LLF – The Decision Point?
From Anglican Futures:
“Today at 2pm the General Synod of the Church of England will, once again, debate whether to accept the House of Bishops’ proposals for the introduction of standalone services of blessing for same-sex couples.
For those not able to follow the debate in person or on the livestream, this blog will be updated during the debate with information about amendments, votes and quotes from those called to speak.
The Bishop of Leicester has been very clear:
- once “prayers are commended it is hard to see a scenario where they will be uncommended”.
- delegated (extended) episcopal ministry will be offered to those who cannot accept the theological convictions of their diocesan bishop but “there will have to be some shift from an understanding that says, “We cannot simply agree to disagree.”
The Alliance and CEEC have been very clear that this position is unsustainable for them and are praying for a last minute intervention. …”
Church Society responds to the latest LLF proposals from the Bishops
“Another synod, another paper on LLF. So, what do we have?
Within the synod paper there is much discussion about ‘discernment’, the idea being, no doubt, to reassure us all that no irreversible decisions are being taken. However, it is important to note that this is not discerning prior to acting but rather discerning through action. Standalone services of blessings for same sex couples will be allowed, and this will be monitored annually through ‘existing data or feedback gathering models’. All this for a three year period.
This is a curious thing. It is normally considered more prudent to discern whether something is right or wrong before you act. When crossing the road it is wise to check there is no traffic before you step out. True, just heading onto the road and being struck by a car would help you discern it was not safe, but would it not be better to have looked for traffic first? Especially when others on the pavement are shouting: ‘Stop!’
This is particularly the case when it comes to issues such as this one …”
– Church Society looks at the latest LLF proposals from the Church of England’s House of Bishops and asks, “Is it possible to hold multiple doctrines simultaneously [?]”. You probably know the answer.
Many related earlier posts on LLF here.
(Image modified from a photo by Philip Clark.)
LLF Working Groups – is it just the next step on the travelator?
“The Church of England finally announced the membership of the three Working Groups that will continue the work of implementing the outcomes of Living in Love and Faith. The press release says that the role of the Working Groups is to:
‘…feed into the Programme Board, helping to shape recommendations to be presented for consideration at the House and College of Bishops ahead of bringing an outline proposal to the July meeting of the General Synod.’…”
– This piece, published a few days ago at Anglican Futures, argues that the process within the Church of England has been well organised to provide the desired result.
LLF and Reconciliation- taking the wrong path?
“‘This is what the Lord says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.’
These words, from Jeremiah 6:16 were quoted by the Rt Revd Keith Sinclair, retired Bishop of Birkenhead, at the end of his address at Gafcon IV in April 2023. He had been asked to speak about the global implications of the decisions taken by the Church of England’s February General Synod to introduce prayers of blessing for same-sex couples. His presentation was masterful and measured – as befits one of the most respected conservative leaders in the Church of England – and it was met with the most extraordinary standing ovation. …”
– This post from Anglican Futures warns that the Church of England’s direction into the abandonment of Biblical morality and teaching is fixed.
“It is a certainty that there will be many private meetings and whispered conversations taking place over the coming week in a last ditch attempt to find a way of persuading Synod that a square is just a circle with pointy bits.
There is a crossroads ahead – but it is hard to see a good outcome for the orthodox.”
Image: Bishop Keith Sinclair at GAFCON IV. See his address at GAFCON IV here (it may take quite some time to load).
LLF road map to ‘rebuilding trust’ set out at General Synod briefing
“A fresh way forward on Living in Love and Faith (LLF) will be presented to the General Synod later this month, in the hope of ‘rebuilding trust’ lost over the past year. …”
– Anglican Mainstream has the link to an article in Church Times.
How to rebuild trust after what has happened?
Photo: Jacqui J. Sze, via The Archbishop of Canterbury’s website.
C of E Bishop of Newcastle quits LLF post over appointment of a conservative theological advisor to the House of Bishops
“The appointment of a conservative opponent of same-sex blessings as interim theological adviser to the Church of England’s House of Bishops has led to the bombshell resignation of the Bishop of Newcastle, Helen-Ann Hartley, as co-lead bishop of the Living in Love and Faith (LLF) process.
Bishop Hartley became co-lead LLF bishop with the Bishop of Leicester, Martyn Snow, after the Bishop of London, Sarah Mullally, stepped down as the LLF lead bishop in November. …
The interim theological adviser is the Revd Dr Tom Woolford, who as a member of General Synod has opposed the introduction of services of blessing for same-sex couples.”
– As the Bishop of Newcastle apparently takes her bat and goes home, things don’t seem to be going well in the attempt to hold the Church of England together. Story from Julian Mann at Anglican.ink.
See also:
Living in Love and Faith: A Statement from Bishop Helen-Ann:
“there is no doubt that LLF remains front and centre in the life of our Church at this time…”
Full statement:
“My first commitment, and priority, is to continue to respond to God’s calling to be Bishop of Newcastle, and I rejoice in this calling. It has become clear to me in the last 48 hours that there are serious concerns relating to the recent process of appointing an Interim Theological Advisor to the House of Bishops. This was, and is not, an LLF appointment, and neither Bishop Martyn nor myself were involved in it. Whilst the remit of the theological advisor is broader than any matters relating to LLF, there is no doubt that LLF remains front and centre in the life of our Church at this time. What has transpired in the last 48 hours has had a critically negative impact on the work Bishop Martyn and I were seeking, in good faith, to do. My role as co-lead bishop for the LLF process is now undermining my capacity to fulfil my primary calling, to lead and care for the people and places of the Diocese of Newcastle.
I am fully committed to the vocation and life of the Church of England, its place in our diverse communities across this land, and in the wider Anglican Communion. Mindful of different views within my own diocese, I am also fully committed to the full inclusion of LGBTQIA+ people. I do not believe these are mutually exclusive, and I am not naïve in saying this. As I approach the 10th anniversary of my consecration as a bishop, my decision to step down from my LLF role is not one I have taken lightly, but is one built on all I have learnt about being a bishop, both here and in Aotearoa New Zealand. I will continue to be involved in the LLF process as a diocesan bishop, and will endeavour to prayerfully and actively work towards fulfilling the commitments expressed above, and those already agreed to in General Synod.
+Helen-Ann Newcastle,
February 1st 2024.”
And earlier:
Living in love, faith — and reconciliation – Church Times, 25 January 2024 by Helen-Ann Hartley and Martyn Snow:
“We are at a crossroads: either we have reached the point of separation, accepting that different views cannot co-exist within the same Church, or we must shift the debate to the question how we live well with difference. We believe firmly in the latter approach, and, therefore, we are issuing a call for reconciliation and bridge-building. …” (emphasis added)
Photo: Dr. Helen-Ann Hartley.
Lee Gatiss reports on Evangelical and Anglo-Catholic leaders’ meeting with the Archbishop of Canterbury at Lambeth Palace on LLF
“I was at a meeting on Friday with about 25 evangelical and Anglo-Catholic leaders, who met with Archbishop Justin Welby and his staff at Lambeth Palace Library in London, to discuss the proposed blessings for same-sex couples.
Asked what we thought about some clergy teaching a view which we considered to be a threat to people’s salvation, I said …”
– Read Lee Gatiss’ brief report at Anglican.ink – and give thanks for his uncompromising responses. The Archbishop of Canterbury had a busy day on Friday.
Has the listening process of LLF now broken down?
In a letter to Church Times, The Rev James Paice (pictured) asks, “One wonders: has the listening process of LLF now broken down?”
He writes in response to a Church Times report (‘London conservatives look for support from breakaway Anglicans’), published on 1st March 2023, regarding the Bishop of London’s response to a large gathering with clergy –
“The Church Times understands that the London bishops held a two-hour meeting on Thursday evening of last week in St James Garlickhythe, which was attended by between 150 and 200 members of the clergy, many of whom were concerned about the Bishops’ proposals on same-sex blessings. …”
The report references a statement from the Diocese of London, effectively claiming that nothing has really changed.
Anglican Mainstream has published the letter by James Paice – read it here.
Earlier:
What are the bishops saying and doing in response to the end of LLF?
“Well, the time has come. The long-awaited (and much leaked) statement from the House of Bishops after the exhausting process of Living in Love and Faith has at least been made public. …
It is difficult to know how different groups in the Church will respond to this. Justin Welby has said (at the press conference) that he himself will not use these prayers, in light of his role in the Anglican Communion—but that will make no difference at all. This will be the last straw, and the complete break-up of the Communion, which began to happen at the Lambeth Conference in the summer, will surely follow swiftly.”
– British theologian Ian Paul at Psephizo takes a close look at the Bishops’ commitment to blessing same-sex marriages.
The Church of England’s guide to hearing God’s voice through the Bible, according to LLF
“The Church of England Evangelical Council advise their members to ‘engage’ with the LLF process.
There is, I think, a genuine belief in some quarters that the ‘Beautiful Story’ of the bible’s guide to who we are as human beings in the light of the gospel just hasn’t been communicated successfully, and here is an opportunity to win over the liberals as part of a respectful conversation.
I would want to plead with anyone thinking of taking part in next year’s conversations on that basis: don’t!”
– Anglican Mainstream’s Andrew Symes warns against the worldviews behind the Church of England’s Living in Love and Faith.
Willful blindness vs social media traction
“Now, the story which has been almost completely ignored for the last two weeks is beginning to gain traction in the media.
It’s not because the mainstream media have suddenly gotten either religion or conscience, it is because every day crowds of demonstrators are marching in front of media outlets and government offices carrying placards in places like Lagos, Abuja, and London that say things that read, “Our girls are not for sale,” and “Bring them home.”
– Bishop Bill Atwood writes at The American Anglican Council.
(GAFCON photo: Russell Powell.)
Shellfish, slavery and same-sex marriage — How not to read the Bible
“This confused way of handling the Bible springs from an ignorance of the Bible’s own narrative.”
Archbishop Glenn Davies writes for the ABC’s Religion and Ethics –
“In recent days a number of strange claims have been made about slavery and shellfish in the Bible. The line normally goes something like this: although the Bible prohibits God’s people from eating shellfish and also endorses slavery, we can disregard these ethical instructions because we have come of age and can see things differently. …”
Here it is formatted as a 2 A4 page handout (330kb PDF file) suitable for copying.
Latest letter from The Alliance
On Tuesday, The Alliance sent this letter to the House of Bishops of the Church of England, prior to their meeting yesterday:
“Dear Archbishops and Bishops,
Thank you so much for the generous invitation to pre circulate a letter to the House of Bishops ahead of your meeting on Wednesday.
We continue to lament the pastoral pain and division the current LLF debate and its subsequent direction of travel is causing to the fabric of the Church of England at a local, national and global level, and at deep personal cost to many on all sides of the debate.
We gratefully welcome this opportunity to communicate the scale of pain and confusion felt by those we represent while seeking to bring clarity about who the Alliance represents and what we are prayerfully seeking to achieve for the sake of the future flourishing of the whole church in our nation. We humbly appeal to each of you to seek to understand us and, in your episcopal leadership as focal points of Christ’s unity, to find a way to support those we represent. …”
– Read the full letter here on The Alliance website.
Rejoicing at what Gafcon is doing in Europe
From The Anglican Network in Europe:
“On 15th October 2024 Gafcon inaugurated a third diocese for the Anglican Network in Europe [ANiE]. The Anglican Missionary Congregations (Europe) [AMC] has grown from a single Nigerian diaspora congregation in Manchester to 39 congregations all over the UK and in some parts of Europe, served by 54 mainly self-supporting clergy.
Joining in partnership for mission to Europe is a beautiful expression of the Lord gathering people from every tribe, language, people and nation to proclaim Christ faithfully to a needy continent. AMC will bring their significant energy and experience of church planting to ANiE.
Archbishop Laurent Mbanda, Chair of the Gafcon Primates’ Council, inaugurated the diocese and then consecrated Dr Gideon Illechukwu before Presiding Bishop Andy Lines installed him as their first bishop. In a service with a vibrant Nigerian flavour, people from all over the Network celebrated their unity in the global Anglican family of Gafcon for gospel mission under the clear authority of scripture.
The Archbishop said, ‘This is what Gafcon has done and will continue to do; not only contending for the gospel but providing an ecclesial home for those determined to proclaim God’s unchanging truth in a changing world.’
Newly consecrated Bishop Gideon Illeechukwu said, ‘Praise God for a day like this, that we are joining the Anglican Network in Europe as their third diocese. I am grateful to the Lord for calling me to serve as the diocesan bishop of the Anglican Missionary Congregations (Europe) and pray that together we shall expand the kingdom of God in Europe and beyond through Gafcon.’ ”
– via e-mail.
Earlier:
Background – ANiE.
Meanwhile, back in the Church of England –
Martyn Snow, lead bishop for the ‘Living and Love and Faith’ process, presents an 8 minute video where he outlines what happens next with the LLF steamroller, arguing that the Church of England was born in disagreement, and hoping that people won’t leave.
Statement from the Alliance after July 2024 General Synod
From The Alliance:
“10th July 2024
We were saddened that, on 8th July, General Synod approved the latest LLF motion. Despite assurances that this is just one more step in an unfolding process, we believe this was in fact a decisive moment. Stand-alone services were approved and are at the very least indicative of a change in the doctrine of marriage. A pathway to clergy entering same-sex marriage was initiated, and clergy SSM is a definitive change in doctrine. Indeed, it is clear that some members of the House of Bishops are openly advocating such a change.
Voting was again very close, the motion being passed by just 56% of bishops, 52% of clergy and 51% of laity – a very weak mandate for change. Significantly, more bishops than ever before felt unable to support the motion: while 22 voted in favour, 17 either voted against (12) or abstained (5). As we wrote to the Archbishops in a letter on 26th June, we therefore “have no choice but rapidly to establish what would in effect be a new de facto ‘parallel Province’ within the Church of England and to seek pastoral oversight from bishops who remain faithful to orthodox teaching on marriage and sexuality”.
We are not without hope. The Archbishops and the Bishop of Leicester (Lead LLF Bishop) all stated in the debate that they want the Alliance to know we are a valued part of the Church of England; and we are thankful to them for their warm words. However, we do not believe it is possible for us to flourish within the Church of England’s current structures. We need a structurally secure space for the over 2000 clergy supporting the Alliance, and the churches they represent (some 37% of total C of E church attendance and 57% of attendance of those under the age of 18). We have asked the Archbishops and the Bishop of Leicester to demonstrate their desire for us to feel a valued part of the Church of England through actions and not just words, however warm.
Stand-alone services will not be authorised for use until provision has been more fully developed – at the earliest, this will come back to Synod in February 2025. In the coming months, at the invitation of the Bishop of Leicester, we will be engaging in direct negotiations with the House of Bishops. We have made clear that we are not leaving the Church of England or the Anglican Communion. We are hopeful for what will take place in the coming months, and we look to the God of hope to fill us with all joy and peace as we trust in him (Romans 15:13).”
– Source.
What we believe
The message at the heart of Christianity is really quite simple…