EFAC Statement on the vote at the Church of England General Synod

From The Evangelical Fellowship in the Anglican Communion:

“There has already been a great deal of reaction to the vote at General Synod to allow prayers of blessing for same sex couples. We believe it is a crucial moment in the life of the Church of England and, indeed, in the life of the Anglican Communion. Much will be written and said over the next few weeks and months.

We note that the General Synod motion included an amendment, adding paragraph (g):

“Endorse the decision of the College and House of Bishops not to propose any change to the doctrine of marriage, and their intention that the final version of the Prayers of Love and Faith should not be contrary to or indicative of a departure from the doctrine of the Church of England”.

This means that, when the Bishops come to make a formal proposal, the only prayers which they could legally permit would be those which were faithful to the doctrine. If they comply with this stricture, it is hard to see which of the draft prayers would survive, without a clear public statement at any service that they MAY NOT be used to bless sexually active relationships.

For the moment we would commend to you as members of the EFAC Global family this declaration:

We declare that the Church of England, in making this change, has departed from the faith which is revealed in the holy scriptures and set forth in the catholic creeds to which the historic formularies of the Church of England bear witness.

Our desire is to remain faithful to the inheritance of faith as members of the Church of England and in communion with those Provinces of the Anglican Communion who also maintain the biblical and historic teaching of the Church. We will therefore resist all attempts to marginalise us or to declare our understanding of these matters as but one option among many.

Bishop Henry Scriven (EFAC General Secretary)

Bishop Stephen Hale (EFAC Council Chairman).

– Source: EFAC Global.

The Church of England chooses de facto relationship rather than marriage to the lamb

“This is a historical moment. This is the undoing of centuries of agreed and believed doctrine for the sake of fitting in with a culture that is proud of its sex without borders ethics. The self is King and no one is to object or disagree with the sexual preferences of anyone. And as numerous MPs have said over the past week, the Church of England must embrace same sex marriage or be cast aside.

There are many parishes scattered around England that have declared their faithfulness to the Lord of the Church over and above an errant English Church. How they proceed now will require much wisdom and strength and courage. May the Lord honour their faithfulness to Jesus. …”

– Murray Campbell speaks bluntly about what the Church of England is doing.

A Catastrophic Failure of Leadership

Principal of Moore Theological College, Dr. Mark Thompson, responds to the Church of England’s General Synod vote late last night:

Tragically, overnight, the Church of England continued its headlong plunge into irrelevance. A catastrophic failure of leadership, in particular from the Archbishop of Canterbury, Justin Welby, led to the General Synod agreeing to allow the blessing of same-sex civil unions. The bishops of the Church of England pledged at their consecration to guard and uphold the faith, yet, with their behaviour during this General Synod, despite public displays of empty piety, this is precisely what they did not do. They have shown themselves to be theologically bankrupt, pastorally inept and without both courage and wisdom.

Many faithful members of the General Synod of the Church of England grieve with us today at this outcome. As was said in debate, it is a perverse folly to call on God to bless what he has declared in his word to be sin. This vote will not change that and so it becomes one more sign that the leadership structures of the Church of England are under judgment.

We need to pray for the churches in England. We in this country owe so much to gospel-hearted men and women who came from England to share the news of salvation and life in Jesus with those who had lived here for millennia and those who travelled to these shores in more recent times. There is a wonderful heritage in the Church of England that, for many years, has been squandered by its leaders.

Where things will go from here is difficult to say. We must pray that those leaders still holding fast to the teaching of God’s word will be given extraordinary wisdom as they respond to this heart-breaking turn of events. Britain is crying out to be re-evangelised. The gospel we have to share is such good news, for same-sex attracted people as much as for any others. Our sin, together with the shame and guilt it brings, can be forgiven. A new life of hope and purpose and joy can be ours, if we will come to Jesus. He is the Saviour who reaches out to men and women where they are, in our various forms of brokenness and lostness, but loves us too much to leave us where we are.

Heavenly Father, please guard and guide your people in the United Kingdom. Give them courage and hope at this moment and please do such a work amongst them that we may look back and see the good that came even in the midst of this moment of terrible unfaithfulness. For the glory of Jesus and the extension of his kingdom, Amen.

Global South Fellowship of Anglican Churches responds to C of E General Synod vote

“The role of the Archbishop of Canterbury in leading the House of Bishops to make the recommendations that undergird the Motion, together with his statements, alongside the Archbishop of York, and the Bishop of London leading up to the General Synod, cause the GSFA to question his fitness to lead what is still a largely orthodox world-wide Communion.”

Here is the full statement released shortly after the Church of England General Synod vote:

RESPONSE FROM THE GLOBAL SOUTH FELLOWSHIP OF ANGLICAN CHURCHES TO THE CHURCH OF ENGLAND ‘BLESSING’ OF GAY UNIONS

The Global South Fellowship of Anglican Churches (GSFA) deeply regrets the decision of the Church of England’s General Synod today, supporting the House of Bishops’ proposals to ‘bless’ Same Sex Unions – which goes against the overwhelming mind of the Anglican Communion.

Whatever the legal advice that the CofE’s Doctrine of Marriage has not changed, we hold the well-established view that Anglican liturgy expresses its doctrine. Furthermore, with the adoption of the Motion, the ‘public perception’ and reality at parish level shall be that the Church no longer sees the Union of one man to one woman for life as the only way intended and blessed by God, for the flourishing of marriage, family, communities, and national life.

The Church cannot ‘bless’ in God’s name the union of same sex partnered individuals, much less sexual relationships between same-sex persons which in God’s Word He declares to be sinful.

The role of the Archbishop of Canterbury in leading the House of Bishops to make the recommendations that undergird the Motion, together with his statements, alongside the Archbishop of York, and the Bishop of London leading up to the General Synod, cause the GSFA to question his fitness to lead what is still a largely orthodox world-wide Communion.

In view of these developments, the GSFA will be taking decisive steps towards re-setting the Anglican Communion (as outlined in our ‘Communique’ following the 2022 Lambeth Conference). Orthodox Provinces in GSFA are not leaving the Anglican Communion, but with great sadness must recognise that the Church of England has now joined those Provinces with which communion is impaired. The historical Church which spawned the global Communion, and which for centuries was accorded ‘first among equals’ status, has now triggered a widespread loss of confidence in her leadership of the Communion.

Next Monday the Global South Primates shall meet to consider more fully the decision by the General Synod and shall release a more detailed response in due course. Whilst the GSFA is giving its full attention to developments in CofE, it is also in much prayer and practical concern for the earthquake tragedy in Turkey & Syria. We invite the General Synod to join us in prayer and practical action.

ENDS

Editor’s Note:
The GSFA is a worldwide fellowship of orthodox Anglican Provinces and Dioceses. Presently, 25 Provinces belong to, or are associated with the Fellowship. See www.thegsfa.org

This copy via Anglican Mainstream.

Church of England General Synod votes to move forward with the House of Bishops’ proposals

Just before adjourning for lunch on Thursday, the Church of England’s General Synod voted to move forward with the House of Bishops’ proposals for the blessing of same-sex relationships.

The vote was –

Screenshot: The livestream as the vote result was announced. (We note that the rainbow flag graphic which appeared briefly at 3:17:47 has been blurred out in the archived version on YouTube.

Update: Archbishop of Canterbury apologises for LGBT flag livestream appearance at Synod. )

Hard to believe the Anglican Communion would survive — Vaughan Roberts

In his words to the Church of England General Synod on Wednesday afternoon UK time, Vaughan Roberts warned the chamber of the massive implications of following the lead of the House of Bishops in blessing same-sex marriages (among other relationships).

Watch his address from 25 minutes, 53 seconds into the video.

(Please note that the links will take you to the correct spot in the video if viewed on a desktop / laptop computer, but on the mobile browsers we tested, they default to the start of the video. In that case, just scrub to the correct time.)

Other notable speeches in favour of amendments includes those by Dr Ian Paul – from 4 hours, 18 minutes, 20 seconds – he asks the bishops to show the theological and Scriptural basis for their recommendations –

And many of our readers will be heartened by the impassioned plea from Ben John. He was appealing to the Synod to decline to welcome the House of Bishops’ proposals for the blessing of same-sex relationships.

See it from 4 hours, 38 minutes and 50 seconds –

This was after his concerns had been been dismissed earlier by the Bishop of York.

His father, evangelist J. John, reflects on that incident at Christian Today. –

“Ben was speaking at General Synod, doing no more than justifying the historic position of the Church of England and, indeed, of the majority of churches within the Anglican Communion and asking the question, ‘What measures are in place if bishops fail to believe, teach or uphold doctrine?’ Now, I should say that I’m not concerned about defending Ben; he is perfectly capable of standing up for himself, and that is a good and pertinent question.

The question was met with a response from no less than the Archbishop of York, Stephen Cottrell, who, I remind you, is the second most senior cleric in the Church of England. Normally, the speech of senior Anglican clerics overflows with bland politeness, seeks to reassure questioners that their views are being heard and offers some measure of a reasoned answer. Today, all this was forgotten and what we got instead, with remarkable frankness, were the archbishop’s own views. There was no answer to the question posed, although the superior and frankly condescending tone adopted clearly implied that the rank of archbishop put you above accountability on doctrinal matters.”

Here’s what was being debated:

The debates on the House of Bishops’ proposals will continue on Thursday (night, Australian time).

Do pray for all the members of General Synod who seek to hold the Church of England to the revealed truth of the Bible.

This is the Make-or-Break time for Christian schooling

Steve McAlpine is alarmed at the recently-published recommendations from The Australian Law Reform Commission:

“If anyone was under any illusions that there would be a ‘live and let live’ attitude from the purveyors of the Sexular Age, then the recommendations of The Australian Law Reform Commission, in terms of how Christian schools should be able to staff themselves, will dispel such illusions. It’s quite a depressing first-up read.

Make no mistake, the ALRC has faith-based schools in its sights. And it’s only a matter of time before schools have to decide whether they will simply allow their identity to die the death of a thousand cuts.

And I’m not sure most staff in Christian schools get it. The ALRC, and state governments around this country are implacably determined to push the gospel of sexual diversity not only as something that schools must teach, but that must supplant the biblical framework. And not just in what they teach, but in who they employ to teach it.

This is a gospel issue. A rival gospel issue. There is a good news story wrapped up in sexual identity that the secular evangelists are promoting. And they have the time, resources, evangelists, and currently, the power, to ensure their gospel rings out across the land. …”

In his conclusions, he warns –

“Folks, this is the make-or-break time for Christian schooling. I don’t mean whether those schools whose shingle out the front claims allegiance to a denomination or has the word ‘Christian’ in it. I mean those schools that seek to offer an alternative vision to the Sexular Age’s vision of what life is about. If Christian schools don’t take a stand on what is the single-most hostile assault on biblical distinctives, then why bother?…”

– Read it all at The Gospel Coalition Australia,

 See also Neil Foster’s earlier post at Law and Religion Australia.

How could you make your views known?

Associate Professor Neil Foster points out –

“The ALRC has invited responses to this consultation paper, which should be provided by 24 February 2023.

In addition to formal responses, it has set up a web portal for ‘individual views and experiences’, and is especially interested in hearing from ‘those connected with religious educational institutions (including schools, early learning centres, colleges, and universities)’, although any interested parties can make their views known. It would be a good idea, I think, for those who support the work of religious schools and colleges to provide comments on this portal.” (Emphasis added.)

C of E General Synod: The argument of the Bishop of London

Martin Davie looks at the approach taken by the Bishop of London (an approach which is very popular among members of the House of Bishops, it seems) –

“If you read carefully the transcript of the Bishop of London’s presentation to the General Synod yesterday on the House of Bishops’ response to Living in Love and Faith you will find that that the heart of her argument for what the House of Bishops is proposing lies in the following passage in her speech:

‘Our call is and always will be to seek the face of Christ – yes, in each other, but above all in searching the Scriptures, examining the Church’s tradition, and exercising our reason as we strive to make sense of how truth is to be lived out with grace in our 21st century context.‘…”

– Read his analysis here.

And compare the bishop’s approach with that of the Letter of Jude. (See also St. Helen’s Bishopsgate’s sermon series on that letter.)

You can see the Bishop of London’s complete address to the General Synod on Monday 06 February 2023 here. (The link should take you to the 2 hour 16 minute point.)

(Image from the Church of England livestream.)

The Church of England faces a huge week

“One thing worse than Sam Smith’s performance at the Grammys is the revisionist Bishops in the Church of England who are this week gaslighting both the sheep under their care and deceiving the general public.

Presumably, Sam Smith thinks that dressing up in a satan costume and performing a song called ‘unholy’ is making some kind of loud and shocking creative statement. Perhaps someone could tell him, he’s doing nothing more than copying a longish line of musicians. It is all rather boorish, except that mimicking the very personification of evil isn’t a particularly bright idea.

Over in old England land, ecclesiastical leaders have taken up that ancient inquisition of the Devil, by suggesting, ‘Did God really say?”…”

– Murray Campbell in Melbourne summarises what’s happening in the Church of England and argues it has lessons for Australian churches.

All Souls Langham Place Letter to the Bishop of London

Anglican Ink has published a letter from the PCC of All Souls’ Langham Place to the Bishop of London, Sarah Mullaly.

Here is the text.

“Friday 3rd February 2023

Dear Bishop Sarah,

We are writing to you as the PCC of All Souls, Langham Place to express our concern and sadness at the response that has been presented by the House of Bishops as the outcome of Living in Love and Faith.

Both the response and the draft prayers abandon confidence in the goodness and authority of God’s Word and in doing so they move the Church of England away from her historic formularies, which are foundational to our life together in London, England and as part of the global Anglican Communion. While the response states that there is to be no change in the Biblical doctrine of marriage, in practice they are that.

At a very practical level these materials undermine the Biblical call to discipleship: a call to put aside one’s self in a desire to live in response to all that our Lord Jesus has done for us. This is particularly true for many in our church family who have chosen to abstain from sex outside marriage, regardless of their sexuality. We are deeply saddened that these prayers devalue the difficult road they have travelled by communicating that sex outside of marriage is not sinful but actually something they can receive a blessing for. This is wrong.

We particularly grieve for those members of our congregation and the wider Church who are same sex attracted and whose Biblical convictions mean they are single and abstinent against a culture that encourages them to be otherwise. Their daily battle of faithfulness is intense yet their voice is absent from the Bishops’ response to Living in Love and Faith. This is incredibly sad.

We share in the Bishops’ apology expressed in the pastoral letter for homophobia in the Church and acknowledge that we have not loved LGBTQI+ individuals always in the ways that we should have.

Church has too often been a place where people feel unable even to say they are same sex attracted or struggling with their gender identity and we need to work harder so that is no longer the case. But church has also been a place where people find freedom through finding their identity in Christ, joy in knowing unconditional love and peace in the forgiveness of Jesus. All of us are fallen and sinful and we all are called to repent before the Lord Jesus. As drafted, the prayers of Love and Faith now teach every sexually active unmarried couple that repentance is not needed. If believed, this denies people the joy of stepping away from those things God has called sinful into new life in him. We cannot participate in such a departure from Biblical Christianity.

These proposals leave us in a very difficult position with regard to episcopal oversight. This is a further point of particular sadness – we have greatly valued your ministry to us, your support and your commitment to mutual flourishing. We would like to be clear that we will continue to maintain the strong partnership we have with the Diocesan Safeguarding Team.

In considering our position, we are also mindful of our partnership with the global Anglican church and also with smaller orthodox churches within the London diocese and across England and our desire to stand with them in upholding historic Anglican theology.

We ask that you encourage the London bishops to clarify their personal position shortly by stating whether they intend to endorse or otherwise use the Prayers of Love and Faith. We presume that your proposing of the motion at General Synod is an endorsement of the prayers and signals your intention to authorise them for use within the diocese – please correct us if that assumption is wrong. Clarity on this will help our PCC discussions over the coming months as we seek to work out what this means for our relationship with the London diocese.

Given the current proposals, the PCC voted this week to pause all Common Fund payments until we know the outcome of General Synod and have taken the time necessary to work through the implications of any decisions coming from it. Please know that this decision was not taken lightly or with any joy but is a reflection of the degree of concern we have with the response and draft text that have been presented by the House of Bishops.

We will of course continue to pray for you and for the Church of England as a whole.

Your sincerely,

The All Souls Langham Place PCC.”

See it here.

Image: All Souls Langham Place.

British Muslims express ‘Deep Concern’ over Church of England ‘Gay Blessing’ proposals – and ‘Identity Politics’ in Church Schools

“Muslim leaders have expressed their “deep concern” that their convictions that marriage can only be between one man and one woman, and over ‘identity politics’ in CofE schools were not sought by Church of England bishops ahead of next week’s General Synod crunch debate on ‘gay blessings’ in the ‘Established church’.

The leader of the oldest representative group of British Muslims has written to the Archbishop of Canterbury expressing frustration that the proposals have not been discussed with leaders of the other main faiths in Britain – despite many joint meetings of faith leaders on other topics at Lambeth Palace these past six years – when the church has been considering changes to marriage and sexual ethics via the Living in Love & Faith (LLF) project. …”

– News via Anglican Mainstream.

MPs plan to put pressure on the C of E after Welby’s disestablishment remarks

“Lambeth Palace has expressed dismay at reports that the Archbishop of Canterbury told MPs that he would rather see the Church of England disestablished than split the Anglican Communion over the issue of same-sex marriage.

Archbishop Welby made the remarks in a private meeting with parliamentarians on Monday. …”

– Full story at The Church Times.

A Call to Pray for the Church of England General Synod

Please pray for the crucial Church of England’s General Synod meeting Monday to Thursday (6th – 9th February) this week.

A key issue facing the Synod will be the blessing of same-sex unions.

A pre-synod statement issued by the Church of England House of Bishops, while claiming to leave the Church’s doctrine of marriage intact, has recommended a decisive move towards the blessing of same-sex unions.

This is of serious concern for all those seeking to follow the teaching of Scripture.

Please pray:

Related news on the Church of England is available here on our website.

See also:

General Synod web page.

Sessions will be streamed live here.

 

For your own further edification, or if you are discussing these issues with friends or fellow believers, you may be helped by several chapters in our book The Line in the Sand – available for free download.

This book was produced last year by the Anglican Church League in partnership with the Australian Church Record.

Our aims were:

Of particular relevance are the following chapters:

To download the book and to hear or read the author interviews, please visit this link.

Top image: Church of England General Synod.

Faithful [C of E general] synod member reported by bishop for ‘hate crime’

“A faithful member of the Church of England’s General Synod was reported by his bishop to the police for allegedly causing ‘offence’ over promoting a Biblical view of sex and gender.

The Bishop of Coventry capitulated to pressure from LGBT campaigners by reporting lay member of Synod, Sam Margrave, to the police for an alleged ‘hate crime’ after Mr Margrave campaigned online against Queer Theory and the sexualisation and grooming of children.

It is believed to be the first time that such action has been taken against a general synod member for activity on their Twitter account. …”

– Story from Christian Concern in the UK.

Photo: Christian Concern.

St. Helen’s Bishopsgate Letter to the Bishop of London

St. Helen’s Bishopsgate has sent this letter to the Bishop of London, Sarah Mullaly –

“In light of St Helen’s prior letters and discussions, it will not surprise you that we regard both the House of Bishops’ Report and the Draft Worship Resources as unbiblical, contrary to the doctrine and teaching of the Church of England, and therefore entirely inappropriate.”

Here is the full text:

Monday 30 January 2023
The Rt Revd and Rt Hon Dame Sarah Mullaly DBE
The Old Deanery
Dean’s Court
London EC4V 5AA

By email and post

Dear Bishop Sarah,

Bishops’ response to Living in Love and Faith

As the members of the PCC’s standing committee, we are writing on behalf of the St Helen Bishopsgate PCC, and our various congregations, to express our grave disappointment and concern at the House of Bishops’ response to Living in Love and Faith.

In light of St Helen’s prior letters and discussions, it will not surprise you that we regard both the House of Bishops’ Report and the Draft Worship Resources as unbiblical, contrary to the doctrine and teaching of the Church of England, and therefore entirely inappropriate.

Three aspects cause us particular concern.

First, as you know, for many years the St Helen’s Church family has been a safe place for a significant number who live with same sex attraction, but who seek to live a celibate life in accordance with God’s commands. They are greatly encouraged by knowing that they are loved and included within the body of Christ at St Helen’s. The pastoral damage from the House of Bishops decisions for these members of Christ’s flock is very significant. We have been hearing since the announcement about how they are being affected personally by it.

Secondly, we find the House of Bishops’ Report to be disingenuous. It pays lip service to the Church of England’s doctrine of marriage, while commending a means by which, in practical terms, the doctrine of marriage may be circumvented and undermined. It is a pretence to suggest that these prayers neither equate with the blessing of same sex marriage, nor contravene the Church of England’s doctrine of marriage. Even within the press conference last Friday, the bishops on the panel, including yourself, contradicted many of the claims made in the Report.

Thirdly, the autocratic nature of the process appears to have bypassed the elected clergy and laity of the General Synod.

We find it deeply disturbing that, as the diocesan bishop, you made clear in your answers to questions that you expect that same sex, sexual, relationships will be blessed by clergy in the Church of England.

We wrote to you prior to the completion of this process to indicate that steps such as you have taken will inevitably further affect our already broken partnership with the House of Bishops. We shall await the conclusion of the General Synod in February before seeking a conversation about the provision which will be necessary for those forced by your decision into having no acceptable episcopal oversight.

Whilst we await developments and give prayerful consideration to our response, the PCC has asked us to pause our current contributions to Common Fund.

Yours sincerely,

Revd William Taylor, pp Jeremy Anderson CBE, pp Andrew Ross, pp Paul Simpkin, pp Andrew Wales.

Source: St. Helen’s Bishopsgate.

Photo of Bishop Sarah Mullaly: Bishop of London’s website.

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