“A Church that is no longer able to say ‘it is written’ has placed itself in great spiritual danger, but that is where the Anglican Communion could be led according to a review just released of ‘Living Reconciliation’, a book written to promote the ‘Continuing Indaba’ project…”
– Archbishop Eliud Wabukala, Chairman of the GAFCON Primates’ Council, writes in his Lent Pastoral Letter.
The GFCA was created at the landmark Global Anglican Future Conference, or GAFCON, in Jerusalem in 2008. Now the Australian body is being launched at the Anglican Future Conference in Melbourne on March 26…”
After arresting him on false charges, former President Idi Amin Dada assassinated him on 16th February 1977…”
– from The Church of Uganda.
“Dr Martin Davie, a widely respected Church of England theologian, has exposed serious flaws in ‘Living Reconciliation’, a book published recently by the Anglican Communion Office to champion its ‘Continuing Indaba’ project…”
“Circuit Judge Diane S. Goodstein’s carefully crafted 46-page decision in the case brought by Bishop Mark Lawrence’s Episcopal Diocese of South Carolina (along with 35 of its parishes, plus St. Andrew’s, Mt. Pleasant) against the Episcopal Church (USA) and its rump group (ECSC, or “Episcopal Church in South Carolina”) is a complete vindication of the positions taken and arguments advanced for so long, by so many, inside and outside the Church. It is a vindication first, for the Right Reverend Mark Lawrence…”
– Christian lawyer A.S. Haley sums up the South Carolina decision.
See also this report from the Diocese of South Carolina. (Photo: Bishop Mark Lawrence.)
“Marcus J. Borg, a New Testament scholar, theologian and author who was associated for years with the search for the historical Jesus and who sought to put the New Testament in what he believed was its proper context, died Jan. 21. …
There will be a memorial service honoring Borg’s life at [Portland] cathedral on March 22. Presiding Bishop Katharine Jefferts Schori will officiate.”
– Report from The Episcopal News Service. Photo: www.marcusjborg.com
As I send this first pastoral letter of 2015, receive greetings in the precious name of our Lord Jesus Christ who is the same yesterday, today and forever! …
One of the great challenges for African Christianity is for the many who identify as ‘born again’ to become mature disciples of Christ. This is especially necessary given the challenge of what Pope Francis last week described as ‘ideological colonisation’, which is the practice of tying aid and development resources to the promotion of alien understandings of gender, the family and sexual behaviour.
Money is a very powerful tool and manipulation can happen with varying degrees of subtlety.”
“A Consultation of GAFCON Primates and Bishops of Africa was held in Nairobi on 3rd & 4th December 2014 to consider a response to the ‘Transformation Through Friendship’ communiqué released from New York on 28th October, signed by five African Primates, including the Chairman of CAPA (the Council of Anglican Provinces in Africa), Archbishop Bernard Ntahoturi, and the Presiding Bishop of the Episcopal Church of the United States.
A letter was sent from the Nairobi meeting to Archbishop Ntahoturi, copied to the other African Primates and as no reply has been received, the letter is now being made public in order to avoid misunderstanding.
The New York Communiqué does not speak for the Anglican Provinces of Africa and it is a matter of very great regret that the ‘Continuing Indaba’ strategy has led to the division of African Anglicans.”
From the letter:
“First, the document itself is a manipulation. It is in fact, not principally about “Friendship” but is in fact an attempt to further advance the unbiblical and false teaching of The Episcopal Church.
Second, we reject the characterisation that the communiqué represents “African Primates and Bishops.” Given that there is absolutely no acknowledgement that there are other African Primates and Bishops who do not agree, the document, of which you were a collaborator and signatory, presents itself falsely. It does not represent the faith of the overwhelming majority of African Christians…”
“John was good enough to sit down with me and talk about ministry, the evangelical church in Sydney, GAFCON, and plenty more.”