Archbishop James Wong explains how bishops at Lambeth can support the GSFA Resolution
In this video from Global South Fellowship of Anglican Churches and EFAC, Archbishop James Wong, Primate of the Indian Ocean, explains how bishops of Lambeth can express their support for the Resolution affirming Lambeth 1.10.
The Global South move apparently has been necessitated by the reluctance of the Lambeth organisers and the Archbishop of Canterbury to allow this issue to be discussed on the floor of the conference.
Anglican Unscripted 747 and 748 – Revolts at Lambeth
On today’s “Anglican Unscripted 747 – The Lambeth Revolt”, Kevin Kallsen and George Conger discuss the latest developments at Lambeth.
George Conger has several interesting observations about the transparency of the Lambeth organisers and the Lambeth media office, as well as the identity of some of the bishops attending.
See also “Anglican Unscripted 748 – Who will kiss Pope Justin’s Ring?” with Susie Leafe, discussing quite a day at Lambeth.
GSFA Bishops and Canterbury both release Statements on Lambeth 1.10
“At almost the same time, the Archbishop of Canterbury and the Global South Fellowship of Anglican Churches (GSFA) released statements on Lambeth Resolution 1.10. Both could not have been more different in tone.
Canterbury released a letter to those at Lambeth stating that the Anglican Communion did, in fact, affirm Resolution 1.10. He even writes that the fact that Lambeth Calls: Human Dignity quotes the resolution three times should be enough to show that this is true.
What he doesn’t say is that the part of the resolution that affirms the traditional view of marriage and human sexuality was unceremoniously removed from the Call after causing liberal backlash. It is evident he is trying to appease Global South leaders and progressive leaders at the same time. …”
– Report from The American Anglican Council.
Image: Lambeth website.
Interview with Archbishop Badi: ‘We cannot break bread with bishops who betray the Bible’
“The struggle in the Anglican Communion is not about sexuality. It is a symptom of something deeper: it is about biblical authority, the Archbishop of South Sudan, the Most Revd Justin Badi, told me on Friday. …”
– At The Church Times, Pat Ashworth interviews GSFA Chairman Archbishop Justin Badi about what’s happening at Lambeth.
(While the Church Times is paywalled, a single article may be accessible.)
Image: Global South Fellowship of Anglican Churches.
Welby meets with GSFA primates — affirms Lambeth 1.10 is the ‘official’ stance of the Anglican Communion
“The Archbishop of Canterbury has agreed to execute a letter stating the official position of the Anglican Communion on human sexuality is given in the 1998 Lambeth Conference resolution 1.10.
The letter is the fruit of on-going negotiations between the Most Rev. Justin Welby and the primates representing the Global South Fellowship of Anglicans, who comprise approximately 257 of the 650 bishops present at the 2022 Lambeth Conference meeting at the University of Kent in Canterbury. …”
– This report from George Conger at Anglican.Ink.
Orthodox bishops to offer their own ‘Lambeth Resolution’ — won’t receive Holy Communion with gay-partnered bishops
Here’s a Press release issued by the Global South Fellowship of Anglican Churches:
Press Release
For Immediate Release 29 July 2022
ORTHODOX BISHOPS TO OFFER THEIR OWN ‘LAMBETH RESOLUTION’ RE- AFFIRMING LAMBETH 1.10 & WILL NOT RECEIVE HOLY COMMUNION ALONGSIDE GAY-PARTNERED BISHOPS
ORTHODOX bishops at the Lambeth Conference – representing 75% of the Anglican Communion – announced today (29JUL) that they will be tabling their own ‘Lambeth Resolution (Call)’. They will invite fellow bishops, including the Archbishop of Canterbury, to re-affirm Lambeth Resolution 1.10 as the Anglican Communion’s ‘official teaching’ on marriage and sexuality.
The bishops also want the Communion to impose sanctions on Provinces which ordain bishops in same-sex relations, and conduct same sex weddings – something which has led to schism in the Church. They have also revealed that at the two Conference’ Eucharists at Canterbury Cathedral, orthodox bishops will not receive Holy Communion alongside gay-partnered bishops, and those who endorse same-sex unions in the Church’s faith and order. They shall remain seated.
Speaking at their opening Press Conference of the Lambeth Conference, leaders of the Global South Fellowship of Anglican Churches (GSFA) said they had taken the move after extensive requests to the Archbishop of Canterbury for a stand-alone resolution and, following the inserted reference to Lambeth 1.10 was withdrawn, on Tuesday, from the ‘Human Dignity ‘Call’. GSFA leaders claim that the Conference organisers have failed to recognise the foundations of ‘Lambeth 1.10’ which, they say, “is not just about sex and marriage, but fundamentally about the authority of the Bible which Anglicans believe to be central to faith and order”.
The GSFA will now table their Resolution and invite primates and their bishops to ‘sign up’. On Monday, senior GSFA representatives will seek to address the issue in the Plenary session on the Anglican Communion, making available the text of their resolution to all bishops, and providing secure means by which bishops can affirm their support. The GSFA is confident that leaders representing the majority of Anglicans across the globe will sign up. They will then present a signed copy by GSFA Primates, and others, to the Archbishop of Canterbury, inviting him to add his signature.
Lambeth 1.10 [1] was formally passed at the Lambeth Conference in1998, at which the majority of bishops agreed that marriage is between one man and a woman for life, and that sexual abstinence outside marriage is the Bible’s clear teaching. The Resolution also committed bishops “to listen to the experience of homosexual persons, and we wish to assure them that they are loved by God and that all baptised, believing and faithful persons, regardless of sexual orientation, are full members of the Body of Christ.” It also called on all churches to “minister pastorally and sensitively to all, irrespective of sexual orientation and to condemn irrational fear of homosexuals.”
Since then, provinces such as the Episcopal Church in America (TEC), the Episcopal Anglican Church of Brazil, the Anglican Church of Canada, the Anglican Church of Aotearoa, New Zealand and Polynesia, The Scottish Episcopal Church and The Church in Wales, have either ordained gay, married bishops, or opted to conduct gay weddings. This, despite the Resolution stating that the 1998 conference bishops “cannot advise the legitimising or blessing of same sex unions, nor ordaining those involved in same gendered unions”.
Following the election of a partnered gay bishop, Gene Robinson in the United States in 2003, and subsequent breaches of moratoriums requested in the Windsor Report of 2004, orthodox provinces in the Global South have been contending for the upholding of Lambeth 1.10 across the Communion. These orthodox provinces have adopted a Covenantal Structure [2] among themselves that enhances ecclesial responsibility across member provinces.
Archbishop Justin Badi, Chairman of the GSFA and Archbishop of South Sudan said: “We have taken this action as if we are to ’walk together’ as a Communion, it must be on the based on a shared commitment to Holy Scripture.
“To us in our provinces, this is not primarily about gay sexual practices and unions, but rather that Anglicans look first and foremost to be guided in their faith and order by Scripture, and not by the passing cultural waves of Western society. Sadly, some provinces are adapting the teaching of the Church to try to appear relevant, and to make discipleship easier as a way of reversing fast-declining church attendance. But as disciples, we are not told in Scripture to mould Jesus into ‘our’ image, but to be continually transformed by the Spirit into ‘His’ image.
“For too long the Anglican Communion has been driven by the views of the West. We often feel that our voice is not listened to, or respected. We invite each primate and bishop to sign up to our resolution, and then with the majority of the Communion in favour, for the Instruments of the Anglican Communion to find ways to put faith and order back at the heart of what the Archbishop of Canterbury describes as ‘walking together’.
“Today in Canterbury, we may be ‘gathered together’, but we most certainly cannot ‘walk together’ until provinces which have gone against Scripture – and the will of the consensus of the bishops – repent and return to orthodoxy. The Communion is not in a healthy condition at present, and only major surgery will put that right.”
Archbishop James Wong, Archbishop of the Province of Indian Ocean added: “At this conference, we are being asked to look at the needs of our broken … world, and to offer hope. But we cannot mend a broken world when the Anglican Church is so broken and fractured. All provinces must remember that they are part of one body, and one Communion. Unfortunately, some provinces put emphasis on being autonomous, and forget the necessity of being interdependent.”
Commenting on the two joint services at the cathedral – which will now include the spouses of gay bishops – Archbishop Badi concluded: “GSFA primates will be discussing the services with their bishops, but all orthodox bishops will be encouraged to remain in their seats when others go to receive the bread and wine. This will be the start of a number of ‘visual differentials’ as we move forward from this conference.”
GSFA leaders are keen to stress that they have no intention of being a ‘breakaway group’ from the Anglican Communion. The Fellowship sees itself, and seeks to be part of, the ‘holy remnant’ that God has preserved in the Anglican Communion. The four-fold objectives of GSFA bishops attending Lambeth are: the unity of the orthodox, biblical faithfulness, non-separatist – but a holy remnant, and a commitment to world mission.
ENDS
Source: Global South Anglican Press Release (PDF file).
Global South Bishops to seek reaffirmation of Lambeth 1.10
In a video posted on the Global South Fellowship of Anglican Churches website, Chairman Archbishop Justin Badi calls the orthodox bishops at Lambeth to seek the reaffirmation of Lambeth 1.10 as the official teaching of the Anglican Communion on marriage.
This might not go well with the Scottish Episcopal Church.
A Review of the “Lambeth Calls” guidance and study document
Anglican theologian Dr. Martin Davie has taken a look at the Lambeth Calls Guidance and Study Document, which has now been made public.
The document shows how well the Conference has been organised. Davie writes:
“What is said in this section of the document appears to mean that there will be no opportunity for the Calls to be amended by the bishops during the Conference. Their only choice would appear to be to indicate what ‘level of support’ they are willing to give each Call as it stands. However, for the outcome of the Lambeth Conference to properly reflect the views of the bishops who are taking part they need to have the opportunity to amend the text of the Calls and the bishops should therefore insist on having the opportunity to do this.
In addition, there is nothing said in the document about the possibility of the bishops being able to issue additional or alternative Calls. However, as before, for the outcome of the Lambeth Conference to properly reflect the views of the bishops who are taking part they need to have the opportunity to do this, and they should therefore insist that this is the case.”
See also:
Lambeth Conference Study Guide sends conflicting message over Resolution 1:10 – David Virtue.
Image: Lambeth website.
Lambeth Calls
The Archbishop of Canterbury has released this message to bishops attending the Lambeth Conference.
Related:
The Limitations of Lambeth – Dr Mark Thompson.
“This year, a sizeable number of bishops will not be attending the conference in protest at what they see as departures from biblical truth and standards of behaviour by a growing number of provinces in the Anglican Communion. They hold little hope that these departures will be addressed by the conference since so many of the bishops who will be attending have promoted them or have refused to speak against them. …”
LAMBETH 1998: Diary from the Last True Lambeth Conference – Dr Stephen Noll.
“Lambeth 1998 was the last Conference convened by the Archbishop of Canterbury to attempt to resolve anything of substance. The 2008 Lambeth Conference left behind a undigested glob of ‘indaba.’ The 2022 Conference promises much of the same with a series of indistinct trumpet ‘calls.’ It may be said that the Conference is already all over but the photo op, which no doubt is exactly what the planners intend.
The mantle of serious Anglican discourse has now passed to the Global Anglican Future Conferences, especially those in 2008 and 2018. …”
The Limitations of Lambeth
“In less than a week’s time Anglican bishops from around the world will gather for what is usually a decennial Lambeth Conference in London.
This year, a sizeable number of bishops will not be attending the conference in protest at what they see as departures from biblical truth and standards of behaviour by a growing number of provinces in the Anglican Communion. They hold little hope that these departures will be addressed by the conference since so many of the bishops who will be attending have promoted them or have refused to speak against them.
It is important to manage our expectations as the conference approaches. …”
– Moore College Principal Dr Mark Thompson reminds us where the true authority lies for the churches of the Anglican Communion.
LAMBETH 1998: Diary from the Last True Lambeth Conference
“This is the 24th anniversary of the historic 1998 Lambeth Conference, which is remembered for its Resolution I.10 on Human Sexuality.
I was present there, representing the American Anglican Council (AAC). In this capacity I filed a three-week ‘Diary’ of the Conference. I am posting this diary without revision, except for the final week.
Lambeth 1998 was the last Conference convened by the Archbishop of Canterbury to attempt to resolve anything of substance. The 2008 Lambeth Conference left behind a undigested glob of ‘indaba.’ The 2022 Conference promises much of the same with a series of indistinct trumpet ‘calls.’ It may be said that the Conference is already all over but the photo op, which no doubt is exactly what the planners intend.
The mantle of serious Anglican discourse has now passed to the Global Anglican Future Conferences, especially those in 2008 and 2018. …”
– The Rev Dr Stephen Noll has published his first hand account of Lambeth 1988 – what he calls “the last true Lambeth Conference”.
Fascinating and sobering. And thank God for GAFCON!
What will happen at Lambeth 2022?
“The Lambeth Conference which is set to take place from 26 July to 6 August, last met with all Anglican bishops in attendance in 1998 – 24 years ago. …”
– At Anglican Mainstream Canon Chris Sugden in the UK gives some background to the coming Lambeth Conference.
He points out the reason some provinces will not be attending: “The Africans’ boycott is the consequence not the cause of disunity.”
Related:
Lambeth speaks plainly (that was then) – Dr Stephen Noll.
African Primates chide the Archbishop of Canterbury and his Secretary General
“We note Your Grace’s statement that ‘Canterbury, or to be clear, the Church of England has not in any way changed its teaching on marriage or the place of sexual relations’. We doubt if this claim can be justified by trends and moves by the Church of England in regard to blessing of same-sex marriages. …
Right from the earliest Council in Acts 15, and other instances from the Epistles where there were reports of lifestyle in direct opposition to Scripture, there was no place where Christians were enjoined to continue to fellowship with the disobedient members of the Church. The admonition is to ‘Come out of them’ and ‘Do not be unequally yoked together’ (2 Corinthians 6:14-18).”
– In response to the letter from Archbishop of Canterbury Justin Welby and Secretary General of the Anglican Communion Dr Josiah Idowu-Fearon, to three African Primates about their non-attendance at the coming Lambeth Conference, the three Primates have replied in clear and straightforward language. Read their reply at Anglican Ink.
Photo: Justin Welby and Josiah Idowu-Fearon.
Archbishop Welby denounces as un-biblical the decision of African Primates to skip the Lambeth Conference
“The Archbishop of Canterbury, Justin Welby, has written to the Primates of Nigeria, Rwanda and Uganda to tell them that his invitation to bishops from their provinces to attend the Lambeth Conference of Anglican bishops remains open.
In a joint letter with the Secretary General of the Anglican Communion, Archbishop Josiah Idowu-Fearon, Archbishop Justin said: ‘God calls us to unity and not to conflict so that the world may know he came from the Father. That is the very purpose of the church globally.‘…”
– Published last week by Anglican Ink.
See Archbishop Welby’s letter here (PDF file).
The Archbishop of Canterbury states that “the Church of England, has not in any way changed its teaching on marriage or the place of sexual relations”.
However, Archbishop Welby, who promised in his consecration vows to be “ready, with all faithful diligence, to banish and drive away all erroneous and strange doctrine contrary to God’s Word; and both privately and openly to call upon and encourage others to the same” has invited several bishops who are in same-sex marriages to the Lambeth Conference.
The anatomy of an Anglican service
From The Australian Church Record:
“Today we begin a new series of five articles on the elements that make up an Anglican service.
These pieces by the Moore College student orientation team were developed in 2022 to help new students understand the theological logic behind the Anglican services – based on the Book of Common Prayer – that are followed in Moore College chapel.
We’re sharing these because they help to demonstrate how and why Anglicans do what we do in church, for the encouragement and building up of the saints to maturity in Jesus Christ. We hope that you find them beneficial!”
Published so far –
More to come at The Australian Church Record.
Portrait of Thomas Cranmer by Gerlach Flicke.