Singapore: Shadow and Substance
Charles Raven writes on the significance of GSE4 – at SPREAD.
“Although not attended by great fanfare and ceremony, something quite remarkable seems to be happening in Singapore at the fourth Global South to South Encounter. We are seeing the emergence of a global Anglicanism of substance, displacing the shadow Anglicanism of institutional pragmatism.
Institutions which until recently had the appearance of substance – the Anglican Consultative Council, the Lambeth Conference, the Primates meeting and the Archbishop of Canterbury himself – are now taking on an unreal quality as shadows of a discredited past while the GAFCON movement, dismissed by many at its inception in 2008, is turning out to have foreshadowed a fundamental realignment which is now beginning to express itself in new structures…” (more.)
(Note: Charles Raven has updated the text of his commentary slightly on his website.)
Abp Orombi to Rowan Williams as the Communion moves ‘further into darkness’
Archbishop of Uganda Henry Orombi has written to the Archbishop of Canterbury about the gradual take-over of “the Anglican Communion”.
“Many of us are in a state of resignation as we see how the Communion is moving away further and further into darkness…”
His letter is worth reading in full. Text below, or download the PDF file.
9th April 2010
The Most Rev. Rowan Williams
Archbishop of Canterbury
Lambeth Palace
London
Your Grace,
Easter greetings in the name of our Lord Jesus Christ!
In February I read with great interest Bishop Mouneer Anis’ letter of resignation from the Joint Standing Committee. I am grateful for his clarity and honesty. He has verbalized very well what many of us have thought and felt, and inspired me to write, as well.
As you know from our private conversations, I have absented myself for principled reasons from all meetings of the Joint Standing Committee since our Primates meeting in Dar es Salaam in 2007. Read more
‘Moses Tay: A Prophet confronts Lambeth Pragmatism’
Charles Raven’s latest column —
“if you try to keep the light and darkness together, righteous and immoral together, to say we are a church, it’s disparaging the meaning of covenant” – Bishop Moses Tay
In his recent interview with the Christian Post Moses Tay, onetime Archbishop of Singapore, brings a sharp prophetic insight to bear on the Anglican Covenant and warns that it is a ‘whitewash’. ‘It cannot be of God’ he says ‘because if you try to keep the light and darkness together, righteous and immoral together, to say we are a church, it’s disparaging the meaning of covenant’. Read more
A grubby little incident
“In a naked display of political power, the American Episcopal Church leadership stopped the Rev Philip Ashey, the clergy representative of the Province of Uganda, from taking his place at the 14th meeting of the Anglican Consultative Council held in Jamaica, because he has been among the strongest critics of their pro-homosexual policies. …”
– Over at SydneyAnglicans.net, ACL Chairman Robert Tong writes on ACC-14.
Shine, Perishing Communion
Christian lawyer A S Haley, who blogs at Anglican Curmudgeon, tries to unravel the extraordinary events at the Anglican Consultative Council’s vote on the proposed Anglican Covenant on Friday.
“The philosophy of keeping opposites at the table for discussion as long as possible works only for so long as each side can see that the table is level. If it becomes apparent that it is being tilted to favor one of the two sides, the motive for continuing to stay at the table immediately ceases.”
A long but very interesting post. (h/t Anglican Mainstream.)
See also this from The Anglican Communion Institute –
“Friday’s session of the Anglican Consultative Council is an embarrassment to Anglicans everywhere, and a sad display of procedural confusion. Members were given complex resolutions right before the vote without sufficient time to study them and understand their consequences. Resolutions that had been distributed earlier were replaced by resolutions drafted by a committee largely composed of members from provinces known to be opposed to the Ridley Cambridge Draft. …”
Photo of Abp Rowan Williams at ACC-14: ACNS.
ACL President’s statement on ACC-14
Statement on the Anglican Consultative Council meeting in Jamaica, from the President of the Anglican Church League, Dr. Mark Thompson, 9th May 2009:
“We have once again been shown how firmly apostasy and deception is embedded in the international structures of Anglicanism. There is no hope for the future there.”
The reports from the 14th Anglican Consultative Council meeting being held in Jamaica make for depressing reading. ‘Assume incompetence rather than malevolence’, the old saying goes. That is becoming harder and harder to do, even for the optimists amongst us.
The intervention of the Archbishop of Canterbury at crucial points to serve the interests of TEC and its presiding bishop and to thwart the attempts to bring real accountability to bear on those who have abandoned the teaching of Scripture and are pursuing the property of faithful Anglicans through the courts, undermines any suggestion that he is providing genuine leadership at this crucial time. The activities of other officials from the Anglican Communion Office were even more openly serving the revisionist agenda.
We have once again been shown how firmly apostasy and deception is embedded in the international structures of Anglicanism. There is no hope for the future there. Generous-hearted faithful Anglicans have been willing to keep trying for a resolution through those structures and once again they have been betrayed at the highest level. The goodwill of faithful men and women has been presumed upon and taken as a sign of weakness or a lack of resolve. We need to pray for those who have been so seriously disillusioned this week.
The future of the gospel mission does not ultimately depend upon the structures of Anglicanism, of course. God’s determination to save men and women will be realised. All over the world men and women are being brought to saving faith in Jesus Christ and confident Christian discipleship in the light of all that he has done. The 14th Anglican Consultative Council meeting is ultimately irrelevant. The prayerful proclamation of Christ and his gospel continues despite the political machinations in Jamaica.
Gospel-minded men and women are banding together in the midst of this Anglican chaos. It is not easy and there are certainly significant hurdles that will need to be negotiated in the future. However, the Fellowship of Confessing Anglicans that emerged out of GAFCON is all the more important in the light of recent events. The international chaos has touched the lives of local congregations in other parts of the world. If we do not stand together at this crucial time, that struggle will become the personal experience of more and more faithful Anglicans.
I encourage all members of the ACL to pray for wisdom for the GAFCON primates and for the leaders of our own diocese. Real leadership often means isolation. We need to pray that these faithful men will continue to be prayerful, humble and courageous, dependent upon God’s Spirit and submitting all their thoughts and decisions to the scrutiny of God’s word. The ancient enemy of the gospel will be hard at work to turn us against each other. We should pray that God himself would preserve our unity and give us that proper sense of proportion to know what matters and what does not.
Yet let us learn the lesson from this most recent meeting of the ACC. We cannot afford to pin our hopes on ecclesiastical structures or even on individual leaders. The hope for a vibrant, robust, faithful Anglican witness to the gospel of Christ in this century rests in God and his work to bring about genuine repentance and faith in the lives of men and women.
Mark D Thompson
ACL President
Sydney, 9th May 2009
Coming to a church meeting near you: Indaba funded from Atlanta, Georgia
Chris Sugden in Jamaica reports on Day 5 of the Anglican Consultative Council’s meeting:
The Lambeth centre continues to impose its hegemony by introducing into all the central meetings of the Communion, Lambeth, the Primates’ Meeting in Egypt and the ACC meeting in Jamaica, the indaba process. This is designed to maintain matters as they are and avoid all discussion and decision about Anglican identity, membership and morality. Worse, this process claims to use a deracinated process that those from the Global South are expected to acknowledge as a tribute to their cultural contribution.
– Via Anglican Mainstream.
See also this report on Day 5 by Robert Lundy, Communications Officer for The American Anglican Council:
On a day when the cloud of litigation surrounding The Episcopal Church grows darker, many couldn’t help but notice it even from the sunny shores of Jamaica. However this litigious church tempest seems to have escaped the sight of the 14th meeting of the Anglican Consultative Council and some of the Anglican Communion’s top officials.
Today, a pastor and his wife are being evicted from their home in Colorado Springs. At the same time, the individual members of the vestry of Saint James Newport Beach are being sued by the Diocese of Los Angeles for $500,000 a piece in legal fees for a total of $6 million being sought by the diocese.…
– at The American Anglican Council. (Photo: AAC.)
Report from Day 4 of ACC meeting
“In essence it would appear that the Archbishop is preparing himself and the communion for a significant change. He admitted it could no longer be the communion it was 20 years ago. Therefore the proposals are not an attempt to put the clock back, put Humpty Dumpty back together again or the toothpaste back in the tube. …”
– Chris Sugden and Philip Ashey (declared to be guilty of ‘cross border intervention’ and denied a seat representing Uganda) give their perspective on the Anglican Consultative Council’s 4th day of meeting in Jamaica, yesterday.
ACC refuses to seat Ugandan delegate due to his ‘cross border intervention’
Background: At the Anglican Consultative Council’s meeting in Jamaica one of the elected representatives of the Church of Uganda has been refused a seat because he is involved in ‘cross border intervention’ in the US.
Here’s a Statement from the Church of Uganda —
“On the first day of the ACC-14 meeting, the Joint Standing Committee of the Anglican Consultative Council made an unconstitutional decision to refuse to seat the clergy delegate from the Church of Uganda. The Church of Uganda is entitled to three delegates – a Bishop, priest, and lay person. …”
– from the Church of Uganda via Anglican Mainstream.
And the Anglican Communion News Service has released this statement justifying the decision – there’s also the audio of a press conference with ‘Secretary General of the Anglican Communion’ Canon Kenneth Kearon. Some questions from the press allege inconsistencies in the decision.
Canon Dr Chris Sugden sums it all up –
“We see here what appears to be a lack of fairness, evenhandedness and consistency applied to the advantage of those who have caused the current problems by departing from the teaching and practice of the Communion in faith and morals and to the disadvantage of those who have adhered to the teaching and practice of the Communion in faith and morals.”
Read the full text of his commentary here.
And the correspondence between Archbishop Orombi and Canon Kearon has been made available.
Proposed Covenant to be overseen by Primates’ Joint Standing Committee
“Provinces, not individual dioceses which violate the terms of a proposed Anglican Covenant, will be subject to a disciplinary process overseen by the Joint Standing Committee of the Primates and the Anglican Consultative Council, according to the third draft of the document released on April 8…”
– Report from The Living Church.
(Context: Who’s on the ‘Joint Standing Committee of the Primates’? Photo from the last JSC meeting in November 2008, courtesy ACNS/Rosenthal.)
Will Canterbury follow Rochester?
“The February 2009 Primates’ Meeting was a fizz. The next ‘instrument of communion’ activity is the Anglican Consultative Council meeting in May in Jamaica. After that, nothing is in the diary. I understand that key Lambeth Palace staff have moved to other jobs.…”
– After the departure of Bishop Michael Nazir-Ali, Robert Tong wonders what’s next. At SydneyAnglicans.net.
Archbishop Mouneer Anis explains why he is not going to ACC-16 Lusaka
“Archbishop Mouneer Anis writes a sombre letter to his fellow Primates informing them he will not be attending the upcoming ACC-16 meeting in Lusaka.
Whilst he had every good faith to attend, the clear disregard for the Primates’ decision reached in January 2016 Primates Gathering, that TEC not is not to be represented in the Standing Committee of the Anglican Communion, prevents him from doing so in good conscience.” (From GAFCON.)
Here’s the text of his letter. Paragraph breaks added for ease of reading.
My dear brother archbishops,
Greetings in the name of our Lord Jesus Christ.I am writing to let you know that I have decided not to attend the ACC-16 in Lusaka. My decision has come after a long period of prayer and conversations.
As many of you know, it is not easy for me to withdraw from meetings, but this time I felt that if I were to attend, I would be betraying my conscience, my people, and the Primates who worked hard last January to reach a temporary solution in order to keep walking together until such time as we can reach a permanent solution.
I thought that the decision of the Primates’ Meeting in January would be followed through and TEC would not be represented in the Standing Committee of the Anglican Communion but sadly this is not the case.
I don’t mind the participation of TEC in the General Meeting of the ACC, but the decision of the Primates was very clear that they should not be nominated or elected in internal standing committees. Although I was disturbed by the statements made by the chairman of the ACC while he was in the USA, I had still intended to attend the meeting. However, as it became clear that the decision of the Primates’ Meeting about the participation of TEC in the Standing Committee would be disregarded, it was then that I decided not to attend.
I see that there is a lot of confusion about the role of the Primates’ Meeting and the ACC. Neither have jurisdiction within provinces, but both have roles in regulating the relationship between provinces. The Primates’ Meeting has “enhanced responsibility in offering guidance on doctrinal, moral and pastoral matters” (Lambeth 1988) and to make “intervention in cases of exceptional emergency which are incapable of internal resolution within provinces, and giving guidelines on the limits of Anglican diversity” (Lambeth 1998).
Some think that because the ACC is the most representative of the instruments (including bishops, clergy, and laity), it is more authoritative. This is not true. It’s very name, “consultative”, reminds us that it is not an “Anglican Synod” but merely an advisory group. The Instruments of Unity, in order to have good relationships, need to support each others’ decisions in those areas of responsibility given to them by Lambeth Councils.
I will be praying for the members of the ACC-16 so that they may affirm and respect the decisions of the Primates’ Meeting. If this happens, it will bring hope back and we will be able to think of the future together.
+ Mouneer Egypt
The Most Rev. Dr. Mouneer Hanna Anis
Archbishop of Episcopal / Anglican Diocese of Egypt with North Africa and the Horn of Africa.
Via GAFCON.