An Eton Mess: The Failure of English Bishops

“The Church of England has finally announced its proposals to their General Synod to deal with the vexed question of how to respond to same-sex marriage. The presentation was led by the Archbishops of Canterbury and York, Eton-educated Justin Welby and Stephen Cottrell, who together are seeking to lead the Church of England through these difficult times.

For the last six years the Church of England has been going through a process of discussion called “Living in Love and Faith” in order to get to this moment.

In a press release issued while Australia slept, the House of Bishops outlined the legislation they will propose to the upcoming General Synod.

So what are the plans, what do they mean, and what effect will they have on the wider Anglican Communion—especially here in Australia?…”

– David Ould writes at The Gospel Coalition Australia.

What’s an Eton mess?

“It’s a bowl full of broken bits of meringue, fruit and topped off with cream. If at this point you’re thinking that sounds awfully like what you did with your pavlova last year when you dropped it on the floor and rescued those bits not red-carded by the five second rule, then you would be absolutely correct. Eton Mess is, at it’s heart, a failed Pavlova dressed up in a fancy bowl and passed off as something worthy. It is the next generation of that other famous Anglican sweet; the fudge.”

What else is the Church of England on about these days?

Archbishop of Canterbury FC lace up for green campaign alongside Premier League stars

“The Archbishop of Canterbury’s football team will host a ‘green’ football match as part of a national campaign to raise awareness of the Climate Crisis with football the focus for practical steps to reduce carbon.”

GAFCON Response to CofE Bishops Statement

Archbishop Foley Beach responds on behalf of GAFCON to this week’s press release from the Church of England’s House of Bishops:

“What are the faithful in England and around the world to do now that the mother Church has departed from biblical faith and morality?  We cannot follow the Church of England down this path which leads to spiritual and moral bankruptcy.  Lord, have mercy upon us all.”

“19 January 2023
Dear Brothers and Sisters in Jesus Christ,
Grace to you from God our Father and the Lord Jesus Christ during this Epiphany Season!!

I write to you with a heavy heart as we are hearing of the continued Crisis of Leadership and Faith coming out of the Church of England.  Once again, our Western Anglican Provinces continue to ‘go their own way’ on matters of faith and practice without consultation or concern for the majority of Anglicans around the Global Communion.  Their actions not only deny holy practice, but reject the authority of Scripture, the teaching of the historic church, and the consensus of the Body of Christ from every tribe, tongue, people and nation alive today.

The release of the recent statement “Bishops propose prayers of thanksgiving, dedication and for God’s blessing of same-sex couples” (Find It Here) is a clear rejection of Lambeth 1998, I:10, and cannot help but ask the question: “What is next?” We continue to find ourselves disillusioned with the incredible audacity of major unilateral decisions (e.g. changing the nature of what it means to be ‘male and female’ in his image (Genesis 1:27) that run counter to ‘the faith once delivered’ (Jude 3).

What makes this current (and continued) Crisis of Leadership and Faith in the Church of England especially troubling is the clear and willful decision by the bishops to blatantly ignore the global Anglican consensus (as well as many more other Christian traditions) and ‘bless’ in the Name of Christ and the Church what God clearly calls sin.  God does not bless sin regardless of the stamp of endorsement by church leaders, clergy, and bishops.

Most of our Provinces have their origins in the Church of England because of the incredible and sacrificial missionary ministry of faithful British followers of Jesus.  What are the faithful in England and around the world to do now that the mother Church has departed from biblical faith and morality?  We cannot follow the Church of England down this path which leads to spiritual and moral bankruptcy.  Lord, have mercy upon us all.

Gafcon has a better story to tell: the story of our Lord Jesus who has and is rescuing us from brokenness (and often ourselves) and His unmistakably gracious offer of salvation which calls us ‘into the light’ where repentance and trust mark a new, right relationship to God through Christ.  Anyone who calls on the name of the Lord Jesus can be saved (Romans 10:13).  And in this great salvation story through Jesus, the Apostle Paul remarks about our former way of living, “And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” [see 1 Corinthians 6:9-11].  He says further that “If anyone is in Christ, s/he is a new creation; the old has passed away; behold the new has come” (2 Corinthians 5:17).  Jesus adds that his followers are called to be in the world but not of the world (John 17:15-21).  We in Gafcon, call on the leaders in the Church of England to repent and return to the teaching and practice of Holy Scripture and the historical one, holy, catholic, and apostolic Church.

Brothers and Sisters, let us pray earnestly for the faithful followers of Jesus in the Church of England as they struggle to fight and repel this false teaching which has been thrust upon them.  Let us also pray for their bishops and leaders that God would turn their hearts to return to His ways.

The Lord richly bless you!
Your Brother in Jesus Christ,

The Most Rev. Dr. Foley Beach 
Chair, Gafcon Primates Council and Primate of North America.”

– From GAFCON.

See also:

Together in Love & Faith? Should the Church Bless Same-Sex Partnerships? A Response to the Bishop of Oxford – Vaughan Roberts.

“Who do they think they are?” Church Society responds to the CofE House of Bishops Proposals for Same-Sex Blessings

Church Society’s Lee Gatiss responds to the ‘unworkable compromise’ that is the Church of England’s House of Bishops proposal for Same-Sex Blessings:

“The bishops of the Church of England have finally announced what it is they want to do at the end of the Living in Love and Faith process. …

They will be issuing an apology to Lesbian, Gay, Bisexual, Transexual, Queer, Intersex, and other people (LGBTQI+) for the ‘rejection, exclusion, and hostility’ they have faced in churches. After what they describe as a 6 year period of listening and learning, they have decided they will ‘offer the fullest possible pastoral provision without changing the Church’s doctrine of Holy Matrimony for same-sex couples through a range of draft prayers, known as Prayers of Love and Faith, which could be used voluntarily in churches for couples who have marked a significant stage of their relationship such as a civil marriage or civil partnership.’

They will also be replacing Issues in Human Sexuality, which binds clergy to celibacy outside of heterosexual marriage, with new pastoral guidance. The basis for this is given in large bold letters as ‘God is love, and those who abide in love abide in God, and God abides in them.’ (1 John 4:16). …”

He argues that, despite claims to the contrary, it is a change of doctrine. Of the Bishops behind this, he writes,

“Who do they think they are? Bishops are asked at their consecrations: ‘Will you teach the doctrine of Christ as the Church of England has received it, will you refute error, and will you hand on entire the faith that is entrusted to you?’ Were they serious when they replied ‘With the help of God, I will’? What are we to conclude about God’s help, if they no longer will? It would be a fearsome thing to be led by those whom God had abandoned.”

Further, he writes,

“There has been no convincing argument made for us to change our doctrine and practice. Living in Love and Faith and its associated survey, provided no warrant for change, no biblical justifications for a shift of this magnitude, as I have already stated elsewhere.

The Bishop of Oxford made no real attempt to argue from the Bible in his case for change, so ably countered by Vaughan Roberts.

The Bishop of Worcester delved so deeply into the Bible that he was able to make a puerile point about Solomon having hundreds of wives, which apparently proves there is no biblical doctrine of marriage. Teenagers would hoot at such impudence in a sixth form debating society, but it is hardly biblical scholarship. Again, Martin Davie easily takes his argument apart piece by rusting piece.”

– Read it all at Church Society’s blog.

‘Holy Scripture is the one that must give way’: Bishop Calls for Church of England to Change its Doctrine on Sexuality

In his The Briefing for 17 January 2023, Dr Albert Mohler addresses last week’s letter in support of same sex marriage from Bishop John Inge of Worcester.

– Hear Parts 2 and 3 of The Briefing. Image: Bishop Inge.

‘Save the Parish’ Chairman writes to Justin Welby concerning slavery reparations

“The Revd Marcus Walker writes to the Archbishop of Canterbury concerning the the announcement of £100m fund on slavery reparations. …

The announcement that the Church Commissioners are intent upon using £100 million of endowments of the Church of England for what has widely been reported as ‘reparations’ comes at a time of deep crisis for the Church. For the first time since the Dark Ages a majority of those living in England would not call themselves Christian. The number of people attending acts of worship in Anglican churches has fallen to a level never before seen, and we face a demographic cliff edge as our congregations grow older. …

– Read it all at Anglican Mainstream.

C of E setting up £100m fund to ‘address past wrongs’ of slave trade links

“The Church of England has committed £100m to a fund it is setting up to compensate for its historical benefit from the international slave trade. …

The church is not using the term ‘reparations’ as the scheme will not compensate individuals but will support projects ‘focused on improving opportunities for communities adversely impacted by historic slavery’. …”

– Report from The Guardian.

See also:

Church plans to spend £100m atoning for its historical slave trade links after branding it a ‘shameful and horrific sin’ – Daily Mail.

“Senior clerics have admitted that the £100million investment, to be made over the next decade, is a huge sum at a time when parishes and congregations are struggling but insisted the church had to ‘address past wrongs’.”

No more long grass for the Church of England. Repent or Differentiate.

From The Pastor’s Heart –

“One of the most respected voices in the Evangelical world, the senior minister of St Ebbes in Oxford, Vaughan Roberts, is calling on his own bishop and many of the leaders of the Church of England to repent and return to the Apostolic Christian Faith – or failing that, pursue a provincial-level split.

He says Church of England Bishops, who spent last week in meetings, have run out of long grass to hide in and says the Church of England is sleep walking towards the same disaster that has happend to the Episcopal Church in America, losing 100,000 members and seeing hundreds of clergy leaving or deposed. …”

– Watch or listen at The Pastor’s Heart.

Resistance and fidelity – Munro’s choice

“As the new conservative evangelical ‘flying’ Bishop of Ebbsfleet launches off, the Bishop of Rochester’s written answer to a question from a General Synod member shines a light on the Church of England’s direction of travel. …”

– At Anglican Ink, Julian Mann points out the difficulties facing an evangelical bishop in the Church of England. Also a good reminder to pray for wisdom for those in such positions.

(Photo: Church Society.)

New ‘flying bishop’ for Church of England

From Church Society:

“We are delighted on behalf of Church Society to welcome Rob Munro as the new bishop of Ebbsfleet.

We have greatly appreciated serving with Rob in Church Society, and, as fellow Council member Amanda Robbie comments, ‘I am so pleased that Rob will be the new Bishop of Ebbsfleet. His wisdom, wide experience, and warm pastoral heart will be a great blessing to the many parishes he will serve.’

We look forward to working with Bishop Rob in the coming years.”

– Revd Dr Lee Gatiss, Director of Church Society.

And see the announcement from the Church of England.

The Status Quo Is The Only Option

“Following the last meeting of the College of Bishops to consider the next steps in the Living in Love and Faith process, it was reported that there was general agreement that simply restating the existing ban on same-sex marriages or blessings in church was not an option.

Sadly, I agree. It will not be enough merely to restate the ban. Clearly there are large numbers of people in the church, in General Synod, and even in the College of Bishops, who will need to have the biblical and theological basis of the ban explained to them. They will need what the Living in Love and Faith resources have consistently failed to provide: teaching about the historic, orthodox position of the church, as evidenced in Scripture, and outlined in the formularies of the Church of England itself. …”

– Ros Clarke at Church Society’s blog looks at what is needed in the Church of England.

The Bishop of Southwark’s Presidential Address – An intial response

“The Presidential Address given by Bishop Christopher Chessun to the Southwark Diocesan Synod last Saturday has now been published online.

In his address the bishop sets out his view of what the outcome of the LLF process should be both for the Diocese of Southwark and for the wider Church of England. The purpose of this paper is to give an initial response to what the bishop has said, explaining why it is problematic from the perspective of traditional Anglican theology. …

If the Church of England were to adopt either or both of the bishop’s suggestions this would mean that it had ceased to uphold Christian orthodoxy with regard to sexual ethics.”

– Dr Martin Davie takes a look at the Presidential Address (PDF thanks to Anglican Mainstream,) given by the Bishop Southwark.

When Mother loses her mind

“Over the last two weeks, several bishops in the Church of England have publicly endorsed the Bishop of Oxford’s booklet, Together in Love and Faith, which he sets out his thinking about same-sex relationships. He proposes that the Church of England should provide public services for the blessing of same-sex civil partnerships and marriages but allow a conscience clause for those who dissent. Barbara Gauthier has done a superb job chronicling all of the statements and rebuttals by Vaughan Roberts, and others.

As one of the senior Bishops in the Church of England, Steven Croft (the Bishop of Oxford) has proposed nothing less than a sea-change in the teaching of the Church of England.  It will divide the Church of England and further harden the divisions within the Anglican Communion. …”

– At The American Anglican Council, Canon Phil Ashey asks, “When Mother loses her mind, what can we do?”

A safe harbour for faithful Anglicans — Anglican Network in Europe response to the Bishop of Oxford

Here’s a Press Release from The Anglican Network in Europe:

The recent publication by the Bishop of Oxford of a paper ‘Together in Love and Faith’, and the briefing to the Church Times after the College of Bishops’ meeting on ways forward after LLF (31 Oct – 2 Nov 2022), both indicate a situation that is causing widespread dismay: a majority of bishops apparently now claim that maintaining a biblical orthodox position on same-sex blessings or marriage “is not an option” for the Church of England.

In his essay, the Bishop of Oxford, while advocating the full acceptance of same sex marriage within the Church, proposes some sort of provision of an alternative structure of oversight for those unable to accept this radical innovation.

This has been welcomed by some who hold to the historic, biblical teaching on sex and marriage, who acknowledge that there is an irreconcilable division in terms of understanding of the Christian faith, but would like an orderly, negotiated separation to occur within the church. This would have to involve robust protections for biblically faithful ministers, together with their congregations and buildings, should the Church of England be led into accepting heterodox faith and practice.

However a growing number are increasingly uncomfortable with this proposal, as it would require an acquiescence to ‘plural truth’ within the denomination. It would require an acceptance of divergent and irreconcilable views within the same church on a matter about which the Bible is unequivocal. As one commentator has put it, a church with “two integrities” on a primary, gospel issue has no integrity.

When senior Bishops call publicly for the departure from the authority and sufficiency of Scripture, the universal witness of Christian tradition and the great majority of Anglicans worldwide, this is not a matter for polite negotiation, but requires a call for repentance, which if not heeded, must result in an immediate break in fellowship, and the establishment of a faithful jurisdiction under godly oversight committed to the authority of the word of God.

Such a body has already been established: The Anglican Network in Europe, with its constituent members the Anglican Convocation Europe and the Anglican Mission in England. It is the result of gracious provision by the majority of faithful Anglican leaders worldwide. It is a safe harbour and a genuine, authentic and authorised Anglican alternative to compromise and cultural capitulation. Why not look for your nearest ANiE church, or investigate starting a new one?

As Archbishop Foley Beach (Primate of the Anglican Church in North America and Chair of the Gafcon Primates’ Council) said at the Network consecrations in October 2022, “We are here to say ‘you are not alone’, and as representatives of the majority of Anglicans in the Anglican Communion, we recognise what the Lord is doing in this emerging province.”

ENDS

PDF download here.

Bishops openly repudiate the teaching of the Church of England

“The statements by Stephen Croft and other revisionist bishops that approve of same-sex relations demonstrate the need for radical change in the Church of England – in precisely the opposite direction.

The Church’s official position matches the clear teaching of scripture by saying that sex belongs within one man, one woman marriage. Nevertheless, bishops and clergy have been allowed to sow endless doubt about what Christians throughout history and around the world have recognised is God’s pattern for sexuality. …

These bishops swore that they believed “the doctrine of the Christian faith as the Church of England has received it” and promised to “expound and teach it.” Core to the received doctrine of the Church is the doctrine of marriage.”

– Christian Concern’s Andrea Williams argues that revisionist bishops are changing the gospel itself.

Related:

Five more Anglican bishops back same-sex marriages in church – The Guardian.

Image: Christian Concern.

What is the Bishop of Oxford thinking?

At Psephizo, Ian Paul takes a look at the booklet, Together in Love and Faith, released on Thursday by the Bishop of Oxford. The bishop sets out his changed thinking on same-sex relationships, and argues the Church of England should provide services for the blessing of same-sex civil partnerships and marriages.

Ian Paul writes:

“We start with the booklet’s title: ‘Together’ in Love and Faith. This is rather odd, since Steven is completely clear that what he proposing will not command consensus, and in fact will bring division into his diocese, to the point at which he notes many bishops will be uncomfortable with his proposals.

In fact, it will bring division not just to his diocese, and not just to the C of E, but to the Anglican Communion. I do find it remarkable that he is writing this hot on the heels of the Lambeth Conference, where it was abundantly clear that the move of some Western provinces to do what Steven is proposing has divided the Communion, perhaps terminally. …”

– Read it all here. Illustration: Psephizo.

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