The Doctrine That Doesn’t Matter Remains Unchanged

“When the first rites of blessing for same-sex couples came out in the Anglican church, they were accompanied by a lot of bluster about how they were not to be equated with marriage rites and that they did not constitute a change in doctrine.

In 2003, the Anglican Diocese of New Westminster in Canada published a form of blessing for same-sex couples. Then-Bishop Ingham made a point to distinguish these blessings from the sacrament of marriage. …”

– At Crisis Magazine, former Episcopalian priest – and now Catholic – James Merrick argues that changing Pastoral Practice might be more significant than changing Doctrine. It’s happened in the Anglican world, and is now happening in the Roman Catholic world.

Photo: Then-Bishop of New Westminster, Michael Ingham, in 2002.

What now for those Evangelicals who fled to Rome?

“Where to now for the young evangelicals who left the Reformed faith for the safety and security of Rome? A Rome whose walls would never be breached, we were led to believe, by the ravages of the post-Christian Sexular Age?

The announcement by the Pope that same sex relationships can be blessed by the church raises a serious question for the trickle leading to a flood of evangelicals (often young men, with growing families who wanted to be more crunchy in their faith) who crossed the Tiber.

And where to now for former Church of England bishop, Michael Nasir-Ali, who left for Rome , for similar reasons? What reasons did he give for leaving? Here he is in his own words …”

– Written a couple of days ago, Steve McAlpine asks some valid questions.

See also:

The Icing on the Cake of Pope Francis: the Blessing of Same-Sex Unions – Leonardo De Chirico.

“Don We Now Our Gay Apparel”

“Is the decline in Christianity among Anglican clergy moving pari passu with the decline in Western civilisation? Good question. Indubitably, is the answer. …

Mosques are crowded, churches are emptying. To have any chance of turning the tide, Christianity needs biblically-based priests. Priests like Glenn Davies; Bishop of the breakaway Diocese of the Southern Cross and former Anglican Archbishop of Sydney.”

– In an opinion-piece at Quadrant Online, contributor Peter Smith takes a hard look at what is happening in many parts of the Anglican Church. His article is supplemented by an excerpt from a well-known episode of “Yes, Prime Minister”.

Image from the website of the Anglican Church of Australia.

What is the Good News? A Response to Jayne Ozanne’s Reinterpretation

“I was astonished last week to see that Premier Christianity published what to be frank was just a heretical article from Jayne Ozanne…even more so after my own experience of being cancelled by them lest I upset some people (Why was I Cancelled and Repented for by Premier Christianity?)

They seem to have little difficulty in upsetting biblical Christians! I was not going to respond and then I came across a couple of other Christians who were influenced by Ozanne and did not see a major problem with what she said – so I wrote this piece  – which Christian Today have thankfully published. …

‘But what is this Good News? The Church of England, as the Church of Scotland and much of the rapidly declining mainstream denominations in the West, seem greatly confused. I recall a group of Scottish politicians who had asked a group of “representative” clergy to give advice and how confused they were. ‘You seem to believe in two different religions’ was their accurate observation. Indeed the trumpet has been giving an uncertain sound for many years.

Jayne Ozanne, the former evangelical, who once believed the Good News, has now come to agree with this view that there are two different versions of Christianity which are incompatible with one another. She wrote of this in a revealing article earlier this month. …’

– David Robertson responds in his usual helpful way – by drawing us back to the word of God. At The Wee Flea.

Did Pope Francis Really Give Blessing to Same-Sex Couples? The Complicated Disaster of the News Coming Out of the Vatican

In his The Briefing for Tuesday 19th December 2023, Dr Albert Mohler takes a look at the latest statement from the Vatican.

“I think this is an indefensible statement.”

– Listen here.

Hard Decisions will have to be made — Bishop Wallace Benn

“I was privileged to be part of the group at the Lambeth Conference of world-wide Anglican bishops in 1998 which produced the statement overwhelmingly supported by the Conference …

I was also part of the group that wrote the excellent Jerusalem Declaration in 2008 (which became the basis for GAFCON — the global movement of orthodox Anglicans)…”

– Both statements assert the authority of Scripture.

So, in the light of the latest moved by the House of Bishops of the Church of England, Bishop Wallace Benn asks, “What are Bible-believing Christians to do?”

– Anglican Mainstream has republished his comments from Evangelicals Now.

Photo: Bishop Benn at GAFCON 1 in 2008 by Peter Frank for GAFCON.

Top 7 stories in 2023 (from heaven’s perspective)

“It’s the season for reflecting on the year that has been.

People are compiling lists of the biggest or most momentous events of 2023. While these lists can be interesting, I want to do something a little different here.

Rather than taking the usual perspective, I want to remind us that the Scriptures give us another view of reality and it’s one that we can easily miss or forget in the midst of everyday life.

Enjoy and be encouraged and a little bit challenged as well. …”

– Murray Campbell wants us to have a heavenly perspective on 2023.

Canada is not only euthanizing Persons but Personhood itself

“In 2016, Canada legalized euthanasia for adults suffering severely and incurably near the end of life.

Four years later, it legalized euthanasia for adults even if death is not “reasonably foreseeable.”

Next year, euthanasia is set to become legal also for adults whose sole medical condition and source of suffering is mental illness. Recommendations have been made to legalize euthanasia for minors whose death is “reasonably foreseeable.”

The organization that regulates physicians in the province of Quebec has suggested that euthanasia should be available for infants with severe disabilities or illnesses that render them unlikely to survive. …”

– Since euthanasia has just been introduced in New South Wales, this is a very relevant article by Brian Bird at Public Discourse.

Link via Anglican Mainstream.

Why the Post-Christian West is eagerly pursuing ‘Skynet’-Level AI

“OpenAI (chatGPT’s parent company) exists to develop ‘Skynet’-level Artificial Intelligence.  Or more specifically, a safe version of AI as intelligent as Skynet. In their founding charter, they write:

OpenAI’s mission is to ensure that artificial general intelligence (AGI)—by which we mean highly autonomous systems that outperform humans at most economically valuable work—benefits all of humanity. We will attempt to directly build safe and beneficial AGI.

And if the recent ousting then return of OpenAI’s CEO Sam Altman is any indication, they’re making progress. The ABC reported on Sunday:

Ahead of Altman’s ousting, several staff researchers wrote to the board of directors warning of a powerful discovery that they said could threaten humanity, according to Reuters. …”

– Akos Balogh writes at The Gospel Coalition Australia.

Voluntary assisted dying laws partly invalid

“An important decision handed down recently in the Federal Court of Australia rules that part of Victoria’s euthanasia law (the Voluntary Assisted Dying Act 2017 (Vic)(‘VADA 2017’)) is invalid, as it authorises assistance with suicide, which is prohibited by Federal law.

The decision, of Abrahams J as a single judge in the Federal Court, is Carr v Attorney-General (Cth) [2023] FCA 1500 (30 November 2023). The implication is that similar provisions of other State and Territory laws are also invalid. The relevant federal law, sections 474.29A and 474.29B of the Criminal Code Act 1995 (Cth), in broad terms, makes it an offence to assist or encourage someone to commit suicide through use of a ‘carriage service’, most commonly by use of a telephone (either a voice call or a text message), email, or some internet service. …”

– At Law and Religion Australia, Neil Foster looks at the implications of a recent decision.

Image from a Diocese of Sydney training day.

Kel Richards calls on Australians to ‘refuse to walk backwards’ in the fight against the evils of anti-Semitism

“A new expression was coined at the recent Alliance for Responsible Citizenship (or ARC for short) conference in London: ‘civilisational moment’.

The 1,500 delegates were warned that Australia, Britain the United States and all of the western world is facing a ‘civilisational moment’  – a tipping point in which we could lose the civilised values that have guided us for well over than a thousand years, and which have given us the freedoms we enjoy. …

The warning sign of our ‘civilisational moment’ is the epidemic of anti-Semitism sweeping the western world – what we thought was the civilised world. …”

– Kel Richards writes this opinion-piece at Sky News Australia.

Related:

Archbishop Kanishka Raffel’s statement on antisemitism — 13 October 2023.

Image: ABC.

Why Ayaan Hirsi Ali became a Christian

“Ayaan Hirsi Ali, a former Muslim and now a former atheist, recently declared that she has converted to Christianity. This is a cause for great rejoicing.

It is also a fascinating sign of the times. Her published account of why she is a Christian is somewhat odd, given that it mentions Jesus only once. It is, however, unreasonable to expect a new convert to offer an elaborate account of the hypostatic union in the first days of faith. This is why churches catechize disciples: Conversion does not involve an infusion of comprehensive doctrinal knowledge. And whatever the lacunae in her statement, the genuineness of her profession is a matter for the pastor of whatever congregation of Christ’s church to which she attaches herself.

Here is what makes her public testimony a sign of the times …”

– Carl Trueman writes at First Things.

Related:

Why I am now a Christian – Ayyan Hirsi Ali at Unherd.

Image: Crossway. Link via Anglican.ink.

Ed Shaw: Why I won’t quit the Church of England

“As I wearily return from another meeting (the third this year!) of the Church of England’s governing body, General Synod, I’m preparing to answer two questions:

1.) What’s going on in the Church of England? How do I respond to that question?

There’s total chaos. …”

– Ed Shaw, Director of Living Out, explains why he is staying in the Church of England.

He spoke in the General Synod shortly before the final vote was taken on Wednesday evening.

Image: Ed Shaw at General Synod, 15 November 2023.

Joy comes in the morning

“The result of today’s Synod debate on Living in Love and Faith was not unexpected. Those who had been doing the Synodical maths had been warning that a version of the motion put forward by the House of Bishops would probably go through by a very small majority, and they were right.

However nothing in the nine hours of debate that took place on the Prayers of Love and Faith proposals provided any rational justification for this outcome. …”

– Whatever happens with the Church of England, Anglican theologian Martin Davie reminds us that – when it comes to Christ’s church – the gates of hell will not prevail against it, and that joy comes in the morning (Ps. 30:5).

The Tragedy and the Bigger Picture

In the light of this morning’s vote by the Church of England General Synod to move forward with the blessing of same sex couples, Principal of Moore Theological College, Dr. Mark Thompson, responds:

“It is very hard not to dissolve into a flood of tears as this all plays out in England. We on this side of the world owe so much to the English church and to its evangelical wing in particular.

We have been brought to faith, nourished in faith, grounded for a lifetime of ministry in faith, by the faithful ministries of men like Whitfield, Simeon, Ryle, Stott and Packer (and many others of course) and to watch much lesser men squander that inheritance brings great grief.

When we remember the Reformation martyrs, and the courage of generation after generation of their heirs, we have great cause to thank God and great cause to weep over what is happening now.”

Be sure to read it all below –

“The behaviour of the Archbishop of Canterbury in recent months has been nothing short of scandalous. Not only has he betrayed his ordination vows, as the delegates at GAFCON in Kigali earlier this year recognised, but he has recklessly pursued an agenda contrary to the Scriptures and the gospel of our Lord Jesus Christ despite urgent and repeated warnings from the vast majority of Anglicans worldwide not to do so. In this he has been supported by the Archbishop of York. The Archbishop will have a higher Judge than the rank and file of the Church of England, the GAFCON and Global South movements, and even future chroniclers of the history of the church to answer to for this, and, quite frankly, who would want to be in his shoes (James 3:1; Matthew 18:16; Hebrews 13:17)?

The bigger question now, though, is not how can Justin Welby recover from this (short of wholesale repentance I cannot see how he can) but how do faithful men and women within the Church of England continue to pursue the goal of re-evangelising the United Kingdom in the wake of what he, the Archbishop of York, and collectively the House of Bishops have done? This is, after all, the urgent need of the moment. Men and women all over Britain are heading blithely into judgment while ignoring or ridiculing or even openly defying the only one who can save them. How can we sit by and just watch that happen while we fight among ourselves?

It is very hard not to dissolve into a flood of tears as this all plays out in England. We on this side of the world owe so much to the English church and to its evangelical wing in particular. We have been brought to faith, nourished in faith, grounded for a lifetime of ministry in faith, by the faithful ministries of men like Whitfield, Simeon, Ryle, Stott and Packer (and many others of course) and to watch much lesser men squander that inheritance brings great grief. When we remember the Reformation martyrs, and the courage of generation after generation of their heirs, we have great cause to thank God and great cause to weep over what is happening now.

So what is the way ahead? Who am I to tell my English brothers and sisters what they should do? It is up to them now, the faithful remnant within the Church of England joining cause with those who over recent years have left for refuge elsewhere, to find the way to put the things that matter most back at the centre of the agenda. We need to do that here too, of course. We can all let the heartache at God’s word being trampled by those charged with preaching it and defending it distract us from the victory of Christ, the urgency of his call to faith and repentance, and the clear, gracious yet insistent preaching of the gospel and its implications. But we cannot afford to do so.

When we stop talking about Jesus, we stop talking about the gospel. When we stop loving his word, we stop loving his people and the world over which he wept. So let’s not fall into that trap, even as we respond in tears to what has been done by the leadership (so-called) of the Church of England. Let’s get back to the core truths and hold on to them even more tightly. Our world is lost because we have sought to determine for ourselves what is right and what is wrong without reference to God, let alone in humble obedience to him. The only hope for every man and woman is the Saviour who came among us to exhaust the judgment we deserve and triumph over every consequence of our sin (John 3:16). In his generosity he calls on all to “come to me” and to “find rest for your souls” (Matt. 11:28–30). But it is only those who do come to him in faith, abandoning the empty, disappointing allegiances of their life without him, and taking hold of the rescue only he can provide, who will be saved (Rom. 10:9, 13). Most wonderful of all, he promised “whoever comes to me I will never cast out” (John 6:37).

So what has happened is scandalous and the last day will unmask its perverse folly. But what lies ahead is a magnificent challenge. This is still the age of gospel proclamation. It is only when the gospel of the kingdom has been “proclaimed throughout the whole world as a testimony to the nations” that the end will come (Matt. 24:14). The sheer brilliance of that gospel will not be seen if, for whatever reason, we soft-pedal on the truths our world finds unpalatable. So our excitement at the challenge must be matched by a courage not to budge even a millimetre from the truth taught in Scripture. Nevertheless, I dare to dream of a new reformation, not just in the Church of England, but in churches throughout the world.”

– First published at Theological Theology.

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