Options for faithful Christians in the C of E

Anglican Futures has made available a downloadable PDF file, with accompanying discussion, to help faithful Christians in the Church of England think about their options:

“The Alliance described last Monday’s vote to endorse standalone services of blessing for same-sex couples as ‘a decisive moment’; the Church of England’s Evangelical Council chose to call it ‘a milestone’.

It is a day the Church of England Evangelical Council (CEEC) knew could come.

In 2017, having discussed the issues at their Council meeting, CEEC published Guarding the Good Deposit – setting out very clearly the reasons why visible differentiation would be needed in the event of such a service being introduced and the different options structural options that might be possible. It is still well worth reading.

It is a day that Anglican Futures said would come.

In October 2021, this blog predicted that the bishops would bring proposals for same-sex blessings to General Synod in February 2023 – and that they would do it without a two-thirds vote of Synod. It was a call to pray and prepare.

The CEEC have worked hard to rally the troops, first to stop and then to find a ‘settlement’ in this theological quandry. In recent months they have been joined by others, forming ‘The Alliance’’ whose recent letter has caused so much uproar.

Many, including Dr Martin Davie, have worked hard to set out the biblical teaching and doctrinal basis for the orthodox position. Rev Dr Andrew Goddard and Rev Ian Paul (see here) have worked tirelessly to set our the twists and turns of the synodical process and to challenge the bishops lack of transparency.

But now this day has come, it is not surprising that many are asking – ‘What now?’…”

– Read (and download) here.

Jonathan Edwards and the Spiritual benefits of Church Music

“Christianity has always been a singing faith and music plays a big role in the life of the church. But church music is also controversial. Some people leave a church because of music, while others join a church because of music. Some churches split because of music, and others make a lot of money from their music.

Jonathan Edwards, a pastor-theologian from 300 years ago, can help us step away from the politics of church music for a bit to consider the theology of church music. …”

– Ricky F. Njoto writes at The Gospel Coalition Australia.

Related:

Music for the Church: Mark Dever Interviews Keith Getty – at 9Marks.

On Repetitive Worship Songs – John Piper at Desiring God.

God’s Sovereignty, Moral Evil, and the Attempted Assassination of Former President Trump: The Theological, Historical, and Political Issues

Albert Mohler has recorded a special (mid-Summer-holiday) edition of his The Briefing broadcast after the attempted assassination of Donald Trump.

He speaks about God’s Sovereignty, moral evil, Providence, and related topics – and reminds us that nothing happens by accident.

It’s also a reminder to pray for the USA in the election season.

Related:

God, make me a man like Corey Comperatore – Peter Heck writes at NotTheBee.

(Corey Comperatore is the crowd member who died using his body to shield his family from the incoming bullets.)

And a tribute from his daughter  – “He was a man of God, loved Jesus fiercely, and also looked after our church and our members as family.”

A Call to Prayer from the Archbishop of the Anglican Church in North America

From Archbishop Steve Wood [after the assassination attempt on former President Trump]:

Dear Brothers and Sisters in Christ,

In the midst of this time of uncertainty, social tensions, and violence, please join Jacqui and me as we pray for peace in the United States tonight:

Eternal God, in whose perfect kingdom no sword is drawn but the sword of righteousness, no strength known but the strength of love: So mightily spread abroad your Spirit, that all peoples may be gathered under the banner of the Prince of Peace; to whom be dominion and glory, now and for ever. Amen. (BCP, pg 654).

– Source.

And 1 Timothy 2:1-4:

“First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Saviour, who desires all people to be saved and to come to the knowledge of the truth.” – ESV.

Synod: what happened and why does it matter? — Benjamin John

Christian Concern’s Communications Officer Benjamin John breaks down what happened at Synod this week in the debate about clergy entering into same-sex civil marriages…

“On Monday 8 July, the General Synod of the Church of England voted to proceed with blessings for same-sex couples and to explore allowing clergy to enter same-sex civil marriages and engage in homosexual sexual activity.

Significantly, the motion passed will allow standalone services of blessing for same sex ‘marriages’. These will look and feel exactly like weddings even though they will not be weddings in law.

The motion passed also in practice asks the Faith and Order Commission – which advises on theology and doctrine – if there is a way for clergy to be allowed to enter into same sex civil ‘marriages’ and be allowed to have homosexual intercourse. Currently, clergy are allowed to enter into same-sex civil partnerships, on the basis that they abstain from homosexual ‘sex’. This ‘discipline’ now looks set to be relaxed in 2025.

This motion in support of all these changes only narrowly passed in the final vote:

For Against Abstain
Bishops 22 12 5
Clergy 99 88 2
Laity 95 91 2

 

– Read his full report at Christian Concern.

Image: Ben John at the Church of England’s General Synod in February 2023.

CEEC commissions first set of overseers

On Thursday night, the Church of England Evangelical Council commissioned its first set of overseers, in a service at All Souls Langham Place in London:

“The introduction of the Ephesian Fund and Alternative Spiritual Oversight (ASO), followed the General Synod decision in November 2023 to approve the bishops’ proposals to change the position and practice of the Church of England with regards to sexual ethics and marriage, by blessing same sex couples as part of normal services.

At a subsequent Synod meeting earlier this week, standalone services of blessing for same sex couples received General Synod support and a timetable to work towards clergy same sex marriages was endorsed. As a result of these decisions, many clergy and PCCs have lost confidence in those bishops supporting change.

At the service, the first 20 overseers were commissioned (with more to be commissioned in due course).

The overseers comprise a group of Honorary Assistant Bishops, alongside other clergy from across the evangelical constituency (spanning charismatics and conservatives, egalitarians and complementarians). They will provide informal oversight to clergy and PCCs who feel a loss of confidence in the spiritual leadership of their bishop(s).

This informal and temporary oversight, facilitated by CEEC, does not in any way undermine or replace the legal and safeguarding responsibilities of clergy and PCCs to their bishops and/or diocese. …”

– Read the full report, with names of those commissioned, from CEEC.

To note:

“The CEEC stressed that the liturgy is neither a service of ordination nor consecration. …

Together, they were commissioned by the congregation, on behalf of CEEC, to provide spiritual care and counsel to those who are now bereft of the oversight that should properly be offered by their bishop.”

Church Society Podcast — Post-Synod discussion

From Church Society:

“Lee Gatiss talks to Chris Moore and Ros Clarke about their experiences of the recent meeting of General Synod, what was agreed and some of the further implications of that.”

– Listen here.

GSFA Pastoral Letter Following The Church of England’s General Synod

This Pastoral Letter been released by the Global South Fellowship of Anglican Churches, 11 July 2024 –

“We request all the faithful in the GSFA to uphold our faithful brothers and sisters in the Church of England, bishops, clergy and laity, who have come together as ‘The Alliance’. We stand with them in the struggle that lies ahead as they seek to establish a new Province of the Church of England that will enable them to continue their witness to Jesus with integrity and freedom.”

Full letter below:

“Dear brothers & sisters who hold to the faith once delivered,

‘Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.’ Hebrews 12:2

We request all the faithful in the GSFA to uphold our faithful brothers and sisters in the Church of England, bishops, clergy and laity, who have come together as ‘The Alliance’. We stand with them in the struggle that lies ahead as they seek to establish a new Province of the Church of England that will enable them to continue their witness to Jesus with integrity and freedom.

Despite the continued opposition of almost 50% of the Synod, the bishops of the Church of England have now succeeded in gaining support for services of blessing for same sex couples and the endorsement of a timetable to enable clergy to enter into same sex marriages.

With heavy hearts we see with increasing clarity that they will not be deterred from taking a path which is entirely contrary to the teaching of our Lord as held universally by the Christian Churches for two millennia and that they will continue regardless of the hurt and dismay suffered by faithful Churches of the Global South.

This latest development serves to illustrate the new reality that we felt compelled to articulate in the GSFA Ash Wednesday Statement of Feb 20th last year. The Church of England, has set itself to cement its departure from the historic faith by liturgical change. There can therefore now be no doubt that the Mother Church of the Communion has forfeited her leadership role in the global Communion and that the legacy ‘instruments of unity’, the Archbishop of Canterbury and the other instruments over which he presides, (the Primates Meeting, the Lambeth Conference and the Anglican Consultative Council) are all compromised.

Yet in the great mercy of God there is hope and a future. Last month, the GSFA held its First Assembly in Egypt where we were able to adopt the ‘Cairo Covenant’ of 2019, creating a new covenanted ecclesial body within the Anglican Communion. As we stated in our Communique of 18th June 2024 (the same day on which Canterbury Cathedral announced that it would be offering prayers of blessing for same sex couples),

‘GSFA has become a spiritual home for all orthodox Anglicans. The GSFA Covenant of 2019 (also known as the Cairo covenant) is an historic development, a new instrument for the Anglican Communion to bring true unity in diversity which honours the supreme authority of Scripture.’

There is of course much work still to do in growing this new instrument. We are confident of more Provinces subscribing and we will be working hard to ensure that the ministry tracks (Economic Empowerment, Leadership & Ministerial Formation, and Missions Partnership) have substance to support Anglican mission and ministry around the world. The good news is that the GSFA has set itself to redefine the Communion with the adoption of the Cairo Covenant.

In a time of crisis with its temptation to compromise, my prayer is that we will be those who are ‘looking to Jesus’ before anyone or anything else, faithful to the ‘founder and perfecter of our faith’ and willing to endure.

The Most Rev Dr Justin Badi Arama
Archbishop and Primate of the Episcopal Church of South Sudan, and
GSFA Chair.”

– Source: GSFA.

2024 Reconciliation Workshop and Night from Nungalinya College

From Nungalinya College in Darwin:

“NAIDOC week always falls in our term break sadly… but we are very excited to share some videos of our 2024 Reconciliation Workshop and Night! This first video is a beautiful summary of the night…”

A very encouraging 4 minute video, on the Nungalinya College Facebook page (may require logging in the Facebook).

Also see (and a point for prayer):

Nungalinya College is seeking a Principal. (Closing Date: 26th July 2024.)

“The College is looking for a Principal who will lead a Christ-centred educational vision that respects Indigenous Languages and cultures and seeks to empower Indigenous Christians at every level of the College. …”

Statement from the Alliance after July 2024 General Synod

From The Alliance:

“10th July 2024

We were saddened that, on 8th July, General Synod approved the latest LLF motion. Despite assurances that this is just one more step in an unfolding process, we believe this was in fact a decisive moment. Stand-alone services were approved and are at the very least indicative of a change in the doctrine of marriage. A pathway to clergy entering same-sex marriage was initiated, and clergy SSM is a definitive change in doctrine. Indeed, it is clear that some members of the House of Bishops are openly advocating such a change.

Voting was again very close, the motion being passed by just 56% of bishops, 52% of clergy and 51% of laity – a very weak mandate for change. Significantly, more bishops than ever before felt unable to support the motion: while 22 voted in favour, 17 either voted against (12) or abstained (5). As we wrote to the Archbishops in a letter on 26th June, we therefore “have no choice but rapidly to establish what would in effect be a new de facto ‘parallel Province’ within the Church of England and to seek pastoral oversight from bishops who remain faithful to orthodox teaching on marriage and sexuality”.

We are not without hope. The Archbishops and the Bishop of Leicester (Lead LLF Bishop) all stated in the debate that they want the Alliance to know we are a valued part of the Church of England; and we are thankful to them for their warm words. However, we do not believe it is possible for us to flourish within the Church of England’s current structures. We need a structurally secure space for the over 2000 clergy supporting the Alliance, and the churches they represent (some 37% of total C of E church attendance and 57% of attendance of those under the age of 18). We have asked the Archbishops and the Bishop of Leicester to demonstrate their desire for us to feel a valued part of the Church of England through actions and not just words, however warm.

Stand-alone services will not be authorised for use until provision has been more fully developed – at the earliest, this will come back to Synod in February 2025. In the coming months, at the invitation of the Bishop of Leicester, we will be engaging in direct negotiations with the House of Bishops. We have made clear that we are not leaving the Church of England or the Anglican Communion. We are hopeful for what will take place in the coming months, and we look to the God of hope to fill us with all joy and peace as we trust in him (Romans 15:13).”

– Source.

Archbishop Kanishka Raffel on The upside-down kingdom

“The world into which Jesus was born was a world that was harsh to live in and often deeply harmful to children. Jewish parents regarded their children as a blessing and a gift from God. Parents and rabbis were involved in training children and passing on to them the knowledge of God. But outside the Jewish community, those kinds of protections and advantages were non-existent.

I’m sure ancient parents loved their children, but they were not sentimental about childhood in the way we are, and they were not shaped by the Bible in the way their Jewish counterparts were. Roman fathers had lawful authority to kill their children if they were mentally or physically deformed, or if they were unwanted or unable to be cared for. In the first century, only 50 per cent of children lived to be five years old. Of them, only 40 per cent would make it to 12.

It was into this world that God chose to come – incredibly, as a child. Jesus had a real childhood. …”

– Archbishop Kanishka Raffel writes at SydneyAnglicans.net of how  “Jesus’ kingdom is an upside-down kingdom. God has chosen what is weak and foolish to shame the wise and the powerful”.

(Also in the June-July 2024 issue of Southern Cross.)

A Word for the Church of England — and all of us

The latest Carson Center Podcast from The Gospel Coalition is an address by Don Carson on 1 John 2:3-27, “Christian Obedience, Love, and Perseverance”.

It shows God’s word is every bit as relevant today as it was when it was written –

“John lived at a time when there were many competing religions and Christianity was just old enough to be losing its edge. You had now second- and third-generation Christians. Many people who had been around for a while had lost something of their first love, and others … new young Turks … were convinced that new rising theologies were far more attractive, far more convincing than the old stuff passed down by the has-beens.

At the same time, there was a great deal of pressure in the empire towards what we would call today philosophical pluralism. That is, you could believe anything you like, so long as you don’t say that your view is right and other views are wrong. That you must not say. Then, inevitably, there were some people who were very strong on picking up particular points and making them everything. …

In that context, John writes his epistle. What he tends to do is to gravitate towards the essentials of the faith and set up absolute boundaries. They are as striking, they are as definitive today as they were 2,000 years ago. In this passage I read, John articulates three contrasts: those who talk and those who perform, those who love the world and those who love the Father, and those who are antichrists and those who are Christians. He does not leave much room for anything in between. …”

– Listen – or read the transcript – here.

Where does the C of E go on sexuality after July Synod?

“Not everything was bad at the session of General Synod last weekend.

There was an important discussion about ‘rest periods for office holders’ (C of E language for vicars taking their days off), a very important debate about the human dignity of disabled children, during which Justin Welby shared that his wife had felt pressured to abort their child, and debates about food banks and the persecuted church. Surprisingly, two potentially incendiary issues—how the inquiry into Mike Pilavachi at Soul Survivor has been handled, and response to the Jay report into our safeguarding strategy—went off more smoothly than they might have done.

But there were three moments that made this session of Synod the most dispiriting that I have experienced in my nearly 15 years attending. …”

– Ian Paul, who spoke at Monday’s meeting of the General Synod, shares the three dispiriting moments and then shares six thoughts about what Bible-believing Christians in the Church of England can do.

CofE evangelicals “start parallel province” in dispute over same-sex marriage

“One of the loudest evangelical groups in the Church of England says it will start a parallel province over Synod’s decision to move towards approval of prayers for same-sex blessings in ‘stand-alone services’.

John Dunnett [pictured], national director of the Church of England Evangelical Council (CEEC), said: ‘It is deeply disappointing that despite hearing repeatedly in speeches of the need to build trust by avoiding bad process …  synod passed the motion, and the prayers of love and faith bus continues to move forward. General Synod’s decision will sadly trigger the launch of a de facto parallel province … and CEEC will work with our partners in the Alliance to make this a reality’.

The CEEC has already started a fund in which churches opposed to same-sex blessings can deposit their money, rather than with the CofE. It has also already organised a service this Friday, at All Souls Church, Langham Place, to create ‘overseers’, who will take over the bishops’ role of pastoral oversight and spiritual help to clergy opposed to same sex blessings.

But the CEEC says it is not leaving the church: ‘We are committed to remaining within the Church of England and hope that the bishops will come to the table to negotiate an acceptable settlement.’ Full statement here.”

– From Religion Media Centre in the UK. (Formatting added.)

Anglican Unscripted Interview with ACNA’s Archbishop Steve Wood

In the latest Anglican Unscripted Interview, Kevin Killeen speaks with Steve Wood, recently elected Archbishop of the Anglican Church of North America.

– Watch here.

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