The Business of GAFCON

“I remember being part of a meeting about fifteen years ago. One of the people in the room said something simple but effective.

He pointed out that the two sides of the debate about sexuality had different strategies. If you wanted change, the strategy was long term and incremental. What you needed was courage to keep talking about the issue and constantly, though slightly, breaking the boundary. You then needed patience to wait for the institution to concede, inch by inch. It would take twenty years, he said (!), but victory would be yours.

But what if you wanted to maintain the position which all Christians had believed was the truth based on the word of God? For you, this was much more difficult.”

– GAFCON General Secretary Peter Jensen explains the need for, and the business of, GAFCON in his latest post. Essential reading.

Charlie Skrine on teaching the Book of Micah

From St. Helen’s in London:

“What is the mark of the Spirit-filled preacher?

How much time should preachers spend on Micah’s particular situation? What is it about the false prophets that makes for such compelling contemporary parallels when preached correctly? Where can we go with our application?

Who is God? What is he like? How would your friends describe the God you believe in and preach? Is he a god angry with sin? Does he forgive bad people?

Charlie Skrine raises these questions in this month’s Preaching Matters, from the book of Micah.”

– Watch here.

Religion test for office?

In the latest episode of The Briefing (08 June 2017), Albert Mohler highlights some ominous developments – a religious test applied in a US Senate Committee – and government control of families in Ontario.

Scottish Episcopal Church to vote on gay marriage in church

“The Scottish Episcopal Church will hold a historic vote later on whether to allow gay couples to marry in church.

If the vote is passed, it will become the first Anglican Church in the UK to allow same-sex marriage.

However, it will also leave the Church at odds with most of the rest of the worldwide Anglican Communion. …”

– BBC News report.

With the GAFCON press conference to be held early tomorrow, Australian time.

Broaden your evangelism repertoire

“I am a great fan of evangelistic courses, and help run Christianity Explained each term at our church.

However, many of the popular evangelistic courses such as Christianity Explained, Simply Christianity, Alpha and Christianity Explored were written 15 to 30 years ago. They perhaps assume a slightly different world to the one we’re in now. …

In the last year or so, some new evangelistic courses and resources have come across my radar. …”

– At GoThereFor.com, Stephen Liggins reminds us that there are a number of excellent evangelistic courses available these days.

Changes

Two announcements made today:

“…after an extensive search and interview process, the [Trinity Grammar] School Council has unanimously appointed Mr Tim Bowden as the next Head Master of Trinity Grammar School. He will commence in January 2018…

Mr Bowden is currently Principal of Inaburra School.”

Full announcement here (PDF file).

and Paul Bootes, Koorong CEO, is retiring.

“Koorong has announced that long serving CEO Paul Bootes will retire in early July when his brother Rob Bootes will succeed him as CEO. Paul, a 40 year veteran of the Christian bookselling industry, has overseen the expansion of the original bookshop in his parents’ house in Sydney to the 15 store chain and online business that it is today.”

– from a Koorong / Bible Society press release.

 

Evangelicalism in one lifetime: A conversation with Os Guinness

In a fascinating interview, Albert Mohler speaks with Os Guinness.

Photo via The Gospel Coalition, where Trevin Wax also spoke with Os.

World Environment Day – ‘Connect with nature’

“The message today for International Environment Day is ‘connect with nature’ and this is what Jesus constantly advised his followers to do. …

Take off your shoes to listen to the voice of God in nature, hear the cry of the earth…”

– Published by the Anglican Communion News Service. Mystical environmentalism has replaced the gospel and evangelism in far too many Anglican churches.

Bishop Richard Condie to Tasmanian Anglicans: We need to change!

“We have to face up to the reality of our church. The glory days are well behind us. We know we are faced with declining attendance in many places. We recognise that the old ways of doing things just won’t cut it any more. In many churches I visit there is at least one, if not two, generations of people missing – our kids and their kids. We have failed to make disciples, and we are often more committed to keeping things the same, than we are finding new ways of being God’s people on mission.

In many places we have developed a ‘folk religion’ which, while serving us and our needs, has lost its missional focus. In the recent National Church Life Survey people in our pews told us the things they most value. The top three were: ‘sharing holy communion’; ‘sermons’; and ‘traditional worship’. These are all essentially inward looking. While they are not bad in themselves, sadly at the bottom of the list of things we value were: ‘openness to cultural diversity’; ‘meeting new people’; and ‘reaching those who don’t attend church’; the items with an outward looking focus. We need to be equally passionate about both.

We need to change! If we continue as we are, we will become marginal at best. We will see more church closures, and more decline, until there will be very little left. I don’t think for one moment that the Church will cease to be. God is too committed to it for that. But if we are going to be obedient stewards of God’s gift to us, and to love His church, even half as much as he does, then we need to feel the weight of these issues, and do something about it.

We need to be more Christian and more Anglican. That is, we need to shed the cloak of our ‘folk religion’ that serves our needs, and re-engage with the Lord our God, and His Son the Jesus Christ, and be so transformed spiritually by Him that we can’t hold the message back. We need to be more Anglican, by which I mean, committed to mission in the world, the mission of proclaiming the gospel in the language and culture of the people. After all, the birth of the Church of England in the 16th Century was a radical engagement with presenting the gospel in a language and style that people could understand.

My job as your Bishop is to lead you. I promised at my ordination (among other things) to ‘lead those in [my] care to obey our Saviour’s command to make disciples of all nations’, and I intend to do this. I intend to do this, through casting a Vision today to set the agenda for the next five years of the Diocese of Tasmania. Before I do, I want to tell you how we got here. …”

– In his 2017 Synod Presidential Address, Bishop of Tasmania, Richard Condie, shares a vision for the churches of Tasmania. Read it all in this PDF file from the Diocese of Tasmania.

The Crisis of ’77

This month marks the 40th anniversary of ‘church union’ – the formation of the Uniting Church in Australia, by the amalgamation of the Methodist and Congregational Churches, as well as around two-thirds of the Presbyterians.

It also marks the 40th anniversary of the Presbyterian Church of Australia ‘continuing’ – with a number of ministers and parishes choosing not to join the UCA – many convinced that ‘Uniting’ would take them down a liberal path, and ultimately away from ‘the faith that was once for all delivered to the saints’ (Jude 3) .

In a 2004 speech in Melbourne, the Rev. Bob Thomas shared his personal reflections on the events of 1977.

(Bob Thomas was for many years the Editor of Australian Presbyterian Life, served as Moderator-General, and is currently Editor of New Life Christian newspaper. He is also the Minister of St. Kilda Presbyterian Church.)

Why did members walk out of the 1974 General Assembly of Australia, to a hall across the street, after it had voted to ‘go Uniting’? What was their experience? Who did they discover to be their friends? You may, or may not, be surprised.

At a time when believers in England, Scotland and elsewhere are thinking about what future they have in their increasingly liberal denominations, the Presbyterian experience is worth learning about.

Download The Crisis of ’77 as a 2.3MB PDF file, courtesy of The Rev. Bob Thomas.

Crest courtesy of the Presbyterian Church of Australia.

Related:

Burning Or Bushed? – The Presbyterian Church of Australia 40 Years On, about union and its aftermath, edited by Paul Cooper and David Burke, will be launched at the NSW Presbyterian General Assembly in July. (Click the link above to pre-order a copy.)

GAFCON Missionary Bishop for Scotland

Via Anglican Mainstream:

“On 8 June 2017, the Synod of the Scottish Episcopal Church (SEC) is scheduled to vote to finalise a change to their canons that would attempt to redefine marriage.  If this action is taken by the SEC it will further marginalise faithful Anglicans in Scotland who seek to uphold Jesus’ teaching on marriage.

This change comes in the context of a global reformation that is happening in the Anglican Communion.  While Anglican provinces such as The Episcopal Church (USA), Anglican Church of Canada, and Scottish Episcopal Church are rejecting the authority of the Bible, faithful Anglicans are uniting through Gafcon to proclaim and defend the unchanging truth in a changing world.

Recognising the pastoral need that arose following the initial SEC vote (in June 2016), in April of this year the Gafcon Primates authorised the consecration of a Missionary Bishop to care for those who seek to remain faithful to the scriptures and Jesus’ teaching on marriage.

On 8 June 2017 Gafcon will hold a press conference in Edinburgh, Scotland at 5pm. 

At this press conference the Missionary Bishop will be announced and introduced. He will be joined by a Gafcon Primate and representatives of those whose fellowship with the SEC will be broken by the Synod decision.”

Related: Remnant in Scotland find hope through Gafcon.

The Robinson-Knox view of Church — Interview with Chase Kuhn

“If you’ve grown up in Sydney Anglican churches chances are your understanding of what church is and what it’s for has been significantly shaped (perhaps unknowingly!) by two people – Donald W. B. Robinson and D. Broughton Knox.

However, no one has undertaken a systematic and extended articulation and appraisal of this approach to church …. until now – we chat to Moore College lecturer Chase Kuhn about his new book The Ecclesiology of Donald Robinson and D. Broughton Knox.”

– Read it all at The Australian Church Record.

Forty-forty vision

“Thursday 22nd June marks forty years of a refocussed and refreshed church.

The Presbyterian Church of Australia (PCA) is almost unrecognisable from what it was in the 1960s. I suggest each congregation might pause during the week of 22 June … to pray for the PCA and thank the Lord for all the fruit of our renewal. We belong to a blessed church.

Four decades represents a significant milestone. We learn from the Scriptures that God required Moses to spend forty years in the wilderness country of Midian before engaging in his life’s mission. Moses needed to learn to be a faithful provider for his own family and to care for his father-in-law’s sheep prior to the trust of looking after God’s flock. It was a probationary period for Moses. Are we emerging from forty years probation?

If so, what has the Lord released us to do?…”

– John P Wilson, Moderator-General of the Presbyterian Church of Australia, gives thanks  – and asks some probing questions – as the Presbyterian Church of Australia marks forty years of ‘continuing’.

(The Uniting Church was formed on 22nd June 1977 by the amalgamation of the Methodist, Congregational and most Presbyterian churches in Australia. The continuing Presbyterian Church of Australia has largely returned to its Evangelical and Reformed roots.)

How God sustained two faithful churches through tough times

From GAFCON:

“This article looks back 10 years and examines two churches in the USA which faced ruin because they took a courageous stand for biblical truth. We consider the severe trials they faced, how they responded, how God acted and where they stand today.

The first story concerns the Anglican Church of The Good Shepherd, Binghamton, New York.…”

– Two stories of encouragement from the USA.

From our archives: Earlier posts mentioning The Church of the Good Shepherd in Binghamton. (Not all of the older links are still active.)

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