary celebrations will continue on Saturday April 16 with an Open Day.
A highlight of the day will be the launch of the College’s centenary history, Out of Darkness, by Academic Vice Principal Anthony Brammall (pictured).
The book is available from the College.
Back to Basics Part 6 — Will you stand with us?
“No one wants to see an end to the Anglican Communion. That is why the Primates went to Canterbury.
Certainly the leaders of GAFCON are clear on this point. They are not proposing to replace the Communion. They are dealing with schism, not provoking it.
Their insight has always been clear: since the institutional structures have failed to hold the fellowship together around the truth, the answer must be a spiritual one.
A prophetic voice is needed…”
– In the last of his six-part series Back to Basics, GAFCON General Secretary, Dr. Peter Jensen, invites like-minded Christian believers to stand with those who stand for the truth of the gospel of Jesus Christ.
Archbishop Justin Welby on DNA revelations
The Archbishop of Canterbury, Justin Welby, recounts how he learned the identity of his biological father, and the impact it has had on his family.
From the Anglican Communion News Service.
‘Forgery and false pretenses’ on the eve of ACC-16
“Just when you thought Godly order couldn’t unravel any further, it appears that it has.
According to an article published on Anglican Ink, a fraudulent letter was posted on the Anglican Church of Kenya’s website, with Archbishop Wabukala’s digital signature, purporting to reverse his public decision not to send a delegation from the Anglican Church of Kenya (ACK) to the meeting of the Anglican Consultative Council which begins today.
Here are the facts that we know…”
– The American Anglican Council’s Canon Phil Ashey summarises the latest intrigue.
ACC ‘forms its own views’
“The Anglican Communion Standing Committee, which met April 6-7 in Lusaka, Zambia, issued the following report to the 16th Meeting of the Anglican Consultative Council…
The Standing Committee received a report from the Archbishop of Canterbury on the Primates’ gathering in January 2016 and noted the stated commitment of the Primates to ‘walk together’ despite differences of view. The Standing Committee welcomed the formation of a Task Group as recommended by the Primates to maintain conversation among them with the intention of restoration of relationship, the rebuilding of mutual trust, and healing the legacy of hurt. The Standing Committee considered the Communiqué from the Primates and affirmed the relational links between the Instruments of Communion in which each Instrument, including the Anglican Consultative Council, forms its own views and has its own responsibilities…”
– from The Episcopal News Service.
Related: Media briefing gives outline for ACC-16. (Anglican Communion News Service.) Should we hope for at least a mention of evangelism or the Great Commission?
Archbishop Mouneer Anis explains why he is not going to ACC-16 Lusaka
“Archbishop Mouneer Anis writes a sombre letter to his fellow Primates informing them he will not be attending the upcoming ACC-16 meeting in Lusaka.
Whilst he had every good faith to attend, the clear disregard for the Primates’ decision reached in January 2016 Primates Gathering, that TEC not is not to be represented in the Standing Committee of the Anglican Communion, prevents him from doing so in good conscience.” (From GAFCON.)
Here’s the text of his letter. Paragraph breaks added for ease of reading.
My dear brother archbishops,
Greetings in the name of our Lord Jesus Christ.I am writing to let you know that I have decided not to attend the ACC-16 in Lusaka. My decision has come after a long period of prayer and conversations.
As many of you know, it is not easy for me to withdraw from meetings, but this time I felt that if I were to attend, I would be betraying my conscience, my people, and the Primates who worked hard last January to reach a temporary solution in order to keep walking together until such time as we can reach a permanent solution.
I thought that the decision of the Primates’ Meeting in January would be followed through and TEC would not be represented in the Standing Committee of the Anglican Communion but sadly this is not the case.
I don’t mind the participation of TEC in the General Meeting of the ACC, but the decision of the Primates was very clear that they should not be nominated or elected in internal standing committees. Although I was disturbed by the statements made by the chairman of the ACC while he was in the USA, I had still intended to attend the meeting. However, as it became clear that the decision of the Primates’ Meeting about the participation of TEC in the Standing Committee would be disregarded, it was then that I decided not to attend.
I see that there is a lot of confusion about the role of the Primates’ Meeting and the ACC. Neither have jurisdiction within provinces, but both have roles in regulating the relationship between provinces. The Primates’ Meeting has “enhanced responsibility in offering guidance on doctrinal, moral and pastoral matters” (Lambeth 1988) and to make “intervention in cases of exceptional emergency which are incapable of internal resolution within provinces, and giving guidelines on the limits of Anglican diversity” (Lambeth 1998).
Some think that because the ACC is the most representative of the instruments (including bishops, clergy, and laity), it is more authoritative. This is not true. It’s very name, “consultative”, reminds us that it is not an “Anglican Synod” but merely an advisory group. The Instruments of Unity, in order to have good relationships, need to support each others’ decisions in those areas of responsibility given to them by Lambeth Councils.
I will be praying for the members of the ACC-16 so that they may affirm and respect the decisions of the Primates’ Meeting. If this happens, it will bring hope back and we will be able to think of the future together.
+ Mouneer Egypt
The Most Rev. Dr. Mouneer Hanna Anis
Archbishop of Episcopal / Anglican Diocese of Egypt with North Africa and the Horn of Africa.
Via GAFCON.
Reflections on Archbishop Mouneer Anis’ boycott of ACC-16 Lusaka
“The announcement yesterday by Archbishop Mouneer Anis (Jerusalem and the Middle East) that he will not be attending the upcoming Anglican Consultative Council meeting (ACC-16) has sent shock waves through the leadership of the Anglican Communion…
The Episcopal Church’s intention to continue to participate in the Joint Standing Committee of the ACC (also known as the Standing Committee of the Anglican Communion), was just too much. It was a clear and direct rejection of the discipline prescribed by the Primates. It is an act of rebellion aided and abetted by Chairman Tengatenga’s denunciation of the Primates authority.”
– The American Anglican Council’s Canon Phil Ashey asks is there now any reason at all for any of the GAFCON and Global South Primates to attend ACC-16.
He also looks at the Constitution of the Anglican Consultative Council, and argues why Biblically faithful Primates need to act.
Back to Basics Part 4 — Repentance
“As we think through the significance of the meeting of Primates in Canterbury, we come to the key subject of repentance.
The issues before us have doctrinal and political aspects. But, finally, they are spiritual and that is why repentance matters.
The original tragic division in the Anglican Communion was the responsibility of certain North American Anglicans. They have been invited back into communion with those who severed relationships.
But this is not simply a matter of apology without change.
The need is repentance, with the hope of reconciliation and restoration…”
– GAFCON General Secretary, Dr Peter Jensen, writes the fourth of six reflections in the light of January’s Primates Meeting.
What is the Anglican Consultative Council meeting for?
“The Archbishop of Canterbury has written to urge all Anglican primates to attend the Anglican Consultative Council in Lusaka from April 8-19.
The primates of Nigeria, Kenya and Uganda have indicated that their representatives cannot attend because the spirit of the Primates Meeting in Canterbury, which introduced consequences for TEC and its participation in Communion decision-making on doctrine and polity, appears to be being overridden or ignored. …
Kenya and Nigeria were very gracious in trusting the conversations at Canterbury and the decisions made there. They now suspect that they were misled.
Lusaka is not the place to sort out church polity, unity, doctrine or matters of sexuality. Those are the callings of the primates meeting and the Lambeth conference of Bishops.”
– Chris Sugden writes for The Church of England Newspaper. Via Anglican Mainstream.
The Primates’ Authority does not depend on Canterbury
“As I observed last week, the Primates must be wondering why they even came together in January at Archbishop Welby’s request if he is now unable to defend them.
And as Archbishop Mouneer notes, that is the source of our impaired Communion. It is a great pity that the source of impaired communion lies in great part in the lack of leadership by Canterbury himself.”
– The American Anglican Council’s Canon Phil Ashey looks at the failure of Canterbury to respond publicly to the Anglican Consultative Council’s public repudiation of Primatial authority.
Back to Basics 3 — Fellowship
“Fellowship, or Communion, is a very precious gift of the gospel. The Lord Jesus laid down his life for his Church, his Bride. Christians are united to Christ for their salvation. Inevitably, then, we are united with one another. We are all one in Christ Jesus.
I have been trying to think through the implications of the January meeting of Primates for the Anglican Communion and for GAFCON.
The Communique and the story of the meeting certainly put a lot of store on fellowship and unity. The Primates, we are assured, were unanimous in their desire to walk together, difficult though it is…”
– Dr Peter Jensen, GAFCON General Secretary, writes the third of his reflections following the Primates Gathering in January 2016.
Bishop of Salisbury ‘leads backlash against fixed date for Easter’
“A prominent Church of England bishop has spoken out against plans by the world’s main Christian denominations to fix the date of Easter to the same Sunday every year. … the Bishop of Salisbury, the Rt Rev Nicholas Holtam, warned that the move would detach Christianity from its Jewish roots by breaking the link between the timing of Easter and Passover.”
– Story from The Telegraph. (Photo: Diocese of Salisbury.)
Easter messages 2016
Easter is a wonderful opportunity to speak with clarity about the meaning of the Lord Jesus’ death, and the implications of his Resurrection.
Please pray that church leaders will communicate that message as they should, that Christ will be honoured, and that men and women will turn to him in repentance and faith.
Here are some of the messages we’ve spotted so far.
Will our messages to the world this Easter be as simple and clear as the sign in the photo? –
Diocese of the Northern Territory, Bishop Greg Anderson –
“Political commentator Mungo MacCallum recently described Malcolm Turnbull’s performance in the top job as ‘a hugely disappointing resurrection’.
Maybe it is good that the word resurrection still has some place in today’s media. But the first resurrection sets the benchmark. All other so-called resurrections, including the PM’s, are inevitably hugely disappointing. They all, in the end, run out…”
Diocese of Armidale, Bishop Rick Lewers –
“What is surprising about Easter is that the death of Jesus on the cross is all about clemency. Not His, but ours. It is where God would take upon himself the sins of the whole world, accepting the blame for what we have done in preference to leaving us stranded in our blameworthiness with no hope of forgiveness…”
Presbyterian Moderator-General David Cook –
“Toplady’s hymn expresses it well:
‘Nothing in my hand I bring,
Simply to thy cross I cling;
Naked turn to you for dress;
Helpless look to you for grace;
Foul I to the fountain fly;
Wash me, Saviour, or I die.’
By dying on that cross, Jesus won our salvation…”
Diocese of Melbourne, Archbishop Philip Freier –
“What is the resurrection promise of Easter Day? – God’s love will endure and continue, no matter what. Christians look to Jesus’ rising from the dead as not just an historic action but as the promise of his presence with us today – even in the worst of circumstances…”
Australian Baptist Ministries, National Ministries Director Keith Jobberns –
“The Easter celebration is a reminder that humans have been given a second chance. The Easter narrative records that in Jesus, and through relationship with Him we can find freedom from the shackles of fear, acceptance despite our faults and the opportunity to begin anew with God and our fellow humans…”
Diocese of North Queensland, Bishop Bill Ray (PDF)–
“Yes, Christians believe that ‘on the third day Jesus rose from the dead’, but Christianity is more than just believing, it is living this new life in Christ and bringing it to others…”
(Photo: Bicycle bearing a gospel message, in Federation Square, Melbourne, with St. Paul’s Anglican Cathedral in the background, 19th March 2016.)
What we believe
The message at the heart of Christianity is really quite simple…