“ACT government’s ‘takeover’ of Calvary Hospital ‘ideologically driven’” — Sky News
“The ACT government’s decision to compulsorily acquire Calvary Hospital should be ‘pertinent and front of mind’ for Australian Christians, says Australian Christian Lobby CEO Michelle Pearse. …”
– Video from Sky News Australia. Image: Sky News.
Will the Archbishops allow General Synod to speak?
“As the summer session of the Church of England’s General Synod opens in York, the mood is more than a little ‘niggly’ according to the former Chair of the Prayer Book Society, Prudence Dailey. …
Dailey described Synod as being ‘bypassed and managed’ – pointing to the record number of ‘presentations’ that Synod was being asked to endure.…”
– Susie Leafe writes at Christian Today. Attendees at recent Lambeth Conferences have experienced being ‘bypassed and managed’ firsthand.
Picture: Susie Leafe speaks with Kevin Kallsen on Anglican TV in January 2023.
Lord’s Prayer opening may be ‘problematic’, says Archbishop of York

“The archbishop of York has suggested that opening words of the Lord’s Prayer, recited by Christians all over the world for 2,000 years, may be ‘problematic’ because of their patriarchal association.
In his opening address to a meeting of the Church of England’s ruling body, the General Synod, Stephen Cottrell dwelt on the words ‘Our Father’, the start of the prayer based on Matthew 6:9–13 and Luke 11:2–4 in the New Testament. …”
– Report from The Guardian.
To be fair, in his Presidential Address, the Archbishop wasn’t advocating for a change to the Lord’s Prayer, or necessarily endorsing the views of those who find the use of ‘Father’ to be ‘problematic’.
Rather, the thrust of his address was that Christians should be unified by their baptism into Christ, even when they disagree. The context, of course, is the push by the Bishops to bless same-sex unions, contrary to Scripture, and that is where the Archbishop’s words about ‘unity’, while sounding lofty, may be seen as rather hollow.
Decide for yourself – the Archbishop’s full remarks may be seen here.
Photo: The Archbishop of York speaking at General Synod on Friday 7th July 2023.
Related:
From the previous Archbishop of York.
Letters reveal divisions among the Bishops over prayers for same-sex couples
“A burst of letter-writing has laid bare disagreements in the College of Bishops about the best mechanism for introducing the Prayers of Love and Faith to be used to bless same-sex couples in church.
The moves come as the General Synod prepares to gather in York on Friday.
Earlier this week (News, 5 July), a group of leaders from 11 different C of E organisations, including the HTB network, as well as the Catholic and Evangelical Groups on the Synod, wrote to the College of Bishops to argue that the Prayers, drafted under the auspices of the Bishops, should be subject to the Synod’s authorisation under Canon B2, a process that requires two-thirds majorities in each of the three Houses of Synod at the final-approval stage.…”
– Report from Church Times.
Related:
Text of the letter to the College of Bishops, as published by Anglican.ink.
Netflix gives Narnia to “Barbie,” “Little Women” director
“It seems the post-modernists that C.S. Lewis spent so much time skewering have finally decided it’s time for endless winter in Narnia.…”
– News (and opinion) from Not the Bee.
Image: Christianity Today.
Related:
https://vimeo.com/43983754
J I Packer speaks about reading C.S. Lewis’ Mere Christianity, the Narnia books, and his conversion. – 2012 video from Desiring God.
Is taking over Calvary Hospital a religious freedom breach?
“There has been a lot of controversy around the recent decision of the ACT government to compulsorily acquire Canberra’s Calvary Hospital.
One question that is worth asking is this: could this move be an unlawful breach of religious freedom rights? In this post I want to consider the possibilities. …”
– At Law and Religion Australia, Associate Professor Neil Foster suggests some avenues which could be explored.
Image: Diocese of Sydney.
The Gender Revolution – with Patricia & Kamal Weerakoon and Rob Smith
From The Pastor’s Heart:
“What is meant by each of the terms biological sex, gendered behaviours or expressions, sexual orientation and gendered identity? How do the various terms relate?
We talk to former director of Sydney University’s Graduate Program in Sexual Heath, Dr Patricia Weerakoon, Rob Smith, who is head of doctrine at Sydney Missionary and Bible College and Rev Kamal Weerakoon, who has done masters studies in this area.
Rob, Patricia and Kamal are encouraging us to treat with love and compassion those with gender dysphoria or gender incongruence. …”
Rebranding of Calvary Hospital Bruce to North Canberra Hospital
“Canberra Catholics and staff of Calvary Public Hospital grieved as the compulsory acquisition of Calvary by the ACT Government took effect on 3 July.
The ACT Government took over the Catholic-run hospital from midnight, ending a five-week battle to save it from the takeover — including a failed Supreme Court challenge.
Now named North Canberra Hospital, all of the crucifixes and other religious symbols were removed and staff given unbranded uniforms to wear. …”
– Report from The Daily Declaration. Photo: Australian Christian Lobby.
Christian graphic designer not required to produce websites for same sex weddings
“In a much anticipated decision, the US Supreme Court (by 6-3) in 303 CREATIVE LLC v. ELENIS 600 U. S. _ (2023) (30 June 2023) has ruled that a Christian graphic designer cannot be required by Colorado law to produce websites supporting and celebrating same-sex weddings, contrary to her religious beliefs.
The ruling was based on the US First Amendment protection of free speech, and sets out a principle that the government cannot compel citizens to say what they object to saying, in an “expressive” business like web design, even if that business provides services to the public. It seems clearly correct, and will be helpful in protecting free speech on a range of issues, but in particular will support religious freedom.
But, contrary to some comment, it is not a “license to discriminate”. The decision does not allow refusal of ordinary commercial services to same-sex attracted people. It only relates to the sort of artistic and expressive work engaged in by the designer. …”
– At Law and Religion Australia, Neil Foster reports on an important US decision.
An open letter from Calvary
This open letter form Calvary Health Care was posted on Friday, in anticipation of today’s ‘hostile takeover’ of Calvary Public Hospital, Bruce, by the ACT Government –
“This Sunday marks the end of an era for Calvary. We have been a trusted healthcare provider for public patients in the ACT for 44 years, providing care from birth to end of life, and everything in between.
Since Calvary Public Hospital Bruce opened its doors in 1979, we have been there for significant moments in the lives of many patients and their loved ones. …”
Related:
Canavan and Pocock call for Inquiry into the Calvary Hospital Takeover – Australian Christian Lobby.
Christian charity holds protest outside Barclays Bank HQ over ‘ex-LGBT discrimination’
“A Christian charity is holding a peaceful demonstration outside the London headquarters of Barclays Bank after it agreed to pay £20,000 in compensation for closing its account.
The protest on Thursday has been organised by The Core Issues Trust and The International Federation for Therapeutic and Counselling Choice (IFTCC), a Christian ministry that offers counselling to people struggling with their sexuality or gender identity.
The charity’s account with Barclays was closed in 2020 without any reason given by the bank, which was the main headline sponsor of the London Pride event that year…”
– Report at Christian Today.
Related:
It’s not only Christian organisations which have had their accounts closed by various banks. Former Brexit leader and now GB News presenter Nigel Farange has had all his accounts closed by his (as yet unnamed) bank, and others are reporting similar treatment. Sky News report (video).
Three lies of Pride Month
“From a Biblical perspective, there are remarkable parallels between Pride Month and idol worship under King Nebuchadnezzar II. Just as the Babylonians were mandated to worship the golden image, LGBT activists demand that we pledge allegiance to the rainbow flag. While the stakes aren’t as high as they were under Nebuchadnezzar, there are real risks involved in refusing to bow the knee.
If my suspicion is correct, most Australians are not particularly concerned about Pride Month. In fact, many are beginning to feel uncomfortable with how politicised and intolerant the LGBT movement has become. In response, many people have flocked to culture warriors like Jordan Peterson for answers.
While figures like Peterson are insightful and worth listening to, their answers are ultimately psychological rather than spiritual. They don’t acknowledge that the gospel of Jesus Christ is the only truth that sets people free. It is only the grace of God in the person and work of Jesus that gives answers and hope to a world lost in sexual confusion.
What follows are three of the lies paraded during Pride Month, along with the gospel answers Jesus provides. …”
– A very helpful article by James Jeffery in AP, the National Journal of the Presbyterian Church of Australia.
Evangelicals in the Church of England are running out of options
“The Prayers of Love and Faith bus has departed and there is nothing CEEC can now do to stop it.
At the pre-Synod press briefing on June 22, the Bishop of London, Sarah Mullally, said the new services ‘are on track for November’. CofE evangelicals now belong to a denomination whose leadership has forsaken the traditional Christian sexual ethic and has earned the condemnation of the overwhelming majority of the worldwide Anglican Communion for doing so. …
It is actually not too late for CEEC to start to co-ordinate an exit strategy out of the CofE. The large evangelical churches among its members have resources and they could lead the way. Of course, leaving would be difficult, risky and messy.”
– An opinion piece in Christian Today by former CofE vicar Julian Mann.
Image: Members stand to seek the call at the Church of England’s General Synod in February 2023.
Related, from the General Synod meeting – good news is preached, even if the majority choose to close their ears:
Be encouraged again by Ben John’s appeal to the Church of England General Synod.
Why is sexuality such a big deal?
“Why is the debate on sexuality and marriage in the Church of England (and other churches) such a big deal? Why can’t we just agree to disagree—to get on together and learn to live with difference?
Two groups regularly say that to me.
The first is those who want change in the Church’s teaching. Why are evangelicals making such a fuss? they ask. The Church has altered its practice on marriage in various ways in the past? Why can’t we make this adjustment now?
But the other group are those who are busy getting on with the business of planting new churches, growing current ones, and reaching young people. They are often younger, and have not been engaged so much with the ‘politics’ of the Church (lucky them!). Why can’t we just get on with the business of ministry? Will this issue really make much difference? After all, we have continued with gospel ministry in the past when the leadership has believed all sorts of questionable things—so why is this different?
An immediate response to both groups might be to say – you are right, it is not such a big deal. We are not talking about central Christian doctrines like the incarnation, salvation, or the Trinity. But here’s an interesting test case …”
– At Psephizo, Ian Paul lays out why sexuality is such a big deal, and a huge debate for the Church of England.
CEEC remains committed to Lambeth I:10 and therefore opposes the criminalisation of LGBT+ people
Published by the Church of England Evangelical Council, 13 June 2023:
CEEC is fully committed to Lambeth I.10 in its entirety. This means upholding biblical teaching concerning sexual “abstinence…for those who are not called to marriage” between a man and a woman and not “legitimising or blessing” same-sex unions or ordaining those in them. It also means both “rejecting homosexual practice as incompatible with Scripture” and calling on all people “to minister pastorally and sensitively to all irrespective of sexual orientation and to condemn irrational fear” of gay people. As all human beings are equally created as God’s precious image-bearers CEEC agrees with the Primates of the Anglican Communion in 2005 that, “The victimisation or diminishment of human beings whose affections happen to be ordered towards people of the same sex is anathema to us”.
If we are to be faithful in our Christian witness, all these convictions need to shape how we respond in any and every culture. As our then National Director, Bishop Keith Sinclair, recently reminded the GAFCON conference, we need to recognise that: “Different parts of Lambeth 1.10 will challenge our different cultures in different ways, sometimes in difficult ways, but that is what will happen when we do not conform to this world but allow the Spirit of God to transform us by the renewing of our mind. At all times and in all places we will find we have to be countercultural, including in relation to sexuality”.
We recognise that there are challenges in understanding and responding to different cultural contexts. The role of law in relation to sexual behaviour and wider social policy and cultural commitments – such as supporting family structures and resisting global forces seen as undermining these structures – is complex. We also confess that we and the Church of England have failed and continue to fall short in various ways in our churches and in our responses to our own culture. We believe that the Primates of the Communion were right in 2016 to state their “rejection of criminal sanctions against same-sex attracted people”. We oppose the criminalisation of consensual homosexual behaviour, especially when combined with severe penalties and requirements to report people for their behaviour. We believe such laws encourage victimisation of those who are gay, lesbian, bisexual, or same-sex attracted and make the church’s commitment to listen to, care for, and disciple all people, regardless of sexual orientation, much more difficult to live out.
On the basis of these convictions, we are committed to further reflection on these matters and are engaging privately, through EFAC, with GAFCON and GSFA. We continue to pray for Christians and non-Christians whose lives such laws impact so severely and for all of us that, in our diverse cultures, we will learn from each other and bear faithful witness to Christ in word and deed.
**********************************************************************************
For further reflections on these issues we recommend the following articles:
Kirsten Birkett, “Don’t criminalise gay people”, Church Society (2021).
Sean Doherty, “Why LGBT People Should Not Be Criminalised”, Living Out (2021), recently republished as “Jesus would fight the criminalisation of LGBT people and so should we”.
Fulcrum, “Fulcrum Briefing on ‘The Anti-Homosexuality Bill’ in Uganda”, Fulcrum (2009).
Peter Jensen, “The Challenge of, and the Challenge to, Gafcon”, Church Society (2023).
Ian Paul, “Statement on the criminalisation of LGBTQI+ people” (2021).
Ephraim Radner & Andrew Goddard, “Rights, Homosexuals, and Communion: Reflections in light of Nigeria”, Fulcrum (2006).
Source: CEEC.











