Lessons from Little Rock
On the 6th April 1998 TJ Johnston, an Episcopal priest and senior pastor of an unofficial church plant in Little Rock, Arkansas, became a missionary priest of the Province of Rwanda under the oversight of John K. Rucyahana, Bishop of Shyira. …
Though growing, the church was small and did not have much in the way of financial or social muscle, but this courageous stand set off a chain of events which was to lead to the formation of the Anglican Mission in America and create the precedent for other African jurisdictions which are now coming together in the emergent Province of the Anglican Church in North America with over 100,000 regular Sunday worshippers. …
– Charles Raven writes at SPREAD.
Breaking up hard to do
“The Anglican Church of Canada has reached the point where its bureaucracy has outlived its compassion. There. I said it. And I can speak with at least some small authority, considering that I was once an Anglican myself, although my observations led to enough disillusionment to see my departure from the Anglican Church. …”
– Walker Morrow writes in The Citizen. h/t Anglican Essentials Canada blog. (Crest: Diocese of British Columbia.)
Investing in bookshops
“A personal theological library is a vital tool for anyone serious about serving the gospel. It is important to invest in good Christian books. But have you ever considered the importance of investing in good Christian bookshops? …”
– At the Sola Panel, Lionel Windsor exhorts Christians to think about where they buy their Christian books.
Suddenly it’s over for the Anglican Communion
“Like a dam that has been under pressure for some time, the Anglican Communion has, I believe, suddenly and irrevocably broken. They think its all over? It is now. …
In short, at the structural level in North America, the revisionist ‘Liberals’ have won. …
If the election of a Buddhism-practising bishop can be accepted without a whimper both within TEC and beyond, then clearly the end of the moratorium on consecrating those in active gay relationships cannot be far off.”
– John Richardson on the state of the Communion.
Sacred cows
“It is dangerous to shoot sacred cows. We all get upset, irrationally and emotionally when something we hold as precious is attacked. The more irrational our attachment the more anger is engendered when our favourite bovine is assailed. …”
– Phillip Jensen writes for the Cathedral newsletter.
The Anglican Covenant: A House on Sand
“As the March 9th deadline approaches for Provincial responses to the Covenant Design Group, an odd but telling paradox is emerging; in order to stabilise the Anglican Communion, it seems essential that the Covenant’s biblical foundations should be weak. …”
– Charles Raven at SPREAD writes on the proposed Anglican Covenant.
Responding to the fires
“Every morning I wake up and it’s okay—until, with a dull thud, it comes back to me: image after image of people who died in the fires; rows of army tents with homeless people staying in them; entire communities that have been wiped out; my friend whose parents lost their house; a family known to me who died in their car in their driveway; a 12-year-old girl, badly burned, whose parents and sister died.
How do we respond to a tragedy like this?…”
– Jean Williams in Melbourne writes at The Sola Panel. Will your church be observing the National Day of Mourning on Sunday?
‘As Darwin turns 200, Jefferts Schori the scientist reflects’
“Jefferts Schori’s supporters say her unique background has invigorated her church and brought fresh insights into age-old problems. …
Jefferts Schori said science informs everything from how she interprets the Bible to her views on homosexuality — two subjects that now embroil her church and the larger Anglican Communion.”
– Article from Episcopal Life Online. (Photo © 2009 Episcopal Life Online.)
Of Fire and Flu
My grandfather died of the flu. He was a man in his prime of life with a large family of young children. Within a few days he was dead.
Usually influenza is of greatest danger to young children or the elderly. However the so-called “Spanish flu” was notorious for its attack on healthy young adults.
Most Australians today have never heard of “the Spanish flu”. It was a great pandemic that spread across the world at the end of the First World War – killing more people than the war did. …
– The Dean of Sydney, Phillip Jensen, writes for the St. Andrew’s Cathedral newsletter.
Is the liberal tide in the Church of England beginning to ebb?
In contrast to the bad natured meeting of July last year, this week’s General Synod of the Church of England has passed off not only peacefully, but also with a significant step forward for those who want to see the Church of England recover its confidence in the gospel. A motion by lay member Paul Eddy affirming the uniqueness of Christ was agreed with 283 votes in favour and only 8 against.
Its significance was not lost on journalist Ruth Gledhill of the London Times who was quick to claim, under the headline ‘Anglicans called on to convert non-Christian believers’, that ‘The established Church of England put decades of liberal-inspired political correctness behind it in a move that led one bishop to condemn in anger the “evangelistic rants”.’ …
– Charles Raven writes at Anglican SPREAD. (Photo: C of E website.)
Hospitals betray their history by banishing prayer
“The long withdrawing roar of the sea of faith seems to be getting louder: nurses cannot pray, the Creed cannot be recited at Christian services for fear of offending non-believers, Christian marriage counsellors are removed because they believe in Christian marriage and Christian adoption agencies cannot be publicly funded because they believe that children are best brought up in a family with a mother and father to look after them.
It seems certain that no other faith would be subjected to such strictures and, indeed, to the benign neglect to which the churches have become accustomed. A place for Christians in the public square must be reclaimed. …”
– Bishop Michael Nazir-Ali comments on the recent case in the UK where a nurse was suspended for offering to pray for a patient. In The Telegraph. (h/t Anglican Mainstream. Photo: Joy Gwaltney.)
Church Society General Secretary on the Primates’ meeting
Another meeting of Anglican Primates has come and gone, nothing of substance has been done or decided. The problem the Communion faces is not with one or two individuals such as Gene Robinson who unfairly has become the focus of our problems, but rather with false teaching. Those who teach that sexual immorality is acceptable are leading people to destruction. …
There was a brief time when combined outrage might have translated into action but Rowan Williams headed this off and now it seems that the body of Primates as a whole will not do anything. …
– David Phillips, General Secretary of Church Society, comments on the just-concluded meeting in Alexandria.
‘Out of Egypt I called my son’
“The gathering of the GAFCON movement last June and its Jerusalem Declaration represented a decisive rejection of the spiritually compromised control of the Anglican Communion by the Lambeth based instruments of unity. Yet there seems to be little sign of the GAFCON Primates asserting their new found authority and some might even question why they are at Alexandria at all. Are they going back to an ecclesial Egypt?…”
– Charles Raven at SPREAD encourages prayer for the GAFCON Primates in Alexandria.
Bus slogan generator
For a bit of light relief, try the Bus slogan generator.
(h/t John Richardson.)
Mark Baddeley has some more serious thoughts at the Sola Panel.
Rowan Williams and Revelation wrapped up
“Last Sunday, 25th January, the Archbishop of Canterbury delivered a sermon at Great St Mary’s Church, Cambridge, England as the Diocese of Ely launched its 900th anniversary celebrations. Although barely noticed by the press, it was an event which brought a lamentable truth into sharp focus — that despite centuries of Christian heritage, what now passes for Anglicanism in England has drifted far apart from the faith which GAFCON reaffirmed last year in the Jerusalem Declaration.
While it is the part the Archbishop has played in the advocacy of homosexual lifestyles over the past twenty years which has attracted the most controversy, the heart of the problem is his understanding of the doctrine of revelation. …”
– Charles Raven at SPREAD reflects on one’s attitude to holy Scripture.
You can read the Archbishop’s Hulsean sermon at his website.
It’s interesting to read something of the history of The Hul’sean Lectures. They began in 1777 with four or six sermons preached each year at Great St. Mary’s, Cambridge.
Some of the sermons are available online, such as this 1867 book of four sermons by The Rev. Edward Henry Perowne in which he upholds ‘The Godhead of Jesus’. He wrote about his own aim in fulfilling the purpose of the lectures –
“It is the duty of the Christian minister to resolve the doubts of others, not to engender them by parading his own. … I shall endeavour to shew from the Gospel narrative that the Jesus, of whom the Evangelists wrote, is very and eternal God.” [pages 5–6]
‘If any man lack wisdom, let him ask of God who giveth to all liberally. Only let him ask in faith, nothing doubting’ the goodness or power of the Most High. It was with the hope of helping such persons to a right conclusion that this Lectureship was established, no less than to confute the assailants of our Holy Religion. My object will be, in the three succeeding Lectures, to state concisely some of the grounds on which we may rest a defence of this doctrine of the Deity of Jesus Christ.” [page 17]
What we believe
The message at the heart of Christianity is really quite simple…