CEEC expresses ‘profound concern’ at ‘Living in Love, Faith and Reconciliation’ paper

Here’s a media release from the Church of England Evangelical Council:

Monday 12 February 2024, London, UK: CEEC has expressed ‘profound concern’ at one of the papers published ahead of February’s meeting of the General Synod.

The paper entitled ‘Living in Love, Faith and Reconciliation’ (GS2346) is being brought to the Synod by the Bishop of Leicester, Martyn Snow.

In response to the paper, Revd Canon John Dunnett, National Director, said:

“CEEC wholeheartedly welcomes the commitment in this paper to pursue openness, humility, honesty and transparency in the Living in Love and Faith process. At the same time, we are profoundly concerned by the many ambiguities in the Commitments, and that the theological underpinning of the ‘reset’ appears to remain that of ‘adiaphora’.

“Most concerningly of all, the Commitment to ‘exploring the process for clergy and lay ministers to enter same-sex civil marriages’ could drive a coach and horses through Church of England doctrine.

“The title ’Living in Love, Faith and Reconciliation’, will appear to many to contradict the need for differentiation. CEEC remains convinced that the maximum degree of unity possible can only be obtained through a robust structural settlement.”

The Church of England’s General Synod will meet from 23-27 February, in London.

– Source: CEEC.

Orthodox bishops publish ‘theological vision’ of Christian life and discipleship to ‘encourage’ and ‘equip’

“The Church of England Evangelical Council (CEEC) welcomes today’s publication of a ‘theological vision’ of Christian life and discipleship by a group of orthodox bishops.

These bishops, writing on behalf of a wider grouping in the House and College of bishops, say that the affirmations included in the vision are designed to ‘bring greater clarity to our points of convergence and divergence’ and to ‘encourage and equip’ those who continue to hold to the Church’s historic teaching. …”

Statement from the CEEC.

The 39 Articles Are A Beautiful Guide To Orthodoxy — If Only The Bishops Agreed

“I’ve recently been in correspondence with a bishop who is quite influential in the process surrounding the Prayers of Love and Faith. It has led to a revealing conversation around Article 26 of the 39 Articles of Faith.

The 39 Articles are a brief and condensed statement of what Anglican Christians believe and teach. The English Reformers compiled these carefully summarised statements of biblical theology to guide and guard our identity in Christ.

Adopted by the Church of England in 1571, the 39 Articles assist believers in thinking, discussing, applying, and sharing “the faith that was once for all entrusted to the saints” (Jude 3). These theological principles remain relevant for our spiritual health and maturity as we follow Jesus Christ today.

The discussion arose because a parish passed a resolution …”

This opinion piece at Anglican Futures by “a member of the clergy in the Church of England” is a reminder of the importance of the Articles of Faith, and reading them in context.

See also:

The Thirty Nine Articles.

C of E Bishop of Newcastle quits LLF post over appointment of a conservative theological advisor to the House of Bishops

“The appointment of a conservative opponent of same-sex blessings as interim theological adviser to the Church of England’s House of Bishops has led to the bombshell resignation of the Bishop of Newcastle, Helen-Ann Hartley, as co-lead bishop of the Living in Love and Faith (LLF) process.

Bishop Hartley became co-lead LLF bishop with the Bishop of Leicester, Martyn Snow, after the Bishop of London, Sarah Mullally, stepped down as the LLF lead bishop in November. …

The interim theological adviser is the Revd Dr Tom Woolford, who as a member of General Synod has opposed the introduction of services of blessing for same-sex couples.”

– As the Bishop of Newcastle apparently takes her bat and goes home, things don’t seem to be going well in the attempt to hold the Church of England together. Story from Julian Mann at Anglican.ink.

See also:

Living in Love and Faith: A Statement from Bishop Helen-Ann:

“there is no doubt that LLF remains front and centre in the life of our Church at this time…”

Full statement:

“My first commitment, and priority, is to continue to respond to God’s calling to be Bishop of Newcastle, and I rejoice in this calling. It has become clear to me in the last 48 hours that there are serious concerns relating to the recent process of appointing an Interim Theological Advisor to the House of Bishops. This was, and is not, an LLF appointment, and neither Bishop Martyn nor myself were involved in it. Whilst the remit of the theological advisor is broader than any matters relating to LLF, there is no doubt that LLF remains front and centre in the life of our Church at this time. What has transpired in the last 48 hours has had a critically negative impact on the work Bishop Martyn and I were seeking, in good faith, to do. My role as co-lead bishop for the LLF process is now undermining my capacity to fulfil my primary calling, to lead and care for the people and places of the Diocese of Newcastle.

I am fully committed to the vocation and life of the Church of England, its place in our diverse communities across this land, and in the wider Anglican Communion. Mindful of different views within my own diocese, I am also fully committed to the full inclusion of LGBTQIA+ people. I do not believe these are mutually exclusive, and I am not naïve in saying this. As I approach the 10th anniversary of my consecration as a bishop, my decision to step down from my LLF role is not one I have taken lightly, but is one built on all I have learnt about being a bishop, both here and in Aotearoa New Zealand. I will continue to be involved in the LLF process as a diocesan bishop, and will endeavour to prayerfully and actively work towards fulfilling the commitments expressed above, and those already agreed to in General Synod.

+Helen-Ann Newcastle,

February 1st 2024.”

And earlier:

Living in love, faith — and reconciliationChurch Times, 25 January 2024 by Helen-Ann Hartley and Martyn Snow:

“We are at a crossroads: either we have reached the point of separation, accepting that different views cannot co-exist within the same Church, or we must shift the debate to the question how we live well with difference. We believe firmly in the latter approach, and, therefore, we are issuing a call for reconciliation and bridge-building. …” (emphasis added)

Photo: Dr. Helen-Ann Hartley.

Mr Facing Both Ways

“In his book The Pilgrim’s Progress John Bunyan refers to a character called ‘Mr Facing Both Ways.’

As I reflected on the events of the past year and where they have left the Church of England it struck me that Bunyan’s name for this character is also an apt description of the current position of the Church of England.

On the one hand, the Church of England officially continues to adhere to (a) the traditional Christian doctrine of marriage and sexual ethics, and (b) the traditional Christian doctrine that  visible holiness of life should be required of Christian ministers.

On the other hand, since 17 December  last year it has contradicted (a) in terms of its liturgical practice. Furthermore, it seems certain that action by the House of Bishops will mean that in the coming year the Church of England will contradict traditional Christian doctrine further in area (a) and will also contradict it in area (b) as well. …”

– Martin Davie looks at the current situation in the Church of England and suggests how orthodox Evangelicals should respond.

Living in Love, Faith and Reconciliation: an exercise in bait and switch

“Last week, the lead bishops for Living in Love and Faith process, Rt Revd Helen-Ann Hartley and Rt Revd Martyn Snow set out some of their thinking in a comment piece for the Church TimesLiving in Love, Faith and Reconciliation.

‘We are at a crossroads: either we have reached the point of separation, accepting that different views cannot co-exist within the same Church, or we must shift the debate to the question how we live well with difference. We believe firmly in the latter approach, and, therefore, we are issuing a call for reconciliation and bridge-building.’

Their attempt to ‘reset’ the debate will rest on a number of commitments, which will be brought to General Synod for discussion in February. They have yet to be published – but for once the devil will not be in the detail – but in their purpose and underlying premise …”

This opinion piece at Anglican Futures looks at where ‘reconciliation and bridge-building’ is likely to lead.

And it is yet another reminder to pray for wisdom for faithful believers in the Church of England.

Church Society Podcast S13E03: CEEC

“This episode of the Church Society podcast comes from the 2024 Church of England Evangelical Council (CEEC) annual residential meeting.

Three members and guests of CEEC tell us about different areas of work that is ongoing.

– First up in the podcast, Dr Ros Clarke speaks with Charlie Skrine about the latest discussions on Living in Love and Faith. 

Listen to the podcast here.

A great reminder to continue to pray for faithful Christians in the Church of England. (From 14:50, Charlie has a particular request for prayer.)

Photo: Charlie Skrine at JAEC 2023.

Related:

Church of England Evangelical Council.

Letter to Church Times about Living in Love and Faith

Anglican Mainstream has posted this letter sent to Church Times by the Rev James Paice in London:

“Dear Sir

I read with interest your piece by the LLF co-lead Bishops about the need to live with difference.

They appear not to have heard CEEC and other conservative clergy :
blessing same sex relationships in defiance of Scripture has been said to have been a first order issue all along, which is why there has been repeated calls for a separate Province, which has been continually resisted.

We are in the woeful situation that we are in, because despite claiming to do so, the Archbishops have not listened to those who stand on the historic teaching of the Bible.  No wonder faithful clergy have been leaving.

Yours faithfully.
The Rev James Paice
St Luke’s Church
Ryfold Road
London SW19 8BZ.”

He speaks for many in the Church of England, and many others around the world who are watching with dismay.

The article to which he is responding is linked here at Anglican Mainstream.

And somewhat related:

‘We must find ways of being joyful in our disagreement’ – The Archbishop of Canterbury preaches in Rome.

Why CPAS is wrong on conversion therapy

“Following a large amount of criticism on social media for having declared its support for the Evangelical Alliance’s ten affirmations on human sexuality, the trustees of the Church Pastoral Aid Society (CPAS) issued a clarificatory statement last Thursday in which they declared, among other things, that ‘CPAS is opposed to conversion therapy, and seeks to uphold the highest standards of safeguarding and pastoral best practice.’

This declaration by the CPAS trustees was an attempt to distance themselves from number eight of the Evangelical Alliance’s affirmations which states …”

– Martin Davie responds to the ‘clarification’ issued by the trustees of the Church Pastoral Aid Society in the UK.

The crisis of episcopal leadership in the Church of England

“We have a serious crisis in the episcopal leadership of the Church of England. It has more than one dimension to it, and, as with any crisis, it has been a long time coming. If your ceiling caves in because a water leak has weakened the structures, you can be sure that the water has been leaking for some while (as we found out in our kitchen a couple of years ago!). The dimensions of this crisis include questions of role, training and education, and selection and appointment—but also more fundamentally of theological vision.

These questions have been brought into sharp focus by the news, leaked to the BBC, that Paula Vennells, chief executive of the Post Office during the Horizon scandal when 700 postmasters were wrongly convicted of fraud, was shortlisted for the role of Bishop of London, historically the third most senior post after the two archbishops. …

She trained part-time on what was then the Oxford and St Albans course, and appears to have undertaken no further theological study. The idea that someone with so little theological understanding, and absolutely zero experience in stipendiary ministry, could be considered as a candidate for the third most senior position in the Church, is quite astonishing. It indicates a complete loss of faith in the importance of either ministerial experience or theological depth on the part of someone. And it does seem clear that she was put on the short list by Justin Welby…”

– Ian Paul pulls no punches at Psephizo.

Image: Ian Paul speaking at the Church of England’s General Synod in February 2023.

O Joy! – New Year message from Church Society’s Lee Gatiss

“You know, as well as I do, that, being in the Church of England right now, can have a detrimental effect on one’s health. …

How can we cope with it all? What is the solution?”

– Church Society’s Director Dr Lee Gatiss has a message of joy, despite what’s happening in the Church of England.

Related:

Why the Global South will win the Spiritual and Culture Wars in the Anglican Communion – commentary by David Virtue:

“It’s like a sinkhole opening up before your eyes, slowly swallowing up churches, bishops and priests, while watching helplessly as the hole increases and more of the Church of England falls into it never to be seen again. …

Whatever happens, the Global South now owns the Anglican Communion and they don’t have to force schism, because they are the theological heirs of Thomas Cranmer and his legitimate heirs.”

Church Society review of 2023

Church Society has published a review of what they did, and the big stories in the Church of England, in  2023.

It’s in two parts – January to June, and July to December.

It’s been quite a year, and our friends at Church Society have been strenuously contending for the faith in an increasingly unfaithful Church of England. Do pray for them.

Misgendering and Misuse of Discipline

After the report Vicar Faces Official Rebuke From Church of England For Saying Trans Archdeacon is “Biologically a Bloke”, earlier in the week, the Rev. Brett Murphy has responded on his video blog.

Brett was also interviewed by Kevin Kallsen at Anglican TV.

For Archbishop of Canterbury, Heading Anglican Church Is ‘High-Wire Act’

“When the archbishop of Canterbury, the Most Rev. Justin Welby, welcomed friends to sing Christmas carols at his London residence last week, his remarks ran, as they often do, to his coronation of King Charles III in May. …”

The New York Times has this piece on Archbishop of Canterbury Justin Welby.

It tells us,“he is keenly aware of the limits on what he can accomplish before he hands over to the next archbishop in 2026. A bitter, yearslong debate over how the Church of England should treat same-sex marriage will not be resolved during his term, he said in an interview at Lambeth Palace…”

What is the Good News? A Response to Jayne Ozanne’s Reinterpretation

“I was astonished last week to see that Premier Christianity published what to be frank was just a heretical article from Jayne Ozanne…even more so after my own experience of being cancelled by them lest I upset some people (Why was I Cancelled and Repented for by Premier Christianity?)

They seem to have little difficulty in upsetting biblical Christians! I was not going to respond and then I came across a couple of other Christians who were influenced by Ozanne and did not see a major problem with what she said – so I wrote this piece  – which Christian Today have thankfully published. …

‘But what is this Good News? The Church of England, as the Church of Scotland and much of the rapidly declining mainstream denominations in the West, seem greatly confused. I recall a group of Scottish politicians who had asked a group of “representative” clergy to give advice and how confused they were. ‘You seem to believe in two different religions’ was their accurate observation. Indeed the trumpet has been giving an uncertain sound for many years.

Jayne Ozanne, the former evangelical, who once believed the Good News, has now come to agree with this view that there are two different versions of Christianity which are incompatible with one another. She wrote of this in a revealing article earlier this month. …’

David Robertson responds in his usual helpful way – by drawing us back to the word of God. At The Wee Flea.

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