“Equality” Bill threatens religious freedom in NSW

“Independent MP Mr A H Greenwich last year introduced a private member’s bill called the Equality Legislation Amendment (LGBTIQA+) Bill 2023 (“the Bill”) into the NSW Parliament. It is understood that time will be allowed for debate on the Bill on February 8, 2024.

Freedom for Faith has an excellent overview of the many areas covered by the Bill and why the Bill should not proceed. Most private member’s Bills are not approved, but there is a danger that some MP’s might support some of the provisions of this Bill.

In this post I will focus on some of the dangers to religious freedom in NSW if the Bill were passed. (There are so many that I may not cover them all in one post, and if I can I will try to pick up those I miss here in a later post.)

… the amendments to s 56, if enacted, would radically undermine the freedom of religious groups to operate in accordance with their faith. They, along with the other proposals in this Bill, should be rejected if they come to a vote in the Parliament. As noted above, Freedom for Faith has provided a summary of the other proposals in the Bill, and links at that website will allow those who want to, to write to their MP to let them know their views.”

– Neil Foster draws attention to an alarming development in New South Wales.

Do take the time to read it all – and consider contacting your MP.

(Image: Assoc Prof. Foster at a Sydney Diocese training day.)

Why CPAS is wrong on conversion therapy

“Following a large amount of criticism on social media for having declared its support for the Evangelical Alliance’s ten affirmations on human sexuality, the trustees of the Church Pastoral Aid Society (CPAS) issued a clarificatory statement last Thursday in which they declared, among other things, that ‘CPAS is opposed to conversion therapy, and seeks to uphold the highest standards of safeguarding and pastoral best practice.’

This declaration by the CPAS trustees was an attempt to distance themselves from number eight of the Evangelical Alliance’s affirmations which states …”

– Martin Davie responds to the ‘clarification’ issued by the trustees of the Church Pastoral Aid Society in the UK.

The Pope, Same-Sex Blessings, and Protestants

“The confusion surrounding the pope’s recent statement Fiducia Supplicans, a document that is ambiguous about whether Catholic clergy can bless those in same-sex relationships, says much about the times in which we live. Catholic theologians will argue that Rome has not changed, that the fog of distinctions contained in this latest statement means that it does not affect core Roman dogma.

But that is not the point: The watching world cares nothing for such sophistry and sees here a fundamental cultural shift. And it seems naive to think that a fundamental change in pastoral practice will not lead to a significant transformation of attitudes. Such compromises –and this is most surely a compromise – always end up being far more sympathetic to the position they are moving toward than that from which they are moving away.

When the pope sows chaos within his church on the matter of gay blessings, it is likely to affect us all – Catholic clergy and laity, certainly, but also us Protestants. …”

– Carl Trueman outlines some of the consequences of the statement by pope Francis.

Photo: Crossway. Link via Anglican Mainstream.

The Doctrine That Doesn’t Matter Remains Unchanged

“When the first rites of blessing for same-sex couples came out in the Anglican church, they were accompanied by a lot of bluster about how they were not to be equated with marriage rites and that they did not constitute a change in doctrine.

In 2003, the Anglican Diocese of New Westminster in Canada published a form of blessing for same-sex couples. Then-Bishop Ingham made a point to distinguish these blessings from the sacrament of marriage. …”

– At Crisis Magazine, former Episcopalian priest – and now Catholic – James Merrick argues that changing Pastoral Practice might be more significant than changing Doctrine. It’s happened in the Anglican world, and is now happening in the Roman Catholic world.

Photo: Then-Bishop of New Westminster, Michael Ingham, in 2002.

What now for those Evangelicals who fled to Rome?

“Where to now for the young evangelicals who left the Reformed faith for the safety and security of Rome? A Rome whose walls would never be breached, we were led to believe, by the ravages of the post-Christian Sexular Age?

The announcement by the Pope that same sex relationships can be blessed by the church raises a serious question for the trickle leading to a flood of evangelicals (often young men, with growing families who wanted to be more crunchy in their faith) who crossed the Tiber.

And where to now for former Church of England bishop, Michael Nasir-Ali, who left for Rome , for similar reasons? What reasons did he give for leaving? Here he is in his own words …”

– Written a couple of days ago, Steve McAlpine asks some valid questions.

See also:

The Icing on the Cake of Pope Francis: the Blessing of Same-Sex Unions – Leonardo De Chirico.

Misgendering and Misuse of Discipline

After the report Vicar Faces Official Rebuke From Church of England For Saying Trans Archdeacon is “Biologically a Bloke”, earlier in the week, the Rev. Brett Murphy has responded on his video blog.

Brett was also interviewed by Kevin Kallsen at Anglican TV.

Did Pope Francis Really Give Blessing to Same-Sex Couples? The Complicated Disaster of the News Coming Out of the Vatican

In his The Briefing for Tuesday 19th December 2023, Dr Albert Mohler takes a look at the latest statement from the Vatican.

“I think this is an indefensible statement.”

– Listen here.

Is this the man the church needs to stay relevant?

From The Australian:

“The new Anglican Archbishop of Brisbane is wearing black jeans and desert boots, a harbinger of the informal style he plans to bring to the role. Jeremy Greaves may be just the man the churches need to stay relevant in an increasingly challenging world.

Or he could be an agent of their destruction …

Greaves is the personification of a progressive church leader. If asked, he will allow Anglican priests in the sprawling Brisbane Diocese to perform same-sex marriage blessings and he’s in favour of ordaining gay priests.”

– Read here (subscription).

Alternatives:

Churches of the Diocese of the Southern Cross.

Same-sex couples receive blessings for first time in Church of England

“Same-sex couples began receiving blessings in the Church of England on Dec. 17 …

Among the first couples to receive the blessings were the Rev. Catherine Bond and the Rev. Jane Pearce, both associate priests, during Holy Eucharist on Dec. 17 at St. John the Baptist Church in Suffolk. …

A day later, on Dec. 18, Pope Francis broke similar ground in the Roman Catholic Church by allowing Catholic priests to bless same-sex couples, the Vatican announced…”

– Story from The Episcopal News Service.

As might be expected, the media were on hand at St John the Baptist, Felixstowe.

Update on the Vatican component of the story – from NotThe Bee, explaining that what was said was a little more nuanced:

“The Vatican is saying that this is not a blessing of the sin they are living in, but a blessing for those who ‘recognize themselves to be destitute and in need of his help’ that will pray before the throne of God for ‘all that is true, good, and humanly valid in their lives and in their relationships’ to be healed and guided by the Spirit.”

Image from the February 2023 Church of England’s General Synod.

Vicar Faces Official Rebuke From Church of England For Saying Trans Archdeacon is “Biologically a Bloke”

“The Revd Brett Murphy faces an official rebuke from the CofE over ‘intentionally derogatory and disrespectful’ remarks he made about the Revd Canon Dr. Rachel Mann shortly after his appointment in June.

LGBT+ campaigners had hailed his appointment as a ‘beacon of light and hope’.

The Revd Murphy, in a 32-minute-long YouTube video, criticised the CofE for putting ‘a radical rainbow activist’ in a ‘position of high authority in a diocese’. …”

– Anglican Mainstream has this excerpt from and link to a report in The Telegraph.

Since the Rev Brett Murphy has left the Church of England, he might not care very much what is said about him.

Canada is not only euthanizing Persons but Personhood itself

“In 2016, Canada legalized euthanasia for adults suffering severely and incurably near the end of life.

Four years later, it legalized euthanasia for adults even if death is not “reasonably foreseeable.”

Next year, euthanasia is set to become legal also for adults whose sole medical condition and source of suffering is mental illness. Recommendations have been made to legalize euthanasia for minors whose death is “reasonably foreseeable.”

The organization that regulates physicians in the province of Quebec has suggested that euthanasia should be available for infants with severe disabilities or illnesses that render them unlikely to survive. …”

– Since euthanasia has just been introduced in New South Wales, this is a very relevant article by Brian Bird at Public Discourse.

Link via Anglican Mainstream.

The Desecration of Man

“This year marks the eightieth anniversary of the lectures that became C. S. Lewis’s book The Abolition of Man.

Speaking to an audience at the height of the Second World War, Lewis identified the central problem of the modern age: The world was losing its sense of what it meant to be human. As man’s technological achievements were once again being used to destroy human life on an industrial scale, Lewis pointed to the dehumanization that was occurring all around. And as the war continued, the Final Solution and the atomic bomb served to reinforce his claims.

Yet modern warfare was not the only problem. As Lewis argued, the intellectual and cultural currents of modernity were also culpable. The war was as much a symptom of the problem as a cause. Modernity was abolishing man. It represented nothing less than a crisis of anthropology. …”

– There’s a great deal to contemplate in this essay from Carl Trueman at First Things.

This essay was originally delivered as the 36th Erasmus Lecture at Grove City College on 31st October 2023.

Photo: Carl Trueman, courtesy Grove City College.

Voluntary assisted dying laws partly invalid

“An important decision handed down recently in the Federal Court of Australia rules that part of Victoria’s euthanasia law (the Voluntary Assisted Dying Act 2017 (Vic)(‘VADA 2017’)) is invalid, as it authorises assistance with suicide, which is prohibited by Federal law.

The decision, of Abrahams J as a single judge in the Federal Court, is Carr v Attorney-General (Cth) [2023] FCA 1500 (30 November 2023). The implication is that similar provisions of other State and Territory laws are also invalid. The relevant federal law, sections 474.29A and 474.29B of the Criminal Code Act 1995 (Cth), in broad terms, makes it an offence to assist or encourage someone to commit suicide through use of a ‘carriage service’, most commonly by use of a telephone (either a voice call or a text message), email, or some internet service. …”

– At Law and Religion Australia, Neil Foster looks at the implications of a recent decision.

Image from a Diocese of Sydney training day.

Ian Paul – Church of England is “trying to square a circle”

“Rev Dr Ian Paul offers crucial insights following November’s Synod, reaffirming the Church of England’s doctrine that marriage remains defined as a union between one man and one woman. For a nuanced understanding of what took place, the half-hour interview is accessible on our YouTube channel here.

Ian asks, ‘Do we have confidence in the teaching of Jesus?’ and firmly states the impossibility of detaching doctrinal adherence from pastoral care. He critiques efforts to align the Church’s timeless doctrine with contemporary views as ‘trying to square a circle’. …”

– From The Coalition for Marriage in the UK. Watch here.

Why Ayaan Hirsi Ali became a Christian

“Ayaan Hirsi Ali, a former Muslim and now a former atheist, recently declared that she has converted to Christianity. This is a cause for great rejoicing.

It is also a fascinating sign of the times. Her published account of why she is a Christian is somewhat odd, given that it mentions Jesus only once. It is, however, unreasonable to expect a new convert to offer an elaborate account of the hypostatic union in the first days of faith. This is why churches catechize disciples: Conversion does not involve an infusion of comprehensive doctrinal knowledge. And whatever the lacunae in her statement, the genuineness of her profession is a matter for the pastor of whatever congregation of Christ’s church to which she attaches herself.

Here is what makes her public testimony a sign of the times …”

– Carl Trueman writes at First Things.

Related:

Why I am now a Christian – Ayyan Hirsi Ali at Unherd.

Image: Crossway. Link via Anglican.ink.

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