Review: ‘The Rise and Triumph of the Modern Self’ by Carl Trueman

“With each passing year, it can seem that cultural developments are only getting worse.

The unending creativity and output of Western debauchery is one of its hallmark industries. ‘Live Your Truth’ and ‘You Do You’ asininities ensure that critical investigation about the goals of human nature are subjugated beneath the hierarchies of nerve endings and atomized ‘rights.’ A rejection of God’s authority over creation explains one reason for our cultural plight. But cultural realities are forged by a complex milieu of ideas, personalities, and artifacts that build on one another in genealogical sequence to get us to where we are today.

Enter iconoclast Carl Trueman, who has written one of the most anticipated books of 2020. ;”

– At The Gospel Coalition, Andrew T. Walker highly recommends ‘The Rise and Triumph of the Modern Self’ by Carl Trueman.

Update:

Tim Challies has also published a review:

“As I see it, The Rise and Triumph of the Modern Self is not only the most important book I’ve read in 2020, but also the best. I can’t recommend it too highly.”

and Justin Taylor has this – with several videos from Carl Trueman.

(Availability.)

New contemporary service planned for Bathurst Cathedal

Phil Howes, minister at Narromine Anglican Church, has been asked to move to Bathurst to help start a contemporary service to complement the work already being done there.

In his online service for Sunday 15th November, Bishop Mark Calder asked Phil about the planned move, and how people could pray for him, and for the team at the Cathedral.

The interview begins 12 minutes 30 seconds into the video.

Fuel for your prayers.

The best Advent devotional I have read

“Last year I used the best advent devotional book I have ever read. To be fair, my reading in this category to date hasn’t been extensive. Nevertheless, I thoroughly recommend to you Christopher Ash’s Repeat the Sounding Joy.

This book is a daily advent devotional on Luke 1-2. …”

– At The Australian Church Record, Kirsten McKinlay shares something good she has found.

Appellate Tribunal Matters November 2020 — Statement from the Board of Gafcon Australia

“Gafcon Australia exists to promote the gospel of the Lord Jesus Christ through the Anglican Church of Australia. We are convinced that the fullness of life that only Jesus gives is experienced through hearing, trusting and obeying his word of grace and life, in the power of his Spirit and the fellowship of his people.

For this reason, the Board of Gafcon Australia expresses its deep regret that the recent majority opinion of the Appellate Tribunal of the Anglican Church of Australia relies upon a disputed definition of the meaning of ‘doctrine’ rather than on a whole-hearted and glad embrace of the life-giving Word of God. In doing so, they have seriously undermined the basis of national unity in our church.

We regard their conclusions as erroneous and unconvincing. …”

– Read the full statement released today by the Board of GAFCON Australia.

Sydney Diocese: Please pray for ordinands

“Please pray for these candidates as they prepare for ordination on November 28, 2020 and taking up positions at the following parishes. …”

– Media release from the Diocese of Sydney, and fuel for prayer.

Landmark Family Violence study underway

“A national study is underway into family violence, with Anglicans across the country being asked to participate. This is the first national research into family violence within faith communities.

Announced last year, the research has just begun utilising NCLS Research, which has established a confidential survey site for those who have current or previous connections with Anglican churches. …”

– Story from SydneyAnglicans.net.

Archbishop Foley Beach — GAFCON Chairman’s Pastoral Letter, November 2020

Bishop Foley Beach has released his November 2020 GAFCON Chairman’s letter.

“As the pandemic continues amidst economic hardship, violence, wars, and injustice in so many of our provinces, let us revive our work to proclaim the Gospel of Jesus, feed the hungry, clothe the naked, shelter the homeless, and provide for the orphans and widows in our local communities. Our message of salvation in Jesus Christ not only has eternal consequences, but earthly ones as well.  And while we work in our local communities, let us remember to work and pray for the Gospel to reach the billions of people on planet earth who have no way of hearing about Jesus. …”

Read on the GAFCON website.

Wangaratta and Newcastle Bishops issue first responses to Appellate Tribunal

“The two bishops of the Dioceses at the centre of this week’s Appellate Tribunal opinions have issued their first responses. Bishop Peter Stuart of Newcastle sent his clergy a letter on Friday …

Bishop Clarence Bester of Wangaratta issued a statement on Thursday. …

– David Ould has a report, and the text of the statements.

Redeeming Time — an App you probably need

Andy Geers and his team at Discipleship Tech (think PrayerMate) have just released a new, free, app.

“According to some estimates, internet users spent an average of 2 hours and 22 minutes per day on social networking in 2019; and in the midst of a global pandemic that figure is only likely to have increased in 2020. But in that same time, you could read the entire Gospel of Matthew or the Acts of the Apostles. Even with just two minutes you could read the whole of 2 or 3 John.

Many of us are increasingly disillusioned with how social media is draining our time and attention. This week, Discipleship Tech launched a brand new app, Redeeming Time, seeking to change that and help us reset our relationship with our phones and reconnect with God through His word.

Just tell the app how long you’ve got, and it will recommend books of the Bible that you can read in that time. You can also scroll up for longer books and it will track your partial progress through them, letting you carry on where you got to last time. At six minutes per day you could read the whole New Testament in six months.”

A church for every kombini — Japan needs Jesus

“On our days off we’ll occasionally take a drive, usually to the seaside. It’s refreshing to go through the country, but also discouraging. As we drive through village after village, there is always a shrine or temple, but rarely a church. We see beauty, vigour and tradition, but we don’t see much hope of people coming to know Jesus in these towns.   

My family and I are part of a project to plant a church in Chiba City, the capital of Chiba prefecture, neighbouring Tokyo. We are patiently, diligently turning soil, preparing, hoping and praying for gospel growth. We dream of a vibrant, growing church in our city. We want to see new believers keen to share their faith, uninhibited and enabled for the task. …

We’re begging you to join us.”

– Helane and Adam Ramsay send encouragement – and a plea – from Japan. On the CMS Australia website.

Photo: CMS.

I Saw a Lamb – The Cross in Revelation

Youthworks Media has just released this series of studies by Michael Raiter – for Lent, or for any time.

For yourself or as a Christmas gift?

Details here.

Jesus: the light worth celebrating

“There is a reality in Sydney that we need to be aware of: we are home to many people from the Asian subcontinent! First generation migrants and second-generation children of migrants, these are people who have been educated in various systems, from different countries, practicing a variety of religions and surviving in different socioeconomic conditions. Our subcontinental neighbours are the fastest-growing migrant population in Sydney.

With such a smorgasbord of tribes, tongues and nations in our suburbs, Christians should be asking how we can reach these friends with the salvation and assurance that comes only through our Lord and Saviour. …”

– Ben George writes to encourage Christians to build bridges of love with their subcontinental neighbours. At The Australian Church Record.

Dr Robert Tong on the Appellate Tribunal Opinion

Dr Robert Tong AM, Chairman of the Anglican Church League, has written this response to the Opinion given by the Appellate Tribunal of the Anglican Church of Australia.

It’s very helpful in giving us context for what is happening, and is well worth reading in full.

_________________

 

The Appellate Tribunal of the Anglican Church of Australia

This afternoon the Primate (Archbishop Geoff Smith), released on the General Synod website the Opinions of the Appellate Tribunal on references made by him to the Tribunal for their Opinion on the validity or otherwise of legislation made by two dioceses of the Australian Church.

The Diocese of Wangaratta passed legislation to authorise a service to bless marriages which have been conducted in accordance with the Commonwealth Marriage Act.  However, there are some marriages, validly contracted under the law, which are not recognised by the church. These marriages could be blessed by use of the Wangaratta service.

The Diocese of Newcastle passed legislation in similar terms to the Wangaratta Diocese authorising the use of a blessing service. However, the Bishop did not provide his assent to the legislation within the required 30 days and, accordingly, the legislation lapsed.  There is nothing to prevent the legislation being reintroduced at a subsequent synod and, if assented to by the Bishop it will form part of the law of the diocese of Newcastle.  Secondly, that Newcastle Synod amended the jurisdiction of its diocesan tribunal.  The amendment removed from the jurisdiction of the diocesan tribunal, power to entertain complaints about clergy who had used the blessing service.

The Appellate Tribunal is created by the General Synod Constitution.  The Tribunal is the final forum in Australia for discipline appeals from a diocese.  The constitution also gives the Tribunal a function to provide advisory opinions on questions referred to it. Its membership consists of three diocesan bishops and four lawyers. Thus, it is a mixed body with training and skills in law and theology. Members of General Synod elect the members of the Tribunal and once elected they remain until retirement at 70.

On these references, the Tribunal invited written submissions from interested parties and then conducted their deliberations in private.  Under section 58 of the Constitution, where the Tribunal is not agreed on a question of doctrine, they can seek the opinion of the House of Bishops and the Board of Assessors. The Assessors are a panel of seven clergy elected by the General Synod. On the three questions asked, the House of Bishops provided a unanimous reply. The same questions to the Board of Assessors also resulted in a unanimous response. The theological thrust of the reports from the bishops and assessors was that the underlying theology in the blessing service was contrary to the Fundamental Declarations and Ruling Principles of the Anglican Church of Australia.

So much by way of background. The President of the Tribunal, the Hon Keith Mason AO QC was joined by the Hon Richard Refshauge, the Most Rev’d Dr Phillip Aspinall, Professor the Hon Clyde Croft AM SC and the Rt Rev’d Garry Weatherill, who formed the majority and gave one joint opinion.

There is a profound sense of disappointment in reading the lengthy majority opinion. In essence, the majority held that the meaning of ‘doctrine’ in the constitution is narrow. That is, in the constitution, doctrine is the teaching on the faith which is necessary to salvation. Thus, at paragraph 180:

In our view, the matters in the present reference do not involve issues of faith or doctrine properly so called any more than the dispute over female ordination. The contending views about “blessing” same-sex marriages are strongly held. But, with respect to some of the recent rhetoric, and the actions taken abroad by some bishops of this Church, the blessing of same-sex marriages does not [necessarily] involve denial of God or repudiation of the Creeds or rejection of the authority of Holy Scripture or apostasy on the part of bishops or synods prepared to support such measures.

Given that questions of doctrine were in play as well as answers from the House of Bishops and the Board of Assessors, it is disappointing that the majority have formulated an opinion which skirts around the theological position set out in the reports from the bishops and assessors.  And it is particularly curious that the two bishops on the Tribunal (who are also members of the House of Bishops) did not provide their own ‘theological’ addendum to the majority opinion. Especially so, when the majority opinion, of which they are part, opens the door for the blessing of behaviour which the Bible clearly says will exclude people from inheriting the kingdom of God (1 Corinthians 6:10).

The minority opinion of Ms Gillian Davidson asserts that ‘doctrine’ should be given the meaning intended by the framers of the Constitution, as a standard of our unity and our coherence as a distinctly Anglican body of believers.   She accepts the theological position in the unanimous opinions of the House of Bishops and Board of Assessors, that same sex practice is contrary to the faith and practice of the Church; persistent, unrepentant sin precludes a person from God’s kingdom; and God cannot bless that which is named as sin. For my part, it is inconceivable that the leading synod members of the 1955 General Synod, some known to me, who adopted the Constitution, would in any way support the narrow interpretation of ‘doctrine’ as expressed by the majority Opinion.

On the Newcastle reference, the curtailing of the jurisdiction of the diocesan tribunal was the point at issue. The change is to preclude categories of conduct by clergy in that diocese from being the subject of a charge in the diocesan tribunal. The majority held that the amending legislation was a valid exercise of the constitutional power of the diocesan synod. Ms Davidson took the view that the synod’s power may only be exercised ‘for the order and good governance of this Church within the diocese’ and that the proposed ordinance of the synod harms good order and governance and therefore is inconsistent with the Constitution.

The Opinions on both references require considered reflection on the legal reasoning and the treatment of Scripture by Tribunal members. While that may take some time, the conclusion is clear and disturbing. A presenting question is: who can articulate ‘doctrine’ in the Anglican Church of Australia? A contest between General Synod and the Appellate Tribunal is inevitable.

What might flow from these Opinions? Anybody familiar with the long and tortured gestation of the Constitution, will recognise that the hard-won unity of the Church, as expressed in the opening sections of the Constitution is under threat. The ordination of women created a state of impaired communion putting pressure on unity. If same sex liturgical blessings become part of the life of a diocese the unity of the Anglican Church of Australia will be on paper only.

Participation in the Holy Communion is seen by many as the visible expression of unity. When some Primates, at a Primates Meeting, declined to join in Communion with Primates from provinces which did not uphold biblical sexual morality, that was the ultimate breach of unity. Could that happen at an Australian Bishops Conference or at General Synod?    

At ground level, some congregations in dioceses which adopt the innovation, may want episcopal oversight from another bishop. Others may see that diocese as ripe for church planting.

Looking more widely, do these Opinions mark the line in the sand which was crossed in New Zealand, Canada, the United States and the United Kingdom?

Robert Tong

Remembrance Day 2020.

See also:

Preliminary thoughts on the Appellate Tribunal ruling – Dr. Mark Thompson, Principal of Moore Theological College, Sydney.

Preliminary thoughts on the Appellate Tribunal ruling — Dr Mark Thompson warns of devastating consequences

“It is with great sadness that I note the opinion of the Appellate Tribunal of the Anglican Church of Australia on the matter of proposed services to bless same-sex unions. Setting aside the unanimous advice of the House of Bishops and the unanimous advice of the Board of Assessors, the majority of the Tribunal has decided that there is no impediment to such services of blessing going ahead.

This opinion, if acted upon, may indeed have devastating consequences for the Anglican Church of Australia, as similar decisions have done elsewhere in the world, but it cannot change the revealed will of God. …”

– Read all of Canon Dr. Mark Thompson’s preliminary thoughts at the Moore College website.

See also:

Appellate Tribunal Issues Majority Opinion Backing Same-Sex Blessing Liturgy – David Ould, 11 November 2020.

“Attention now moves to the House of Bishops who meet tomorrow and the Standing Committee of the General Synod who begin to meet on Friday.”

Earlier:

‘Newcastle Anglicans support gay marriage’ – 27 October 2019.
Wangaratta Blessing “Delayed” – 10 September 2019.

From Father to Son — J.R.R. Tolkien on Sex

“Tolkien dearly loved his children, and he left a literary legacy in the form of letters. Many of these letters were written to his sons, and these letters represent, not only a hallmark of literary quality, but a treasure of Christian teaching on matters of manhood, marriage, and sex. Taken together, these letters constitute a priceless legacy, not only to the Tolkien boys, but to all those with whom the letters have been shared.

In 1941, Tolkien wrote a masterful letter to his son Michael, dealing with marriage and the realities of human sexuality. The letter reflects Tolkien’s Christian worldview and his deep love for his sons, and at the same time, also acknowledges the powerful dangers inherent in unbridled sexuality. …”

– Albert Mohler republishes this excerpt from his book Desire and Deceit: The Real Cost of the New Sexual Tolerance after the announcement that “Amazon intends to include sex and nudity in the upcoming “Lord of the Rings” streaming series.

See also his The Briefing for 10 November 2020. (Part 4.)

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