“We Cannot Bless what is contrary to God’s revealed will”: Former Bishop of Maidstone

“January 27, 2023

Dear brothers and sisters,

I thought I should follow up last week’s letter about the post-LLF proposals from the House of Bishops because of all that has been written since, and in the light of a recent residential meeting of the CEEC Council. First, I am conscious of the question put by my good friend Lee Gatiss in a recent blog about the position of evangelical bishops. I want to start therefore by reassuring you that in the College of Bishops I voted against the draft material on which the views of General Synod are now being sought, and I remain opposed to it.

After the College meeting ended, I felt both grief and shame. My firm desire is that all who treasure the Church’s existing position on marriage, including bishops, will vote against the motion which the House of Bishops is putting to Synod.

The reasons for this are threefold …”

– Bishop Rod Thomas, recently-retired Bishop of Maidstone, shares his stance on the proposals from the Church of England’s House of Bishops.

See also:

Church Society podcast recorded at last week’s CEEC residential gathering.

Rod Thomas retires as Bishop of Maidstone

Bishop Rod Thomas, set apart as a ‘flying bishop’ in the Church of England, has retired.

“Bishop Rod’s retirement on 2nd October 2022 was marked by a service of thanksgiving held at Oak Hill College on 1st October.”

– from his website.

Earlier:

Reform’s Chairman Rod Thomas to be Bishop of Maidstone – 05 May 2015.

At the time, Church Society’s Lee Gatiss responded–

“Rod is the only complementarian evangelical to be made a bishop since Wallace Benn in 1997. This appointment is part of the package of compromises agreed recently by General Synod, through which women bishops have been introduced into the Church. It is a great pity that despite Synod’s overwhelming approval of the first Pilling Report, Talent & Calling, in 2007, which called for more conservative evangelicals to be considered for such roles, there has been no such appointment until today. …

It may be asked whether a single isolated new bishop is mere tokenism. Surely ‘flourishing’ implies rather more than the reluctant toleration of one among more than a hundred bishops?”

And other related posts.

Church Society Podcast with Rod Thomas, Bishop of Maidstone

In the latest Church Society podcast, Ros Clarke chats with Rod Thomas, Bishop of Maidstone, about his job, the situation in the Church of England today, and the unexpected joy of confirmations.

Listen here.

Bishop of Maidstone calls Scottish Episcopal Church to turn back to God

The Bishop of Maidstone, the Rt Rev’d Rod Thomas, today responded to the decision by the Scottish Episcopal Church to change its canons of marriage. He said:

“The decision by the Scottish Episcopal Church (SEC) to change its canons of marriage in order to allow same-sex marriages in church is very serious. By its actions it is denying the goodness and authority of God’s Word to us in the Scriptures.

As a result it is breaking communion with the majority of Anglicans worldwide. This leaves me with no choice but to recognise that the SEC has walked away from our communion, so I will no longer be able to accept invitations to Christian meetings where bishops of the SEC are actively participating, unless their broken communion is recognised in the arrangements.

I pray that this declining church will understand that their position is not blessed by God, will repent of their action and turn back to Him.”

He also wrote,

“I … welcome the steps that GAFCON … is taking to support those who are seeking to stand firm by the Bible’s teaching on marriage and sexual relationships, and wish to assure Canon Andy Lines of my prayers as he becomes a missionary bishop.”

– Read this, and another interesting development, at The Bishop of Maidstone’s website.

Rod Thomas consecrated Bishop of Maidstone

rod-thomas-and-justin-welby“On Wednesday [23rd September], in a service led by Justin Welby at Canterbury Cathedral, Rod Thomas was consecrated as the Bishop of Maidstone. … He has been appointed to enable conservative evangelicals to flourish in the Church of England…”

– Report from Susie Leafe, the Director of Reform, via Anglican Mainstream.

See also: Rod Thomas responds to questions for the ReNEW Conference last month (video).

Reform’s Chairman Rod Thomas to be Bishop of Maidstone

rod-thomas-and-justin-welby“Reform is delighted that their Chairman, Rev’d Preb Rod Thomas, has been appointed to the revived See of Maidstone. Rod has served as a senior officer of Reform for nearly two decades. In that time he has been unswerving in his commitment to the principles set out in the Reform Covenant. But for Rod’s passionate advocacy of conservative evangelical Anglicanism the Church of England would have been much impoverished.

Rod’s predecessor as Chairman of Reform, Rev’d Canon David Banting, said, ‘Rod’s presence in the College of Bishops will strengthen and enrich the priority of the mission of the gospel to the nation and the centrality of biblical witness in the Church.’…”

– A media statement from Reform.

See the press release from Lambeth Palace…

“The appointment of Rod Thomas follows a meeting of the Dioceses Commission in December at which unanimous agreement was given to a proposal from the Archbishop of Canterbury to fill the see, which has been vacant since 2009, with a bishop who takes a conservative evangelical view on headship.”

And Church Society reaction from their Director, Lee Gatiss –

“Rod is the only complementarian evangelical to be made a bishop since Wallace Benn in 1997. This appointment is part of the package of compromises agreed recently by General Synod, through which women bishops have been introduced into the Church. It is a great pity that despite Synod’s overwhelming approval of the first Pilling Report, Talent & Calling, in 2007, which called for more conservative evangelicals to be considered for such roles, there has been no such appointment until today. …

It may be asked whether a single isolated new bishop is mere tokenism. Surely ‘flourishing’ implies rather more than the reluctant toleration of one among more than a hundred bishops?”

The Challenges of Global Anglicanism #6: Episcopacy in England, Africa and North America

Church Society is continuing its series on the Challenges of Global Anglicanism:

“Lee Gatiss introduces three bishops from different parts of the Anglican world who speak about episcopacy and being a bishop today.

The bishops are: Rod Thomas, Bishop of Maidstone in the Church of England; Stephen Fagbemi, Bishop of Owo in the Church of Nigeria; and Julian Dobbs, Bishop of the Anglican Diocese of the Living Word, part of the Anglican Church in North America (ACNA).”

Watch or listen here.

St Helen’s Bishopsgate announces “Broken Partnership” with House of Bishops

Excerpts from a Statement issued by St. Helen’s Bishopsgate in London:

“In good conscience, St Helen’s is no longer able to remain in gospel partnership with the House of Bishops until they again speak and act consistently in accordance with the plain reading and plain teaching of scripture on sex and marriage, as recognised by the church down the centuries. …

St Helen’s is not leaving the Church of England and will remain a member of its Deanery and Diocesan structures for the most part. However St Helen’s will be withdrawing from those activities which indicate full spiritual partnership. This is likely to include the selection and recommendation of people going forward for ordination, as well as planting new Church of England churches.”

Read the full statement below:

Date 16 December 2020

ST HELEN’S BISHOPSGATE ANNOUNCES “BROKEN PARTNERSHIP” WITH HOUSE OF BISHOPS

St Helen’s Bishopsgate, following much prayer and reflection, has announced a state of broken partnership with the House of Bishops of the Church of England.

St Helen’s and many other churches have over a prolonged period called for and prayed for Bishops, as the denomination’s senior leaders, to uphold their vows to teach what the Bible says, including in the area of sex and marriage, and to deny false teaching and practice. Instead the House of Bishops is divided on sex and marriage; its official orthodox doctrine is expressly undermined by how some bishops speak and act, and by the failure to speak and act of many others. This has resulted in a muddled message and confusion for churchgoers across England. Despite their consecration vows, Bishops have overseen the appointment to influential leadership positions of people who openly advocate change to the Church of England’s doctrine and/or forms of service, and Bishops have permitted alternative services and events that do not uphold the Church of England’s stated doctrinal position on sexual ethics.

Seven years ago the House of Bishops published the Pilling Report which called for ‘facilitated discussions’ on sexuality. Earlier this month the House of Bishops published the Living in Love and Faith book, course, and library of resources which call for yet further discussion. Living in Love and Faith demonstrates the division in the House of Bishops with some sections setting out the orthodox biblical teaching but others erroneous alternative views. The overall effect suggests that the clear biblical teaching on sex and marriage is not clear. The House of Bishops is responsible for upholding biblical doctrine in the Church of England. Whilst St Helen’s is encouraged by the faithful work of some involved in the LLF project, the clarity and consistency of the bible’s teaching on sex and marriage is in marked contrast to the House of Bishops’ muddled message.

In good conscience, St Helen’s is no longer able to remain in gospel partnership with the House of Bishops until they again speak and act consistently in accordance with the plain reading and plain teaching of scripture on sex and marriage, as recognised by the church down the centuries.

The loving summons of the Lord Jesus to ‘repent for the Kingdom of God is at hand’ leads his followers into a life of rich fulfilment that stretches into eternity. Thus, when Church of England bishops depart from proclaiming and defending clear biblical teaching, it is not just a breach of the Canons of the Church of England, but more seriously it is unloving and painful to the many people within the Church of England who want to live faithful and sacrificial lives following Jesus, and it risks causing others to stray from the way of salvation revealed in the scriptures.

St Helen’s has a deep love and concern for those in the church who experience same-sex attraction, and seeks to provide support and care for such men and women in our own congregations. Sadly when Church of England leaders contradict or fail to promote the clear teaching of scripture in the area of sexual ethics, they are heard by our and other congregations to say that scripture does not matter and the personal obedience of committed Christians desiring to be faithful to Jesus’ teaching does not matter.

St Helen’s, like the great majority of Anglicans around the world, believes that scripture clearly and consistently teaches that it is God’s good plan that the only loving and God-honouring place for sexual practice is within the marriage of one man and one woman, and that this is a matter of primary biblical importance. It is not merely a ‘secondary matter’ over which faithful Christian disciples can ‘agree to disagree’, rather it is a matter of the authority of God’s word to which all disciples of Jesus Christ should seek to submit (and not reword).

Tracey, a member of St Helen’s who knew she was gay when she was 12, lived an active gay lifestyle in her twenties until she became a Christian a few years ago.

She says, “Now that I’m a Christian it doesn’t mean that I have become straight. I’ve always been attracted to girls. The thing that helped me was understanding that temptation and sin were different things. I have a choice: I can either honour God with my actions or dishonour him.”

She continues, “I find it upsetting when Christians take different bits of the Bible and say, I’ll go with this and not that, as it was quite clear to me what the Bible taught on homosexuality. There is a cost and it is tricky, but holding onto the truths in the Bible, I choose to honour Jesus. I have a wonderful church family who are incredibly supportive.”

St Helen’s is not leaving the Church of England and will remain a member of its Deanery and Diocesan structures for the most part. However St Helen’s will be withdrawing from those activities which indicate full spiritual partnership. This is likely to include the selection and recommendation of people going forward for ordination, as well as planting new Church of England churches. We have been in regular communication with both the current Bishop of London and her predecessor about our developing concerns. We are grateful that the Bishop of London has, in response, proposed working with St Helen’s to assess how the potential consequences of broken partnership could be addressed.

William Taylor, Rector of St Helen’s says, “The House of Bishops has responsibility for spiritual leadership in the Church of England–teaching the truth, correcting error and exercising discipline. Their failure of leadership over many years is responsible for the confusion that the Church of England now finds itself in. By contrast the Bible’s teaching is clear, authoritative and loving as is the historic doctrine of the Church of England. Sadly, therefore, we find that although authentically Anglican, we are not, for the time being, in gospel partnership with the House of Bishops. We feel obliged to take this step to differentiate ourselves visibly from the House of Bishops.”

He continues, “We are grateful for the ongoing faithful ministry of the Bishop of Maidstone, Rod Thomas, who is not himself a voting member of the House of Bishops but has repeatedly and faithfully raised these concerns about departure from the Scriptures. Rod will review me annually in my role as Rector of St Helen’s, with input from the churchwardens and other members of the team at St Helen’s. We will also continue to pray for the leadership of the Church of England and for the House of Bishops, especially that they will stand strong in the orthodox truths and have the confidence to be unashamed in preaching the gospel as set out in scripture – the power of God for salvation to everyone who believes, no matter how counter-cultural it may seem to contemporary society.”

Many local church leaders, from different Anglican churches across the country, share similar concerns to those expressed by St Helen’s. We wish to support and remain in full partnership with these likeminded churches, who seek to teach the good news of Jesus with faithfulness and compassion and provide on-going care, love and support for those within their congregations experiencing same-sex attraction.

Ends

Source: St. Helen’s Bishopsgate.

Image of William Taylor courtesy of St. Helen’s.

Bishop Rod Thomas’ letter after the Archbishops’ statement following the earlier release of the ‘Pastoral Statement on Civil Partnerships for Opposite Sex Couples’

The Bishop of Maidstone, Rod Thomas, sent this letter on 31st January, 2020 to incumbents of all evangelical resolution churches:

Dear Partners in Ministry

I thought I should write following the statement that was issued after the conclusion of the College of Bishops yesterday. The statement can be found here.

My understanding at the College was that the statement was needed for two reasons. First, it was felt that the Pastoral Statement on Civil Partnerships for Opposite Sex Couples which had been released on 22nd January was pastorally insensitive in the way it was framed and released to the press. Secondly, there was concern that as a result, some of the necessary participation in the discussions which will follow the publication of the Living in Love and Faith materials could be jeopardised. Yesterday’s statement therefore apologised for the release of the Pastoral Statement.

However, it was also my clear understanding that nothing in yesterday’s statement should be taken as a retraction of the doctrinal teaching of the Church of England on marriage and sexual relationships. While some of that teaching may well come into question during the discussions about the LLF materials, it remains the current teaching of the Church. The position set out in the Pastoral Statement on Civil Partnerships for Opposite Sex Couples, and which was agreed by the House of Bishops, therefore continues to apply.

While I understand many of the concerns that were expressed at the College, I had the opportunity to say that for many faithful Anglicans the Pastoral Statement of 22nd January came as a great encouragement.  I was keen to establish that the apology did not relate to the doctrinal position it articulated.

I am conscious that many of you will remain concerned about these developments. Please be assured that together with other bishops, I will continue to make clear my commitment to the historic, biblical teaching of the Church. I hope most of you know that I don’t take part in social media discussions, but if you want to pursue any of this with me, there will be an opportunity to do so at our forthcoming regional conferences.

With every good wish in Christ

Rod Thomas
Bishop of Maidstone.

(Emphasis added in blue.)

Resilience

“Therefore, having this ministry by the mercy of God, we do not lose heart (2 Corinthians 4:1). The trouble is, in ministry it can be only too easy to lose heart.

So begins Birkett’s short and incisive work that details her research into the idea of resilience and Christian ministry. This is much needed, given that burnout is all too common in ministry.

What sets Birkett’s work out from the crowd is that she is not writing a survival plan. …”

– At Church Society’s blog, Aled Seago commends Resilience, a new book by Kirsty Birkett.

Accommodation is not Guidance

“On Tuesday 11th December the House of Bishops published ‘Pastoral Guidance for use in conjunction with the Affirmation of Baptismal Faith in the context of gender transition.’ Whilst sharing the desire to show pastoral care, the content of the Guidance causes me deep concern and I support the request from the Bishops of the Society of St Wilfrid and St Hilda for the reception of the Guidance to be reviewed. I note too the personal reservations expressed about it by the Chair of the House of Bishops’ Delegation Committee, The Rt Rev’d Julian Henderson, and commend the recent critiques produced by the Church Society and the Church of England Evangelical Council.

The Guidance represents a way of accommodating the request from the General Synod that the House of Bishops consider devising a liturgy for the welcome of transgender people. However, in doing so it has raised many more questions than it answers. These include:

Accordingly, I would support any move to change the status of this Guidance so that it is seen as a contribution to the LLF Project, rather than a finished product of the House of Bishops.”

– Bishop of Maidstone Rod Thomas has posted this statement on this website.

Earlier: Bishop Andy Lines on the Church of England’s guidance on liturgies to celebrate gender transition.

Evangelical Bishops open letter to Church of England: ‘Do not abandon biblical truth on sexuality’

“Eleven bishops of the Church of England have positioned themselves against opening a debate about the Anglican teaching about identity, sexuality and marriage. …

After tense debates that questioned the traditional biblical perspectives in places like Scotland and the United States, these key evangelical leaders have called to continue to proclaim the Christian “ethic”.

The open letter (download here – the original article had an incorrect link) has been signed by the Bishops of Carlisle, Durham, Ludlow, Birkenhead, Willesden, Peterborough, Plymouth, Blackburn, Maidstone and Lancaster, and by the former Bishop of Shrewsbury.”

– Read the full story from Evangelical Focus.

Reply from Bishop Rod Thomas to the Bishop of Lichfield’s Ad Clerum on ‘Welcoming and honouring LGBT+ People’ in the Diocese

“Dear Bishop Michael and members of the Lichfield College of Bishops,

Thank you very much for letting me see an early copy of the new Ad Clerum on ‘Welcoming and honouring LGBT+ People’ in the Diocese. I very much appreciated the pastoral sensitivity and thoughtfulness with which it was written and, like you, would want to work for a situation where people of any sexual orientation or gender identity feel welcomed and honoured in our churches. …”

– Bishop of Maidstone Rod Thomas adds some biblical perspective to the Bishop of Lichfield’s pastoral letter to the clergy, published in early May.

The Gospel and the Anglican Tradition — new book from Martin Davie

Anglican theologian Martin Davie’s new book, “The Gospel and the Anglican Tradition” is due to be published next month. Here’s one commendation:

“The sweep of Martin’s new book is breathtaking. It conveys an encyclopaedic knowledge of church history, biblical theology and the worldwide Anglican tradition. Anyone wondering why they should be part of the Anglican church will find a very comprehensive answer here.

However, the book is much more than an apologia for Anglicanism. It is written to appeal for unity in the gospel. Martin affirms that order and truth belong together – but shows that both of these hinge, and have always hinged, on a clear understanding of the gospel. He takes the view that while diversity can be hugely beneficial, disagreement over the content of the gospel can never be.

Given that this is his message, some readers might be surprised to find him quoting so freely from the GAFCON Jerusalem Declaration and an ACNA document. His purpose, however, is to show that these stand in the mainstream of Anglican theological tradition and are thus a great reforming influence for our own day.”

– Rt. Revd Rod Thomas, Bishop of Maidstone.

Published by Gilead Books.

(Australian availability – should be updated closer to publishing time.)

See also:

Why the Arguments for a Third Way do not Work – Martin Davie (GAFCON website).

Can we agree to disagree? – Martin Davie, Crossway. (PDF)

Review of the Report from the Marriage Commission of the Anglican Church of Canada.

Loose Canons? Andy Lines and the Canons of Nicaea

“On Friday 30th June, Andy Lines will be consecrated at a meeting of the Anglican Church in North America (ACNA), as a ‘missionary bishop’ for Europe. This is in response to the recent decision of the Scottish Episcopal Church (SEC) to modify its definition of marriage to include same-sex couples, placing it at variance with scripture and with the majority of the Anglican Communion.

In a letter to the Primates of the Communion, Archbishop Justin Welby expressed profound concern over the upcoming consecration of Canon Lines. For Welby, the Church’s continued commitment to ‘those with differing views’ (exemplified by the role of the Bishop of Maidstone in providing oversight for those who oppose the ordination of women), made the appointment of a missionary bishop unnecessary. Such an argument rests, of course, on a theological parity being drawn between disagreements over ordained ministry, and over sexual ethics – a parity that is by no means self-evident, as Lee Gatiss argued last week.

What was most intriguing, however, was what the Archbishop went on to say next: …”

– At Church Society’s blog, Mark Smith takes a look at the Canons of the Council of Nicaea, to which the Archbishop of Canterbury appeals. What do they really say?

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