We cannot agree to disagree, says CEEC’s John Dunnett

From The Church of England Evangelical Council:

The meeting of the General Synod of the Church of England concluded on Tuesday.

Commenting on the debate on the Living in Love and Faith (LLF) process, Revd Canon John Dunnett, National Director, Church of England Evangelical Council, CEEC, said: “The decision taken by General Synod to move to next business [before the end of the debate] is demonstrative of widespread dissatisfaction with how the bishops have been progressing the LLF process. The one thing that Synod could largely agree on was that neither side could support the proposals that would emanate from the motion, as tabled at Synod.  We believe that GS2346, as presented at Synod, is riddled with confusion and ambiguity, contains proposals we could never support, and outlines inadequate structural provision.

“Significantly, the move to next business is also evidence that we cannot ‘square the circle’ in the debate, as currently framed. This issue is not adiaphora – we cannot agree to disagree.

“This is why we continue to call for a legal and structural settlement without theological compromise, which we believe is the only way forward. We will gladly work with Bishop Martyn Snow to explore this route further. Between now and July, we will be calling on churches and their leaders to articulate their support for this.

“Many feel that the fabric of the Church of England is tearing as a result of the Living in Love and Faith process and that structural differentiation is the only way of maintaining any degree of unity.”

Source.

My battle with Cancer, how God healed me — Kwashi, Anglican Archbishop

“Anglican Archbishop, The Most Revd Benjamin Kwashi has recounted how he was afflicted by cancer to the point that he bought a coffin, prepared his funeral programme, and waited for death.

Kwashi was archbishop of Jos Province of the Anglican Church. He retired as Bishop of Jos in 2023 after putting in 31 years as bishop so he could face his orphanage which had about 400 children and also serve in the Global Anglican Future Conference.

He shared the testimony in a programme aired on Advent Cable Network on Tuesday, February 27. …”

Church Times Nigeria shares Archbishop Kwashi’s testimony.

Image: GAFCON.

Living in Love and Faith: what now for those who cannot ‘agree to disagree’?

“Yesterday the Bishop of Leicester, Martyn Snow, tried to reset the ongoing Living in Love and Faith (LLF) debate, asking the General Synod of the Church of England ‘to be reconciled with God and show this by being reconciled to one another’.

He talked of the missionary imperative of the Church finding a way to ‘agree to disagree’ and pleaded for Synod to avoid “a series of speeches simply saying, ‘Synod needs to agree with me’, or others just need to change their mind”.

But the problem facing the Church is, as Ed Shaw said, ‘We do not all believe the same things when it comes to identity, sexuality, relationships and marriage.’…”

Susie Leafe continues to analyse the debates at the current meeting of the Church of England’s General Synod.

See also:

What do we mean by reconciliation? – Martin Davie.

“The problem with the LLF/PLF debate in the Church of England at the moment is that the majority of the bishops are promoting a truncated form of reconciliation, a form of reconciliation which emphasises quite rightly the virtues of humility, patience and love, but also gives liturgical recognition to sexual immorality in the form of the blessing of same-sex sexual relationships and same-sex marriages and the ordination of those involved in them. …”

Image: Bishop Snow’s call for reconciliation despite holding contradictory beliefs.

The magnificent beauty of God’s design for men and women – with Andrew Leslie

From The Pastor’s Heart:

“Andrew Leslie is encouraging us to first take a step back from practical concerns and reflect on the beauty and wisdom of the Bible’s teaching about manhood and womanhood.

In much contemporary debate about gender we focus on practical questions about what different people can do.

However the head of Moore Theological College’s Doctrine Department says the picture of gender in the beginning is not an arbitrary divine imposition that comes with its own set of arbitrary rules and instructions. Rather, the man and the woman together – and only together – irreducibly different and yet one inconceivable without the other, created a microcosm of God’s own very being and character and glory, summing up the wisdom and creative word of God.”

Watch or listen here.

Field Notes from Kenya

From Anglican Aid in Sydney:

“On Monday 4 March [from 5.30-7pm], Anglican Aid is holding a special event, “Field Notes From Kenya” to hear from Norm Gorrie, our partner from Kenya. All are welcome!

Norm will be sharing the latest updates from Marsabit, Kenya about recovery after the East Africa Hunger Crisis, a clean water project called ‘Generate‘, and the Bible Leadership program there.

We would love to see you and any of your friends there! There is no cost to attend, but please let us know you are coming…”

– Details and links at Anglican Aid’s website.

Church of England is ‘standing on the brink of a precipice’

“As the General Synod of the Church of England gathered once again in London on Friday, Rev Ian Paul, a member of the Archbishops’ Council challenged the agenda in forceful terms.

Suggesting that Synod had made ‘avoiding reality a bit of an art form,’ he claimed that the Church of England is ‘standing on the brink of a precipice’. A precipice which could leave the next generation with nothing but a ‘heap of ruins’ to fight over. …”

Susie Leafe writes at Christian Today.

See Ian Paul’s challenge last Friday (link should go to 01:31:28 in the video).

“The Church of England – a heap of ruins for the next generation.”

Expository Preaching Trust’s Preaching Conferences 2024

Encouragement from The Expository Preaching Trust:

“The Expository Preaching Trust is sponsoring two Preaching Conferences in 2024.

The conferences offer an identical program, both will feature 6 sermons on the book of Acts and each delegate will be allocated to a preaching group for individual preaching mentoring.

The main speaker will be Simon Manchester who will preach three sermons and lead a preaching group.

David Burge, David Cook and Jim Mobbs will each preach one sermon and lead a preaching group, Janet Riley will also lead a preaching group for women preachers.

First Conference: Armidale

The Dates: Monday-Tuesday, 6-7 May at St Peter’s Anglican Cathedral, Armidale.

This conference will be co-chaired by the Bishop of Armidale, Rod Chiswell, and David Cook.

The conference will be fully catered.

Full cost $50.

Second conference: Wahroonga 

The second conference in Wahroonga will be co-chaired by the Bishop of North Sydney, Chris Edwards, and David Cook, and the dates are, Monday-Tuesday, 12-13 August.

Venue Wahroonga Presbyterian Church. This conference will be fully catered.

Full cost $50.

The Monday night

The Monday night of each conference will be open to the public and both Simon Manchester and David Cook will preach on Acts 7 and Acts 8-9 respectively.

Venues: Armidale Cathedral 6 May; St Andrew’s Anglican Church Wahroonga, Water St, Wahroonga, 12 August – each evening begins at 7:30 pm.

These conferences are offered for all preachers and the Trust is delighted to offer them so economically as it seeks to promote expository preaching which is both faithful and engaging.

Links to register for either conference are on this page – and additionally for the Armidale conference here.

Jesus on prayer

St. Helen’s Bishopsgate has published the latest talk from Dick Lucas – Jesus on Prayer:

“Why bother with prayer? And how should it be done?

Jesus’ instruction is concise yet all-encompassing, embracing the eternal purposes of God, the daily needs of his wayward children and the reality of evil. It is an invitation to intimacy between the perfect father and the imperfect, but forgiven, child.”

Listen here.

Evangelism for the terrified

“I don’t know about you, but I find evangelism utterly terrifying.

It didn’t start that way. After becoming a Christian in my late 20s, one of the things God did in my heart immediately was help me see that following Jesus and sharing the news of Jesus were two sides of the same coin.

“How hard could it be?” I thought. Very hard, as it turned out. …”

Dave Jensen begins a regular column in Southern Cross magazine.

Diocese of North West Australia Pipeline for leadership

“Geraldton student Nathan Hiscock has been appointed the first Ministry Apprentice in the North West Anglican Church, in a major push to raise up homegrown gospel workers.

The position is part of the new 3-stage Ministry Training Pipeline which includes theological studies and a stint as a curate before graduating to lead a church. …”

Encouraging news from the Diocese of North West Australia (and a reminder to pray for the progress of the gospel in that far-flung diocese).

More Diocesan news here.

Old Testament case law today

“Friends in Christ, following historic Anglican patterns, at the Cathedral, we are committed to the public reading of Scripture, from both Old and New Testaments.

Our preaching generally seeks to expound (i.e. explain and apply) our systematic readings through one book of the Bible.

The other reading comes from the other Testament. This other reading is not generally selected to complement the sermon passage, but simply to expose us to another part of God’s inspired Word, the Bible.

After all, when Paul wrote that ‘All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness’ (2 Timothy 3:16), he was speaking with special regard to what we now call the Old Testament (since the New Testament was still being completed). Timothy had known these ‘Holy Scriptures from infancy’, and Paul said they were ‘able to make you wise for salvation through faith in Christ Jesus’ (2 Timothy 3:15).

But often parts of the Old Testament strike the modern person as far removed from our current culture and expectations. …”

– Sandy Grant, Dean of St. Andrew’s Cathedral Sydney, writes to the cathedral congregation about the key place of the Old Testament Scriptures.

Why the “equality” Bill is a threat to religious freedom — and what you can do about it

“The Equality Legislation Amendment (LGBTIQA+) Bill 2023 introduced by Independent MP Alex Greenwich is due to be debated next month and voted on in March.

The bill makes wide-ranging changes to 20 pieces of NSW legislation that will undermine religious freedom and entrench a radical gender ideology in NSW. …”

Bishop Michael Stead writes at SydneyAnglicans.net.

He emphasises,

“Christians need to act immediately to make our opposition to this bill known.

We need to contact our local State members. Most politicians have little idea about the contents – let alone the consequences – of this bill.

It is important they hear our concerns before the bill’s scheduled voting day on March 14.”

This is an important article and deserves to be widely shared.

See also contactyourmp.org.au for background and helpful resources.

LLF and Reconciliation- taking the wrong path?

“‘This is what the Lord says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.’

These words, from Jeremiah 6:16 were quoted by the Rt Revd Keith Sinclair, retired Bishop of Birkenhead, at the end of his address at Gafcon IV in April 2023.  He had been asked to speak about the global implications of the decisions taken by the Church of England’s February General Synod to introduce prayers of blessing for same-sex couples. His presentation was masterful and measured – as befits one of the most respected conservative leaders in the Church of England – and it was met with the most extraordinary standing ovation. …”

This post from Anglican Futures warns that the Church of England’s direction into the abandonment of Biblical morality and teaching is fixed.

It is a certainty that there will be many private meetings and whispered conversations taking place over the coming week in a last ditch attempt to find a way of persuading Synod that a square is just a circle with pointy bits.

There is a crossroads ahead – but it is hard to see a good outcome for the orthodox.”

Image: Bishop Keith Sinclair at GAFCON IV. See his address at GAFCON IV here (it may take quite some time to load).

Creating a future proofed church – with Stephen McAlpine

From The Pastor’s Heart:

“Stephen McAlpine says the real question is ‘Does the future have a church?’

The statistics are not our friend.

We have been talking on The Pastor’s Heart about dropping church attendance. Stephen McAlpine is writing about the more widespread phenomenon. …

In Australia the proportion of people self identifying as Christians has shrunk to 51% down from 67% just ten years ago.”

Watch or listen here. Also on YouTube.

The Distorting Power of the Prosperity Gospel

“No one wants to suffer. In my culture, and in most African cultures, suffering is seen as a sign of bad luck; or proof that you did something wrong. Interestingly that was exactly the same thinking as Job’s friends. For example, Eliphaz says this about Job’s situation: “Remember: who that was innocent ever perished? Or where were the upright cut off?” (Job 4:7-8). His point? The innocent don’t suffer.

Everyone wants their best life now. And most would simply settle for a materially better life too.

This view of suffering explains the success of the prosperity gospel across Africa. …”

– At The Gospel Coalition Africa, Thomas Endjala at Namibia Evangelical Theological Seminary, outlines how the “prosperity gospel” ruins faith.

(Link via Tim Challies.)

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