The Church has something distinctive to say about climate change – if only it would say it

“It’s only day one of COP26 and I suspect many people are already fed up of the endless news, constant commentary, and, to be frank, all the depressing ‘doom and gloom, turn or burn, end of the world is nigh’ rhetoric. …”

– In a piece he wrote for Christian Today, David Robertson highlights the emptiness of the message of COP26, and the glorious message Christ’s people have. He sees that Romans 8 has the perfect message for COP26.

Southern Cross November 2021

In December, printed copies of Southern Cross, the magazine of Sydney Diocese, will again be available in churches.

The November issue is online-only, and is now available. Download your copy at magazine.sydneyanglicans.net

Be sure to read “Christians speak out against assisted suicide” –

Archbishop Kanishka Raffel has urged Christians to speak up against the assisted suicide bill, which he calls “a momentous shift in medical practice and community expectation”

The bill, introduced into the NSW Parliament in October, uses the terminology of “voluntary assisted dying” but the Archbishop says it goes beyond the physician-assisted suicide it would legalise.

“It marks the final abandonment of one of the cornerstones of Western civilisation: the sanctity of life,” the Archbishop says. “Advocates of Voluntary Assisted Dying – a deeply misleading cluster of words – have emphasised not the sanctity of life, but quality of life as subjectively experienced, and the primacy of autonomous choice.”

The Archbishop, senior bishops and Christian medical groups have pointed out several ways the bill would not provide extra choice, as proponents argue, but would have a flow-on effect to all those battling terminal illness. …

– Read it all on page 5.

New Zealand Assisted Dying Bill comes into force on November 7

“In a salutary piece of information recently, I learned that doctors assisting the death of pertinent patients in New Zealand would receive the sum of $1087.20 … to bring about the death of these people. I was shocked…”

– Charles Tyrell, former Dean of Christ Church Cathedral, Nelson, writes to The Church Times (copy via Anglican Mainstream).

Victorian Religious Exceptions Amendment Bill introduced

“As previously foreshadowed (see my analysis of the proposals when first announced here) the Victorian government has introduced a Bill into the Parliament of that State seriously limiting the religious freedom of religious bodies and individual Victorian citizens.

The Equal Opportunity (Religious Exceptions) Amendment Bill 2021 (Vic) was introduced into the Legislative Assembly on October 27 and the second reading was moved on October 28.

The Bill is a serious attack on the religious freedom of Victorians, especially to send their children to faith-based schools reflecting a religious world-view.

The Bill amends the Equal Opportunity Act 2010 (Vic) (“EOA”), which is of course Victoria’s main anti-discrimination legislation. One of the primary ways that Australian law provides protection for religious freedom at the moment is by way of “balancing clauses” that recognise that this right is an important internationally protected human right, which is not always simply subjected to other rights. But these clauses are regularly characterised as “exemptions” or “exceptions”, and when this is done they are painted as reluctant concessions to the most important claims (not to suffer discrimination). Hence the apparent plausibility of removing these “exceptions”.…”

– At Law and Religion Australia, Associate Professor Neil Foster takes a close look at this “serious attack on the religious freedom of Victorians”.

See also:

Victoria and the Gradual Reversal of Constantine – Murray Campbell

“It took almost 300 years for Christianity to be no longer deemed dangerous and criminal. In the space of 5 years, basic Christian ideas have been maligned and even made illegal in my State of Victoria.”

Back to the Word

“I’m just about ready to give up the rational conversational approach to social intercourse and to start quoting straight Bible to people.

The further we go, the more reason isn’t working anymore. In these sputtering last gasps of the Enlightenment, language itself is deconstructing before our eyes. …”

– At World Magazine Andrée Seu Peterson says we need to rethink our approach.

And Australia comes in for dishonourable mention.

Link via Tim Challies.

NSW voluntary assisted dying bill delayed until 2022 after referral to Upper House committee

“Opponents of the voluntary assisted dying bill in New South Wales have been accused of playing politics after a vote on the legislation was delayed until next year…”

– Report from ABC News.

The Final Stone – A Response in Defence of Bishop Rod Chiswell

“Last weekend the Australian published a deeply disturbing piece about an Anglican bishop and a revolt against him from one small church in his diocese. …”

– David Robertson at The Wee Flea shares his take on last weekend’s front page story in The Weekend Australian Magazine.

Christian schools are staring down the barrel of the religion of sex

“In the Sexular Age, sexual identity trumps everything. All other identities must be subsumed under sexual identity and to stand up against this now results in censure and legal implications.

This much is clear from the Eternity newspaper article in which the department of the Attorney General of Victoria was questioned over what rights those who held religious identity convictions had when it came to matters such as choosing who can teach at a faith-based school.

The answer was chilling and implacable: None. …”

– Stephen McAlpine urges Christian educators to prepare for a very different future.

See also:

Being the Bad Guys: How to Live for Jesus in a World That Says You Shouldn’t – Stephen McAlpine

With a Conversion Therapy ban on the Table, the Threat of Jail for Christians is real

“At a time in the not so distant past (about 10 years ago), the phrase “gay evangelical demands that prayer for conversion be criminalised” would make as much sense as “square circle makes triangle”. But in today’s world it seems about par for the course!

I’m not sure that in many years of reading ‘reports’ I have ever read one as chilling, or with such dangerous implications, as the just released Cooper Report from the Ozanne Foundation. That may sound hyperbolic but bear with me as we see what the report actually says.

Although I was aware of the stance Jayne Ozanne was taking and the dangers of a ban on ‘conversion therapy’ being used as a ban on conversion, I was still shocked to read the proposals in the Cooper Report. …”

– David Robertson at The Wee Flea writes about disturbing proposals in the UK.

Don’t assume it couldn’t happen here.

Victoria’s Conversion Practices Act is a genuine assault on religious freedom

“I just got off the phone with a friend and fellow baptist pastor from Melbourne. He has resigned himself to the likelihood that he will face imprisonment over the next few years.

This isn’t because he’s done anything wrong or immoral. He’s a faithful follower of Jesus and lovingly serves a local church. He shared how he has been made to feel that he is a criminal. Again, this is not because he is behaving in any egregious manner.

It is because he is a faithful follower of Jesus and a loving pastor that he is expects to face jail time. …”

“the Change or Suppression (Conversion) Practices Prohibition Act is a religious manifesto wrapped in the guise of politics and law. Lest we were left in any doubt, the government presenters offered ‘Christian’ resources for us to read. None of the sources reflect Christian views, but the teachings of LGBT activist groups.”

– A very sobering article from Murray Campbell in Melbourne.

He concludes:

“When the Government deems it necessary to clamp down on historic mainstream Christianity, all Victorians needs to be aware and consider what is becoming of our society.

What can Churches do? Write a letter to their local MP expressing concerns. Speak with your organisational/denominational leaders and them to provide adequate protections and advice for churches. Don’t give up on the goodness of the Gospel. ”

Statement from the Evangelical Fellowship in the Church in Wales

This statement has today been released by the Evangelical Fellowship in the Church in Wales:

“General Statement from the Evangelical Fellowship in the Church in Wales in response to the decision of the Governing Body on the 6th September to accept liturgy for the blessing of same-sex civil marriages or civil partnerships.

The Evangelical Fellowship in the Church in Wales deeply regrets the recent decision of the Governing Body to authorise a liturgy to bless same-sex civil marriages and partnerships. We recognise the difficulties faced by the bishops and others within the Church in Wales as they have wrestled to bring better pastoral provision for those who are LGBTQ+.

As EFCW has stated in the past and re-iterates today, the Church has not always engaged well with LGBTQ+ people and has sometimes been deeply insensitive and even hurtful. This is something of which we repent unreservedly. The good news of Jesus Christ is for all people, regardless of sexual orientation. However, the decision to introduce a rite allowing for the blessing of same-sex unions, while well-intentioned, is the wrong step for the Church to take.

First, by making this decision, the Church in Wales has departed from the apostolic faith as revealed in Scripture. As was conceded in the Explanatory Memorandum to the Bill, the only biblical context for sexual activity is heterosexual marriage. The new rite for the blessing of same-sex unions, which introduces liturgy permitting the blessing of same-sex civil marriages, has, de facto, changed the Church’s doctrine on marriage.

Second, this decision has damaged the Church in Wales’ relationship with the majority of the provinces in the global Anglican Communion, which remain committed to an orthodox understanding of human sexuality. By the same token, for many in EFCW, the decision has also impaired our relationships with our bishops and our relationships with those clerics who choose to perform such blessings. This decision has brought disunity to God’s Church. Such disunity is a grave and serious matter which grieves the heart of God.

Third, the decision dishonours those who, persuaded that Scripture teaches that sexual activity is restricted to heterosexual marriage, have chosen to remain celibate, often at tremendous personal cost.

At this very difficult time, we have been enormously grateful for the words of encouragement and support that we have received from across the breadth of the Anglican Communion. It has been a joy to have been reminded that we are members of a wider communion, the majority of whom share our convictions about what the Bible teaches and grieve the decision that the Church in Wales has taken.

We are also grateful for the offers of practical help that we have received both from across the Communion and from other quarters of the global Church. We are taking these very seriously as we seek to discern the best way to serve Christ faithfully in the nation of Wales. The decision of the Governing Body is deeply distressing to a significant number of Welsh Anglicans who now face tough decisions as to where their future spiritual home lies. There have been and will be resignations from Clergy, Lay Readers, Worship Leaders, Church Wardens, Sunday School Teachers and parishioners. A number have withdrawn their regular giving to their churches. Others are determined to remain in the Church in Wales structure. A significant number are seeking help and guidance on deciding their future in the Church in Wales. EFCW is committed to helping in this discernment process, including conversations with those offering alternative Anglican structures, and will continue to offer fellowship for all Evangelical Anglicans regardless of whether they stay in the Church in Wales or leave it.

In light of the above, we now call upon the Bench of Bishops to:

First, appoint a bishop to the See of Swansea and Brecon who would give voice to those who hold to an understanding of the doctrine of marriage as only being between a man and a woman. The Bench of Bishops currently speaks with one mind on this issue. However, it is clear from the breakdown of the vote at Governing Body that the Bench of Bishops no longer properly represents the convictions of the wider membership of the Church in Wales. We are grateful to the bishops for their intention that they have signalled, that a place will remain in the Church for those who hold to a traditional view. We ask them, therefore, to demonstrate this intention by appointing to the See of Swansea and Brecon a bishop who represents the teaching of the majority of the Anglican Communion on sexuality.

Second, clarify how the conscience clause will operate. It is apparent that this clause is already being interpreted differently by different bishops, with some Clergy being told that dissenting Clergy will not have to surrender their church buildings for a blessing service. Other bishops believe they can exercise their prerogative to insist that a same-sex blessing service take place in any building in their Diocese, regardless of the conscience of the local cleric. This needs clarity and consistency across the Province with details on how dissenting PCCs, Lay Officers, congregations (as well as ministers) may be protected and cared for if they do not wish their church buildings to be available for such services.

Third, assure the members of the Church in Wales that the Bench of Bishops will neither introduce nor support a proposal for bringing forward a Bill for introducing same-sex Marriage within the five-year trial period of the experimental rite to bless a civil partnership or civil marriage.

EFCW Diocesan representatives will be seeking face-to-face dialogue with the bishops on these issues in the coming weeks and months.

With great sadness, we find ourselves wrestling with these issues at a time of so much challenge and opportunity to proclaim the Gospel in word and deed to the present generation. We have a gospel of repentance and faith and eternal blessings to proclaim, but we find ourselves in an Anglican Province that has voted to join in with a minority of other Provinces within the Anglican Communion, who have driven the Body of Christ to disunity and fracturing on a global scale.

Despite the difficulties of this present time and the pain and grief this vote has caused, we continue to place our hope and trust in God, who has not abandoned Wales or his people. We pray for all those engaged in proclaiming Christ boldly and faithfully to this nation, for it is in Him that help and salvation are found.”

– Source: The Evangelical Fellowship in the Church in Wales.

(Emphasis added.)

After the Church in Wales’ same-sex vote, what options are open to evangelicals?

“Rev Peter Jones is chairman of the Evangelical Fellowship in the Church in Wales (EFCW).

This body with 90 clergy is battling for Anglican orthodoxy after the Church in Wales voted to bless same-sex relationships on 6 September. …”

– In an interview with Christian Today, Peter Jones shares how churches are responding, and also expresses gratitude for the support of the GAFCON Primates.

Image: Rev Peter Jones, The Anglican Churches of Pembroke, Monkton and Lamphey.

See also:

Church approves blessing service for same-sex partnerships – The Church in Wales.

“Church in Wales abandons the Christian faith” – Anglican Ink.

Victorian proposals to further limit religious freedom rights

“The Victorian government has recently announced proposals to further limit important protections for religious freedom currently applicable to religious persons, bodies and schools in that State.

The recent proposals have been put forward as dealing with the problem of religious schools sacking gay teachers, or expelling gay students: see this comment from The Age: “Religious schools in Victoria to lose the right to sack LGBTQ staff” (Sept 16, 2021).

However, the details of the proposals hinted at in the recent “Fact Sheet” provided by the government go much further than this. …”

– Read the details from Associate Professor Neil Foster at Law and Religion Australia.

Victorian Government to Discriminate against Faith-Based Schools

“The past 18 months have proven difficult for all Victorians. During this time 100,000s of Victorians rely on and are grateful for the support, care, and education provided by religious organisations: from schools to counselling services, and more. Churches have continued to minster to people and offer hope where disease and lockdowns have darkened the lives of so many. During this same period, the Victorian Government has moved again and again to reduce the freedoms of religious organisations for the simple reasons: for holding beliefs and practices that align with the historical convictions of their religion. …

By the end of the year, hundreds of schools and organisations will need to decide who they’ll follow.”

– Murray Campbell in Melbourne writes of yet another threat coming from the Government of the State of Victoria.

Queensland legalises voluntary assisted dying

“Queensland will become the fifth state to legalise voluntary assisted dying (VAD) after state Parliament passed a historic bill today.

After more than two days of emotionally charged debate, the bill passed with 61 MPs supporting the legislation and 30 voting against it. …

Meanwhile, the new legislation has been described as “deeply disappointing” by the Chair of Catholic Health Australia, John Watkins.

He said the organisation had made it clear they did not want to allow voluntary assisted dying in faith-based hospitals or aged care facilities in Queensland.”

– Report from ABC News.

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