Bishop of Newcastle reports from Rome and Canterbury

Earlier this month, Dr Peter Stuart, the Bishop of Newcastle, sent this report from Rome and Canterbury. He was there for the ‘Anglican-Roman Catholic Commission for Unity and Mission’ –

“Our second summit day has concluded. It has been profound.

We began with the experience of Holy Communion where the Anglicans could not participate. We all experienced the pain. …

Day 4. From Rome.

A special service in the Basilica of St Paul outside the walls.

This evening, Bishop Greg from Lismore and I were commissioned for the work of Christian unity by Pope Francis and Archbishop Justin.

The homilies were based on the Parable of the Good Samaritan and the call to love.

We were greeted by Pope Francis and Archbishop Justin. …”

– From the Diocese of Newcastle.

Photo via the Diocese of Newcastle.

Related:

Archbishop Welby explains why he wears Pope Paul VI’s pastoral ring (October 2021.)

Perth Diocese Anglican Messenger for February 2024 now online

The Anglican Messenger magazine of the Diocese of Perth for February 2024 is now available online.

Included is a feature on the consecration, earlier this month, of the two new Assistant Bishops – David Bassett and Hans Christiansen.

Earlier:

Two new Assistant Bishops for Perth – Sept 2023.

Orthodox bishops publish ‘theological vision’ of Christian life and discipleship to ‘encourage’ and ‘equip’

“The Church of England Evangelical Council (CEEC) welcomes today’s publication of a ‘theological vision’ of Christian life and discipleship by a group of orthodox bishops.

These bishops, writing on behalf of a wider grouping in the House and College of bishops, say that the affirmations included in the vision are designed to ‘bring greater clarity to our points of convergence and divergence’ and to ‘encourage and equip’ those who continue to hold to the Church’s historic teaching. …”

Statement from the CEEC.

The word evangelism

“Many people respond to the word evangelism like they respond to ‘begin fitness regime’. It is important, does good, and we want it, but getting going has so many hurdles.

Conversion is God’s great work, and He continues to be active in it. Look around church – where every week we are blessed by being surrounded by those He has saved. Every church in our Diocese desires to see people saved. At Moore College, our students voluntarily gather in groups to explore how to reach different pockets of society, and students, faculty, and staff regularly request prayer for people they are evangelising. Yet evangelism still seems so fraught with difficulties.

To think through how we might enhance our evangelistic efforts Phil Wheeler, director of Evangelism & New Churches, Elliot Temple, mission director at Christ Church St. Ives for the last nine years, and I discussed lessons we have learnt on evangelism. …”

– Archie Poulos writes at the Moore College website.

Picture courtesy of The Pastor’s Heart.

Better relationships between senior pastors and female ministry team members – with Clare Deeves

This week on The Pastor’s Heart:

“How can male senior pastors have better relationships with the women on their ministry teams, where everyone shares complementarian convictions?

In those contexts – there are stories around that suggesting that relationships between some senior pastors and the women on the teams have been strained and have sometimes broken down completely.

There’s been massive cost to the individual, the team, the churches and to gospel work.

Clare Deeves has just completed her PhD, studying working relationships between women employed in complementarian ministry teams and the senior pastor who they work with.

Clare serves as an Assistant minister at Kallaroo Anglican Church in Perth.  And lectures in church history at Trinity Theological College Perth.”

Watch or listen here.

Church Matters from 9Marks: Vol 4, Evangelism

The latest issue of Church Matters from 9Marks focusses on the question of evangelism –

What is a biblical understanding of evangelism?

Is every Christian expected to evangelise?

Does expository preaching speak to unbelievers as well as believers?

This and much more in the latest edition, available from 9Marks.

The place to start with Catholics

“What can you say when a Catholic in your life talks about same-sex blessings?

‘It’s all OK now dear’. Those were the words of my fiercely Catholic mother when the Pope proclaimed that it was now acceptable for Catholic priests to bless same-sex intimate relationships. …”

– This new article at The Australian Church Record encourages us to love our Roman Catholic friends and family – and has a link to a new resource.

Praying for King Charles

1 Timothy 2:1-4

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Saviour, who desires all people to be saved and to come to the knowledge of the truth.” ESV.

When using the Prayer Book, Anglican Christians used to pray regularly for the Royal family. Maybe we don’t do that much any more. Yet, whatever one’s view of the monarchy, it would be good to pray for King Charles, especially with his cancer diagnosis, that he will know the Lord Jesus Christ and rest in him.

Praying for 2024 Ordinands

“Please pray for these candidates as they prepare for ordination on February 17, 2024 and for taking up positions at the following parishes …”

SydneyAnglicans.net has the list – for your prayers!

A lament for Scotland

In his latest podcast, David Robertson laments – and asks you to pray – for the land of his birth:

“In this week’s episode we look at the history, culture, and politics of Scotland. I have taken over a year to do this. It is possibly the hardest thing I have ever had to do because it is so hard for me to be objective.

This is deeply personal. And there is so much to say. It was difficult to decide what to leave out – I literally had hundreds of hours of material … I hope what has remained in will be helpful in understanding modern Scotland – and indeed the modern world. …

There are lessons for all of us in seeing how Scotland has changed, been blessed and declined. …”

Listen at The Wee Flea.

And a strong reminder to pray for the nation and people of Scotland.

The 39 Articles Are A Beautiful Guide To Orthodoxy — If Only The Bishops Agreed

“I’ve recently been in correspondence with a bishop who is quite influential in the process surrounding the Prayers of Love and Faith. It has led to a revealing conversation around Article 26 of the 39 Articles of Faith.

The 39 Articles are a brief and condensed statement of what Anglican Christians believe and teach. The English Reformers compiled these carefully summarised statements of biblical theology to guide and guard our identity in Christ.

Adopted by the Church of England in 1571, the 39 Articles assist believers in thinking, discussing, applying, and sharing “the faith that was once for all entrusted to the saints” (Jude 3). These theological principles remain relevant for our spiritual health and maturity as we follow Jesus Christ today.

The discussion arose because a parish passed a resolution …”

This opinion piece at Anglican Futures by “a member of the clergy in the Church of England” is a reminder of the importance of the Articles of Faith, and reading them in context.

See also:

The Thirty Nine Articles.

Southern Cross magazine February-March 2024

The latest issue of Southern Cross magazine from the Diocese of Sydney is now available – in printed form at churches – and electronically at SydneyAnglicans.net.

Find the latest issue here.

C of E Bishop of Newcastle quits LLF post over appointment of a conservative theological advisor to the House of Bishops

“The appointment of a conservative opponent of same-sex blessings as interim theological adviser to the Church of England’s House of Bishops has led to the bombshell resignation of the Bishop of Newcastle, Helen-Ann Hartley, as co-lead bishop of the Living in Love and Faith (LLF) process.

Bishop Hartley became co-lead LLF bishop with the Bishop of Leicester, Martyn Snow, after the Bishop of London, Sarah Mullally, stepped down as the LLF lead bishop in November. …

The interim theological adviser is the Revd Dr Tom Woolford, who as a member of General Synod has opposed the introduction of services of blessing for same-sex couples.”

– As the Bishop of Newcastle apparently takes her bat and goes home, things don’t seem to be going well in the attempt to hold the Church of England together. Story from Julian Mann at Anglican.ink.

See also:

Living in Love and Faith: A Statement from Bishop Helen-Ann:

“there is no doubt that LLF remains front and centre in the life of our Church at this time…”

Full statement:

“My first commitment, and priority, is to continue to respond to God’s calling to be Bishop of Newcastle, and I rejoice in this calling. It has become clear to me in the last 48 hours that there are serious concerns relating to the recent process of appointing an Interim Theological Advisor to the House of Bishops. This was, and is not, an LLF appointment, and neither Bishop Martyn nor myself were involved in it. Whilst the remit of the theological advisor is broader than any matters relating to LLF, there is no doubt that LLF remains front and centre in the life of our Church at this time. What has transpired in the last 48 hours has had a critically negative impact on the work Bishop Martyn and I were seeking, in good faith, to do. My role as co-lead bishop for the LLF process is now undermining my capacity to fulfil my primary calling, to lead and care for the people and places of the Diocese of Newcastle.

I am fully committed to the vocation and life of the Church of England, its place in our diverse communities across this land, and in the wider Anglican Communion. Mindful of different views within my own diocese, I am also fully committed to the full inclusion of LGBTQIA+ people. I do not believe these are mutually exclusive, and I am not naïve in saying this. As I approach the 10th anniversary of my consecration as a bishop, my decision to step down from my LLF role is not one I have taken lightly, but is one built on all I have learnt about being a bishop, both here and in Aotearoa New Zealand. I will continue to be involved in the LLF process as a diocesan bishop, and will endeavour to prayerfully and actively work towards fulfilling the commitments expressed above, and those already agreed to in General Synod.

+Helen-Ann Newcastle,

February 1st 2024.”

And earlier:

Living in love, faith — and reconciliationChurch Times, 25 January 2024 by Helen-Ann Hartley and Martyn Snow:

“We are at a crossroads: either we have reached the point of separation, accepting that different views cannot co-exist within the same Church, or we must shift the debate to the question how we live well with difference. We believe firmly in the latter approach, and, therefore, we are issuing a call for reconciliation and bridge-building. …” (emphasis added)

Photo: Dr. Helen-Ann Hartley.

Mr Facing Both Ways

“In his book The Pilgrim’s Progress John Bunyan refers to a character called ‘Mr Facing Both Ways.’

As I reflected on the events of the past year and where they have left the Church of England it struck me that Bunyan’s name for this character is also an apt description of the current position of the Church of England.

On the one hand, the Church of England officially continues to adhere to (a) the traditional Christian doctrine of marriage and sexual ethics, and (b) the traditional Christian doctrine that  visible holiness of life should be required of Christian ministers.

On the other hand, since 17 December  last year it has contradicted (a) in terms of its liturgical practice. Furthermore, it seems certain that action by the House of Bishops will mean that in the coming year the Church of England will contradict traditional Christian doctrine further in area (a) and will also contradict it in area (b) as well. …”

– Martin Davie looks at the current situation in the Church of England and suggests how orthodox Evangelicals should respond.

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