“It is not my intention to interfere” — but Archbishop Carey writes from England to every Member of the NSW Upper House

“A former archbishop of Canterbury has written to every member of the NSW upper house urging them to vote for voluntary assisted dying this week in a dramatic bid to counter strong opposition to the proposed law from some faith leaders and MPs. …”

– Former Archbishop of Canterbury has written to all members of the New South Wales Legislative Council. “It is not my intention to interfere”, he said.

Story from The Australian. (Subscription.)

General Synod calls on MPs to oppose euthanasia – SydneyAnglicans.net.

How ‘voluntary assisted dying’ would change our culture and values – Archbishop Kanishka Raffel at SydneyAnglicans.net.

Many related posts on our website.

(Image: St. Helen’s Bishopsgate.)

“In Canada, death is cheap”

“Canada refers to ‘euthanasia’ and ‘assisted suicide’ by the friendlier-sounding term of ‘medical assistance in dying’ (MAID). The MAID programme was first introduced to end the suffering of terminally ill people, but its mission creep is now undeniable.

Denise (not her real name), a 31-year-old Toronto woman who uses a wheelchair, is nearing final approval for a medically assisted death. She only applied after her many attempts to move from her apartment, which she says worsens her severe sensitivities to household chemicals, all failed. …”

– Heartbreaking story from Spiked. See also this video report from CTV News.

ePetition: “Please unanimously reject the Voluntary Assisted Dying Bill 2021”

In order to oppose and stop the passage of the Voluntary Assisted Dying Bill 2021 through the NSW Legislative Council, an ePetition has now been launched.

The text reads:.

“To the President and Members of the Legislative Council, the petitioners of New South Wales state that that they are completely opposed to the passage of the Voluntary Assisted Dying Bill 2021, in any form, which provides for state sanctioned/funded assisted suicide/euthanasia.

A cornerstone of our legal system is that ALL human life has inherent value and must be treated with dignity and respect. The petitioners request that the House unanimously oppose the bill, in any form, and reject it.”

The ePetition can be accessed via the Legislative Council’s ePetitions page.

Those signing the ePetition need to declare that they are a resident of New South Wales.

The ePetition closes on 25th April 2022.

Kevin Conolly, MP for Riverstone, explains the NSW euthanasia bill – AP.

Kevin Conolly explains the NSW euthanasia bill – part 2.

How ‘voluntary assisted dying’ would change our culture and values

“The introduction, last year, of Independent MP Alex Greenwich’s Voluntary Assisted Dying Bill (2021) (the ‘Bill’) is a momentous shift in medical practice and community expectation. It marks the final abandonment of one of the cornerstones of Western civilisation: the sanctity of life. The idea that all human life is inherently precious was not generally affirmed in the world into which Jesus Christ was born. It spread with the growth of early Christianity and finds expression today in the UN Declaration of Human Rights.

Advocates of Voluntary Assisted Dying (a deeply misleading cluster of words) have emphasised not the sanctity of life, but quality of life as subjectively experienced, and the primacy of autonomous choice. Recently, a man said to me, ‘Archbishop, if you don’t want to choose assisted suicide you don’t have to, but don’t get in the way of those of us who want the right to choose’. I understand the depth of feeling and the logic.

But this way of arguing – ‘if you don’t choose it, it won’t affect you’ – is naïve.…”

– Archbishop Kanishka Raffel writes at SydneyAnglicans.net.

Despondent Tasmanians need hope, not darkness

Here’s a media release from The Australian Christian Lobby:

“The Australian Christian Lobby encourages hope and purpose, even in the final chapter of people’s lives so that despondent Tasmanians would not choose to prematurely end their own lives.

‘The bill proposed by Mike Gaffney MLC is very concerning, as it goes much further than the current models legalised in Victoria and Western Australia. In those states, a person must be terminally ill and have only 6-12 months to live. Mr Gaffney’s bill expands the barriers beyond that, removing the terminal illness requirement. People who have an irreversible medical condition could access euthanasia,’ observed ACL Tasmania director, Christopher Brohier.

‘There is also no requirement for a psychiatric assessment. Lethal drugs could be administered to someone who is depressed or suffering anxiety,’ Mr Brohier added, ‘Under the bill, consultation on euthanasia could be by video link, a process with no rigour. Fortunately, telecommunications services cannot be used to promote suicide – though advocates are also looking to overturn that law as well.’

‘Then we have the horrifying spectre on the horizon if Mr Gaffney’s bill becomes law. He proposes, within 2 years of euthanasia being given to adults, that it be extended to children.‘

‘Do Tasmanians want more suicides or less?‘ Mr Brohier asked, ‘When you consider the tragedy of suicide and the many efforts being made to prevent it, the answer must be less. We reject calls to legalise assisted suicide in Tasmania.‘ ”

– Source.

Euthanasia: an unfolding national tragedy – Australian Christian Lobby.

Progression or Regression? – David Cook (on what’s happening in Victoria)

And other posts concerning euthanasia on this website.

Progression or Regression?

David Cook writes:

On 1st December 2018, election night in Victoria, the victorious Premier, Daniel Andrews stated that ‘Victoria is the most progressive state in the nation.’

Having spent the month of February, 2020 in Victoria, progression is not the adjective l would have used.

How’s this for a ‘progressive list’:

Abortions on request up to 24 weeks and on the agreement of two doctors, abortion allowed up to full term. A baby may be abandoned, legally, simply to die in the clinic.
At the other end of the age spectrum, voluntary euthanasia, legal since July, 2019.
Withdrawal of funding for Christian Hospital Chaplaincy service.
Special Religious Instruction only available within strict curriculum guidelines and out of school hours, so not to disturb the secular nature of education.
The Safe Schools curriculum in State Schools, promoting gender fluidity, and yet Victoria has the lowest rate of public school patronage of any state in Australia.
Christian correspondence material available in every Australian and South Pacific nation prison, but banned from prisons in the State of Victoria.
Proposed legislation which will make it illegal to promote gay or transgender conversion therapy.

All this in a State with some of our nation’s finest cultural icons, The MCG, The Rod Laver and Margaret Court Arenas, the finest collection of Australian art in the nation, more theatres per head of population than any other Australian city.

I am preaching in a Church in the central business district of Melbourne where my closest Protestant neighbouring Churches both unashamedly endorse the same sex marriage agenda of the state.

And the Premier, Daniel Andrews, who presides over all this, is a practicing Roman Catholic, one wonders when a Priest or Bishop will have the courage to place him under Christian discipline.

In Romans 1 the apostle Paul makes it clear that ‘the wrath of God is revealed from heaven’, he does not say it will be revealed in the future but it is being revealed now. (Rom 1: 18)

Why? Because humankind has exchanged the glory of God for idolatrous images, (Rom 1: 25) and worships and serves the creature rather than the Creator. (Rom 1: 25)

Idolatry is the lie (Rom 1:25) and God’s wrath is evidenced in that he gives mankind up to the fruit of that exchange.

Paul says, God gave them over

(Rom 1: 24) to uncleanness

(Rom 1: 26) to scrambled sexual expression

(Rom 1: 28) to debased mind

The mind, the attitudes, the worldview of humanity is thus under the judgement of God, the mind is counterfeit and incapable of making proper moral judgements. (Rom 1: 28-32)

Such a mind calls regression, progression!

The only hope is the new life, the new heart, which comes through the Christian gospel by the gift of God.

The moral man, Nicodemus, in John 3 must be converted to see or enter God’s Kingdom and the same opportunity and need is offered to the immoral woman who is offered living water by Jesus in John 4.

Paul makes it clear that due to the mercies of God we are given new minds, from which the judgement of God has been lifted and by the renewing of these minds we are being transformed.

We are people of a new mind, minds which are able to ‘discern what is the will of God, what is good and acceptable and perfect’. (Rom 12: 2)

Pray that Daniel Andrews will experience God’s mercy.

In one of the mid-week services here l preached on John 3, ‘Jesus and Nicodemus’ under the heading, ‘Why Daniel Andrews is wrong’.

Thankfully l am still free to preach in the Commonwealth of Australia if not, it is a quick car trip of 3 hours back to the border, to good old regressive NSW!!

– Rev David Cook 18.02.2020

(David Cook has served as Principal of SMBC and also as Moderator-General of the Presbyterian Church of Australia as well as in parish ministry. Inset photo courtesy St. Helen’s Bishopsgate.)

Our Times are in God’s Hands

“As Christmas 2019 approaches, many of us have a sense that the world has almost tilted on its axis. There are droughts and bushfires in the natural sphere, and in the civil sphere we have seen the widespread acceptance of abortion, euthanasia, and same-sex relationships. Furthermore, there is a perceptible coarsening and hardening of public and private life. …”

– Moderator-General of the Presbyterian Church of Australia, the Rev. Dr Peter Barnes, shares great encouragement this Christmas.

Proposed Victorian Bill is likely to harm not help women

“The State of Victoria wishes to be at the vanguard of the sexual devolution. Sadly, Victoria is already becoming an unsafe place for vulnerable children who struggle with gender dysphoria.

Just as with the recent passing of euthanasia laws, concerns expressed by the medical fraternity were overlooked in favour of radical political and gender theorists…

In their latest effort, the Victorian Government has decided that transgender women are being discriminated against under current laws.”

– Murray Campbell in Melbourne warns about the proposed Victorian legislation.

GAFCON 2018 Final Statement — Letter to the Churches

The GAFCON 2018 Final Statement has been read to the assembled GAFCON delegates in Jerusalem, has been adopted with great enthusiasm, and has now been released. Watch here.

Here is the full text of the GAFCON 2018 Letter to the Churches –

LETTER TO THE CHURCHES

You will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. (Acts 1:8)

________________

Greetings from the land of the birth, ministry, death, resurrection and ascension of our glorious Lord Jesus Christ. The third Global Anglican Future Conference (Gafcon) was held in Jerusalem in June 2018, a decade after the inaugural Gafcon in 2008. Gafcon 2018, one of the largest global Anglican gatherings, brought together 1,950 representatives from 50 countries, including 316 bishops, 669 other clergy and 965 laity. A unanimity of spirit was reflected throughout the Conference as we met with God in the presence of friends from afar. We celebrated joyful worship, engaged in small group prayer and were inspired by presentations, networks and seminars.

We met together around the theme of “Proclaiming Christ Faithfully to the Nations”. Each day began with common prayer and Bible exposition from Luke 22-24, followed by plenary sessions on God’s Gospel, God’s Church and God’s World.

PROCLAIMING GOD’S GOSPEL

We renewed our commitment to proclaim the gospel of the triune God in our churches and in all the world. Our Chairman reminded us in his opening address: “God’s gospel is the life-transforming message of salvation from sin and all its consequences through the death and resurrection of the Lord Jesus Christ. It is both a declaration and a summons: announcing what has been done for us in Christ and calling us to repentance, faith and submission to his Lordship.” It involves the restoration and reaffirmation of God’s original creative purposes. It is addressed to men, women and children and it is our only hope in the light of the final judgment and the reality of hell.

This is God’s gospel, the gospel concerning his Son (Romans 1:1–3). The centre of the gospel message is this one person, Jesus Christ, and all that he has done through his perfect life, atoning death, triumphant resurrection and glorious ascension. In our daily expositions, we followed Jesus’ path from the judgments by Pilate and the Jewish leaders, to his death for us on the cross, to his breaking the bonds of death on Easter morning and to his commission to the disciples to proclaim “repentance for the forgiveness of sins in his name to all nations” (Luke 24:47). The uniqueness of Jesus Christ lies at the heart of the gospel: “there is salvation in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12). The gospel confronts us in the midst of our confusion and sin but it does not leave us there. It includes a summons to repentance and a call to believe in the gospel (Mark 1:15), which results in a grace-filled life. The ascended Christ gave his Spirit to empower his disciples to take this gospel to the world.

Yet faithful proclamation of this gospel is under attack from without and within, as it has been from apostolic times (Acts 20:28-30).

External attacks include superstitious practices of sacrifices and libations that deny the sufficiency of Christ’s sacrifice. Some religions deny the unique person and work of Christ on the cross, and others are innately syncretistic. Secularism seeks to exclude God from all public discourse and to dismantle the Christian heritage of many nations. This has been most obvious in the redefinition of what it means to be human, especially in the areas of gender, sexuality and marriage. The devaluing of the human person through the advocacy of abortion and euthanasia is also an assault upon human life uniquely created in the image of God. Militant forms of religion and secularism are hostile to the preaching of Christ and persecute his people.

Internally, the “prosperity gospel” and theological revisionism both seek in different ways to recast God’s gospel to accommodate the surrounding culture, resulting in a seductive syncretism that denies the uniqueness of Christ, the seriousness of sin, the need for repentance and the final authority of the Bible.

Tragically, there has been a failure of leadership in our churches to address these threats to the gospel of God. We repent of our failure to take seriously the words of the apostle Paul: “Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number, men will arise and distort the truth in order to draw away disciples after them” (Acts 20:28-30).

We dedicate ourselves afresh to proclaiming Christ faithfully to the nations, working together to guard the gospel entrusted to us by our Lord and his apostles.

REFORMING GOD’S CHURCH

The gospel of God creates the church of God. Through the invitation of the gospel, God calls all people into fellowship with his Son, the Lord Jesus Christ. As the word of the gospel goes forth in the power of the Holy Spirit, they respond through the work of the Holy Spirit to repent, believe and be baptised, and are thereby joined to Christ’s body which is his church (Acts 2:37-44; 1 Corinthians 12:12-13). As members of Christ’s body, they are sanctified in him, called to live lives of holiness and to be salt and light in the world.

One Conference speaker reminded us: “In the councils of the church, we should not mimic the ways of the world but gather to pray, to praise (i.e., to be eucharistic), to consult, to decide, and if necessary to discipline. These gatherings should be properly conciliar in nature, decisive in moving the church forward in its mission and common life. There should be the will to exercise loving but firm discipline to bring sinners to repentance and restoration.” Likewise at the Communion level, there are times when the leadership must come together to exercise its responsibility to discipline an erring member province.

For some time, our Communion has been under threat from leaders who deny the Lordship of Christ and the authority of Scripture. In the late 20th century, human sexuality became the presenting issue.

The 1998 Lambeth Conference by a huge majority (526 to 70) approved Resolution I.10 on Human Sexuality, which affirmed the teaching of Jesus in Matthew 19 that there are only two expressions of faithful sexuality: lifelong marriage between a man and a woman or abstinence. The resolution rightly called for pastoral care for same sex attracted persons. At the same time, it described homosexual practice as “incompatible with Scripture” and rejected both the authorisation of same sex rites by the Church and the ordination of those in same sex unions.

Lambeth Resolution I.10 reflected the rising influence of the Global South in the Communion. The ground for the Resolution had been prepared by the 1997 Kuala Lumpur Statement of the Global South Anglican Network. Our collaboration with the Global South Network has been ongoing, and its leaders took an active part in this Conference.

The subsequent rejection of Lambeth I.10 in word and deed by the Episcopal Church USA and later by some other Anglican provinces led to a “tear [in] the fabric of the Communion at its deepest level”, followed by ten years of futile meetings in which the four Instruments of Communion failed to exercise the necessary discipline. The Primates’ Meeting repeatedly called upon these provinces to repent and return to the faith. Yet their efforts were undermined by other Instruments of Communion, culminating in the failure of the Office of the Archbishop of Canterbury to carry out the clear consensus of the Primates’ Meeting in Dar es Salaam in 2007.

In the Jerusalem Statement and Declaration, the 2008 Global Anglican Future Conference took up the challenge of restoring biblical authority (and the teaching on human sexuality in particular) by affirming the primacy of the Bible as God’s Word written and going back to the other sources of Anglican identity – the Creeds and Councils of the ancient church, the 39 Articles, the 1662 Book of Common Prayer and the Ordinal. The Conference also constituted a Primates Council and authorised it to recognise Anglican churches in areas where orthodox Anglicans had been deprived of their church property and deposed from holy orders.

During the past twenty years, the Instruments of Communion have not only failed to uphold godly discipline but their representatives have refused to recognise our concerns and have chosen instead to demean Gafcon as a one-issue pressure group and accuse it of promoting schism, where in fact the schismatics are those who have departed from the teaching of the Bible and the historic doctrine of the Church. Slogans such as “walking together” and “good disagreement” are dangerously deceptive in seeking to persuade people to accommodate false teaching in the Communion.

We grieve for the situation of our global Communion as it has been hindered from fulfilling its God-appointed task of reaching the world for Christ. We repent of our own failures to stand firm in the faith (1 Corinthians 16:13). But we do not lose hope for the future, and note that there is strong support for the reform of our Communion. Prior to Gafcon 2018, delegates overwhelmingly affirmed the following propositions:

Lambeth Resolution I.10 reflects the unchangeable teaching of the Bible;
the Gafcon movement should continue to be faithful to the Jerusalem Declaration;
the Primates Council should continue to recognise confessing Anglican jurisdictions.

Over the past twenty years, we have seen the hand of God leading us toward a reordering of the Anglican Communion. Gafcon has claimed from the beginning: “We are not leaving the Anglican Communion; we are the majority of the Anglican Communion seeking to remain faithful to our Anglican heritage.” As Archbishop Nicholas Okoh stated in the inaugural Synodical Council: “We are merely doing what the Communion leadership should have done to uphold its own resolution in 1998.”

We give thanks for the godly courage of our Gafcon Primates in contending for the faith once for all delivered to the saints. We applaud their decision to authenticate and recognise the provinces of the Anglican Church in North America and the Anglican Church in Brazil, to recognise the Anglican Mission in England and to consecrate a Missionary Bishop for Europe. This has become necessary because of the departure from the faith by The Episcopal Church, the Anglican Church of Canada, the Episcopal Church of Brazil and the Scottish Episcopal Church. At Gafcon 2018, we heard many testimonies of faithful Anglicans who have been persecuted by those holding office in their respective provinces, merely because they would not surrender to, nor be compromised by, the false gospel that these leaders profess and promote. We also recognise the Gafcon Primates’ willingness to assist faithful Anglicans in New Zealand where the Anglican Church has recently agreed to allow bishops to authorise the blessing of same sex unions.

As the Gafcon movement matures, it has also seen the need for a more conciliar structure of governance. We endorse the formation of Gafcon Branches where necessary and of a Panel of Advisors, comprising bishops, clergy and lay representatives from each Gafcon Province and Branch, to provide counsel and advice to the Primates Council. Together with the Primates, the Panel of Advisors form a Synodical Council to bring recommendations to the Gafcon Assembly. The Synodical Council met for the first time at this Conference.

In light of the recommendations of the Synodical Council, we respectfully urge the Archbishop of Canterbury

to invite as full members to Lambeth 2020 bishops of the Province of the Anglican Church in North America and the Province of the Anglican Church in Brazil and
not to invite bishops of those Provinces which have endorsed by word or deed sexual practices which are in contradiction to the teaching of Scripture and Resolution I.10 of the 1998 Lambeth Conference, unless they have repented of their actions and reversed their decisions.

In the event that this does not occur, we urge Gafcon members to decline the invitation to attend Lambeth 2020 and all other meetings of the Instruments of Communion.

REACHING OUT TO GOD’S WORLD

Our conference theme has been “Proclaiming Christ Faithfully to the Nations.” We have received the gospel through the faithful witness of previous generations. Yet there are still billions of people who are without Christ and without hope. Jesus taught his disciples: “this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations” (Matthew 24:14).

We repent for the times and seasons when we have only preached to ourselves and not embraced the difficult task of reaching beyond our own cultural groups in obedience to God’s call to be a light to the nations (cf. Acts 13:47). In faith and obedience, we joyfully recommit ourselves to the faithful proclamation of the gospel.

In order to expand our ability to proclaim Christ faithfully to the nations in both word and deed, we launched nine strategic networks.

Theological Education: To promote effective theological training throughout the Anglican Communion

Church Planting: To expand church planting as a global strategy for evangelisation

Global Mission Partnerships: To promote strategic cross-cultural mission partnerships in a globalized world

Youth and Children’s Ministry: To be a catalyst for mission to young people and children of all nations so that they may become faithful disciples of Jesus Christ

Mothers’ Union: To expand the potential of this global ministry to promote biblical patterns of marriage and family life

Sustainable Development: To establish global partnerships which work with the local church to bring sustainable and transformative development

Bishops Training Institute: To serve the formation of faithful and effective episcopal leadership throughout the Communion

Lawyers Task Force: To address issues of religious freedom and matters of concern to Anglican lawyers and Chancellors and to further the aims of the Jerusalem Declaration

Intercessors Fellowship: To inspire and develop globally connected regional and national intercessory prayer networks

In the world into which we go to proclaim the gospel, we shall encounter much which will need us to walk in paths of righteousness and mercy (Hosea 2:19; Micah 6:8). We commit to encouraging each other to give strength to the persecuted, a voice to the voiceless, advocacy for the oppressed, protection of the vulnerable, especially women and children, generosity to the poor, and continuing the task of providing excellent education and health care. As appropriate, we encourage the formation of other networks to assist in addressing these issues.

OUR GLOBAL ANGLICAN FUTURE

To proclaim the gospel, we must first defend the gospel against threats from without and within. We testify to the extraordinary blessings on this Conference, which leads us to call upon God even more, that the Anglican Communion may become a mighty instrument in the hand of God for the salvation of the world. We invite all faithful Anglicans to join us in this great enterprise of proclaiming Christ faithfully to the nations.

Now to him who is able to do immeasurably more than all we ask or imagine,
according to his power that is at work within us, to him be glory in the church
and in Christ Jesus throughout all generations, for ever and ever! Amen.
Ephesians 3:20-21

________________________________

GLOSSARY

Conciliar – Working as a council of the church

Gafcon Branches – A Branch may be established by application to the Gafcon Primates Council in a province whose Primate is not a member of the Gafcon Primates Council.

Gafcon Primates – Primates who have endorsed the Jerusalem Declaration and have been admitted to the Gafcon Primates Council.

Gafcon Provinces – Provinces whose House of Bishops or Provincial Synod have endorsed the Jerusalem Declaration and whose Primate is a member of the Gafcon Primates Council.

Instruments of Communion – There are four Instruments: The Office of the Archbishop of Canterbury, the Lambeth Conference, the Primates’ Meeting and the Anglican Consultative Council. http://www.anglicancommunion.org/structures/instruments-of-communion.aspx

Jerusalem Statement and Declaration – The Statement agreed by the inaugural Gafcon Assembly in 2008. https://www.gafcon.org/resources/the-complete-jerusalem-statement

Kuala Lumpur Statement – approved by the Global South Anglican Network in 1997. http://www.globalsouthanglican.org/index.php/blog/comments/the_kuala_lum…

Lambeth Resolution I.10 – approved by the Lambeth Conference in 1998. http://www.anglicancommunion.org/resources/document-library/lambeth-conf…

Panel of Advisors – consists of one bishop, one clergy and one lay representative from each Gafcon Province and Gafcon Branch, who give counsel and advice to the Gafcon Primates.

Primates’ Meeting – A meeting of Primates called by the Archbishop of Canterbury.

Synodical Council – Consists of the Panel of Advisors and the Gafcon Primates Council meeting together to make recommendations to the Gafcon Assembly.

Source: GAFCON, Friday 22 June 2018.

Photos: Archbishop Laurent Mbanda of Rwanda reads the text of the Letter to the Churches.

New Archbishop of Toronto

While the soon-to-retire Archbishop of Toronto, Colin Johnson, is “personally opposed to assisted death on theological and religious grounds”, his newly elected successor, Dean Andrew Asbil, apparently has a somewhat different view.

From Canada’s The Globe and Mail back in April 2018, a story on a couple who availed themselves of Canada’s provisions:

“The Brickendens are at the vanguard of patients and families who are creating new rituals around dying in Canada – the kind of rituals that are only possible when death comes at a previously appointed hour. …

Dean Asbil prayed, while Mozart, Bach and Scottish folk songs wafted through the room. …”

Globe & Mail link via the Anglican Samizdat.

Photo courtesy St. James’ Cathedral, Toronto.

Pastoral Anglican euthanising

“I remember a time when for a church to be ‘prophetic’ it had to stand against the tide of the culture, against the immorality of the state, against the prevailing delusions that beguile our impressionable egos.

Not so today. Because same-sex marriage is legal, the church has embraced it and has assigned committees loaded with waffling liberal clergy to contort Scripture to their collective will. It is much the same for abortion. And now euthanasia.…”

– from Anglican Samizdat.

Heatbreaking background from The Globe and Mail includes:

Dean [of St. James’ Anglican Cathedral, Toronto, Andrew] Asbil prayed, while Mozart, Bach and Scottish folk songs wafted through the room.”

A message from Archbishop Colin Johnson [of Toronto] on medically assisted death.

Life as God’s gift

“An ongoing push in Australian parliaments for euthanasia or ‘assisted dying’ has been unanimously rejected by Sydney’s Synod on its first sitting day.

As the NSW Parliament prepares to consider a new Voluntary Assisted Dying Bill, Synod also called on state MPs to reject the legislation and prioritise the improvement of palliative care, encouraging Anglicans across the Diocese to contact their local member as well as engaging in any public debate on the issue. …”

– Judy Adamson reports at SydneyAnglicans.net. (Photo: Anglican Media Sydney.)

Legalising assisted dying would be a failure of collective human memory and imagination

“Dying and death is not a new phenomenon: we have always become ill, suffered, were going to die and someone else could have killed us.

So why now, at the beginning of the 21st century, after prohibiting euthanasia for thousands of years and when we can do so much more to relieve suffering than in the past, do we suddenly think that legalising it is a good idea? I propose a major cause is a catastrophic failure of collective human memory and collective human imagination.

Let‘s look at the approaches taken on each side of the debate. …“

– An important article by Margaret Somerville, Professor of Bioethics in the School of Medicine at the University of Notre Dame Australia, in The Guardian.

Photo courtesy University of Notre Dame Australia. (h/t SydneyAnglicans.)

Assisted suicide opposed

“Anglicans in New South Wales and Victoria have been urged to contact their MPs to oppose euthanasia and assisted suicide legislation.

The General Synod of the Anglican Church of Australia, which met in Queensland, passed a motion opposing the legalisation of ‘assisted dying’. …”

– Report from SydneyAnglicans.net.

Dr Megan Best’s Synod speech on the Euthanasia motion – from Sydney Synod 2010.

Albert Mohler’s The Briefing, 08 September 2017, from 9’40”.

Dying with dignity

“Recently, the South Australian Parliament debated and rejected the Death with Dignity Bill, which proposed to legalise euthanasia. It was the 15th time a euthanasia bill had been rejected by the house.

The bill’s proposer predicts that this is not the end of the debate, referring to the overwhelming public support for “the right to choose and have a dignified death”. With Andrew Denton regularly advertising his desire for legal euthanasia with evangelistic fervour, I agree that we have not seen the end of the debate. But I still hope for a more honest one. …”

– This is an important article by Dr. Megan Best, bioethicist and palliative care doctor who works for HammondCare. She serves on the Social Issues Committee of the Diocese of Sydney.

From SydneyAnglicans.net.

(Dr. Best is also the author of Fearfully and Wonderfully Made, from Matthia Media.)

← Previous Page — Next Page →