Bishop Michael Curry offers the world ‘Christianity-lite’

“Yes, Bishop Curry, as St John wrote, God is love. But unlike you, St John defines Love and shows us that it is a longing and meeting of longing that travels the way of the cross, the way of renunciation.

But if you want to be popular, don’t invite the people to renunciation. And Bishop Curry didn’t. But Jesus did. …”

– At his blog, Gavin Ashenden echoes the thoughts of many who watched TEC Presiding Bishop Michael Curry’s passionately-delivered sermon at the royal wedding.

And further reflections from Gavin Ashenden:

“The dear couple had no idea who was being asked to preach at their wedding. It was an idea that Justin Welby, the Archbishop of Canterbury, had suggested to them. They were hardly in a position to know or refuse.

And at one level, the choice was brilliant. Michael Curry is a gifted preacher and black. What a great way of signalling the coming together of American and British culture, white and coloured.

But there was a hidden sting in the tail. There is a civil war raging at the moment in Anglicanism (and elsewhere) between progressive Christianity that takes its priorities from the zeitgeist, the present culture, and a faithful orthodox belief, that keeps faith with what Jesus taught in the Gospels.”

More from David Robertson at The Wee Flea:

“… for the moment let me simply say that this was at best a pick ‘n’ mix Christianity – a Gospel sermon without the Gospel – a Christian sermon without Christ. …

It is not ‘curmudgeonly’ nor ‘unloving’ to ask that preachers should preach the Christ of the Bible. Indeed it is unloving to feed the people anything other than the bread and meat of the Word.”

See Bishop Curry’s sermon – Text (Episcopal News Service) and Video (BBC).

Photo: Episcopal Church of the USA.

J. C. Ryle: Prepared to Stand Alone, by Iain Murray — Review

“One of the greatest Christian leaders to come out of England in the nineteenth century was John Charles Ryle. Famously known as ‘the man of granite with the heart of a child,’ Ryle stands out as a towering example of Christian fortitude and pastoral excellence.

Although he died more than a century ago, he still has much to say to our generation. And perhaps no one is better suited to teach us about Ryle than renowned biographer Iain Murray. …”

– At the 9Marks website, Nate Pickowicz briefly reviews Iain Murray’s J.C. Ryle, Prepared to Stand Alone.

Why Cranmer would have approved of the Oxford Martyrs’ Memorial

“How many British national newspaper journalists apart from Peter Hitchens would be willing and able to write so knowledgeably about the sixteenth-century Protestant martyrs burned at the stake in Oxford? Surely not very many.

Mr Hitchens’s highly educative piece about the English Protestant martyrs in First Things, the magazine for the New York-based Institute on Religion and Public Life, certainly achieved its purpose. It showed the moral difference between the Protestant Christians martyred under Mary Tudor and the Jesuit fanatics executed for high treason under Elizabeth Tudor.

But his portrayal of the conduct in the fire of persecution of respectively Bishop Hugh Latimer, burnt at the stake in 1555, and Archbishop Thomas Cranmer, burnt in 1556, calls for a rejoinder for the sake of a more complete picture of the Church of England’s theology as expressed in its historic formularies, namely its 1662 Book of Common Prayer, Ordinal and 39 Articles of Religion. …”

– Julian Mann, Vicar of Oughtibridge in South Yorkshire, reflects on Peter Hitchens’ characterisation of Bishop Latimer.

Reformers Bookshop: Reformation Worship Deal – Expression of Interest

“Reformers Bookshop is considering putting together an offer for Reformation Worship by Jonathan Gibson and Mark Earngey – a new book on reformed liturgies throughout church history.

If there is sufficient interest, Reformers Bookshop will offer 30% off the retail price with free shipping.

Normally retailing at $99.99, this offer will make Reformation Worship available for $69.99 with free shipping to Australia or New Zealand. …”

– If you haven’t already ordered a copy of this highly commended and much anticipated book, check out this proposed deal from Reformers Bookshop in Stanmore.

Read more about the book in our post last week.

“In the modern church where so little attention is given to ‘entering his courts with praise,’ this collection of liturgies should inspire and correct much of the blandness of the assemblies of God’s people on earth so that they might truly reflect that festal gathering of angels at Mount Zion, the heavenly Jerusalem, to which we have already come.” — Archbishop Glenn Davies.

The greatest enemy of freedom is freedom


“Christians find themselves at odds with our world on many fronts. But surely we can all agree that ‘freedom’ is a good thing—something we should all protect and promote as widely as possible.

Unfortunately, it’s not as simple as that, because there are starkly different visions of “freedom” at play in our society. In fact, as Os Guinness will explore in this lecture, what Western culture regards as ‘freedom’ may, in fact, be the enemy of true freedom.

As Christians, we need to understand the ‘illusions of contemporary freedom’ (as Os Guinness describes them) so that we can embrace true Christian freedom and bring its blessings to a needy world.”

Coming up at Moore College’s Centre for Christian Living on Wednesday 30 May 2018, 7:30pm-9:30pm. See the link for details and booking.

In Defence of Duty

“We treat the idea of duty with some suspicion these days. We fear that doing things ‘out of duty’ means acting in a way that isn’t genuine and therefore is less meaningful. But is that the whole story?…”

– Adrian Russell takes a look at duty – at The Australian Church Record.

Defending Liberty in a Perilous Age

“Consider the fact that religious liberty is now described as religious privilege.

By definition, a privilege is not a right. It can be revoked or redefined as circumstances may dictate. It can be withdrawn or subverted by the courts in the name of liberation and justice. And, in our day, privilege is suspect in the first place – an embarrassment to be identified and corrected. …”

– Albert Mohler writes of the collision of the secular age and religious liberty – focussing on the American context.

30 Days of Prayer for the Muslim World 2018

“The 30 Days of Prayer for the Muslim World is a prayer focus which coincides yearly with Ramadan, an important month of fasting and religious observance for Muslims.

Christians worldwide are called upon to make an intentional but respectful effort during that period to learn about, pray for and reach out to Muslim neighbours.”

– Ramadan begins Tuesday evening of this week.

Here are some resources to help you to love your Muslim neighbours by praying for them.

If you use the wonderful PrayerMate app, you can subscribe to prayer points to use each day.

Who’s actually in charge of the Church?

GAFCON General Secretary, Peter Jensen, explains why the doctrine of the authority of Scripture is absolutely fundamental to the GAFCON movement.

On how the Reformation changed Sunday gatherings — 9Marks

In the latest 9Marks “Pastors’ Talk” podcast, Dr. Jonathan Gibson (Moore College; Cambridge University; now teaching at Westminster Seminary) is interviewed about the book Reformation Worship: Liturgies from the Past for the Present.

He wrote and edited the book with former ACL Council member Mark Earngey.

From the Foreword by Sinclair Ferguson:

“The book you now hold in your hands, or that perhaps lies on your desk, is a resource of almost unparalleled richness in its field, representing as it does an immense labor of love on the part of its editors and translators. Here, gathered together in one large volume, are liturgies crafted by some of the leading figures in the Protestant Reformation and employed by them to aid worship in a wide variety of places and churches.

We owe an immense debt of gratitude to those who have participated in this project. They would, I feel sure, tell us that the best way we can repay that debt is to read carefully, to assess biblically, and then to reach down into the first principles of worship variously expressed in these liturgies from the past, and apply them wisely and sensitively in our worship in the present. This can only lead to a new reformation of the worship of God the Trinity. Such access to the Father through the Son in the power of the Holy Spirit can alone help the congregations of God’s people, in the place and time they occupy, to worship with renewed mind, transformed affections, and holy joy. …

… we ought not to devalue the contents of these pages by treating them as a kind of liturgical archaeological dig, the concern only of those who are interested in antiquities or aesthetics. For these liturgies were crafted out of a passion for the glory of God. And while this compilation is not formulated as a tract for the times, it carries an important and powerful message for the contemporary church.”

Download a PDF sample from New Growth Press.

(Reformation Worship: Liturgies from the Past for the Present is available from these booksellers.)

Euthanasia and Assisted Dying — the law and why it should not change

“This is a paper I presented recently at an evening considering issues around euthanasia and assisted dying: Euthanasia Paper May 2018. It presents reasons why changing the law in these areas is not a good idea in the interests of society at large and the vulnerable sick and elderly in particular.

For further material on this issue, see the excellent site “Health Professionals Say No”, which as well as providing a long list of health professionals who oppose euthanasia, also links to a set of resources for further study. …”

– Associate Professor Neil Foster writes at Law and Religion Australia.

The Theological Necessity for Pragmatism

“This year is the 30th anniversary of the landmark address given by Phillip Jensen at the U.K. Proclamation Trust’s Evangelical Ministry Assembly, titled.

It is entitled ‘The Theological Necessity for Pragamatism’ (though this wouldn’t fit on something called a tape, so the official title is ‘We Must be Pragmatic’).

The talk is brilliant, in my view, and worth listening to in full. It is as relevant today as it was then.

Here are some notes to give you an idea of the trajectory of Jensen’s talk.”

– Read Raj Gupta’s notes – and, if you haven’t heard it before, listen to Phillip Jensen’s full talk.

If you have heard it before, do listen again.

From our archives — A reminder of why there is an Anglican crisis

Every so often, media reports warn that the current situation (whatever it is at the time) might provoke a split among Anglicans. The truth is that this is nothing new – but each ‘crisis’ is no less serious or tragic.

From our archives, here are five articles which are well worth reading. Among other things they provide context for the formation of GAFCON:

– all from our Resources section.

From Dr. Mark Thompson’s paper, The Anglican Debacle: Roots and Patterns:

“The first thing to note about the crisis the Anglican Communion is facing today is that it has been coming for a very long time. …

That background might lead you to ask, ‘So what’s changed now?’ If the denomination has long been compromised in these ways, and evangelicals have always struggled within it, why are we arguing that we have now reached a moment of crisis where decisive action needs to be taken? What is different about what’s happening at the moment? …”

T C Hammond on Article 28, the Lord’s Supper

“Next to the question of Justification by Faith only the problems connected with the Lord’s Supper present a wide field of controversy in the Reformation period. This is illustrated by the fact that four Articles are devoted to the consideration of these questions.

The Article we are considering underwent an important change in 1563. Much controversy has gathered around the change. Some have urged that it indicates a change in theological thought between 1552 and 1563. In order to appreciate the position we have just to notice the change which was made and then to examine with care the wording of our present Article. …”

– The Australian Church Record has republished T.C. Hammond’s 1961 consideration of Article 28.

Give thanks for the last ten years of gospel ministry in Vancouver

Ten years ago this month, Michael Ingham, Bishop of the Canadian diocese of New Westminster, declared David Short (Rector of St. John’s Shaughnessy), his colleagues Dan Gifford and Dr. J I Packer, as well as eight others, to have abandoned the ministry.

A Diocese of New Westminster e-mail, dated May 16, 2008, put it this way –

“As you may have heard, with a group resignation from the Anglican Church of Canada, we now have some clerical vacancies in four of our parishes: St. John, Shaughnessy, St. Matthew, Abbotsford, St. Matthias and St. Luke, and Good Shepherd.

THOSE WHO ABANDONED MINISTRY:  Here is the list of the Clergy for whom Bishop Michael issued “Notice of Abandonment of the Exercise of the Ministry” (under Canon XIX): …”

Though regarded by that diocese as having ‘abandoned the ministry’, give thanks that they continue to serve the Lord Jesus, as ministers of the gospel, as before.

Today, the church which used to meet at St. John’s Shaughnessy is St. John’s Vancouver.

Remembering that history, please be encouraged to pray for the congregation of St. John’s, and others who stood, and still stand, for the authority of God in his Word.

Pray for the clear and faithful proclamation of the gospel in Vancouver, and across Canada.

Related:

Bishop Ingham sends ‘notice of presumption of abandonment’ to St. John’s Shaughnessy – February 23 2008.

Largest Anglican Church congregation in Canada leaves historic church home – September 9 2011.

“In what may be the greatest rupture in Christianity since the Reformation, disagreement over basic Christian beliefs has separated Anglican congregations around the world into two camps, usually labeled orthodox and liberal, with those holding to historic, Bible-based values and beliefs in the vast majority. The St. John’s Vancouver Anglican congregation has aligned itself with the mainstream global Anglican Church, rather than continue as part of the local, more liberal Diocese of New Westminster. The decision by this congregation and sister parishes resulted in frozen bank accounts and a court action to determine which party was conducting the ministry for which the buildings were intended.”

New Westminster considers plans for three ‘returned’ parishes – April 16 2012.

“Having won the court battle for the buildings of St. John’s Shaughnessy, St. Matthias and St. Luke, and St. Matthew’s Abbotsford, the Diocese of New Westminster must decide what to do with them…”

St. John’s Shaughnessy, Imposters – Anglican Samizdat, May 1 2018.

One of the current uses for the old building.

Read other posts from our archives concerning St. John’s Shaughnessy here.

Photo: Dan Gifford, David Short and J I Packer chat before the first Sunday service of St. John’s Vancouver in their new location, 25 September 2011.

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